#I know why that is (queer spaces here are still extremely racist)
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I think the reason Halsin and Zevlor (and Jaheria but I donât post about her often) appeal to me so much as characters is bc theyâre old and queer. Halsins varied queerness is an inherent fact of his character, and I heavily hc Zev as a cis gay man and jaheria as a straight transfem.
I only recently realized why I like that so much, itâs because itâs incredibly likely I wonât get old.
Tw. Death, graphic descriptions of chronic illness, mention of genocide, violence fuelled by bigotry.
Iâm kinda just rambling in hopes that maybe someone like me will get comfort from knowing that theyâre not alone.
Iâm mixed, visibly queer, physically disabled, chronically ill and poor in an extremely conservative area. One of my only clear memories before 2016 is being told I wouldnât live to see 13 bc of all the things wrong with me. I could drop dead from any number of physical issues, I could be killed for being queer, I could be murdered as a âjokeâ (this whole thing was prompted by an article about a group of teenagers who pushed a wheelchair user to her death in front of a train a few months back bc they thought it was funny. I was at the exact station where it happened, in my wheelchair, waiting for the train.) because Iâm supposed to use a mobility aid, which means murder is okay, apparently.
I donât know any old queers either, Iâm not fond of adult themed events but there was a time when I forced myself to go anyway. Just to see people who really and truly lived.
And there was no one.
I know why there wasnât, but still.
The oldest queer person Iâve ever known was 37, and 39 when she was murdered.
I suppose I just want to hope that someone like me will be able to grow old, and be truly and completely happy.
A part of me is guilty about that, in a weird sort of way. Be the change you want to see in the world and what have you, but I quite literally canât.
Protests rarely stay peaceful here bc of pigs (cops) and violence fueled by bigotry. I cannot move fast enough to get away.
I canât afford to donate, I have to live with two people who are, frankly, incredibly bad for my mental health bc this province believes $500 a month covers rent (if I had to pay rent and not just utilities my third would be close to $600 with 3 people in a 2 bedroom, we could not find a cheaper place.)
I do my daily clicks for Palestine (one on each device + in incognito), I keep myself as up to date as I can handle without breaking down. (Particularly genocide is something that has been a constant in my life, Ukrainian/indigenous, somehow both the 2nd generation to be born in Canada and the 2nd generation to be born off the reserve. I physically cannot handle reading about it without making myself legitimately sick a lot of the time, Iâm guilty about that too.)
My silly little pngs donât have to worry about that. Theyâre only sad when I say they are, otherwise they are happy and they are loved. Loved in a way I canât even understand, really. I donât know what itâs like to sit on a counter and kiss my partner while Iâm cooking, I donât know what itâs like to be domestic. It feels weird and edgy to say but itâs true, I donât know what life is like without pain and exhaustion and struggle. I have fought tooth and nail to make myself a safe space and still it does not exist outside myself. I have exactly 10.2 square meters that are truly safe, and even when I am safe I am in pain, my joints ache and dislocate and fight me when I try to move.
So I draw my silly little pngs, and hope that someone will eventually be happy like that. Because even when everyone is shitty hope is really fucking important. And I can do that, dear gods I can hope. As hard as I can I hope for change.
#should I put character tags on this?#idk man#I want to#bc I want people to see it and know that there are other people#like them/like me#but also#the wider fandom scares me#with how they treat Halsin and Wyll particularly#ik wyll isnât a focus of this post but he could be very easily included#bc I also donât see queer poc#I know why that is (queer spaces here are still extremely racist)#I wish I had the means to change that#anyway#⼠my writing#bg3 halsin#bg3 zevlor#jaheria
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My Recent Personal Spiritual Journey
When I started this blog, I had strongly identified as a Kemetic pagan for some years. Before that an eclectic pagan, and before that just sort of generically âpaganâ as I was first trying to sort religion out for myself. Regardless of the label, Set had been the god I was closest to since I was a school kid.
I was in a good place spiritually when I was posting. In a way my attempts to share my knowledge was an offering in and of itself. I wanted to help others like me, especially since I always felt isolated as a solitary practitioner. I originally fell off due to things just getting busy and my health being what it is, but I found it even harder to pick up the pieces here after having a crisis of faith.
I still consider myself under the pagan umbrella, I don't think I will ever not fall under it, but Iâve certainly returned to my eclectic roots.Â
The harsh reality is that pagan spaces can become extremely cliquey. Most of us are neurodivergent, disabled, queer- societal outcasts in one form or another. I think a great number of us have a strong desire to find a community where we feel like we belong. It's a natural human instinct, we're pack animals at heart. The stakes are so high trying to find safe religious spaces, not only is there all of this baseline social anxiety, but you are interacting with something that is so personal and vulnerable.
Obviously, no religion is without problematic radicals. Neo Nazis and racists trying to coopt heathenry is a well known problem. And maybe, compared to that, things I have experienced aren't nearly as harrowing. (Not that, unfortunately, I have never run into those kind of so-called heathens). Paganism, especially any reconstructionist avenues, is wrought with gatekeeping and elitism. And that's not even considering the fact you have a few, marginalized, under funded individuals trying to hold together groups with rubber bands and duck tape, doing their best but unable to maintain spaces as much as they want or know is necessary.
Particularly my experiences with kemetic spaces has been⌠unpleasant. And worst of all, this oftentimes has to do with my closeness to Set. It is very strange in all honesty, because unlike most who have experienced their religious trauma at the hands of a conservative Christian family, mine has always been at the hands of others in the community. Which, of course, to those who have had to deal with the worst of Christianity my heart goes out to you, my personal experiences in no way are meant to belittle your own. But I have to address it, because there is this particularly unique hell of getting kicked out of the space for people with Unusual Beliefs for having a belief that is Too Unusual.
Which was always frustrating, because I did not think my own beliefs were particularly radical. I simply subscribed to old kingdom and upper Egyptian theological structure. But those aren't the popular ones, and I have outright had kemetic spaces react to my veneration of Set with the same vehemence a conservative Christian grandmother might to their goth grandchild wearing something âsatanicâ.Â
And sadly, those were actually the easier cases to deal with. Because while I didn't agree, at least everyone was up front about not agreeing, and about how they viewed things. I could remove myself quickly and move on. But a lot of places Want To Be Cool but Still Get Weird Around Set. And even if they try to be nice, there is a lot of internalized demonization of my deity around others that becomes hard to navigate. It's the micro transgressions and off handed comments. I am all for irreverence, I worship a trickster, but sometimes there are lines that get crossed and it's so hard to vocalize why things became uncomfortable. I don't know how to explain why jizz in salad jokes are funny but brother murdering jokes aren't. And sometimes when I try to express discomfort I just get met with a passive aggressive, âwell that's what happens when you follow a problematic god, get used to it.â It's incredibly alienating.
Some people have been so nice. Even if they don't agree with something, they try their hardest. They are clear and say, âhey, we're sorry we don't exactly agree or follow the same things, we won't be able to change or accommodate certain things, but we honestly are not bothered by your personal beliefs and you are welcome to stay.â but for everyone 1 of them there are 5 in the same coven or community who are in fact bothered and hide it poorly, only even trying because they know it's Not Allowed to be exclusionary. And those people become an insurmountable hurdle to reach the kind ones. Or, in the end, even if someone is being kind and accepting, there is still that underlying feeling of still not quite feeling like you belong or fit in. Which isn't their fault, and makes me feel like I'm being petty. In the end Iâd have to give up one way or another.
Some people have gatekept in exceptionally nitpicky ways. I remember following some persons blog who rather loudly venerated Wsir and Set side by side. They dealt with constant clap back from a lot of people I had to deal with too. People would just tell me that Aset and Wsir simply Would Not Like Me for my relation with Set. That narrative isn't really how I experience polytheism at all, nor in many cases is it necessarily âhistorically accurateâ (tho it is on occasion, and those people cite those instances feverently). It is the same feeling as having a radical, extremist Christian tell you Jesus hates you for being gay despite the fact that realistically that's not in the Bible.Â
That's why, despite feeling close to many Egyptian ideas, and in a world with many deities the ones I felt closest to hailed from Kemet, attempts to double down on kemetic practice always backfired spectacularly. My interpretations of Ma'at I would find to be different from others in a way that, frankly, made me feel some people were wholly unethical. Religion is a foundation of morality for many, and so when I look for my fellows for assurance that, in this abrahamic ruled world, I am not a bad person as I am often condemned, it is so, so damaging when those who I thought were my peers turn around and say that I am a radical, and my ideation is not valid. That I am wrong, not just factually, but morally.
My ties to old gods are because I do not particularly understand or endorse moral trends that have been propagated by abrahamic dominance and born of a corrupt world struggling through late stage capitalism. Some or more generically accepted began ideas, like sex positivity and queer friendliness. I find purity culture particularly loathsome. I live off the land, and don't think enough people understand or appreciate the circle of life, have looked their dinner in the eyes while it still breathes, understand that their hands are not necessarily clean just because they are an end consumer who did not personally kill something, or that slaughtering an animal for food is something that can be done respectfully and should be acknowledged. The latter bits are obviously where I start to lose people. A lot of new age folk enforce a buddhist based pacifist nature which I find entirely commendable on its own, but struggle to interact with when it is projected onto unlike pantheons. I suppose in a way, it comes down to being frustrated that many are allowed to cherry pick ideas from different cultures to form their beliefs, but if I am not picking the âpopularâ ones I am simply wrong.
As an eclectic I have never had a problem with people picking and choosing ideas and themes that resonate with them, mind you. It's something that has more historical basis than how most reconstructionists try to section things off. But the hypocrisy and double standard are frustrating nonetheless.
One particular complaint I would get from kemetic circles more often or not was that I was a leftist, or left hand path pagan, and they weren't comfortable with that. I have known about left hand path worship since I was a child, but I never particularly thought the label fit me. The core left hand path idea in satanic pursuit is âworship of the selfâ, which was not how I practiced. I was wholly theistic. But Set has long since been identified with the satanic church, and many people less familiar with leftist ideals look at Set and Loki and every other âproblematicâ or demonized deity and throw their worshipers into that category by default.
It was particularly frustrating when this became twisted into an implication that such practice made me selfish or self serving in a problematic way, which frankly, is just insulting to true Satanists who I have always found to be lovely people. I am not even sure I can correctly vocalize this phenomena sufficiently. I suppose one common issue is the implications that by trying to share my take on something, people would get defensive and push back like I was trying to change their minds. Even if they are the one who asked the question, if the answer is too far from what is expected they become uncomfortable. I suppose it's because, like me, they are looking for that assurance and sense of community. Not everyone who has done this is doing so maliciously and I realize, but it still hurts for everyone involved and is frustrating, hense an inclination to simply remove myself and find a place I do fit in, as lonely as the journey has been.
But after the last failed attempt to integrate with a Kemetic ground ended in disaster I finally said fuck it. If everyone is going to say I am a left hand path pagan, let's actually look into flavors of satanism, let's try it. At least the people there won't be so frustrating to be around.
It was a particularly harrowing experience, that last Kemetic group. I had turned to my religion after a lot of traumatic, unfortunate events in my life. I had lost most of my support system, finally thrown aside by the last of my family for being trans, my health was getting worse, the only thing I could do was pray. And everyone was inviting at first, but it was all so⌠performative. That âi have to be nice to you because I want to be seen as nice' behavior, when it was obvious people didn't agree fundamentally with many things I had to say. There was a lot of petty mean girls drama that didn't even have to do with religion, honestly, but the lack of morality from people who supposedly have the same foundation as you is maddening. They were âpro Setâ but they still practiced osirian mysteries and became Very Weird About Him around those times. It was a mix of people trying earnestly to be inclusive and people being annoyed at my presence. I don't subscribe to be slaying of Wsir myth, and was assured that was âokayâ, and that other people agreed, but it is still hard when I can't seem to find those people, and when it was time to talk about those myths my value as a member of a community was just left by the wayside. I don't by any means expect them to stop participating in festivals that are important by any means, but given how large the group was, given how many supposed other Sethian practitioners there were, it was hard not to feel forgotten and ignored. A âand if you don't participate in this, why donât you have fun with this other thingâ, a quick shout out, a simple acknowledgement that not everyone participated in those festivals would have done a lot. Trying to âbe the change I wanted to seeâ did not end well, people did not take kindly to me trying to reach out to and organize things for the other Sethians. There wasn't much winning.
I came to feel uncomfortable around Aset, Heru, and Wsir. Which was particularly frustrating, because I had been close to Heru in the past. But the doubling down on certain narratives, the hive mind interpretation of how those gods behaved being so different from what I saw and experienced, it became too hard to go against the grain. I tried expanding with more obscure deities that were less concretely written in thebgroup. I became close to Neith and Khnum and Serkert, I focused on the esna traditions, something I predominantly had the pleasure of learning about because of sources from the group! But no one else particularly followed them, and so I was left alone again.
There was a common conundrum in the group, something I did also personally experience but dealt with- shockingly- in a different way than most. It's the age old, âwell, this ancient calendar from this part of the world with an entirely different set of seasons doesn't line up with the Gregorian one at all!â conundrum. A lot of paganism is nature based, a lot of pagans really like that connection, and it's had when working with a culture or pantheon where nature doesn't line up with the practice. Even more so with a culture that doesn't have as much, or as popularly known, rituals or practices for certain âpopularly pagan'bthings. Like lunar cycles. Personally, moon stuff I just kept separate and interacted with in a very eclectic sense. It was never a super big focus for me, compared to a wiccain let's say. Lots of people here though really wanted big lunar stuff in a solar focused religion. I mean, go nuts! Have fun with Djehuty and Khonsu. But they sort of⌠wanted to push everyone else into doing that, and that was where it became awkward. Besides that there was just, a lot of disconnect on how to handle the reality of our seasons vs the ancient calendar we followed. No one really liked to talk about or acknowledge it as an issue outside of vague complaints. I personally also follow the wheel of the year, because it is designed for a modern calendar, and spent a lot of time trying to work out what Kemetic deities would make the most sense to be venerated on which of those days. It seemed a bit odd to me most people were more concerned with full moon rituals than Mabon or Litha, and I felt pretty solitary in holidays I adopted specifically because they were âmainstreamâ. A bit of a personal problem I realize, but it was another straw in the camel's back.
But I've digressed a fair bit. The point being I took a few dozen hints and ultimately left, not wanting to waste energy around people who caused me stress and feeling utterly shattered by a loss of faith. I felt so alone and lost. My gods had been twisted in my mind into something they weren't. I felt constantly ashamed and worried I was causing them offense, with perhaps the sole exceptions of Set and Anpu. I did not know where else to go, so I turned to pantheons yet untapped and unexplored. I went to the place people kept assuming I belonged, thinking maybe they were right and I just misunderstood the concept.
I certainly had not, but I found a much more rich and diverse and organized ecosystem within left hand path faiths. I certainly did not feel, theistic focused as I am, that I fit in with many different flavors of satanism (but again, no offense to them, you all are absolutely lovely, you keep on living your best lives.) but there were theistic forms of satanism that seemed more fitting to my cup of tea. And, as stated before, Set was already venerated in a lot of Satanic churches. This sometimes made me feel uncomfortable, because in my understanding of Set, he and Satan or Lucifer or whichever incarnations did not share a lot in common. I disliked the idea of a Christian narrative being forced on an old god on principle. But what I found were reasons for his veneration that were honestly a lot more in line with my own beliefs and upg and not simply because âbad guy god go here.â it was his championing of individualism, the chaotic nature of nature itself, and free will, luciferian ideals to be sure but approached from surprisingly historically appropriate sources and not at all monotheized narratives. There is obviously some level of âwell we are adopting him because he has been labeled as problematicâ but they took the time to understand intricacies of his teachings and not just copy paste some ideas onto him. For the first time in a long time, I saw other people look at his aspect as a war god and interpret it as I had, âyou should speak up for fight for what you believe, you have a right to fight tooth and nail to exist in this word, it is more ethical to fight against injustice you see than be a bystander.â This patroning of âwarâ was not just a traditional one fought with spears and blood, but the embodiment of a fighting spirit to push back and make the change you want to see in the world with the tools whatever society you are in sees fit. I finally began to feel less alone.
I have become exceptionally close to Lucifer, and I really shouldn't be surprised. I was always wary to approach him, to approach certain aspects of Satanism as though it was simply signing myself up for too much. Not in a particularly Christian narrative induce way, (not that living in a Christian country wants a factor, of course) but in the same way that I whole heartedly respect the All Father but will not go near him with a ten foot pole. It was a can of worms I was afraid of opening, but apparently needlessly so.Â
As an enjoyer of myth and theology in general, I had done my fair share of research on demonology and abrahamic angelic hierarchies purely from a scholarly point of view. It was not my religion, but it was fascinating nonetheless. But those ideas I consumed in my youth shaped me more than I thought, and I now fully believe several such entities have been watching over me since childhood, patiently waiting for me to be ready to listen and accept them into my life. Leviathan, particularly, I have also become close to and can in hindsight see so many instances of his influence and protection in my life.Â
As I continued down a rabbit hole exploring a tangle of satanic, pagan, and left hand umbrellas I eventually arrived at the more recently coined, but longly practiced demonalatory. The Goetia was quite popular here, and that was something my previous demonology research had well equipped me for! I did not feel so grossly like I was starting over, just applying knowledge I had had for decades and applying it in new ways.Â
What really won me and caused me to double down was the community I found. I have not reached out much, I am an anxious individual on a good day, but I could see even just looking from a distance how different things were. Everything was so much more courteous. People went out of their way to actually shut down gatekeeping when it was seen. People linked their references in a way that wasn't condescending or assuming it was an end all be all truth. Eclecticism was encouraged! Books I read literally told me âdont like these hierarchies? Make your own! Feel it with your heart.â People actually take this advice seriously and respect others. People have the fucking capacity to go âman, that isn't the aspect of that entity that I persieve or interact with, but yours is so valid, these are all multi faceted beings.â they are beginner friendly, actually beginner friendly, with dozens of archived and organized posts to help explain things from different authors and perspectives. Even posts telling people they shouldn't worry if there is a big âfadâ happening when they join and they shouldn't take it to heart or as gospel. Encouraging questioning everything and meaning it. Intellectual discussion without 50 âwell actuallysâ, a community where everyone is actually treated as equal and no one person becomes venerated as some defacto priest. It is lovely.
Per advice given, I decided to work out my own mini patheon of central deities, demons, and entities, working with those I had a connection with before and seeing how things went. Honestly, a lot of this was because I would look at certain quarter ruler arrangements and go âI mean yeah, Lucifer, Belial, and Leviathan? Those be the classics. But while I am sure you're lovely Feloreus, I have literally never heard of you before and the one of these things is not like the other energy is just not the vibe.â I have since substituted him with Ashtaroth as the fire elemental, but I'll talk more about that later.
Bune was the first I interacted with. Their sigil was something I first saw in an anime when I was 5 for a deity that was effectively a DnD lesser god. Much later in life I had a moment where I joked I âwas connecting dots that were never meant to be connectedâ when doing some Goetia research for a more recent anime made me recognize the sigil from my childhood favorite show. I quickly developed a favorite goetic demon, even if it was at the time from a secular place. Ultimately, I found a lot of connections from my childhood and felt closer to them than ever. They were another âredâ entity like Set, and they became something of my liaison as I explored with others.
In an attempt based purely in desperation, I had turned to Ipos after determining he seemed to be the most qualified to help with my anxiety. He was exceptionally soothing and familiar, the latter of which was strange. Further down the research hole what do I find? A fairly unanimous conclusion that Ipos is the corrupted, demonized representation of Anpu in early Christianity. Fucking bet.
This was delightful on so many layers. For one, it was fascinating to see a very different game of linguistic telephone and see how Ipos, in a way, was far closer to original translations and transliterations of Anpu than the romanized Anubis. I found, and have found with every deity I have since attempted to âreverse engineer' in this way, that the understanding of this entity passed down by word of mouth was far more inline not only with my personal interpretation and upg, but with how original Egyptian text described when you scrub out all of the 17th century white British Christian nonsense that archeology is laden with. Even pagan scholars, try as they might, have a hard time removing things that have been treated as fact for so long, seeing bias that is ingrained in our society. This was like some magical, isolated, uncorrupted source of information. Which well, there has certainly been corruption, especially from 17th century white British Christian nonsense even though it was from an occultist's hand rather than an archeologistâs and arguably therefore less severe, but it felt so much more genuine than so many takes of reconstructionists. It was more sparse, but that lack of need to methodically fill in the gaps kept the information that was there a bit less twisted. Kept further from the public eye, the layers of whitewashing that needed to be scrubbed away were significantly less.Â
Rather than a small window into a glorious past that seems unattainable, I feel like I have found the long path the gods have walked to where they sit in this world today.
While demonalatory comes in heavily theistic flavors it comes in many more secular ones as well, as is unsurprising given its satanic roots. I have found many âtraditionally witchyâ pagan practices that are sometimes just awkwardly pasted over the base pantheons and practices to fit with a wider crowd and modern understanding have much stronger roots here- or at least have been settled into a nest much more carefully and integrated with forethought. And besides that I have found so many of those ideas cited in Egypt! Some of which I knew, others I didn't. It was so strange, knowing I had spent years studying Egyptian myth and practice and ideas, only to find so many fundamental traditions originated there despite being forgotten by the reconstructionists. Alchemy began in Egypt I knew, but I found so many better sources, so many specific little things I didn't realize were a part of the alchemy umbrella because they have become so unanimously adopted by modern secular witchcraft elements such as astronomy they are treated as a modern idea not rooted in tradition and cut out of their origin. Metals especially were fascinating, especially with so much corroboration from isolated far east cultures. People talk about Egypt, and talk about how Egypt was influenced, and talk about how Egypt influenced others instead of trying to put things in a vacuum. I was delighted.
Set, of course, had his own fun with all this. I did have anxiety and general existential dread at what felt like simply jumping religions after decades. Would he be mad I was so close to these other gods and demons where I had failed to be close to any of his siblings? Would it upset him if I redesigned the altar he was the center of? Would he feel like the odd one out over time?
Sitri was a goetic demon that was a favorite go to of mine for using in fiction. I had done lots of research on him earlier in my life than with Bune. You think the leopard imagery would have been a hint.Â
A good meditation of being trolled by your patron with lots of sad farewell songs coming on only for the tone to shift abruptly and you start to realize, wait a minute. And sure enough, like with Ipos and Anpu, there was a general consensus that Sitri is Set. I could feel him laughing, but it was the closest I had felt to him in a long time, and I was finally at some semblance of peace.
I personally view his aspect as Sitri as particularly doubling down on the âpatron god of the gayâ aspect, but that is a fair amount of upg.Â
I have taken to trying to document as many âoriginal identitiesâ of traditional goetic and other popular demons as I can, something I feel a bit uniquely equipped to pursue given my background (not that there aren't others in the same boat I'm sure.) I've made a lot of personal discoveries and latched on to many more of others. While not as absolute as some have found, enough etymology telephone could place our fire deity Feloreus as an aspect of Heru, so no wonder I had felt a bit awkward after my recent divine falling out. Ashtaroth (which I have taken to preferring over Astaroth) is unquestionably Ishtar and the many many different diets in the area she shares roles with. I will do a fun post on some of the etymology later, but it is where we get Ostara and apparently validated some upg of her and Lucifer being close.
Which is ironic, because I have always felt drawn to Ishtar but struggled to approach. Now having the correct avenue, it has become easy. In terms of Egypt I personally identify her most with Hat-Hor opposed to Aset. I suppose that is my old kingdom inclination, as I feel like the original ideal of Aset is much further off from her, unlike the new kingdom nigh monotheistic Aset which was much closer. Particularly the idea of Hat-Hor and Sekhmet as two faces of the same entity speaks to Ishtar for me personally. I had some closeness with Hat-Hor, certainly the closest I was to a goddess, but things still sometimes felt clunky. This now is all more natural.Â
But most importantly I don't feel like I have abandoned my gods, just found a better avenue with which to communicate with them and accepted a few more into my inner circle. But it was all a long, complicated, tedious process that is not easy to explain so I have written this unholy novella to try to. Not that I have ever been particularly skilled at being concise.Â
I feel more like myself than I have in a long time. I think I had really begun to internalize things about my religion that were at odds with my own internal processes and unhealthy, even if it was little things like starting to feel self conscious about what types of clothes I wore. All the parts of witchcraft that are important to me feel so cohesive now, my calendar is no longer an unsolvable conundrum that always ends in me feeling on the sidelines, but something a nice mix of traditional and tailored that I think is much more palatable to the new crowd I have found.Â
The unfortunate result is for the first time in my life considering something of a broom closet. A post about aroace rage I once read articulated the feeling well, that they aren't a âsocially acceptable easy to digest ace who wants to be all lovey doveyâ, I feel like I am no longer a âsocially acceptable, easy to digest pagan'. I am not a quirky witch who worships nature and flowers and gods you learned about in public school in a way that is strange but exotic and intriguing. I have befriended the devil even if I do not see him as such, I fall under a satanic umbrella of some kind even if I am not entirely sure the label fits, or what label does fit. I am now no longer simply standing in a place that a fair number of Christians would see as about as confusing as Hinduism or other non abrahamic religions, but something in technicality in direct opposition to it. Not that there aren't always radical Christians who are quick to assume any flavor of witchy endeavors is satanic and by satanic they assume you are sacrificing goats. But I feel like I am over a line, I am no longer âpassingâ, a feeling I have had to contend with through transitions and sexuality and race that I don't particularly relish having to again. Not that there's much to be done for it. In the end it susses out the assholes of the world quick, which in a way so exactly what I was asking for, but I still have a fear in the back of my head, the same one that an unforgiving neighbor will try to vandalize my house for the same way I always have due to my sexuality or gender. You think living with the fear that long I'd be used to it but no. I am just⌠suddenly self conscious about talking about religious anything in public, thinking to hard about every joke or creative swear, hyper conscious that should someone recognize the sigils I have drawn on my arm to try and calm my nerves and repair my health that they may turn against me without warning and with extreme prejudice, openly berate me while I mind my own business.
But as I said it is technically what I asked for. I would rather be able to see my enemies clearly than continue to have them masquerade as my friends.Â
A more depressing note than I intended to end on, but one I felt compelled to share all the same. I think it is important to address the hard things. And really, I am much happier now. I feel more centered, I feel like I understand myself and the world around me better. I feel heard and I feel included rather than alone. Not that it isn't lonely sometimes, there aren't really any local pagan groups in the area, but then again 90% of âthe areaâ is corn and soy so that's unsurprising. There's actually a lovely pagan apothecary in the closest city! And with any luck I will be able to sell some consigned goods there.
All of this is, in the end, besides a lengthy meandering confession of sorts I suppose, a lengthy and meandering explanation for a change in direction for this blog. I'll make some more, significantly more succinct posts about some things in the future, but for now I give you the full story as to why things are so different.
I intend to keep what has been posted archived and available. My compulsion to share myself and my spirituality is, besides wanting to feel connected, rooted in some ways in a desire to help and to share and put things out there because if I don't, who will? As a Sethian, the idea of deleting existing content in an attempt to present uniformity and professionalism is just nonsensical. Change happens, Set is about embracing change, and hiding my own change certainly won't do any good for myself or the world at large. If nothing else I hope other, younger pagans see this and take away âits okay to try something new and go somewhere else, no matter how long it's been.â In a similar vein, I am absolutely happy to continue to discuss any Egyptian ideas, from upg I have had, currently had, to historical sources I have showered and have under my belt. If something I have or know can help you with what you're doing, going through, or trying to understand I am more than happy to share!Â
#personal practice#eclectic pagan#paganism#left hand path#demonolatry#theistic luciferianism#i think#religion is hard#personal journey#this is long af and i am extremely sorry#handling a crisis of faith#poorly? who knows!#i became extremely compelled to write this all in one sitting i lovingly lowkey blame levi#tbh the real point of this is just to announce WE INTTERUPT YOUR REGULARLY SCHEDULED EGYPT TIME WITH DEMON FACTS
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You know what I loved the most about My Adventures With Superman? The fact that it's evidence that every serialized story has to be as dark and gritty as burnt toast.
Yeah, sure, it has it's dark moments.
Like when Lois [CENSORED FOR SPOILERS] Clark because he's Superman.
Or when Jimmy got himself [CENSORED FOR SPOILERS] all alone.
Or when the General and Amanda Waller [CENSORED FOR SPOILERS] together near the end of the season.
But it's still a really lighthearted show most of the time. Meanwhile, most serialized shows get darker and darker to the point where you need f*cking night-vision goggles to actually watch the damn thing.
And despite how many shows go down the tubes because of this style of depressing storytelling--Friendship Is Magic, Star Vs, Steven Universe, Miraculous Ladybug, Voltron: that one Loonatics show that's become nothing but a joke to everyone including Warner Bros themselves--despite ALL THAT, people still insist that making shows dark and gritty through serialization is a good idea. And by "people", I mean:
A. Insecure man-children who want to convince you that watching a kid's show about magical ponies makes them smarter or more mature than average.
Or B. Creative hacks in showbiz who want to pander the aforementioned man-children because that's always easier than actually writing a story.
But if all of those shows are evidence as to why making shows too dark is a bad idea, My Adventures With Superman is evidence that having a balance, or even arguably a majority of lightheartedness, is a winning strategy.
anon I prommy it's okay. I, the OP, can tag this post as spoilers. You don't need to censor yourself here bud
2. not to go all animation major on this post but I think that in terms of 'grittiness' in cartoons within the last decade, it's kind of important to think about how media affects our views of the world and how, in turn, world events affect media.
To put it lightly, the last decade has fucking SUCKED. The 2016 presidential election, the sudden shift on social media to give platforms to racists, misogynists, and homophobes, the rise of neo-nazis. Not to mention a global pandemic and multiple major crises around the world. Children these days are VASTLY different to how children were when I (and maybe even you, anon) were that age. They have social media now where they're exposed to the worst of the world at a near-constant basis. It's traumatizing.
Cartoons have always been about giving kids a reflection of themselves. The world is darker and kids are developing mental illnesses and trauma, so the media they watch reflects that.
I also think that it isn't particularly fair to the shows you have listed here to say that they have 'depressing' storytelling and implying the only people who like those sorts of shows are man-children or hacks. I like those shows and I'm neither of the above. It's also unfair to completely reduce those shows to being gritty when.... they really aren't? Not any more than My Adventures with Superman is, really. My Little Pony is especially mostly lighthearted adventures about love and friendship. Miraculous' more serious moments are, at best, a B-plot as far as I'm aware and are only really discussed majorly in fanon spaces. Star Vs was SO much fucking around randomly that I got bored of the show after a while. The only real outlier here that I can comment on (I haven't and will not watch Voltron) is Steven Universe, but when talking about it's core messaging, it's important to remember Rebecca Sugar's identity as a queer Jewish person, and how that affects it's themes of love and oppression.
MAWSM's 'lightheartedness' also comes from an extremely long-lasting era of gritty superhero stories in general (thanks alan moore and also that one guy who called the dc hotline like 40 times because he fucking hated jason todd). It's intentionally supposed to be majorly lighthearted because darker stories is the only (and in my opinion, incorrect) way that Superman has been allowed to be presented within the last few decades.
I think that, perhaps dear anon, what you really are looking for is more diversity in content. And that's fair! But there are plenty of shows that don't (as far as I'm aware) focus too heavily on heavy themes, but the truth is, mawsm does. There are lots of heavy themes of imperialism, identity, diaspora, and trauma all within the first season of the show.
Not particularly sure where I was going with this. Sorry for replying with a full essay.
#also sometimes dark and gritty is what people need. just bc it isnt for you doesnt mean that its an invalid form of storytelling.#you made the mistake of saying this to an animation major lmao#long post
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Extremely bullshit personal ramble under the cut
I was reading this article on Chevy Chase yesterday, and it talked a little about his time on the tv show Community, and how he once left creator Dan Harmon an angry voicemail after the latter had embarrassed him very publicly at a party. And Harmon's response was to....play the voicemail at a small gathering, which just felt really unnecessarily cruel and exploitative for a guy in charge of a successful sitcom.
"This is a pattern people have with my father" Chase's daughter says, "whenever they get hurt by him, the run to tell their friends and call up TMZ and gossip about him, make him a laughing stock, put him on blast in front of the whole world". And look, I know the guy is an ass. He's a racist, xenophobic, sexist, and every other outdated ideal rich white guys are prone to under the sun, with a huge ego. But a lot of me is still like....why this? He's just a guy, he's still human at the end of the day. You're both adults, and Harmon was clearly the one in the wrong, why didn't he just call Chase and apologize for embarrassing him in front of his family and coworkers? That doesn't seem unreasonable. I believe in accountability, and all, but kicking a man when he's down and making a huge spectacle of it for a cheap laugh is just low hanging fruit, and wraps back around to being pretty devastating and pathetic, even if he sucks as a person.
I've been bitching a lot about queer spaces lately, and I feel pretty bad about it, even if I feel a lot of the criticism is warranted. In the midst of all my bitching, I should clarify that I'm not one to sell people up the river for cis approval, or to judge people unfairly for being different than me, or any of that stuff. I'm an adult, I grew up in the 2000s and 2010s. I remember all the stupid jokes at trans women's expense and a lot of "shock humor" revolving around making a mockery of gay men's sexualities. I remember how people hated Brokeback Mountain when it first came out. I remember Matthew Shephard. I remember how simply wearing pants that fit could get a guy jumped after dark. I think about all of that stuff all the time. I'm stealth and unwilling to compromise this, but even while navigating the world as a cishet dude, I still operate as an ally to the queer struggle and liberation. I'm not an idiot and I'm not heartless, I know it's rough out here, I can still afford people a lot of grace and empathy, I'm genuinely a pretty smart and patient guy.
But lately I feel my patience is running thin. I wish it wasn't, but it is. Every time I try to open myself up in queer spaces I just end up getting manipulated or abused or backstabbed or assigned some sort of mediator role that I never asked for. And look, I'm no saint, and I know I can be pretty polarizing at times. I often struggle to find the sweet spot between amusement and comedy and just being a douche, and at the end of the day not everyone in the world is going to like me, cis or trans, gay or straight, and goddamn if there aren't people I couldn't give less of a shit about. I honestly couldn't care less about being in everyone's good graces, that's just not how being an adult in this life works.
But I digress. I'm not a damn mass murderer, I've never raped or sexually harassed or killed anyone. I'm just kind of awkward at times. For all my jokes and how much I revel in being a bad boy and giving little to no fucks about any trivial bullshit, I do have morals. I do try very hard to make sure no one feels left out or alienated or uncomfortable by my actions, and if I do it's almost never intentional. It isn't fun. Being the only black & neurotypical dude in a lot of queer spaces isn't too dissimilar from Mr. Chase's experiences on Community; if you fuck up, you're pretty much fucked. Queer spaces are too small to avoid everyone you've ever fucked up with, and you can't throw a rock in a queer space without hitting like 12 people with trauma responses that lead them to blow a lot of things out of proportion. By no fault of their own, of course, but they are still in control of their actions and that more often than not leads to me being treated like some sort of pariah rather than just being told what I did wrong and deescalating conflict in a casual way.
On a more menial and petty level, it also sucks being ignored. Seeing people's eyes glaze over and watching them reach for their phones any time I talk about my interests and passions for improving malenes or how much I like being a straight guy, cus that doesn't blend very well with people's ideas of queer identity / conflicts with their priorities. It sucks. I'm chopped liver. I wish I could pin it to white queer spaces (and they are the most egregious offenders for most of this), but I think it's just the state of nonblack queers in general and the sad reality of queer spaces being molded as a "safe space" from masculinity since like, the 70s (many trans men and masc gay men will agree with and testify to this). That's a good 80% of time I just spend being an after thought, both interpersonally and in broader political conversations. It sucks ass. I get that being stealth isn't for everyone, but I really don't see how anyone can fault me for my decision. When I'm in the cishet world, as a black dude, things aren't perfect either, but people are more likely to understand where I'm coming from and the things I have to say, at the very least, because the majority of their experiences are the same and the lack of stigma and trauma around their identities makes it a lot easier to communicate. Again, this is not a personal failing of queer spaces, but the material reality is....yeah, it's just easier for me personally to deal with cishet people. Black trans people, too, but realistically black people as a whole only make up about 13% of the population and only like, 6% of that is trans, and I'm not gonna spend all day every day weeding out people to hang out with, I'm gonna chill with whoever is cool to be around.
Idk man. Lately I've just been feeling this strong sense of "if I weren't trans, I wouldn't matter to any of these people, pretty much everything between us is conditional." Like, if people react this poorly to me as a black dude who presumably doesn't have a dick or isn't struggling with a lot of the hang ups and traumas cis black dudes have (you know, the kind of shit that lands you in jail or addicted to meth, instead of just being kind of rude and dismissive sometimes), imagine how they'd react if I actually was a cis black dude. I'd probably be torn to shreds by now. And the fact that I'm feeling this way means it's probably time for a huge change. I try really hard-- to accommodate for people, to find new friends, to learn and keep learning and always try to do better, and it all always ends the same. It's gotten to the point where some of my friends think it's all online nonsense. It's not. Being a black man really just sucks that fucking bad, and it really is just this fucking hard all the time. I mean don't get me wrong, I fucking love being black and I love being a man, but there is no reprieve, and it's idiotic to act as if all men have the same privileges that white dudes do.
I don't think I can ever fully leave queer spaces behind; I mean, I love trans women so much, romantically platonically and sexually, and black trans people in particular give me so much joy and hope in a world that feels very stacked against me a lot of the time. But I do think it's time to be more selective with my time and energy and who I interact with, cus it's very apparent to me that a lot of people don't have my best interests at heart, nor do they really know how to deal with problems beyond very surface level and biased understandings of gender and being trans.
At the end of the day, I really really love people, which is maybe why it always hits so hard when they don't always love me back.
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RULES
topaz. he/they. 25+ blogs: warrior of light. / personal / makoto yuki
Meta Rules:
I am a person and am bipolar. I have episodes of intense depression and also moments of extreme anxiety/paranoia. During these extremes, I will shut myself out from others. This is because I know I can be harmful when it comes to my thinking. I can be incredibly negative and accidentally vent or overshare. I can become irrationally fearful or obnoxious. I am in treatment for these things, and the biggest thing I know is that I can be harmful and be easily harmed. I have had a variety of experiences where I have accidentally crossed lines or slipped into toxic bullshit. I have been manipulated and hurt during these episodes. The best thing for me in these situations is to give me space. I need to protect myself during these times. I need to be alone. I am reluctant to be open because of past experiences. I know I cannot act rationally and can make stupid choices. I can become snippy or traumadump. I can allow people to walk on my boundaries during these periods. I have been manipulated multiple times to do and share things I am not comfortable with. On that subject, I am always open to talking or hearing people out. But if I am having an episode of depression, I will not be capable of listening to people vent. When I am manic, I get incredibly anxious or hyper. The anxiety can turn into downright paranoia which is why I cannot handle vagueblogging and stuff during those times. I am not making excuses. I am just letting everyone know that I sometimes need space. I need patience. I may still write. But I will not be able to speak much ooc. It is not personal. But sometimes I just struggle. It is a struggle a lot of the time. I wanted to add this into my rules even if it makes me so nervous to do it.
I try my best to tag triggers, so if you need something tagged let me know.
Sexism and racism will not be tolerated, you will be blocked. If you post anything transphobic, homophobic, or biphobic, I will block YOU
If you ship adult/minor ships or condone that stuff, do not interact.
I can and will block if people make me uncomfortable.
I will never write incest.
If you are here because of Jay or whatever, here is my post about his little stunt and the photo of my original DNI (which i posted as a screenshot from my Clive blog so it wouldn't so up on searches) is on the bottom of the page. ⼠I am thankful for all of the support, but I do not want to talk about him. If you have found one of his blogs, you can feel free to let me know.
In terms of triggers, I try my best to keep up. But it's not easy for me to tag not standard ones. If you are triggered by dogs, violence, mental illness, and childhood trauma this may not be the blog for you.
If you constantly delete/move your blogs, I might be hesitant to interact with you.
I am white irl and I do write a few poc. If you see me so anything wrong and you are a poc, feel free to educate me. I'm always trying to learn and be better. I have a zero tolerance policy about racism. I will not speak over poc. If they tell me something is a microagression or downright racist, I'm only going to listen. I can't possibly know their lived experience and trust their perspective. Please reach out if you see anything from me I need to correct!
I'm queer. I am genderfluid with a masc lean. Assigned female at birth. I have a zero tolerance policy about about hate toward lgbt+ people and misogyny. I will say something to you if it seems unintentionally done. But yeah.
I am incredibly uncomfortable around much of the following fandoms: final fantasy xvi , danganronpa, and baldur's gate 3. Still willing to follow or interact but I may be hesitant.
Interaction Rules:
Asks can ALWAYS be replied to.
All muses are crossover friendly and OC friendly.
Do not force me to ship or smut.
I'm mutuals only.
If you are a multi muse and send an ask or like a starter call without specifying what muse you are sending from, I won't answer. If you don't specify a muse you want from me when you send asks, I won't answer.
I don't use icons for certain muses. I do not have time to make icons for 60+ muses.
I have 4 different muse sections which are to indicate activity. Primary muses are the most active and accepting. where each section below it becomes less active or accepting. I also added a feature muse to indicate the character I have the most muse for right now which will be the MOST active.
I will no longer be writing smut rps. It doesn't make me comfortable for a variety of reasons. I may do some on discord and I am happy to talk about those sorts of headcanons, but I have discovered that I have hang-ups with writing things like that that I have not been able to push past. I will enact a fade to black policy for now. I am truly sorry. I have only had a handful of partners I have written this type of content with and all but one have resulted in the same outcome that is just a personal failing of mine. I will continue to try to work through this. But for now, please try to be understanding. If you want more of an explanation, feel free to ask in dms/ims.
Shipping/Mains Rules
If you are a main or ship partner, I need to be able to kinda talk to you ooc. I only will be mains with someone that speaks with me ooc.
If you MAINLY want to smut/ship and that's the only reason you are here, this blog isn't for you.
Mains get priority.
If you become mains or start shipping with be and then never reply or talk to me, I'll remove you from my list. Shipping or being mains should be the start and not the end. That status is not a trophy to be put on your shelf. Exceptions can obviously be made and I'm always okay with low activity or extended breaks. I just ask for communication when possible.
I will typically not be exclusive.
Credits
Icon Templates: cassiaslair, somresources, calisources, paletterph, thunderousmemes, stephysource, biscuit, supersources
Coloring psds: abstraect, somresources, tattooedtaemin, calisources, freerps, biscuit.
Caps: capsource
dividers: here, and paletterph
Mains
@nivaera.
@cagedfirebird
@unrealization
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Ok here's the tea
So like, it's a server of entirely queer Koreans. And like a MONTH ago, there was sort of a fire because someone said smth like "Korean Christians are all inherently bad people," and I was like "Hey maybe we should avoid making broad generalizations about people who are like. In the server with us. You know, to be respectful." And I was real nice about it and all that jazz. Because I'm a real patient person TBH. I have a pretty high tolerance for Bullshittery. Anyway it turned into a whole Thing because there's like two or three people in there who think they're the shit dot net because they learned fun buzzwords from twitter like "strawmanning" and "gaslighting" and "respectability politics." Which is extremely frustrating because it's absolutely impossible to have a reasonable conversation with them because they do not in any way shape or form actually know what these words mean. One person, completely out of the blue, chimed in with "are we not allowed to complain about white people then?" and then two messages later said that I was strawmanning for making a comparison (I said that while Christianity may have roots in white supremacy, that does not make all those who participate in it inherently white supremacist, similarly to how the beauty industry is also rooted in white supremacy but not all those who wear makeup deserve to get shit for it.) Which is insane bc bestie you're the one strawmanning here.
Anyway it eventually died down (after that person wrote a whole big essay about how they're being silenced and tone policed etc etc etc despite not even being the person who made the original comment, only chiming in to add shit to the fire.) But then yesterday someone who I think is new randomly replies to some of these, again, MONTH old comments, which sparks an outburst of shit again. And this happened last time, but like. The "what about complaining about white people" person was like "um well some of us don't have positive relationships with whiteness/christianity" in a real passive aggressive way and I'm like. Seeeeeeething RN. Like sorry I didn't trauma dump in graphic detail like you did but seriously what a dick fucking move to just assume that I looooooove whiteness and Christianity just because I told you to be mindful that there are some people who are Christian in the server. Like I did not even say you can't criticize Christianity. Anyway this bitch is going offfffff about how the server is sooo unsafe for POC and sooo white and this would never happen in a Black/brown led server (which is insane given that like. First off that's kinda racist of u for a lot of reasons but a lot of the mod team is literally brown in addition to the Korean so like.) and it's like girlie if u think it's so awful here why are u still here. Like I've been in servers where the vibe is rancid and I hate the way it's moderated so I simply Don't Stay in those servers??? What's ur fucking problem???
But anyway they're all like "uwu you simply wouldn't understand, I need a space specifically for People Like Me who have faced racism and Christian oppression" and I'm like GIRLIE I would also be part of those spaces so like!!! Ur not gonna be free from me!!!
and likeeeeeeee not to invalidate anyone's trauma here but their trauma they dumped was fairly middle of the road in terms of like, religious trauma so I COULD absolutely win this pissing contest if I also chose to traumadump I just do not want to at all and also morally disagree with doing so so like. I won't. But I am like. Committing acts of violence mentally RN like girlie what the hell fuck is wrong with you.
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Diversmagazin Interview  Translation
Diversmagazin released an interview with director Sarah BlaĂkiewitz and Head-Writer Jasmina Wesolowski today. Read it here in German.
Jasmina (she/her), DRUCK writer since season four and head writer since season six together with Jonas Lindt. In a writers Room with Paulina Lorenz and Raquel Kishori Dukpa (JĂźnglinge)
Sarah (she/her) director of the last four episodes from season six
Iâm leaving out the general introductory questions.
Alicia: Can you talk about the writing process? And whatâs the most important thing for you while writing and telling stories?
Jasmina: We especially wanted the profound exchange with young adults who represent our protagonists. For season six we had the challenge that we wanted to tell the lovestory of a Gambian-German girl and a Vietnamese-German girl, perspectives that arenât represented in the writerâs room. Thatâs why we talked a lot to research partners, to make up for our lack of knowledge/ experience, but we also talked to the actors and actresses.
Alicia: Why do different directors work on DRUCK?
Sarah: We try to produce as much in real-time as possible. And of course, we have to pre-produce but still have to work [overlappingly]. While one director is already in the editing phase, the next one already starts to shoot. Another reason is of course, that this way, also in the writerâs room, thereâs more space for diversity.
 Alicia: Itâs similar to the writerâs room. Youâre also dividing the writing of scenes between different people. ⌠Are you working together with racism and LGBTQIA+ experts?
Jasmina: I think we all have blind spots and that itâs absolutely impossible to end up with a perfect result. It was an important first step, that the JĂźnglinge collective joined. They are big advocates for queer BIPoc representation in German media. They were always present for feedback loops and made all of us, crew, actors and actresses, participate in an anti-racism workshop. We were lucky to have the brilliant author and anti-racism trainer Arpana Berndt, who advised us on these topics. On top of that, we did a lot of research on different topics. I think now it should be the only way to produce movies and shows this way, with an intensive research phase. This way you donât appropriate the stories of others and also donât tell inauthentic stories or, in the worst case, use hurtful clichĂŠs/stereotypes. It was helpful and needed that Black perspectives were present also behind the camera â Sara as a director, but also in the social media team, make-up department or costume design. But we are also aware that more can be done.
Sarah: Itâs important to me to highlight the make-up and costume design department. When I, an afro-German person, joined this project and met other afro-German women in those departments, who can relate to me, the character of Fatou and Ava, I was really glad. I can say from many years of experience that thatâs not a given.
 Alicia: How about experts on LGBTQIA+ issues?
Jasmina: To talk a bit about the process: We were set on Fatou being a lesbian pretty early on, and that was already discussed in the earlier writerâs room, where that perspective wasnât present yet. In the beginning, those were loose ideas, and we had to implement them with the casting. The casting team Raquel Kishori Dupka, Melek Yaparak and Angelika Buschina worked closely with the directors and contacted different institutions and specifically asked for actors and actresses who could be queer. At this age this is of course a super sensitive topic. You donât want to force young people to [define themselves/come out]. Itâs a huge challenge to handle that with care and it was extremely important that the JĂźnglinge collective was part of the casting process.
But also, apart from the casting process, we profited a lot from the queer people in the writerâs room in the cast.
Sarah: For my part I asked the authors and queer people âWhat would you like? What is nice? What hurts? Whatâs important? Or what have I never seen before?â And then I put those different experiences into the different scenes. On top you of course need common sense (?) to portray something that you havenât experienced yourself.
 Jasmin: I just thought of a small really beautiful example: How Fatou was given these rainbow socks as a Christmas present. You immediately notice, that was the idea of a queer person who knows what non-queer parents give to their kids as gifts. The fans notice: Queer people were in the writerâs room. Or âAh, these actresses know, what theyâre doing.â And those are the small things that make a difference.
 Alicia: For sure! In DRUCK you notice that queer people were part of this in really subtle ways, and that [resulted] in really nice fan-moments. I can confirm that.
Right now, the community is discussing the conflict between Mailin and Ava a lot. What role does that conflict play for you and what does it teach us?
 Sarah: Iâm editing the last episodes right now, so I really feel it, also because you already see the reactions online.
For me, the conflict is important because it shows over a long period of time, that not everything is always only good or only bad. That it takes a lot of time, patience and confrontation to understand all nuances of that kind of conflict.
That Ava could be prevented to outright say whatâs bothering her, because weâre talking about a really serious trauma of exclusion. How do you even tell people really personal stuff when you were bullied for years? And now we have that conflict, that seemingly takes forever, and youâre always asking yourself: âWhy arenât they talking to each other?â But itâs only in real time that you realize how hurtful this conflict is. How hurtful it is what they experience. What racism means, and also what it means to [deal] with that topic as a white  German girl. And I think itâs really important that everyone is going through that with this season. That takes time and sometimes hurts. And you donât always understand Ava and you donât always understand Mailin. When we really [dedicate ourselves to understand this conflict] then I think, we can experience what for example a person like me experienced their whole adolescence. Iâm not saying I was bullied my whole adolescence, and maybe it wasnât because of the color of my skin, but because of something else. But that went on for half a year. After being bullied in school for half a year youâre not up for school and your classmates anymore. And you donât talk to them anymore. And if people realize that because of this season then Iâm glad. I think itâs really touching that this conflict takes up so much space.
 Jasmina: I found it really interesting what you said about the nuances, because it was a real process for me to learn how many facets this conflict has. And especially that us white people, who grow up in a society with structural racism, have a particular idea about what racism means. And thatâs not a detailed and uncritical perspective of that topic: As soon as you call me racist, I feel attacked and start defending myself.
The role that this conflict played for us was to show how incredibly exhausting it is as a Person of Color, to always have to deal with these problems and that thereâs a kind of fatigue, that you donât want to talk (or should want to talk) about certain topics anymore, especially if you have other things going on in your life on top of it.
On the other hand, we have Mailin, who has a strong desire to understand. Sheâs not aware of her privileges as a white girl. We want to take this journey together, when she starts to realize things and when she goes through different stages; until she understands, what it is really about. We also have an arc there that isnât finished. Because in real life, you have to deal with some topics over and over again. We think itâs especially important to show that itâs not the job of Black people to explain racism to their white  friends. By now, they have all the resources to educate themselves and to talk with other white people about this topic, to unburden Black people.
 Alicia: Thatâs really interesting! The lovestory of Kieu My and Fatou is an important part of season six, which many queer young adults love. How is the relationship between Fatou and Kieu My representative for a generation?
Sarah: I can actually also see it in an older generation. When I send the cuddle clip of Kieu My and Fatou to my grandpa, he says âWow, how amazing that a Viet-German and a Afro-German girl are lying in bed together, talk in German and are in a relationship.â This generation hopefully isnât alone anymore, for example in the sense of: being the only Afro-German person in a small city. That changed and now we see it in that second and third generation. And thatâs why it shows me something very real and beautiful.
 Alicia: Which scene are you really proud of and why?
Sarah: My favorite scene, and one Iâm really proud of and that was really important concerning the pressure of school, was with the main character Fatou. Itâs about a path of finding yourself from Fatou and a [Reinigungsmoment] with her brother. Two people, who know each other from the moment of their birth, are sitting together. When I read that scene I thought yes, I can relate, I can feel that, and when we shot that, a world opened for me. And that was partly because of the music, which was decided before we shot this scene. Then we shot it and it was fucking cold, but we shot it again and again but every time we really felt it like the first time. And when I now watch that scene while editing, it really is the perfect moment. Every facial expression is perfect, every reaction. And thatâs that kind of truthful (?) moment youâre looking for as an actor, actress, director or author. When everything fits.
 (Thereâs a script for every social media part, Whatâs App Chats and ideas for social media stories. )
 Alicia: When can we expect the next season and what will it be about?
Jasmina: For now, DRUCK is finished and we have to wait how it will continue. Fingers are crossed and of course weâre hoping for a new season.
[Note by me: Weâre not gonna spiral, JĂźnglinge looked for more writers, Black writers, on facebook a while ago. Nothing is safe but they probably donât want to make any promises]
#druck#I hope it's understandabl vghghv#It was really cool to hear their thoughts on the mailin ava conflict and bullying storyline
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I just want to enlighten the correct anon: bulk-buying cards was ALWAYS an issue. Before it was the rich kids, now it's rich internet stars (with internet making it into An Issue TM). That hasn't really changed, cause people are shitty when it comes to limited collectibles that can only by completed by select few. It's not a fair comparison. [Also, this argument kinda reeks of 'if you're adult you can't enjoy kids stuff, cause you're takin it from the actual kids'. Which is a bad take.]
I really don't know anything about the trading card scene, but yeah, as said, I think there are a couple different conversations going on in those asks. Discussing adults getting into cartoons is not the same as discussing adults invested in reboots of their childhood cartoons is not the same as someone buying up cards rather than collecting them "correctly," etc. The topic of adults interacting with kid's media is a hugely complicated one, as my own example of Cruella exemplifies. Is that even kid's media anymore? Where are we drawing this line? Who knows.
As for the question of adults enjoying kids stuff in general, I honestly don't think that's the angle the previous anon was intending to take. Their own interest in these franchises speaks to that. More importantly, I do understand the general phenomenon they're describing. Easiest (and perhaps most extreme) example I can give is that of the brony fandom. The issue there is not, and never has been, grown men getting invested in a children's show about ponies. The issue is not adults like the kid thing. If anything, the start of that movement had some really fantastic undertones: look at these grown men rejecting assumptions about masculinity and wholeheartedly embracing something society tells them it's embarrassing to like! So, on a surface level, that's great. I wholeheartedly support it. But it's just that: the surface level. Dig deeper and you find all the troublesome ways in which this interest has been expressed, from sexualizing the characters to outright Nazi propaganda. The conversation then is not, "Men can't enjoy My Little Pony" but rather, "At what point is My Little Pony, the fandom, largely inaccessible to the people it was created for: kids?" Now, a conversation like that is wrapped up in the issue of fandom itself and whether kids should even be in online spaces that are, well, sexualizing everything. But it's still a question to tackle. What do we do when kids can't google their favorite character without encountering porn? Can't attend a con without adults yelling at them over certain preferences? When adults become furious that such-and-such dark/gritty/romantic/nuanced thing didn't happen in this cartoon and other people have to remind them, "Hey... this is written for ten-year olds."
Those questions do exist and they are important but, as said, I think they're largely outliers. Adults get invested in kid's media the same way kids get invested in adult media and 99% of the time that's totally fine. If an adult tweets out, on the adult website Twitter, to their adult audience, how upset they are that the latest cash-grab (or copyright renewal) messed with a beloved franchise... that's not hurting the six-year old who is still going to happily see the next movie with their parents, ignorant of the drama. These are really questions about online spaces. Questions of accessibility. Even questions about how we respond to that ignorance in children: they don't know that a lot of the old Disney films are horrifically racist, so what are we, the adults, going to do about that? One answer might be ensuring that racist content doesn't worm its way into future works and that requires, well, being invested in that work. Or at least what it represents. For every "It's just a kid's story" I've seen in response to someone actually getting unreasonably upset over a story not written to their adult standards, I've seen triple that in response to someone getting upset that the kid's story they either enjoy themselves, or know their younger loved ones enjoy, is imparting some really messed up messages. Sometimes investment isn't just "I like the story" but is something along the lines of, "I like that this cartoon has queer rep in it and I'm determined that the insane struggle the writers had to go through to secure it doesn't continue into future shows." Adults write these cartoons. Adults invent them! How can we not be invested?
So there are a lot of moving parts here and, yeah, sometimes it's just a 40yo throwing a temper tantrum that the show aimed at 5yos didn't meet their specifically adult standards. But usually there's more than that going on and the response, "It's a kid's show. You shouldn't care" is never the right answer. We have kids of our own, we care about society, we grew up on that story, we study these works, we want to write them ourselves someday, we just like the cartoon... there are a hundred reasons why an adult might be invested in something aimed at kids.
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Hey! Just read your hot take on novel!wangxian and I absolutely agree. I'm gonna have to say here that I believe it boils down to the fetishization of homosexual men in a lot of the fandom culture that surrounds mlm shipping, as you said it's a space for a lot of women to experiment with their desires and whatnot, but I think therein lies the breaking points between reading novel!wangxian as a good, healthy relationship vs. reading it as a very flawed and toxic one. As an LGBT person, reading the way the author dealt with their relationship made me extremely uncomfortable, it just really feels like something that is written by someone who is more invested in using her queer characters for satisfying her and her reader's own pleasure than a well-built, strong relationship between two characters. Not to take away from the novel in some other aspects, I believe that novel!wwx is a much better, much more nuanced character than what he is in cql, but when it comes to wangxian, I think the intentions are very different for each of them. To each their own, I guess, but I do find it very troubling that some people in the fandom have a really hard time admitting that novel wangxian is not even remotely healthy.
Absolutely.
And can I just say how glad it makes me to see that not everyone is praising this book for itâs lgbt representation...
But I guess thatâs also why I just occasionally feel the need to scream my frustrations into the void or try to make sense of the novel.
And why I try to be understanding and accepting of peopleâs opinion of the novel and not take it âpersonallyâ (in the sense of sitting there thinking âholy shit this is how they view ME, this is what they think of MEâ etc).
I was in fandoms back when they were really a place dominated by straight (homophobic) women and realism or lgbt representation wasnât on anyoneâs mind (and the occasional dude butting in to say thatâs not how sex works or bottoming is experienced was ignored or told to get out). I experienced this change to fandoms being more of a lgbt space, of people becoming aware that media can shape your views of groups of people, of people becoming aware of their fetishizing of fictional gays vs. their prejudice against real life lgbt people etc.
And tbh MXTX just writes like one of those, she writes wangxian like everyone wrote their gay relationships around 2005 and earlier; clear power imbalance, clear roles and attributes that are divided into âmanlyâ and âfeminineâ, certain physical attributes (like the female self insert character aka the bottom being pretty and slight and weaker and shorter), men/the penetrating partner canât really be raped so anything the woman/bottom tries isnât really âbadâ, the male love interest is forceful and self centered but ONLY because heâs so in love and since heâs emotionally stunted he has to express that through sex, men/tops NEED sex and itâs rude/mean to deny them that, the girl/bottom isnât THAT horny or in charge of their own sexuality but wants to please their partner and what they really get out of it is the emotional aspect, decisions need to be made for them because the dude/top just knows better, the girl/bottom is childish and flirty and the guy/top suffers through it until he finally snaps and shows the girl/bottom who'sboss etc etc. (honestly homophobia and misogyny is so tightly knit in this kind of fiction, if it wasnât so frustrating it would be very interesting).
Tbh I disagree with novel!wwx being more nuanced (despite a lot of ppl whose opinions I really respect also feeling this way), because I simply cannot seperate him from the wangxian relationship. All I see are tropes and stereotypes applied to make him âworkâ in the context of the wangxian relationship instead of an actual personality...
To me, in CQL WWX is clearly the main character and you love his interactions with LWJ and want more of them and value them, wheras in the novel most of the time WWX plays second fiddle even when a scene should technically be about him and LWJâs presence is incredibly suffocating, because heâs always being controlling or at the very least influencing WWX.
I also donât feel like WWX has much of a character arc/growth. Weâre essentially told he had one but the only thing that really actually changes is him hating himself a bit more and letting LWJ smash..., and I guess: heâs less independent than ever, heâs more isolated that ever...
Iâve called novel!wangxian a relationship between an abuser and his victim, because you can find evidence of that in the text. Not because I think the author wanted to portray an unhealthy gay relationship. Like you said, she was fetishizing and wrote for a similar crowd. But to me that ârealizationâ helped...I still donât see how people can call it a masterpiece but I can at least understand hyping something you like up...
And like, badly written gay relationship or not; gay/straight,man/women, I see how people can find it hot. Exploring your sexuality through fictional characters isnât necessarily a strictly straight girl phenomena. I probably have read fic that was exactly like this, I canât judge anyone for it. But no one prints out the last PWP they read and goes, âthis is ideal lgbt representation and nothing will ever be this good, the fact that it includes rape makes it so realisticâ like????
(Is that part or an effect of the woke and purety culture? you canât say âi like this book but it has flawsâ or âiâve enjoyed this but itâs not up the feminism or lgbt acceptance that i preach/liveâ so you have to pretend itâs flawless?)
And like, I do think novel!wangxian is a nightmare when it comes to lgbt representation and I do believe this is largely due to a cishet woman writing about gay men and fetishizing them (the fact that a lot of peoples arguments why novel!wangxian âis betterâ boils down to âthereâs kissing and sexâ is also pretty telling). And I am frightend and worried by some peoples response to it.
But is it really fair to see it as just that? Itâs a problem sure, but that same thing happens in straight media (which I am admittedly not well versed in). Stephanie Meyer didnât set out to write Edward Cullen to be a creep and non of the teenage girls that went crazy over him viewed it as such...Reylo fans (aside from some of them proclaiming Finn to be the real villain and saying itâs racist and misogynistic to not find Kylo Ren hot) found a way to view him threatening her as romantic and sexy, Loki fans that didnât ship him with Thor usually fell into the camp of âhe would be a perfect boyfriendâ or âwhat if this OFC was his slave and he raped her everyday <3âł... like ignoring/glorifying/romanticizing behaviours or exploring what kinks you might have through the safety of fictional characters and fictional settings isnât JUST happening when it comes to âthe gaysâ...
And not just specifically in fandom spaces either, a lot of âromanticâ movies include inappropriate touching, the boy/guy knowing better than the girl what she wants etc. And I absolutely do believe that thatâs something that normalized these things for a lot of young girls and guys (I donât want to get into this too much, Iâve really seen a change in the past few years, but before that it was pretty common for young boys to believe they need to keep pursuing and pressuring a girl that has said no, girls truly thought boys could die of blue balls, girls thought it was their duty as good girlfriends to let their boyfriends fuck them even when they werenât in the mood, that they couldnât talk about what they want in bed or what they donât find enjoyable because âsex is for boys and girls get a relationship in exchangeâ etc.).
And in much the same way movies have only relatively recently begun being called out for that, itâs also still pretty recently that theyâre being called out for having their one queer coded character be a pedophile and a murder or whatever...Like, society as a whole becoming aware of these issues.
But do authors that publish their work with a specific target audience in mind have a responsibility to think about the effect it might have on them? (And I can already hear loud screams of âno way, itâs not your fault if your audience isnât smart enough to understand that this bad thing is badâ, but I actually do believe in a way they do. That doesnât mean you canât or shouldnât write whatever you want, just maybe take a look at HOW you bring your point across. (We do KNOW people are influenced by what propaganda theyâre consistantly fed. I mean, you wouldnât write a pro-drugs childrens book...) )
What if the author isnât aware of their bias and prejudices? Or their target audience isnât their actual audience?
And do we, society and media, judge female and male authors differently when it comes to romance and sex in fiction? (The answer is yes btw) But also, where do we draw the line at calling something âbadly writtenâ and calling it toxic? Can it be both? As Iâve said before, a lot of people claim that only the physical intimacy scenes of novel!wangxian are bad, because theyâre badly written and OOC, some say the book as amazingly written and only the wangxian relationship is bad because the author doesnât know how to write gay men. In my âhot takeâ I essentially said thatâs not necessarily bad writing so much as itâs simply an (okay, unintentional) toxic relationship. And would this relationship still come across as toxic (or badly written, whichever you want) if we didnât know the author to be a cishet woman? Or if a gay man had written it? (my personal, eloquent answer for this is: yes, but differently.)
Which was really all just a rambly way to get to my point of: itâs not just fetishizing of gay men, itâs also the homophobia and self-inserting in a safe situation.
You can literally replace WWX in the novel with a female character and it wouldnât change a thing. The author takes such an effort into building up this power imbalance in every aspect of their life that if WWX were a heroine nothing would change in this (sexist/ancient society) setting.
(And clearly this is something that appeals to people if you look at the amount of female!WWX fics...)
Not even the sex scenes. There are maybe two allusions in all of them combined that WWX might also have a dick but like, you canât be sure and it sure as hell doesnât need stimulation.
(and again, that could be written as a kink...but itâs just not.)
CQL is a gay love story. MDZS at itâs core is none of that.
But I also very much agree with your âto each their ownâ, like here I am criticizing and trying to find explanations and whatever, but at the end of the day it doesnât matter why someone might like (or write) a book like this, I vastly prefer CQL!wangxian but people have their own reasons for not doing so.
The âproblemâ really only lies in, as you said, people not being able to accept that itâs not a healthy relationship. Or claiming it to be perfect lgbt rep.
And because my brain canât shut up today:
I also canât stop thinking that the way some people âglorifyâ the book as due to their age and âinexperienceâ.
When I was a pretty young kid and got into fanfiction, there was nothing but completely OOC!whump to be found in the first two fandoms I was in. And I loved it. It was YEARS later that I thought I might like to read something with the characters being...in character. What Iâm trying to say, in different stages and phases of your life you might enjoy different things, for different reasons...and obviously, in that moment, you wonât think about âwhat appeals to me here/should this appeal to me/etcâ.
I donât mean inexperience as âsexual inexperienceâ here, though of course that could be part of it, but also like, inexperience with this genre (is this the first book like this you read, or did you just read 50 in a row that all had the same unhealthy vibes?), with lgbt people and issues (do you know any lgbt people or is your only image of them either the cute boy you canât have and donât want to see with another girl or grown men in full kink gear in front of children during CSD? and also: do you think âi like thisâ and thatâs the end of it or do you notice how many people idolize this objectively unhealthy relationship and wonât allow critique on it...) Â
I...just wanted to say thanks really.
I just canât stop rambling apparently and I know I mostly just repeated what you said or what I already said but in longer... I just really do feel very strongly about novel!wangxian and the perception of them and have actually at times felt very personally...worried/affected, by peopleâs acceptance and love of them and I just... have to try and make sense of it...
#i'll be honest rambling like this is very therapeutic and I'm glad some of you read the last one and send asks and agreed#and it's why i'll (try to) put this in the tags too...i like discussions but seeing ppl NOT going 'it's true love/perfect rep' love that#mdzs#mdzs meta#mxtx critical#i guess
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Thanks for recommending Gideon the Ninth! It was so good! Do you have a book rec tag I could check out? :)
honestly i should, huh? iâve read more books than probably ever before this year and iâve talked about âem intermittently, but not with a consistent tag. iâll recommend some right now, though, with a healthy dose of recency bias!
sf/f
the priory of the orange tree by samantha shannon - a truly epic fantasy novel with one of the most beautiful, satisfying f/f romances iâve ever read. the novel takes account nearly everything i hate about fantasy as a genre (overwhelmingly straight, white, and male centric, bland medieval European settings, tired tropes) and subverts them. incredible world-building, diverse fantasy cultures, really cool arthrurian legend influence. one of my favorite books iâve ever read tbh.
gideon the ninth by tamsyn muir - which youâve read, obviously, but for posterityâs sake iâm keeping it here! sci-fi + murder mystery + gothic horror. genuinely funny while still having a super strong emotional core and more than enough gnarly necromantic to satisfy the horror nerd in me. makes use of some of my favorite tropes in fiction, namely the slowburn childhood enemies to reluctant allies to friends to ??? progression between gideon and harrow. absolutely frothing at the mouth for a sequel.
the broken earth trilogy by nk jemisin - really the first book that helped me realize i donât hate fantasy, i just hate the mainstream âmedieval europe but with magicâ version of fantasy that dominates the genre. EXTREMELY cool worldbuilding. iâve definitely described it as like, a GOOD version of what the mage-vs-templar conflict in dragon age could have been, with a storyline particularly reminiscent of âwhat if someone got Anders right?â
this is how you lose the time war by amal el-mohtar and max gladstone - iâm not usually big on epistolary novels, but this one really worked for me. spy vs spy but itâs gay and takes place between time traveling agents of two opposing sides of a war. the letter writing format really plays to el-mohtarâs strengths as a poet, the unfolding love story is weird and beautiful. itâs a really quick read, too, if youâre short on time or attention.
empress of forever by max gladstone - i just finished this one this week! if youâre in the mood for a space opera, look no further. imagine if steve jobs was an asian lesbian and also like not a shitty person. this is where you start with vivian liao. you get the classic putting-the-band-together arc with beings from all across the universe, your romances and enemies-turned-friends and uneasy alliances all over the place. really satisfying character development and some extremely cool twists along the way. itâs just a fun good time.
the luminous dead by caitlin starling - this one rides the line of horror so itâs closest to that part of the list. it reminds me of the most inventive low budget horror/sci-fi films iâve loved in the best way possible because it makes use of the barest narrative resources. itâs a book that takes place in one primary setting, featuring interactions between two characters that only meet each other face-to-face for the briefest period. the tension between the two characters is the most compelling part of the story, with competing and increasingly unreliable narratives and an eerie backdrop to ratchet things up even higher. the author described it as âqueer trust kinkâ at one point which is, uh, super apt actually and totally my jam. the relationship at the center of the book is complicated to say the least, outright combative at points, but super compelling. plus thereâs lost of gnarly sci-fi spelunking if you like stories about people wandering around in caves.
horror
the ballad of black tom by victor lavalle - we all agree that while lovecraft introduced/popularized some cool elements into horror and kind of defined what cosmic horror would come to mean, he was a racist sack of shit. which is why my favorite type of âlovecraftian horrorâ is the type that openly challenges his abhorrent views. the ballad of black tom is a retelling of the horror at redhook that flips the narrative by centering the action around a black protagonist.Â
lovecraft country by matt ruff - more of what i just described. again, lovecraftian themes centered around black protagonists. this oneâs especially cool because itâs a series of interconnected short stories following related characters. itâs getting a tv adaptation i believe, but the book is definitely not to be missed
rolling in the deep / into the drowning deep by mira grant - mermaids are real and theyâre the ultimate deep sea predators! thatâs really the whole premise. if for some reason thatâs not enough for you, let me add this: diverse cast, a romance between a bi woman whoâs not afraid to use the word and an autistic lesbian, really cool speculative science tangents about mermaid biology and myth.Â
the haunting of hill house by shirley jackson - itâs halloween month so iâm thinking about hill house again. one of the greatest american ghost stories ever written. especially worth the read if you follow it up w the 1964 film adaptation (the haunting) and then the 2018 netflix series.
the hunger by alma katsu - iâve always been fascinated by the donner party even though we now know the popular narrative is largely falsehoods. still, this highly fictionalized version of events scratched an itch for me and ended up surprising me with its resistance from the most expected and toxic racist tropes associated with donner party myth.
wounds / north american lake monsters by nathan ballingrud - nathan ballingrud is my favorite horror writer of all time. one of my favorite writers period regardless of genre. in ballingrudâs work the horror is right in front of you. you can look directly at it, itâs right there. but what permeates it, what draws your attention instead, what makes it hurt is the brutally honest emotional core of everything surrounding the horror. the human tragedy thatâsâ reflected by the more fantastic horror elements is the heart of his work. itâs always deeply, profoundly moving for me. both of these collections are technically short stories, but theyâre in the horror section of the recs because delineations are totally arbitrary and made solely at my discretion.Â
short stories
her body and other parties by carmen maria machado - tbh i almost put this in w horror but thereâs enough weird fiction here for me to be willing to straddle the line. it was really refreshing to read horror that centered queer womenâs perspectives. the stories in this collection are really diverse and super powerful. thereâs an incredible weird fiction piece thatâs like prompt-based law and order svu micro fiction (go with me here) that ends up going to some incredible places. thereâs the husband stitch, a story that devastated me in ways iâm still unraveling. the final story reminded me of a more contemporary haunting of hill house in the best way possible. machado is a writer iâm really excited about.
vampires in the lemon grove by karen russell - my friend zach recommended this to me when we were swapping book recs earlier this year and i went wild for it! mostly weird fiction, but iâm not really interested in getting hung up on genres. i donât know what to say about this really other than i really loved it and it got me excited about reading in a way i havenât been in a while.Â
the tenth of december by george saunders - i really like saundersâ work and i feel like the tenth of december is a great place to start reading him. quirky without being cloying, weird without being unrelatable.
misc
the seven husbands of evelyn hugo by taylor jenkins reid - thereâs something really compelling to me about the glamour of old hollywood. this story is framed as a young journalist interviewing a famously reclusive former starlet at the end of her life. the story of how evelyn hugo goes from being the dirt-poor daughter of cuban immigrants to one of the biggest names in hollywood to an old woman facing the end of her life alone is by turns beautiful, inspiring, infuriating and desperately sad. by far the heart of the book is in evelyn finally coming out as bisexual, detailing her decades-long on/off relationship with celia st. james, another actress. evelynâs life was turbulent, fraught with abuse and the kind of exploitation you can expect from the hollywood machine, but the story is compelling and engaging and i loved reading it.
smoke gets in your eyes by caitlin doughty - a memoir by caitlin doughty, the woman behind the popular âask a morticianâ youtube series. it was a super insightful look into the american death industry and its many flaws as well as an interesting, often moving look at the human relationship with death through the eyes of someone touched by it early and deeply.
love and rockets by los bros hernandez (jaime and gilbert and mario) - this was a big alt comic in the 80s with some series within running on and off through the present. iâm not current, but this book was so important for me as a kid. in particular the locas series, which centered around two queer latina girls coming up in the punk scene in a fictional california town. the beginning starts of a little sci-fi-ish but over time becomes more concerned with slice-of-life personal dramas.Â
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*Important FAQ*
Aka questions that pertain to what I usually post about or stuff I donât like getting asks about but continue to get asks about regardless.
[Insert any invasive question about my ethnicity/race]
Iâm Ghanaian American. My parents were born in Ghana and I was born here in the US. Iâve seen it more on twitter and tumblr, but Black Africans donât like me because Iâm American, and black Americans donât like me because Iâm African. So Iâm stuck in the middle lmao. Iâm what youâd consider a First-Generation African, my parents are Continental Africans, and if I have children, they will be considered Generational African Americans.
First Generation African: A black person born in the US to parents who were born in Africa
Generational African American: A black person born in the US to US-born black parent(s)
Continental African: A black person born in Africa to parents who were also born in Africa
Non is just a prefix, black people donât have a monopoly on the term! I suppose you think nonbinary people are racist huh?
Yeah sure it wasnt coined by black people but the context itâs currently used as was predominantly used by black people. ALL people who are not black benefit from and contribute to antiblackness, even if they are marginalized themselves. That kind of dynamic doesnt exist in other contexts (unless weâre talking about transfem + transmisogyny, but thatâs something youâd have to talk to someone who is transfem about. Plus they have their own word for ânon-transfemâ). Using it in contexts outside of antiblackness is appropriative (Yall are annoying as fuck with the ânon-aspecâ ânon-lesbianâ(this term also has anti-bi roots btw) ânon-biâ shit etc, stop it. You also canât complain about the âreplacement termsâ lumping yall with oppressors when ânon-xâ does the exact same thing youâre so worried about. âCisâ puts cis gays with cis hets, cis disabled people with cis abled people, cis white people with cis poc, I could go on.)Â
Plus weâre talking about marginalized groups here. Black people are a marginalized group. Binary people as a whole are not so the term nonbinary isnât appropriate at all.  I dont take issue with terms like ânonamericanâ or ânonwhiteâ because (obviously) whites + americans as a whole arenât oppressed for being white or american.
Basically using "non-xâ in contexts to talk about oppression bad, everything else good.
Follow up: If we canât use non-[marginalized group], what can we use instead?
There are other words to describe the people youâre talking about
non-transfem- TME
non-LGBT- cishet, or people who arenât LGBT
non-trans - cis
Black people donât have a monopoly on the acronym nb! Iâll call myself nb if I want to!
At this point I dont really care, go on your antiblack crusade elsewhere and out of my inbox, Iâm always gonna mean nonblack when I use the acronym nb.Â
And yes, youâre antiblack as fuck if you think black people telling you ânbâ stands for ânonblackâ is the same as exclusionists claiming âaspecâ is for autistic people.
Is x AAVE?
I have a tag dedicated to what is and is not aave and how harmful it is for nonblacks to use aave given its history. I know some things overlap with southern culture but others are specifically for black people. A lot of âstan twitterâ language/slang is just repackaged AAVE. No, I canât tell you how to stop using AAVE. Donât tell me youâre going to try to stop using AAVE, I donât want to hear it.
Why donât you like the n-word being compared to LGBT slurs?
Race and Sexuality/Gender arenât comparable topics because each deals with a different history of oppression. I donât care about slur discourse that much because I donât even use/reclaim any myself except the n-word.
I have a problem with nonblack LGBT people co-opting black culture and struggle(like they always do), especially for trivial online discourse.
And to be honest it goes deeper than slur discourse. Every other day someone is weaponizing the oppression of black trans women, or comparing âcishet aces/arosâ in the LGBT community to white/nonblack people invading black spaces (you know, something that ACTUALLY takes resources away from the people who need it, see the cultural appropriation of Black African and Blac American culture in literally any nonblack community while black people get demonized for said culture), or tokenizing their black friends to get away with something blatantly racist. And thatâs not even getting into how a lot of gay slang/stan culture is just repurposed AAVE/black culture.
And Iâm not gonna lie, Iâve seen this more with exclusionist accounts than inclus accounts, but itâs still not excusable for inclus to do that either. We get erased as black gay/trans/queer/aspec people up until itâs time for discourse accounts to bring us up to one-up each other
Can you give me advice on x?
Most likely not, because Iâm not an expert or an advice blog. Iâll try, but don't take my word for it. Iâm also tme, able-bodied, not Jewish, singlet, etc, so Iâm not able to accurately answer questions about transmisogyny, (physical?) ableism, antisemitism, âsycourseâ, etc.
I might be able to give advice on school-related stuff since I just graduated high school, but remember that students are not a monolith, and what worked for me may not work for someone else.
Can I follow if Iâm nonblack/a minor/cishet?
Nonblack and/or cishet can follow but watch your step, minors blacklist the #minors dni tag before following
Why do you hate Ao3?
*long sigh*
I don't, I have a problem with the fact that it allows racist and (frankly voyeuristic) pedophilic/abusive/incestuous content to exist on its platform. Itâs a good concept overall, but the devs are complicit in allowing âunderageâ and ânoncon/dubconâ fics on their platform.
And there's the fact that they somehow need donations every year despite exceeding their goal several times over each year?
Whatâs wrong with Hazbin Hotel/The Ships/Vivziepop?
[WIP, as I have to go into extensive detail about this and I currently donât have the energy for it]
TLDR: Viv made a half-assed apology for supporting racists (one of whom did blackface [yes the mask was used to do blackface shut up] to mock black activist) and drawing gross content. Her current projects including Hazbin Hotel are full of anti-gay/trans/aspec (Angel Dust, Vaggie, Alastor), antisemetic (Mimzy), and racist (Vaggie again, that yellow cyclops character that Iâve forgotten the name of) content under the guise of humor. If youâre into that shit, whatever, just donât follow me and donât whine when I make posts criticizing it.
Whatâs wrong with Hamilton?
Aside from the fact that itâs very obviously glorifying slave owners and made people worldwide believe the founding fathers were good people, LMM, the creator, is nonblack. This isn't his story to tell at all.Â
Can you tag x?
I have a list of things I usually tag because they come upon this blog a lot. I cannot do catch all tags, as I have way too many followers for that. The closest thing to that is the âask to tagâ tag when thereâs something potentially triggering but Iâm not sure what it is. Everything is tagged as âx twâ. If something is extremely triggering, Iâll tag it as âmajor twâ
Do you tag slurs?
I tag slurs Iâm not able to reclaim at all (i.e., d slur, f slur, t slur) or slurs I can reclaim but are being used as a slurs. I donât tag the n-word, as I reclaim that one. I always tag the r slur
Can I message you about something/someone?
Unless youâre a mutual, most likely no. My DMs are only open to mutuals.
Do you want to be mutuals?
I donât usually follow back people who follow me, especially if youâre under 16 or post things Iâm not interested in.
Why is it important to have byf or about?
1) So I know gross people arenât following me. This is not up for discussion
2) So I know someoneâs not speaking out of their lane, which tends to happen a lot. (i.e, someone refusing to disclose that they are tme when discussing transmisogyny, someone not having their race listed when discussing racism)
3) Some people donât want to interact with people under 18 or over like 30 or something.
Yeah, yeah, people arenât entitled to personal information and all that crap but I have a serious problem with people speaking on topics from a place of privilege. Not to say they canât talk about those things, just perhaps add a disclaimer that youâre privileged when talking about these things and be open to criticism, and NOT blocking people of the said marginalized group when they tell you something youâve said was problematic.
I also have a problem with people who are intentionally vague about their age. Thereâs a difference between interacting with someone whoâs 20 and someone whoâs 29. I donât want to say itâs the opposite for minors but at the same time thereâs a difference for saying something racist at 13 and doing so at 17, and keeping your age vague makes it harder to determine how to deal with something like that. (Not that 13-year-olds shouldnât know better, itâs just I donât feel whole ass callout posts and receipt blogs are necessary for someone of that age).
Also anyone under 16, I can't stop you from following, but keep your interaction limited, please. This isnt an 18+ blog but I do rb suggestive jokes from time to time
I sent you an ask and you never answered it!
Itâs likely that
I never got it
You were blocked
Iâve already answered this or itâs been answered in my faq
Itâs a random positivity ask (which I appreciate but not sure how to respond to those)
You were rude in your ask and I didnât feel like answering
I forgot until it was too late, which happens when my inbox gets a lot of asks at a time.
You sent it to the wrong blog (I.e, sending asks about my ocs to this blog instead of @ochood )
Hey, the op is [insert post] is [someone on my dni]! I usually double-check myself, just to be sure.
Have you heard about [someone who is mutuals with someone Iâm loosely connected with]?
Most likely, no. And unless theyâre an immediate danger to someone or theyâve got my name in their mouth, I donât care.
Do you know who [x person/group/thing] is?Most likely no. Not to sound like a hipster but I don't usually keep up to date with trends. If I do hear about something, itâs most likely from twitter or Instagram.
Why am I blocked? Check here.
Why do you continuously move mains/change URLs/update themes?
Iâm inconsistent. And sometimes there are posts on my blog that I no longer stand by.
Can I tag you in posts I think Iâd like?Of course!Â
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Hi, irrelevant, I know, but do you remember anything about the highschool period of your life? I swear this part is the most stressful part of all my life, first I figure out my sexuality, then I move away from all my friends, then my gender, and as if it's not enough, add to that school and standardised tests and all the typical drama of being a teen. Oh and also don't forget that you're somehow supposed to make choices that will affect the rest of your life.How does anyone even survive it?
I do remember my high school life, and as I have reconnected with one of my old classmates recently, I've even talked a bit about it with her.
(Warning for Homophobia, transphobia, Sexism, Racism. Only the homophobia is like explicit, but the others are mentioned. Feel free to tell me if there is more warnings I should have. Also, long post)
High school is a tough period of time for everyone. Everyone is struggling with who they are, and what they want in life.
And add in the layer of being Lgbtq+ it becomes more frustrating.
I have a hard time translating the school things from my country to others, but I believe I graduated what would be translated into high school only this year, but I will still talk about my old school which I graduated from three years ago.
My class back then was not the best place for anyone who is lgbtq+. Me and the classmate I mentioned earlier connected well back then, and still do now, but the rest of them..? Not so much (I will also exclude two more people from that rest, who also is my friends now).
We were a class of 22 or 23, and yes I believe that most of us probably were at least somewhat accepting of the lgbtq+ community, we still only had, from what I know, 2 people who actually is in the community. Neither of us accepted it at the time, even though we both were proudly supportive of the community.
The thing is, she struggled with internalized shit about her identity and that delayed the realization.
I was genderfluid, and same thing there. I denied my own gender because, my friend was nonbinary, I couldn't also be, right? So internlized shit that delayed the realization.
Neither of us came to term with it until after we had left that school.
But I have a clear memory of us both Hating our class, we were a class of mainly guys, and every single guy was white (tbf, we had 1 person who wasn't white in our class all together).
We all know what white cis straight men are famous for...
Being bigots.
I don't know if anything has changed these past years, I haven't talked to them. But back then,
At least half of them were openly sexist, homophobic, transphobic etc.
I have a clear memory, that still Disgusts me so much to this day, of a sex ed class where the teacher, bless her, tried to be inclusive and ask us what we thought about gay couples. (Not how it should be done, but it was atleast a try in the right direction) The guys, who always ran the show (the ones I hated more than I think I can explain), said (TW for Homophobia):
"Gay guys are disgusting. Lesbians are hot".
I was so mad, my skin was crawling with disgust, still is when I think about it. To everyone who only accept lesbians because they think it's hot, you are disgusting. Lesbians are real people and they are not there to please some man. It's not for you, it's between the lesbian and her girlfriend and you should Stay Out Of It!
It wasn't a great place to be out in, so maybe it wasn't weird for us to ignore our own identity, to not want to be lgbtq+ in that space, because if we had been out back then even just to ourselves we would've had to face these people every day and therefore face these kind of things knowing that they are talking about us like this. Even though they didn't know it, they were and it was disgusting and terrible.
(I am not saying repress your gender or sexuality until you are older, you don't have to do that at all. Just be safe, and know that if people are mean or ignorant, they are wrong. You are valid and loved and we all support you so much. Find support, and don't let bigots tear you down. You are Valid and you are who You are no matter what others tell you)
I wanted out of that class, from those people, ever since I was like 6-7 years old. I hoped when we switched school when we were 12-13 that I would end up without a bunch of them. I did still have that same class, which really I had expected even if I hoped differently.
At 16 I got a change to move across the country, I took it. Actually, I kinda fought for it, and I was lucky enough to get it.
Moving away from all my friends were scary even if I had made an active choice to do so. I was terrified that I would be lonely, and that everyone at this new school would be terrible and I had to move back home and face that shame of failure (obvs, it wouldn't be actual failure to get out of a toxic place if it has been that, but I saw it as such)
When I came to this new school, everything was super different from back home.
My class was, to my standards, filled with so many different people with different cultures. All of them different from mine because I was from across the country, from a small town. And suddenly here I was in a gigantic city.
Anyway, this school taught me a lot, about everything. My class had openly Lgbtq+ people. My new friends were suddenly all queer or questioning, and I was in awe, because... It could be like this?
Also, everyone was super nice to me. Asking for my instagram on day 1 so we could be friends on there, showing me how to get back home in this new city when everything was so new to be, starting conversations and being just geniune good people. Like, huge shout out to those people.
I learned so much about oppression, and how to stand against it in this school, not because I myself was oppressed, I'm white and at the time I thought I was cishet.
No, I learned because our teachers wanted us to learn about all these things that I knew were real problems but I had only heard of in fiction, never in real life.
I got to a safe space, where racist teachers got fired asap. Where teachers were openly queer and my classmates could come out as trans to the class simply by stating their new name and pronouns. No questions asked. I got to a school where every introduction included name and pronouns. Where we were all shown that we can be who we are and that is okay. And where teachers apologized to students in a real and honest way when they did something wrong.
In this environment I got to figure out who I am. Yes it took two years, but I figured it out and felt safe enough to tell my new friends in weeks, because they accept everyone.
So, the question, how do you survive high school?
My answer is simply, you hold onto the belief that you will survive, and that things will get better. And you will get there.
You can try to find other lgbtq+ people in your school, I know some have groups you can join (mine didn't).
And with the tests, I guess I recommend you study, and remember that a bad grade isn't the end of the world. You are worth more than a grade.
I wish I could promise you that you could enter a school like mine, where everything certainly wasn't perfect (you never get rid of high school drama...), but it was still a very friendly space.
But I can promise you that you are not alone and things will be better. If it gets better in high school or if it gets better years later, I can't tell you. But it does get better. And you will survive.
Also, sorry for this extremely long answer, it was probably not what you're looking for. But I hope you find an answer in there eitherway.
Long story short, high school is a shitshow, but the show must go on.
Also, gender neutral bathrooms in schools should be standard (it has been in all schools I've gone to and no one is complaining here, not even the transphobes).
Also, the reason why I barely mention the girls in my old class, is simply because there were almost none and nothing any of them have said when I've been around has been relevant to this answer.
Tell me if you want things tagged or added to the warnings at top.
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FAQ
(Pwease no rebloggy, this is subject to change)
[Insert any invasive question about my ethnicity]
Iâm Ghanaian American. My parents were born in Ghana and I was born here. For some reason both black Africans and black Americans seem to have a problem with that. I will not elaborate on this.
I sent you an ask and you never answered it!
Itâs likely that
I never got it
You were blockedÂ
Iâve already answered this
Itâs a random positivity ask (which I appreciate but not sure how to respond to those)
You were rude in your ask and I didnât feel like answering
I forgot until it was too late, which happens when my inbox gets a lot of asks at a time.
You sent it to the wrong blog (I.e, sending asks about my ocs to this blog instead of @ochood )
Non is just a prefix, black people donât have a monopoly on the term! I suppose you think nonbinary people are racist huh?
This person explains it better than I can. Plus weâre talking about marginalized groups here. Black people are a marginalized group. Binary people as a whole are not so the term nonbinary isnât appropriative at all. Also shut up, racist.
Follow up: If we canât use non-[marginalized group], what can we use instead?
There are other words to describe the people youâre talking about
non-transfem- TME
non-lgbt- cishet, or people who arenât lgbt
non trans - cis
etc
Black people donât have a monopoly on the acronym nb! Iâll call myself nb if I want to!
Iâm always gonna mean nonblack when I use the acronym nb. Die mad about it.
Hey, the op is [insert post] is [someone on my dni]!
I usually double check myself, just to be sure. If the personâs url is uncensored Iâm not going to post the ask
Have you heard about [someone who is mutuals with someone who is mutuals with someone Iâm loosely connected with]?
Most likely, no. And unless theyâre an immediate danger to someone or theyâve got my name in their mouth, I donât care.
Are you an anti?
Yes. Hereâs why
Please donât send asks about this
Are you an inclusionist/exclusionist?
Yes and no. I do think aces + aros are lgbt but they still should have spaces outside of the lgbt community because they have issues that both overlap with the lgbt community but are also different as well. Idk wtf is going on with the inclus community, but exclus are nonetheless insufferable, Iâve never met a single ârespectfulâ exclusionist who doesnât thinks unironically calling themselves an aphobe is a personality trait or doesnât reblog from people who feel that way. As someone whoâs definetly not cishet in any sense of the word, I donât believe the acecourse is about the âcishet aces and arosâ like they claim.
Also as an addendum: I donât like being called queer nor do I agree with calling people who do not reclaim the term as such, but that doesnât mean people who are comfortable with the label shouldnt be allowed to reclaim it for themselves and take pride in it. Unironically calling yourself a queerphobe is cringe bro, and calling people âkweersâ is disrespectful to asian queer people who use it as a personal identity
Iâm also pro-pansexuality, no I donât think pan people oppress or harm me as a bi (and trans) person. Yes, they should check their transphobia, but that is the case for people of any orientation.
Please donât send asks about this. I am not a discourse blog, and Iâm trying to stay as far away from any lgbt related discourse as possible, but I want to makae my stances clear for anyone that wants to follow me and must know before doing so.Â
Do you need dysphoria to be trans?
No. Next question.Â
Please donât send asks about this
Are you pro/anti mogai?
I dont personally engage with the mogai community (and Iâm pretty sure a lot of the identies people make fun of are literal trolls. Come on, no oneâs actually calling themselves audiosexual...right?) but people who use mogai as an insult or run flop accounts are cringe.
Please donât send asks about this
Why do you continue to use the ace flag even though known homophobe David Jay made it?
He didnât. It was created by a user named standup on the AVEN website, who has no connection to David Jay himself. A lot of aces donât even know who the fuck this person is anyways.
Edit: I no longer identify as ace but this still stands.
Please donât send asks about this.
Do you know who [x person/group/thing] is?
Most likely no. Not to sound like a hipster but I dont usually keep up to date with trends. If I do hear about something, itâs most likely from twitter or instagram.
Is x AAVE?
I have a tag dedicated to what is and is not aave.I know some things overlap with southern culture but others are specifically for black people. No, I canât tell you how to stop using AAVE.
Hey, I canât see your blog or reblog your posts!
You were blocked. And now youâre block evading. I donât remeber why I specifically blocked a user, but itâs most likely because youâre on my dni.
But Iâm not on your dni?
You probably said or did something annoying then. Lol. Or youâve added a stupid comment to someone elseâs posts and I donât want that nonsense on mine, so I blocked preemptively.
Thereâs the occasionaly chance while I was blocking people on a spree in the notes of a bad post you may have gotten caught in the fray, and if so, I apologize.
However, thereâs also a chance you also blocked me on @mojiis and yet continued to interact here. So I blocked back.
Can you tag x?
I have a list of things I usually tag because they come up on this blog a lot. I cannot do catch all tags, as I have way too many followers for that. The closest thing to that is the âask to tagâ tag when thereâs something potentially triggering but Iâm not sure what it is. Everything is tagged as âx twâ. If something is extremely triggering, Iâll tag it as âmajor twâ
Do you tag slurs?
Iâve decided in order to be fair Iâm tagging any possible lgbt related slur as the letter itself. Hopefully those who dont want to see it will have it black listed and I wont offend the people who reclaim it. I donât tag the n word, as I reclaim that one. I always tag the r slur
Can I message you about something/someone?
Unless youâre a mutual, most likely no. My DMs are only open to mutuals.Â
Do you want to be mutuals?
 I donât usually follow back people who follow me, especially if youâre under 17. Iâm sure youâre a nice person, but donât post about things Iâm interested in.
Can you give me advice on x?
Most likely not, because Iâm not an expert or an advice blog. Iâll try, but dont take my word for it. Iâm also tme, ablebodied, not jewish, singlet, etc, so Iâm not able to accurately answer questions about transmisogyny, (physical?) ableism, antisemeitsm, âsycourseâ, etc.Â
I might be able to give advice on school related stuff, but remember that students are not a monolith, and what worked for me may not work for someone else.
Whatâs your main blog?
If you know, you know.
Why do you continuously move mains/change urls/update themes?
Iâm inconsitent. Plus someone is stalking me.
Can I tag you in posts I think Iâd like?
Of course!
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Last Friday I Tried To Kill Myself: My Rant On Why Heroes In Crisis Is Destructive Garbage And Why Stories Like This Need To Stop Being Made
TW: Suicide, rape, abuse
Iâve made it no secret Iâve been in therapy since 2012, and Iâve especially been vocal about my dislike for DC Comicsâ latest event book, âHeroes in Crisis,â which just released its last issue on May 29th 2019.
I tried to write something the other night but I didnât like how it sounded so I deleted it. After my session with my therapist earlier in the day, she convinced me to simply write down what I feel regardless. And so I did. I typed and typed. This is pretty long under the cut. I donât know if I got carried away. I think I did.
I need to be clear I did NOT just try to commit suicide because of how much I hated a comic book. Iâd like to believe even Iâm not that pathetic. I tried to kill myself because of a number of reasons which sort of snowballed together this previous Friday.
Look this is angry and long and it sounds ridiculous but I just wanted to write and get my feelings out and Iâm sorry okay? Iâm, just, Iâm sorry. For being pathetic and a disappointment to my friends and letting this bother me so much.
But Iâm talking about âHeroes in Crisisâ because this book has been negatively affecting me since it began publication, and the state that it left me in this past week only served to exacerbate the negative thoughts I had to endure, and I briefly reached a point where I had a knife to my wrist.
Iâve been attending therapy for the past seven years in order to address trauma and abuse I suffered through in my adolescence. In grade school I was bullied, and from 6th to 12th grade I was sexually abused on two separate occasions in two separate schools from four different people. In middle school I was assaulted by three boys who werenât much older than me on the bus ride home, where they grabbed my head and shoved my face into their crotches as all the other kids laughed. In high school a classmate molested me twice during art class, and spent the rest of that time trying to make me apologize after I smacked him in self defense.
In 2009 my family dissolved when my parents unhappily split apart, which placed me as the unwilling recipient of my fatherâs, motherâs, and siblingâs emotional baggage while my own problems were ignored. During the loss of my support system I juggled two jobs along with graduating from college, I came out of the closet and have been struggling to figure out both my sexual and gender identities, I made my first suicide attempt in 2013, and my best friend died in 2016 along with four other people I cared about or who saw me as a friend.
Seeking therapy was something I had to do on my own. I tried counseling sessions with the people at my college but despite their best efforts it didnât do much to help. I never received counseling in middle school for my sexual assault and my parents werenât of much help either despite it was clear I developed some significant behavior problems. In 10th Grade I did spend some time with a guidance counselor because they feared I was suicidal due to my depression around my bad grades in Chemistry, but again this didnât really help.
God I realize how analytical and detached this is sounding and I donât know why. I feel like Iâm just listing everything. Ugh.
Aside from my suicidal thoughts I suffer from depression and PTSD. I think Iâm a genuinely bad person and Iâve often thought I brought the abuse I suffered as a kid onto myself because I was a weird boy. Iâve wondered if I have a right to feel ashamed of what happened to me because it wasnât as bad as what other people have gone through. I frequently think of myself as a shameless, greedy, manipulative person who doesnât deserve to be happy because I use people. Iâve truly said some awful things to people and I know Iâve been blocked by a couple of people online and not without good cause. You need to understand that. My own sibling once said I was a wicked, blackhearted person.
I have trouble not assuming the worst of my parents and sibling because of how often I would find myself stuck in the middle of their arguing, which got me labeled a martyr whenever I tried to play peacemaker which I only wanted because I hate seeing them unhappy. I assume the worst about situations and Iâve spent countless nights lying awake thinking over and over again about past mistakes and how much I wish I was dead, or that I had died instead of one of my friends because they made the world a better place and I donât. Itâs easy for me to believe the world would be a better place if I died.
Often my problems had been ignored by the people I turned to for help. Ignored, looked down upon, or just belittled. It became hard for me to talk to people because it felt like no one really cared about what I was going through or that I wanted help. Or they misunderstood and their attempts to help failed because they didnât really know what was wrong.
Despite all this I want to believe therapy has helped me deal with problems better than I had before, and helped me to take pride in what I have accomplished. I graduated cum laude with no student debt, Iâve held onto at least one job for over a decade, and Iâm currently writing for three websites that have let me change my perspective on things and given me space to grow as a writer. I believe Iâm better able to recognize boundaries and to let my feelings be known, and to know when not to engage in stressful situations. Iâve been trying, TRYING, not to let me depression and negative thoughts affect me too badly.
Itâs not easy, but itâs better than not doing anything at all.
So, where does âHeroes in Crisisâ fit into this.
Well.
Through middle and high school, comics were pretty much the only thing that managed to keep me going without having a complete breakdown. Well I did have other interests and I still do. I could never survive on comic books alone.
I didnât really have any friends I could rely on or talk to about my problems, not in real life or online. I got lucky in high school since there was a comic store one block away, which meant I was now able to regularly buy comics instead of the odd issue here or there. It was after I graduated high school I finally began to make some friends through online message boards and by meeting people at comic conventions. So comics didnât just keep me going, they helped me find the people who HAVE been able to help me and see me as an individual worth knowing. My very first best friend in the whole world (NOT the one who died) is a professional comic artist I met through DeviantArt. âStuck Rubber Babyâ helped me realize and be honest about the fact Iâm queer, and it was through commissioning comic artists Iâve felt more comfortable about exploring my sexuality.
As cheesy as it sounds the presence of comics in my life has indeed helped me a great deal, and I want to professionally write comics someday as a way to repay some of that back and try to make the world a better place.
Iâve always bought a little bit of everything but Iâm mainly focused on DC Comics. My favorite teams are the Titans, the Legion of Super-Heroes, the Doom Patrol, and the Justice Society. Ask me my favorite Flash, Iâll pick Jay Garrick or Wally West. My favorite Green Lantern, Iâd pick Alan Scott and Kyle Rayner.
Suffice it to say I really havenât been happy with most of what DCâs published in the past ten years. Iâve been especially vocal about my dislike for books such as âRise of Arsenal,â âTitansâ by Eric Wallace, and pretty much everything Scott Lobdellâs worked on. Like a lot of people, I thought âDC Rebirthâ back in 2016 was a step in the right direction, that they were finally cleaning the mess they made with the New 52 initiative.
âHeroes in Crisisâ proved me and a lot of other people wrong.
But as a person struggling with depression and PTSD, this book offended me on a whole different level compared to anything those other books have done.
So youâve got a place, Sanctuary, where heroes and villains can receive counseling for their respective problems and possibly get help. That sounds like a great idea. And then the first issue opens with the reveal every patient has been gruesomely murdered save for two who believe the other is guilty. And it gets worse from there.
FIRST: It turns out Sanctuary has no actual doctors or therapists. It relies instead on a computer programmed with the supposed best traits of Batman, Superman, and Wonder Woman.
SECOND: The patients are put in virtual reality chambers where they relive their respective traumas over and over again as a way to confront them.
THIRD: There doesnât seem to be any real security except for a couple of robots, and anyone can just walk in. Which means Batman, Superman, and Wonder Woman havenât been monitoring the place until AFTER the massacre.
What followed was than eight issues of a supposed mystery that wasnât a mystery at all. Batman, Superman, and Wonder Woman do almost nothing to figure who was responsible for this, while Lois Lane is given files of all the Sanctuary interviews which she PUBLISHES, leaking hundreds of secrets that were meant to be private even if she obscures the real names. The investigation falls to Booster Gold and Harley Quinn, who both believe the other is the killer.
It eventually turns out the killer was Wally West, who accidentally unleashed a burst of energy that killed those around him and in a fit of extreme suicidal despair violated the corpses to look like a mystery so he would have enough time to release the Sanctuary files and then kill himself believing it was the only way to make things right. He doesnât die but turns himself in at the end.
I-I donât have the energy to give a complete rundown, I really donât. Suffice to say the book has problems. Racist problems, homophobic problems, and ableist problems. The series IS a problem.
Since the first issue was released I hated, I HATED, this comic with every fiber of my being. I hated the stilted writing and I hated the gross, overly sexualized artwork. I hated it was another event series built around cheap shock value deaths meant to drive up sales and garner controversy to make more sales. And I especially hated the premise, that this Sanctuary was supposed to be a place of healing but was anything BUT. The DC Trinity make no attempt to get real doctors to help them provide help for their comrades and friends, delegating everything to a computer thatâs supposed to have their best qualities and assuming THAT is a decent substitute for qualified psychiatrists and therapists.
The very IDEA that Superman and Wonder Woman could be so arrogant and conceited to believe they could substitute for licensed medical professionals is appaling. Even Batman on his worst days would never be so inconsiderate.
And then there are the VR chambers, where the heroes relive their traumas over and over and over again until they can get over them. THIS IS NOT HEALTHY. To experience such pain over and over again. The comic even demonstrated through characters Lagoon Boy and Wally West that going through their trauma again and again clearly wasnât helping. Lagoon Boy relieved the Titans East massacre HUNDREDS of times. And this seems to be the only real option Sanctuary allows besides the confessionals.
This, this NEGLECT. Sanctuary isnât a place for healing, itâs a dumping ground! These people are secluded and essentially kept in solitary confinement where they have almost no one but a computer to talk to. A computer that does absolutely nothing to help them.
I spoke to my own doctor about this and she agreed with me none of this was healthy and that the book itself was extremely damaging and poorly thought out.
And I have spoken to her about this a LOT over the last nine months, because with each issue that came out I felt myself getting more and more worn down. I would dread the last Wednesday of the month knowing the next issue would arrive. And let me tell you this wasnât the only thing I was talking about in my sessions, but it figured a lot into my past discussions and my therapist respected that. Iâm glad I have her in my life, sheâs a consummate professional.Â
Iâm not talking about simple fan boy hate. This comic DRAINED me and struck more than a number of nerves. The apathy and insensitivity that went into crafting this book reminded me far too much of what Iâve gone through in life and not for the better.
For starters, the way Tom King portrays the problems the characters go through is nothing but a joke. Weâre treated to multiple confessional sequences where different characters talk about their issues in a nine-panel grid layout featuring some of the most stilted dialog Iâve ever read. King shows absolutely no research or care in the characters he talks about, ignoring their backstories to make up nonsense and present it as deep when in reality heâs gutted them from the inside out.
The one that bothered me most was Roy Harper from the first issue, in a confessional sequence one page AFTER his corpse is found.

Tom King took nine issues to completely destroy and misunderstand Wally Westâs character, even though he only needed one page for Roy Harper.
Of course Scott Lobdell spent eight years destroying the character, so King didnât need to do much.
Roy and his daughter Lian have been two of my favorite DC characters for years. Iâve been able to relate to Royâs issues a lot over the years. Not his past drug addiction, but his struggles with depression and abandonment issues and his fight to try and be a better person despite everything heâs gone through. He was raised in a Native American community and probably has a better understand of racism than most white people could dream of. Heâs a devoted father who tries to be the best dad he can be for his daughter. But most importantly, he knows he can screw up and he knows heâs not perfect. He just wants to be good. Heâs a complex and multifaceted person who is more than his trauma, and Iâve long admired that. Iâve wished I could stop beating myself up over my past mistakes and just focus on doing good instead of hating myself for not being perfect. As someone who never really had much support from my parents growing up and that feeling of being totally alone despite being surrounded by people, I empathized with the neglect he suffered form Green Arrow and the way he was essentially abandoned in âRise of Arsenalâ when he needed help the most.
But is any of that discussed in âHeroes in Crisis?â
No.
Royâs abandonment and depression are ignored so Tom King can churn out some nonsense about abusing prescription meds given to him by doctors for his superhero injuries before he switched to heroin because it was cheaper and safer. Not because of his depression. He only started taking the meds because of his injuries and he got addicted, which Iâve seen a number of fans who suffer from chronic pain complain that this is ableist for presenting them as drug addicts.
God I hope Iâm remembering that right, Iâm sorry guys.
âSo you go to a needle. To save your kidneys. And some money. But really, isnât that what superheroes do? Save things?â
Objectively one of the worst things I have ever read in ANYTHING.
But it doesnât stop there. Pretty much every character given a confessional more or less has the problems they truly did survive ignored for nonsense that never occurred or is completely out of character to the point it feels like these are SUPPOSED to be jokes. Firestorm talks about his head being on fire. Green Lantern Hal Jordan doesnât know what âWillâ is. Raven says her father, an inter dimensional monster who has tried to turn her evil over and over again and whom she hates, loves her. Minor character the Protector is revealed to be addicted to multiple drugs and was only an anti-drug crusader because he thought it was funny. That was just CRUEL.
I... I have spent so long being ashamed of a lot of the abuse I went through and it is still hard for me to talk about. Do you have any idea how disgusted I am with myself whenever I try to tell someone about what happened to me in high school? When I have to figure out a way to say that âHe tried to stick his finger in my assâ and not think about how the people reading or hearing this must be laughing at me itâs so pathetic? Or when I think about the crying fit after my first day of high school begging my mom to take me out of this school and she tells me to suck it up?
And so this bothers me, because I frequently fear that my problems are just a joke. And I see the characters whom I resonate with have their problems degraded and treated as poorly thought out jokes.
Why were some of these characters even here in the first place? To deal with their problems? Even though some of them WERE ALREADY TRYING TO GET HELP. Roy in particular had his Titans teammate Lilith Clay as his substance abuse counselor, but none of that is mentioned in the lead-up to âHeroes in Crisis.â The help that Roy was already getting was ignored. His efforts at self improvement were ignored by those around him.
But itâs not as bad as the reason Wally West was in Sanctuary. In âFlash Warâ Wally regains memories of his twin children Jai and Iris and is told theyâre not in the Speed Force but SOMEWHERE. And Wally tries to find them and canât. So instead of Barry Allen getting the Justice League to help with the search, knowing the disappearance of these children are one example of how the universe has been damaged, Barry and Iris West allow Wally to be taken to Sanctuary to essentially get him to shut up about his missing kids. He is abandoned by the people he viewed as parents. And this is what leads to Wallyâs breakdown. Despite knowing his children are out there somewhere, âHeroes in Crisisâ tries to demonize Wally for wanting his family back and itâs used to make him into a suicidal mass murderer. Wallyâs problems make him into a villain. Heâs driven mad with grief when he hacks the Sanctuary computer thinking no one has gone through what he has, and is broken when he experiences all that trauma at once. All this because he wanted something that was perfectly rational for him to want.
Wallyâs trauma is used to dehumanize him.
The dehumanization doesnât stop there, especially in the case of Poison Ivy who is turned into a plot device for Harley Quinnâs sake.

Never forget this was a thing that Clay Mann drew and DC wouldâve used before it got leaked.
This was supposed to be the cover for the seventh issue, Ivyâs bloody corpse done like a pin-up.
After being treated as Harleyâs motivation for most of the series, Ivyâs revived but in such a way sheâs lost most of her humanity. She gets turned into a rip off of Swamp Thing and her body is more plant than human, no longer having nipples or a vagina. Sheâs been murdered and brought back in a way that will let DC sexualize her as much as they want now that sheâs not human anymore. But this is supposed to be treated as GOOD because sheâs supposedly more powerful now and sheâs alive. Like that doesnât change the shameful way she was killed, and how she came to Sanctuary hoping to get help for the awful things that haunt her and it got her killed.
Ivyâs long been a very complex character herself and many people have looked at her as a strong, interesting, intelligent queer woman who ultimately only wants to save the Earth and be with the woman she loves. But sheâs frequently the villain in her stories and often told she doesnât understand what real love is. Instead of being recognized for the complex character and inspiration she is, Ivy also has her trauma used against her as an excuse for to be sent to die and LITERALLY be dehumanized. So what does that say to the women who resonate with her? The queer readers? What does that say?
The leaking of the Sanctuary files is also supposed to be seen as good. Wally claims he did it because he thought if people saw someone like him could make a mistake, theyâd get help before he did something bad like him. That if they saw their heroes had problems, theyâd get help too.
ITâS TRYING TO VALIDATE THIS VIOLATION OF PRIVACY AND HOW ALL THESE PROBLEMS ARE TURNED INTO A MEDIA SIDESHOW THANKS TO LOIS LANE AND SUPERMAN.
And Wally turns himself in heâs left to rot in jail, more alone than ever. Whereâs the supposed help now?
But Booster Gold gets to hang with Blue Beetle and Harleyâs with Ivy and itâs supposed to be about hope by showing no matter what mistakes you make itâs not too late and blah blah whatever that last issue was. It tries to pretend all this suffering and misery was worth it because now Wally really can represent hope by being an example!
Bros before heroes!
These people went to get help or were sent to get help, and instead they were ignored. They were killed. Their problems turned into jokes. They had their problems used against them after they died when all they wanted was to be better.
WANTING TO GET BETTER IS NOT A REASON WHY ANYONE SHOULD HAVE TO DIE. NO ONE DESERVES TO BE TREATED LIKE AN AFTERTHOUGHT LIKE THIS.
One of the worst thing out of all this is knowing NONE OF THE CHARACTERS USUALLY ACT LIKE THIS. The reason why Wally accidentally killed everyone is because King makes up a retcon involving the Speed Force that was never, EVER mentioned in any Flash comic before. He makes up things on the fly to justify why any of the characters are there at all. Someone once said how, and Iâm paraphrasing, âA story should be made to fit the characters, the characters shouldnât be made to fit the story.â Itâs been clear to a lot of people this book was blatant character assassination and Dan Didioâs latest attempt to finally get rid of Wally West because he hates him and all the other legacy characters so much. A story about PTSD that couldâve been meaningful and helped people got hijacked to destroy a character. To use their trauma as a tool to make them do something horrible. To exploit trauma for shock value and dehumanize not just the characters but the people who read these books and identified with the struggles and I
HATE IT!!!!!!!Â
It hurts because so many people care about these characters, and Didio would use a story that couldâve been uplifting to carry out his petty hatred.
This has been it, month after month for me. Iâd get mad, and I would try to take my mind off it. Iâd write fan fiction and commission artwork making fun of âHeroes in Crisis,â Iâd try to vent on the internet and explain why I hate this comic. Iâd connect with friends and other fans whoâre equally unhappy, and Iâd just feel myself getting worse and worse. Iâve had trouble sleeping thinking about this comic, stress dreams and laying awake at night before Iâd start to think about how Iâm a bad person too and wishing over and over again to die and end everything. To stop being a blight on the world and give it to someone who deserves to live. More importantly, that crushing sense of not being able to do anything to make this better. This powerlessness to try and change things for the better. Wishing I could do something to make it better and thinking about all the other ways Iâve failed in life. The loved ones and friends who died and I couldnât help them. The unhappiness in my family. The state of the world. And then Iâd think about how much I hate myself even more because there are more important things to worry about in the world, like what that rapist monster in the White House is doing to this country and to anyone whoâs not a straight white man.
The week the final issue came out I knew right off it was going to be a train wreck and I was right. A disappointing ending to a disappointing story. More feelings of anxiety and self loathing and a feeling that my problems are nothing but a joke to mocked and exploited.
While all this was going on I had other things to worry about. In March my grandfather was hospitalized with a number of health problems due to a urinary tract infection. He spent a week gradually becoming confused and losing energy before he was taken to the emergency room when he said he was having trouble breathing. It turned out he also had a cyst, a clot, and bleeding in his brain. As me, my mom and sibling worried about his health we also had to worry about our house because my grandfather pays most of the rent and if his pension had to go towards a nursing home, we would have to move. So while worrying about my 92 year old grandfatherâs health I also had to worry about possibly losing my house. And while he was recovering at the rehab hospital he had to go back to the ER again on Easter when we were told he fell during the night. Heâs in another nursing home and heâs doing better thankfully, but heâs also the last grandparent I have and Iâm not ready to lose him when heâs held onto his mind for so long.
So what exactly happened when the ninth issue came out that pushed me?
This past Thursday while I was at work, I get a call from my mother saying she thinks someone might be in our house because she went downstairs into my grandpaâs apartment and all the doors were open. I donât know why she didnât call the police or what she thought I could do since I wasnât even in the Bronx. *Sigh* I tried to get my dad to come pick me up sooner so I could check out what was wrong and I was trying not to panic even when my mom texts me saying sheâs okay but she locked her bedroom door and sheâs got a blunt object. Then she says maybe it was nothing after all...
And then I get home and I see the garage door is wide open and itâs a disaster, as if someone trashed the place. I canât get my dad out of the car and he just says âCall the policeâ as if he doesnât care. I run into the house and begin checking the rooms in my grandpaâs apartment before grabbing a kitchen knife and going back to the garage. I then tell my mom whatâs happened to the garage and itâs like Iâm invisible. I canât even get her outside to look and sheâs more concerned about getting her dinner from around the corner. She tells me âItâs not like no oneâs gotten in the garage before.â
AFTER SHE GETS ME WORKED UP THINKING SOMEONE WAS IN OUR HOUSE. AND I COME HOME AND THEY MIGHTâVE TRASHED THE GARAGE.
I literally canât understand what was going through her head when she gave me this runaround. And I call her on it the next day, telling her how scared she got me and how it felt when she acted like I was making a big deal of nothing. I was frightened she couldâve been alone in the house with an intruder, because obviously she felt the same way if she wanted to lock herself in her bedroom. She STILL acted like it was no big deal and itâs like 2010 all over again and Iâm being expected to drop everything to help her and she wonât give me any courtesy or empathy.
And then not even an hour later that Friday I get an email from my boss about a secret shopper thing and I rush to get my phone seeing heâs tried to call me. And heâs saying heâs mad at me because of something I did on Tuesday that might get our distribution license suspended or taken away completely. Iâm thinking this is because of me. Because I screwed up. And Iâve had this job since I graduated high school and I mightâve ruined it completely.
And that mixed with how itâs like my mother has played fucking mindgames with me and all the other feelings and the general anger and hopelessness and thinking over and over itâs not going to get better I picked up that knife again and held it to my wrist while my boss was still on the phone.
I had it pressed against my skin and wanted to dig it in deeper.
I kept thinking âI CANâT DO THIS I CANâT DO THISâ seeing everything all at once, over and over again and...
I-I donât know. Maybe just a part of me that said not to do it or something. Maybe because despite all my talk of wanted to die I donât.
I donât want to die.
So I put the knife down before I cut myself.
I went to work at my second job and I scheduled an emergency session with my therapist, and I tried to write.
So itâs Monday morning and Iâm typing this and wondering now, if anyone actually reads this what kind of shit will I expect if people actually bother to read it.
Iâm a loser who needs to get a life
I read the story wrong
I didnât understand the story
I need to get laid
Iâm just mad my favorite character died
I hate it because Tom Kingâs a good writer
Iâm a contrarian who hates it because itâs popular
I donât know what Iâm talking about
Iâm a whiny f****t
Iâm conceited enough to think Tom King may ever actually read this and have him say âIâm sorry you reacted this wayâ
This isnât the story King wanted to tell and he had good intentions
OH SCREW YOUR FUCKING âGOOD INTENTIONSâ
My teachers had âGood intentionsâ
My parents had âGood intentionsâ
AND I AM STILL FUCKING PAYING FOR IT
I am so sick of hearing about âGood intentions.â Just because a person had good intentions doesnât absolve them of messing up! King apparently handed in a basic outline and let editorial pick the characters. If King had good intentions, he wouldâve bothered to do research on the characters instead of turning them into jokes. If he had good intentions he wouldâve done a better job of showing how therapy actually CAN help people. He wouldnât have given us a story all about death and suffering and say itâs about hope. If he had good intentions he wouldnât have let Didio use this to get rid of Wally West.
You want to talk about people with ACTUAL good intentions? How about we talk about the people out there whoâve written about abuse and trauma and suicidal thoughts and how to address those things in ways that MATTER. In ways that donât alienate people and can grant a better understanding of ways to act.
In ways that say âI see you. I understand you and know what youâve gone through. Youâre stronger than you think.â
Letâs talk about Jeremy Whitley writing âThe Unstoppable Waspâ where Nadia Pym has a manic episode and attacks her friends, and has to be talked down from killing herself by her friend Priya because her own brother committed suicide.
Letâs talk about how Priya describes the world Nadia would create if she killed herself and convinces her she deserves to live because she makes everyone happy and she is a good person no matter what she is thinking right now.
Letâs talk about Magdalene Visaggioâs âEternity Girlâ where Caroline Sharp is a suicidal immortal superhero who wants to destroy reality because she thinks itâs the only way she can die, and her girlfriend Dani convinces her that she can build a new world for herself instead of destroying this one because Carolineâs stronger than her misery and has the power to choose what she wants.
Letâs talk about Chris Claremontâs disgust at how Carol Danvers had been brainwashed and raped and sent off to live with her rapist while her friends did nothing to help her and thought this was a HAPPY ENDING
Letâs talk about how he had Carol dress down the Avengers for the shameless way they treated her and abandoned her when she needed them
Letâs talk about Jim Salicrup and Louise Simonson working on the âSpider-Man and Power Packâ special which showed the right ways to address child abuse.
How Salicrup was able to make Spider-Man into a sexual abuse survivor without it being a joke and how his story helped a little boy tell his parents what happened to him. And how this helped Spider-Man accept what happened to him was not his fault.
How Simonson wrote about the Power Pack supporting a friend being sexually abused by her father and how they convince her she did nothing to deserve this.
Letâs talk about Rachel Pollackâs Doom Patrol run which showed that trauma is not the end of someoneâs existence and that people can be happy despite whatâs happened to them
Letâs talk about George and Marion who despite the trauma of having lost their bodies and being used as slaves they still choose to smile and enjoy life and love each other
Letâs talk about Kate Godwin, a transgender woman who changed her body to match the person she was inside despite what people said about her and treated her, and found a community that supported her and loved her and is a strong, good woman with the power and the empathy to help others
A woman who was outraged when a person tried to make her believe sheâd been gang raped and needed trauma to make her life more meaningful.
SO TALK ABOUT ALL OF THEM AND TELL ME ABOUT KINGâSÂ âGOOD INTENTIONSâ
NO ONE NEEDS TRAUMA IN THEIR LIFE TO MAKE IT MEANINGFUL. FINDING HAPPINESS AFTER YOUâVE SURVIVED SOMETHING HORRIBLE DOESNâT MAKE THAT SOMETHING HORRIBLE JUSTIFIED.
You canât look at stories like âHeroes in Crisisâ and say âOh itâs okay because in the end it was worth it because it taught us somethingâ and NO. IT IS NOT OKAY. HAVING YOUR PROBLEMS LAUGHED AT AND MOCKED AND DEGRADED AND TRIVIALIZED IS NEVER OKAY. NOT FROM THE PEOPLE YOU CARE ABOUT. NOT TOTAL STRANGERS. NO ONE IS ALLOWED TO DO THAT.
So yeah, maybe I am fucking pathetic for ranting about this and I should get a life and talk about more important things but I donât fucking care! Iâm angry about this and Iâm gonna be angry for a long time! Iâm angry about this story and Iâm angry about how it affected me and the people I care about and people I donât know and I will always be angry with myself that I tried to kill myself because of how this book made me feel and affected what I was going through.
Because stories are important to our lives. They can help us get through every day and they can make our problems not seem so bad. They can give us the strength to look at the bad parts of our life and think maybe they can change. That WE can change. We read about these people and we connect with them. We see things in them we wish to be like or things that are already in us and it can make us feel like we arenât alone.
And even when stories arenât enough they can help us find the people who can tell us these things. To help us find people who would care about us, and to care about them so maybe WE can help them. Theyâre a gateway.
So no, itâs not just a fucking comic book. And no, I donât care what the intentions were. And I donât care how pathetic this all sounds.
This, this was a bad story. This was a harmful story. And people deserve better. We donât deserve to keep living in an age where stories like this, that can make us feel like weâre nothing, keep happening. We deserve stories that show us our lives are not defined by our trauma, we are NOT jokes, we are strong, and we deserve to live. That is not what âHeroes in Crisisâ was and you will never convince me otherwise.
I had problems long before this story came out. I do not blame it for things that happened to me before. I do not blame it for my assault and abuse. I blame it for making me feel more like I donât deserve to live and that what Iâve gone through doesnât matter. I blame it for making me feel like my hard work and attempts to make my life better are meaningless.
This is not okay.
You wanna fucking blast me for this, go right ahead.
#dc comics#heroes in crisis#the flash#wally west#roy harper#arsenal#speedy#red arrow#titans#teen titans#poison ivy#pamela isley#tom king#clay mann#jeremy whitley#the unstoppable wasp#nadia pym#priya aggarwal#doom patrol#rachel pollack#kate godwin#coagula#marvel comics#marvel#spider-man#peter parker#power pack#jim salicrup#louise simonson#magdalene visaggio
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Nørrebro Pride
It is difficult to know where to begin. It is difficult for me to know what to say and where to start.Â
Last year Andrea Coloma and Cecilie Viet drank too much wine and hyped each other enough with talks about marching down Nørrebro. These beautiful people were tired and wanted something new. And I was tired too and foolish enough to join them. Last year we were overwhelmed by your power â but this year! Holy shit!
This year â please put your hand up! Give your self a round of applause. This year a lot of people are coming together. This is something else now. There has been so much effort into the community kitchen, to the security team, to outreach, to meeting with different groups the past six months. There are many lessons we have learnt organising this year, are learning right now, and have to continue to learn for this to continue. Thank you.Â
And thereâs a reason that youâre here; there is a reason why I am here. First of all, Pride is political! Queer and trans folk face hardships â both locally and globally. Isolated from families we create our own. For wanting to live in the bodies that we desire; for wanting a world in which we can desire, we are shamed, silenced, institutionalised, sterilised, assaulted, raped, and killed â either by others or the straight world order leading us to kill ourselves at extreme rates. Sometimes going outside is the hardest: being reminded of what limited place you have. Even if I am privileged I am reminded that the public is a hetero public, it is a white public â this was made totally clear to me just days ago when a man told in the calmest voice that if only I followed him, he and his friends could burn me alive â with no police watching he added. Repeatedly he told me of his intended crime. Repeatedly I witnessed how no one intervened. Repeatedly I was reminded that my black body, my black queer trans body is a body that can always be transgressed and donât belong in this world. Reminded that I do not know how old I will get, faced with the reality that way too many black trans and gender non-conforming folks do not live to see 40.Â
What ever reasons you have felt to come here today; whether it is to grieve loved ones you have lost or the lives that you cannot yet live; if it is to be joyous with friends and comrades; or you do not yet know why youâre here â know that you belong, on this earth. That you deserve to belong here.Â
But there are also other reasons why we are here.Â
Nørrebro is a battlefield. It is one of several places politicians like to legislate on and against. When the government legislates against the homeless itâs also about the people here in Nørrebro; when the government makes squatting illegal itâs about the political extra-parliamentary movements in Nørrebro; when the government and police agree on stop-and-searching and special zones it is about brown and black boys in Nørrebro; when the government wants to privatise and limit social housing itâs about controlling Nørrebro & Nordvest (Gellerup, Vollsmose, etc); when it allows for Rasmus Paludan to be paraded around it is about provoking Nørrebro, and earning cheap political points in the rest of this fucking racist country; when the government legislates against muslim women wearing the veil it is concerned with Nørrebro. We could go on.
How the government acts when it sees Nørrebro and other places like it, is nothing short of fascism; a place infested with brown and black people and migrants who should be deported, vilified and discriminated against; a place where working-class communities are to be punished with higher rents and costs of living and cuts to social infrastructure. Until all of Copenhagen is free of single-mothers, muslim women and men, the sick and homeless folks, working-class folks and impoverished folks, black and brown folks, the government will not rest. The government wants many of us â some more than others â gone, and this neighbourhood turned into a paradise for the white middle- and upper classes.Â
It does not make sense to talk about what Nørrebro Pride is â because it is nothing yet â but all of the things it wants to be and could be.
Nørrebro Pride wants to be anti-commercial and anti-gentrification, but for this to happen we have to find ways of making sure businesses donât just pinkwash themselves with our lives, but also to make sure that everyone â with or without papers â in this neighbourhood, in this city, in this country have access and the right to housing, transport, health care, safety, and workers rights. If we want a Pride which takes gentrification seriously, we have to think of how to stop global capital mangement funds like Blackstoneâs undercover assault on the neighbourhood, as well as be ready to put our bodies on the line when people in Mjølnerparken soon will be evicted. We need to prevent and stop this.
Nørrebro Pride wants Black people, Indigenous people and People of Colour to the front, but, as it was stressed during the community kitchen thursday, must acknowledge the limits of this when even marginalised communities arenât even equal between each other; when anti-Blackness runs through society and every community; when Greenland is still colonised; when Denmark sold 100.000 black caribbean people to the USA, who still cannot vote to this day; when muslim communities are targeted daily; when adoptees are ignored and their lives made into accessories for white heterosexuals and increasingly the lgbt community; when there are people in camps. In order to organise together, it will require work; it will require staying with the trouble; it will require conscious effort. It will require time. It will require white people decentralising themselves.Â
Nørrebro Pride wants to be accessible but is not. There is work to do in making the City of Copenhagen to make a place for people without homes or living on the streets; people unable to attain shelter and health care because of their lack of cpr-numbers; people who are racialised and denied access to even the smallest resources to make our communities accessible; people with disabilities facing an infrastructure that tries to deny and limit their agency at every moment.Â
Let Nørrebro Pride be one of many places where we can conspire about our next actions! Let it be the place where lovers meet, kiss and fuck! Â
But most of all do not walk away from today without anger, pride or a plan. We need to build; we need to organise; and we need stronger communities! If every poor person, homeless person, working class person, migrant, black person, person of colour is not to be driven from this neighborhood or the next or the next â we need to ask questions and act on them.
Close your eyes *insert joke*
There are things we need to ask ourselves and act upon together.
Who gets the right to have a home?Â
What kind of people have a right to claim a home? Home is often defined by white heteronormativity, but who are all of the other people that do not fit into that box?Â
What do we have to leave behind to be welcomed home?Â
How can we reclaim home?Â
What does home mean if you cannot leave it, are forced to stay in it, or do not have access to it?Â
How do we keep our cultures and histories alive when separated from our roots?Â
How do we connect across generations?Â
How do we make sure that our movements donât just become the next hashtag that you can sell on a t-shirt?Â
How do we make sure that it isnât about individuals who can earn money of the struggle? Liberation doesnât pay; it costs.Â
How can we create sustainable economic structures that allow marginalised communities the time to have their voices heard and their own power grown? Survival is no joke.Â
What do you have access to that others do not? Are you sharing it?
How do those of us privileged outside the asylum system, create sustainable structures that are capable of fighting for justice together with those imprisoned in the camps?Â
How do we make sure our own communities stop accepting the premise of border regimes?Â
How do we make sure our own communities stand in solidarity with sex workers?Â
How do we prevent the lives of queer and trans folks from being marginalized in the struggle? As we have been in every struggle, in every political space, on every continent. No matter the movement, no matter the time.Â
How do we ensure that queer and trans lives donât become excuses for bombing, sanctioning or further exploiting the countries all diasporic folks are part of?Â
How do we expand? How do we sustain? How do we lift each other? As a close friend and comrade says: How do we learn to organize with intention? What shall we do to remind each other of the fact, that we once too believed in the lies of the system?Â
Open your eyes. And dream.Â
Thank you.Â
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Final Project
Pt 1; a perfect ending. feeling a rush of shared excitement - finally! just like me!
warmth, embraced, a queer kind of friendship. we sat in the grass and talked about how our lives were growing up, how our queerness was realized and how it affected the way we walk in the world. our stories are so similar yet so, so different. miles and miles of time away, you announce to your friends that youâre probably maybe gay. you start a spark in their minds, and soon after youâre deemed the trail blazer of coming out. you are brave, do you know it? you were the person who i wished for. so desperate for approval from others, and not meeting anyone like you, i took it upon myself to starve my queerness, the differentness, the part of me that i knew i could definitely be hated for. and i canât stand the thought of being hated. and a part of me hated myself for who i was. i was taught that i couldnât love like that, that it wasnât *real*, that anything other than normal is impossible, wrong, destructive. so i listened, and i believed them. not completely, that is also true. thatâs why i never stopped immersing myself in online queer culture, why i desperately searched for any sign of queerness in the online personas i followed and in the fiction that i read. we talked about this too, how weâd entrench ourselves in media and later realize that we were part of the group we were so obsessed with. finally... just like me
you opened your heart so quickly - your friends, they tell me that theyâre so happy that youâve met me. you open a window into your life and lend a hand to help me hop in. i see how you love others, and how they love you. we run through the lawn of a backyard riddled with ripe fruit and laugh like children at how sweet the juice is. we share a meal and spend hours talking about nothing and everything. i sometimes stop and listen to the chatter, and i feel complete warmth even when i cannot understand what is being said. we read the cards i brought and i learn how each of you sees love. i see the way you interact with your loved ones, the way you so deeply care to spend time with them. letting go, giggling in giddy joy, acting like absolute fools. finally, just like me
cried a farewell last night
thank you for offering me a bizarre, unfair amount of kindness
thank you for showing me a glimpse of your life, your entire world
thank you for extending a hand in friendship, in solidarity
thank you for being my friend
I feel like my time here, my glimpse into another personâs life, feels like a glimpse into an alternate timeline. A timeline in which I accepted myself from the beginning. A timeline in which I told a friend about my crush on Jen from Buzzfeed. A timeline when I refused to normalize myself, refused to uphold the boundaries that were unfairly placed on me. A timeline when I was brave. A timeline when I stopped being so damn scared. A timeline when I realized that my friends would still stay friends with me, and those who didnât want to, I should let go of anyways. There will always be people who donât match up with your values, your energies, your being. I wonât lie to myself and say that it wouldnât hurt like a bitch, but itâs a hard fact of life that homophobes, transphobes, racists, xenophobes, ie bigots exist and there will be always be bullies and people who donât care about you, who WANT to put you down, who want to hurt you. In a world of power, there will be those with some and those without. I was given a small window into my friendâs life and saw a life pathway built around friendships who learn and grow right alongside you. Iâve always thought about that â what if? What if I let go earlier? In my timeline, the forces around me were not as kind to me. I was told queerness was ugly, so utterly upside down. I didnât have anyone to tell me otherwise. Perhaps if I had a positive role model to tell me that it WAS okay, that it was beautiful and wonderful. Perhaps if I had a friend like them in my life who was the first to come out and encouraged others by simply living their life the way THEY want to, perhaps I would have had the courage to do so earlier. I canât change the past.
But I can think about how the events of my past shaped my present, and how my present shapes my future. Thank God - I DID let go! Thereâs no race to live your truth, but oh god it feels so good to do it NOW. Iâm so thankful that I found the bravery these people I know now have embraced so many years ago. I feel like my own person, like an entire human soul. I donât feel the need to please anyone. This queer experience, of finding yourself and maybe even fearing yourself, but, ultimately, coming to love yourself despite dominant society failing you, that is a queer experience. Regardless of any experience, something we all share is having to live in a world that ultimately does not accept us, does not want us.
An ode to knowing that although things are different here, and that thereâs no possible way that I could have had a similar timeline just simply because of how different our spheres and worlds are... despite this, despite the fear and self hate and internal violence I was forced into because of the life I was born into, despite all of this, I was still able to find myself and love myself and find others who love me for my whole humanness.
Thereâs a lot of work to be done in the world, for our lives and our safety and our happiness. I think the friends Iâve met here are doing that work. Through their love for each other and thus their refusal to conform, to stay quiet, to accept the norms in place.
Meeting this special friend may have been completely chance, but I believe fate had a little bit to do with it too. To give me this window, to let me see what beauty it is to allow a person to be themselves. The sooner, the better.
____ DISCUSSION
Pt 3:
Itâs funny to see how these pplâs reflections of their lives fit in line with exactly what we discussed through our readings and class discussions. Norway may be progressive in law, but not necessarily in practice. Each of the queer people I asked this about, or asked them to speak about their queer experience, expressed frustration at there not being much of a strong queer community here, and how they still experienced everyday oppression (you may call these micro aggressions).
Nordic model of inclusion + welfare, making this a space where it is looked down upon to discriminate for someoneâs sexuality
A different relationship to Christianity
In the U.S., I grew up in a heavily queerphobic, heavily strict and monitored environment where I was even monitoring myself, reprimanding myself for all of the gay content I was consuming but allowing myself to keep doing it because I was âoutsideâ of the community and thus could not be associated with it or have to think of the consequences.
In middle school I was fully aware that I had strong crushes on gay female celebrities but was petrified of sharing that information with anyone.
I shut myself down immediately, but continued to consume gay, lgbt, and trans media for years and years after, allowing myself to do this because I could convince myself that I was just âa straight girlâ who was a big fan of the community.
After coming to college and experiencing true freedom from the expectations and values placed on me, it took me less than three days to come to the realization that I was in fact, extremely not straight. It took me 6 more months to fully feel comfortable admitting to myself and claiming the label that I was gay. It took me another year to âcome outâ to all of my friends and folx I really cared about.
-talk about how this is a divide between my experience and the experiences of the friends I made here. L & their friends came out when they were extremely young, in middle school actually. Our timelines diverge here.
Only recently, I began to make friends on the shared experience of our queerness. Meeting my close friends now, sharing intimate + tender moments. Loving each other and supporting one another the way family might do. A queer kind of love shared in these emotional bonds. A kind of love I had not experienced before my full acceptance and life as a queer person. Tender, radical love.
Meeting L, sharing on our experience of being queer and trans. And not to say that their life in Norway is so much better. The Nordic model may allow for some general acceptance, but queerphobia still has its roots in other malicious ways. Many of Lâs friends still donât use their pronouns. A is called the slur version of the word lesbian, and she recognizes that being a lesbian is not favorable to society. She wants to be a prof of gender studies at her uni but told me that since there is already one queer person on staff, sheâll never be hired on.
M telling me about how even tho queer ppl are accepted on the outside, and in the law, in practice, not so much.
-A telling me that people hate lesbians
-in Norwegian, the word for lesbian is also really similar to the slur, âfucking lesbianâ
CONNECTION TO THE FIRST ARTICLE WE READ
Norwayâs state feminism and inclusion of queerness is heteronormative, only assimilating those that fit into the family, hetero model (thinking to naked sculpture park, extremely family oriented)
Same sex has to still be straight â family, private, culturally straight.
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