#I have the phone back now

[mi-a-maur]

Hello?

This is Mori! I don’t really know what this is but… Mimix told me it would be a good idea. He’s letting me type my first ‘post’ now so… hello starlights! How are you allsdwuwuajd sekdkdeje skskdkefjkeksksodof miMIX IS COO. L HE TOOK THE PHOEN MIMXIX KDSTO IS SJDJ

[shikai-the-storyteller]

A few notes about Realm SMP:

Tubbo hopes to have an event every week and ideally thinks this would be a 6 month server

There's a "level up" system but it will be tailored so people won't be left behind if they can't log in much

Armor and Combat is DND inspired, but it's not 100% accurate to DND

Tubbo looked at the 5 main MCYT communities he's been in / watched and that's the "pool" he chose people from

There's no plans for an in-game translator because it's expensive and also Tubbo "doesn't want to step on Quackity's toes" :(

Tubbo says he doesn't have a lot of Spanish-speaking streamers on his Discord friend list so there was a limit to how many people he could message, but he wants to add more people (he has 5 planned already)

Lore is dependent on what the people on the server do, he likes more freestyle flowing RP

There's no big team behind the server, it's just Tubbo and Tango helping him with some things he might not understand (however, he has a team he wants to use for the New Year Event he has in mind). He may look into getting some admins to help enforce rules

He made it so players can play Realm SMP with default Minecraft, he doesn't want to overwhelm people with too many mod downloads.

There is NO mod pack! Realm SMP is vanilla, it's just custom texture packs and plugins.

Tubbo says he's been overwhelmed by the amount of support it's received so far, but he's a bit nervous too

He says he doesn't have Missa added on Discord but he tried to contact him (?)

No set classes, but people can specify their skill points to unlock certain things on skill trees and build their own classes

There IS a life system (😰) but it's a bit different. There's 3 lives — if you die 3 times you're out, but it's only semi-hardcore because when you die, your stats are set to 0 and you're in spectator-mode, but players can craft an item to bring you back at 1 life and you get all your stats back.

There's no "downing" system, if you die you did, you can't be picked back up like on QSMP

No "keep inventory" on death

There's no limit to the amount of times you can be resurrected (thank god) Tubbo says it would kinda suck otherwise because then people would just get banned off the server at some point after dying x amount of times

The Nether IS enabled, the End isn't enabled yet because Tubbo wants to make a cool custom boss fight.

There will be proximity chat

Etoiles (in chat) asked about armor and Tubbo tells him he'a really glad Etoiles agreed to join, even though he wasn't planning on doing much Minecraft stuff anymore

Streamers can play off-stream

Tubbo says he has a "Badboyhalo Contingency Force" (it's Tubbo and Tango)

Tubbo says the Realm SMP concept came to him in a dream

Mob strength will scale as players "level up"

Deaths to a bug or glitch don't count, but all othet deaths will

Events won't be all PVP-based because he wants people to enjoy the events even if they aren't a huge Minecraft player

Two banned items: mending books and elytra, which will be tied to future events

Tubbo says he's happy to do anything himself, but if anyone really wants to be an admin, it'd be voluntary like a Twitch mod kind of deal since it's just him and Tango. (He already has a team of people he goes to for admin stuff, it wouldn't be random people being admins)

In the hour before the server launches, he'll be showing off server features

He reminded people in the player Discord it's just for fun, the life system isn't meant to be competitive and he doesn't want sweats to be dicks about it since not every player is a big Minecraft player

He has a 6 month timeframe in mind but it'll last as long as people want to play, if it fizzles out in a month then it fizzles out in a month, it lasts as long as people play it.

There will be NPCs "When he gets them sorted" but he's a one-man army doing everything

He reminds people to "manage their expectations" because he's only one guy – he can't do events like Purgatory like Quackity because he doesn't have a massive team like he did.

He says if his merch stuff goes well then maybe he can get 1 or 2 people to help with the Realm project

Tubbo is still answering Q&A stuff on stream right now, but these are the biggest things he's said so far!

[fungi-maestro]

Happy tdov to fat trans people. 🏳️‍⚧️ Biggest thing that helped me as a trans kid was seeing older fat trans people. There were a lot of really irritating "advice" posts going around early in my time on the internet with a lot of misinformation in them, but one that I constantly saw (in addition to people claiming you should wear your pants rediculously low or only wear button ups) were posts saying you had to lose weight to transition. Can confidently confirm that is completely untrue. 👍

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

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ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[starry-bi-sky]

yall ever think Shen Yuan went through like, internet withdrawal after being transmigrated into Shen Qingqiu? Like, he's canonically a NEET shut-in who did nothing but spend his time online, you can't tell me that for the first week or first few weeks of being SQQ he wasn't twitchy.

Like, reaching instinctively to his pockets for a phone that wasn't there, having an obsessive itch in the back of his mind that he should check and see if X or Y novel or webcomic has updated -- only to realize he can't anymore and being irritated by it. Wanting to go and see if there's new posts about this or that, but again realizing that he can't.

When he's bored or uncomfortable or just feels like wanting to escape he tries to go for his phone to distract himself, but oops! Not there anymore, and now he has to find a new and different way to distract himself from his feelings. And going through system notifications, quests, etc only does so much.

And there's that Tetris Effect too. SQQ makes a mistake while writing and instinctively goes to backspace on it except hey-ho that's not a keyboard and now he just dipped his pinkie into a bottle of ink or on a still-drying letter.

With him scrambling to fix his reputation and learn how to be a peak lord, I think his abrupt cold-turkey from all things internet would just be another straw on the camel's back that he promptly Ignores until it goes away on its own after he acclimates to his new surroundings.

[mimikyuno]

these ena lines?! HELLO?

this part. god. godddd. so much love and kindness and compassion and just. unconditional love man

they’re so canon

SUING SEGA FOR EMOTIONAL DAMAGES (x)

[fazgoo-connoiseur-1987]

genuinely so so so so happy about Ralph's apparent semi-close friendship with totally not William Afton you don't get it. That's so funny. They've gotten dinner together enough times for Ralph to note how Dave never pays. How he's good at bowling. How he has the tendancy to answer his own questions and be a bit snarky. They have BANTER. Ralph has BANTER with this serial killer in hiding and it's fucking amazing.

[localechoes]

tried my hand at illuminating them verses since i got new pens! enjoy my fuckass inking. closeups under the cut

[alkalinetrios]

my first fanart of käärijä! [reference]

[soupinaboot]

Do you think Batman ever just casually drops the most insane lore to people at random like it's nothing? Cause I do.

[iam-anordinary-human-orami]

I would imagine the twinyards rushing to text or call each other for happy birthday only because they made a game out of it, probably one of the sessions with Bee. Game rules are: first to wish "Birth" on the 4th of November wins, loser has to then say "Day", call Kevin and ask him something about history, or exy, or the history of exy. The twinyards turn 38 this year. To this day, Kevin still hasn't figured it out.

[alexjcrowley]

Those About To Die's decision to make Domitian an evil twink must be the best rebranding I have ever seen

[marzipanandminutiae]

so help me god if I tanked the chance for a well-paid job with full medical benefits, sick leave, paid vacation time, etc. because I hardly ever do machine seam-finishing

I'm going to be. really really really upset

[bottlemandx]

award for most neurotic 13 year old goes to...!!!!

(LOW-EFFORT FUNNIES UNDER CUT)

[xxplastic-cubexx]

May I offer you a hastily drawn picture to wish you a good get-through-the-week? :3

HELLO ??????? HELLO hot gluing this to my eyes IMMEDIATELY thank you so much i feel myself becoming stronger already

[gen4grl]

my johto timeskip designs + bios/teams below!

i think about this group ALOT!!! if i had any confidence in writing i would easily share the whole hgss rewrite i have in my head but alas… just take my drawings instead! i like to give characters more “realistic” outfits… not really a modern au? i love to imagine the pokemon world with all our worlds pop culture which inspires my designs! long post but enjoy!!! ( ˘ ³˘)♥︎

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lyra + 20. champion ranked trainer

♡ Raised by her single mother, aunt and older cousin Kris in the small New Bark home. Her father died when she was 6 in a mining incident involving Team Rocket. Bubbles, her ace Azumarill, was gifted to Lyra by her father on her 5th birthday - being her final gift from him.

♡ Extremely outgoing, sweetly optimistic and immensely empathic. Absolutley loves making friends and talking to every kind of person. However, is extremely competitive & stubbon and gets frustrated easily - resulting in her giving up quickly but is also extremely quick to be re-motivated. Often feels the emotions of others intensely. Very country girl with an extremely strong Johtoian accent and lisp. Loves 'girly' things like makeup + fashion, period dramas and collecting nick-nacks but also loves spending her days outdoors, espcially in the National Park with Ethan watching the bug-catching contests or the Safari Zone.

♡ Struggled with her battle confidence as a young trainer which resulted in her having to re-battle Falkner and Bugsy several times. Over her journey grew an appreciation for pokemon perceived to be 'weak' & cute and built her team around showing the powers of these types of pokemon. Despite being a Champion Ranked trainer, Lyra opted to work with Ethans grandparents at the daycare center where she specialises in pokemon breeding and training weaker pokemon + their trainers.

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silver + 23. champion ranked trainer

♡ Only child of Rocket Boss, Giovanni. Was born and raised on Island 5 of the Sevii Islands by multiple admins, most commonly Archer before running away to Johto. Has a deep rooted and consistent fear that he’ll never amount to anything but “Giovanni's kid”. Was extremely tight lipped about his upbringing to the trio, especially after learning of his loose connection to Lyras father’s passing. Finally told them the truth of his family after the defeat and final disbandment of Team Rocket.

♡ Originally extremely standoffish, condescending and at times, aggressive. As an adult is still quite serious and independent, but genuinely enjoys the time he spends with his friends and is surprisingly protective of them - especially Lyra and Kris. As time passed, his anger towards his father evolved more into guilt, however, over the years has become more patient, gentle and forgiving with not only others but himself. He still can come off quite intimidating to strangers, but these changes are noticeably visible to those close to him. While usually a quiet person, has a very dry and witty sense of humour that takes most people by surprise.

♡ Mentored by Lance, and later Blue, and spends a large amount of time training in the Dragons Den. While unsure of what direction he wants his life to go into, Lance is adamant he would make a fantastic gym leader or elite four member. Always accompanies Lyra to the yearly Champion Balls and Alola trips. Currently lives in a small beachside bungalow with Lyra in Cherrygrove where he enjoys spending his free time reading and teaching himself guitar.

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ethan + 21

♡ The childhood friend of Lyra, Ethan was raised by his father and grandparents in New Bark. Extremely courteous, friend & family oriented and easy to talk to. A natural comic and can make even the straightest face people crack a slight smile - Red being his proudest achievement. Lax and slightly ditsy but can adapt to any situation and group of people like a flick of a switch. Not the best at articulating himself but always puts 110% into making sure people feel comfortable through his actions.

♡ Completed the 8 Johto gyms but never challenged the Elite Four & Lance in favour for persuing his true passions. Currently works at the Goldenrod Radio Tower where he co-hosts a program consisting of interviewing gym leaders, elite four, champions and other prolific battlers. At nights, does standup in the clubs in the Goldenrod Tunnel. Due to his easy-going nature and career, tends to knows everyone’s buisness + gossip and has crazy experiences with nearly any person imaginable.

♡ Currently lives in a small loft in Goldenrod. Spends his free time watching anime + cartoons or in the National Park either watching the Bug Contests, skating or talking to the old folks. Enjoys the nightlife of Goldenrod where he usually pulls Silver out to bar hop or spend hours playing Voltorb Flip.

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kris + 25

♡ Oldest and mother figure of the group. Was born and grew up in New Bark town with her mother before her cousin Lyra + aunt moved in with them when she was 11. The two shared the large upstairs bedroom growing up where Kris introduced Lyra to contests and the annual Champion & Wallace cups.

♡ Mature, soft spoken and extremely intellegent - both academically and socially. Because of this, can offer solutions on any issue on both a practical and emotional level, no matter the person and situation. Has unique relationships with all three kids but in general sees them as her younger siblings and takes the role as the 'older sister' very seriously. Has a warm and comforting presence, making those even to the likes of Silver feel comfortable confinding in her.

♡ Quite reserved and struggled with her purpose and sexuality growing up, espcially in rural Johto. After the death of her uncle and seeing her daughter’s interests in the Wallace Cups and contests, her mother moved the two to the Hoenn region, settling in Lilycove City when Kris was 13. While starting her gym challenge in the new region, Kris fell in love with Hoenn's unique weather patterns and ecosystems. Eventually she quit the gym challenge to peruse a career as a meteorologist where she now works at the weather institute. When not working, she enjoys attending contests, museums and scuba diving. Finally feeling settled in life, she came out to her family + the trio when she was 20.

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