#Hellenismo

[astro-luv-98]

oração: ao Deus Poseidon para entrar na praia.

Ao Deus Poseidon, honramos Seu Divino Nome, ao entrarmos em Seu Reino, com todo respeito e reverência ao Deus Rei do Mar. É bom estar em casa novamente, a Casa Divina que todos amamos estar imersos. Agradecendo ao grande convite pela maravilhosa viagem. Que Poseidon possa se alegrar com nossa companhia em Seu Reino. Vamos em Pax, com muita alegria e vontade de compartilhar a companhia com o Rei dos reis. Obrigado por abrir as portas de Sua Casa para nos receber. Que o júbilo de meu Senhor esteja alto e que possamos compartilhar muitas fotos e momentos unidos, juntos e em família. Que o Deus Poseidon nos presenteie com Sua segurança Poderosa, que o mar seja nosso amigo e aliado. Que Suas águas nos lave, nos purifique, nos trate, nos cure, nos abençoe para o Ano Novo, e caminhe conosco até nossas casas para nos enriquecer em espírito. Para assim, sermos dignos de estar em Seu Reino de honras. Que nossa alegria, presença, coração, diversão e companhia seja para Vossa honra. Adoro meu Deus dos Mares e todos Seus Filhos e Filhas durante toda a viagem, que o Deus Poseidon nos aceite e receba em Vossa Santa casa que concede milagres. Bendito seja o Deus Poseidon, todo Seu Reino Submerso, abençoamos Sua Casa, todas Suas Belas criaturas Puras, que seja sempre lembrado e adorado não somente por Suas maravilhas, mas por Suas Bela Virtude Divina. Que os traumas nos abandonem nessa viagem. Adoro Poseidon Pelagaios. Assim peço por favor, estó!

[cculdrons]

The Apollo Belvedere from the Vatican his left hand resting on the tree trunk around which coils a pythonca. ca. 1510–27  Marcantonio Raimondi

[pier-carlo-universe]

Time - Forty Italian Poems di Giuseppe Berton: Un Viaggio Poetico tra il Tempo e l'Essenza della Vita

Giuseppe Berton esplora il significato del tempo e della vita con poesie che evocano l'amore, la natura e la ricerca interiore.

Giuseppe Berton esplora il significato del tempo e della vita con poesie che evocano l’amore, la natura e la ricerca interiore. Time – Forty Italian Poems è una raccolta poetica di Giuseppe Berton, pubblicata da Guido Miano Editore, che affascina per la sua profondità e sensibilità. Il libro, dedicato “a tutti coloro che desiderano TEMPO PER VIVERE,” è una riflessione sulla natura transitoria…

[that-cunning-witch]

"Aphrodite loves terfs" do you really think a goddess of love formed from a literal penis and the mother of Hermaphroditus, an intersex god who was associated with androgyny and feminine men, fucks around with transphobia?

she is a literal trans icon and to deny that will get you smited by all the gods

[atheneum-of-you]

Books are expensive, Hermes thinks learning about your religion should be free.

They're just the basics and only a few, but feel free to ask me to add anything and I'll try my best!

[wisdom-devotee]

Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. For example, I would hope none of us are making animal sacrifices.

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the idea that the stories we see in any mythology actually occurred. In Hellenic Polytheism, this is not how we tend to look at the Greek myths. And it’s not how the ancients saw them either.

Greek mythology has always been interpreted as symbolic. For example, Hades kidnapping Persephone is mostly accepted to be about mothers in Ancient Greece being separated from their daughters once they marry. It does not mean that Hades, the God, kidnapped Persephone, the Goddess, and that people who worship Hades are evil because Hades is a kidnapper. This myth can also be interpreted through the lens that death separates families.

This is important because the Gods all do things that are, by today’s standards, incredibly immoral - and a lot of them were even immoral in antiquity. It is important to not take the myths literally to avoid feelings of guilt over worshipping something horrific.

And yes, this applies to Zeus. He is not a rapist, He’s a male fertility god. In myths he does bad things because he represents kings and kings can abuse their power. Things like that.

But it’s still good to research the myths! It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

[thegoodfellowpuck]

Sometimes I approach my shrines and just sort of stand there. Like, I don't pray, make offerings, or anything. I'll just stand there and look at it. Or sit next to it.

For a while, this made me feel strange and a little guilty, even. But now I look to how I do similarly with my parents. I'll just go and sit quietly with them, or go lean on them. Just take comfort in their presence.

The Gods ARE our divine parents, after all.

[sag-dab-sar]

Hellenic Polytheist Challenge: Listen to Greek people when we say Hellene is an ethnonym for Greeks, Hellenism and Hellenismos are not names for the Hellenic Polytheist religion and have more meaning beyond that.

Level: Impossible.

Edit: See my reblog for clarifications!

[sorrowfulsouth]

A reminder to pagans.

Dear friends and practitioners, the gods will not punish you for simple mistakes. Trust me. It is not easy to anger the gods.

If you are not actively after them to insult and try hurting them, they do not care.

No, they will not punish you for not being productive either, in fact I think they actually understand. Life is hard, for me it surely is often. The gods will not be mad at you for forgetting to give offerings, pray, take care of an altar, ect. And I believe that each time life is hard, it’s best to try and do a bit of praying, nothing too grand, just muttering/whispering a little made up prayer or hymn to the gods. They will most likely listen.

So, again, just breathe. The gods are not mad at you, neither will they punish you.

[dr-sunshine-md-is-me]

Hermes 🤝 Hypnos

Head Wings buddies :)

[astro-luv-98]

agradecimento aos Deuses Poseidon & Hermes por uma viagem.

Agradeço imensamente a viagem segura que o Deus Hermes nos proporcionou para que eu pudesse honrar e amar o Deus Poseidon. Agradeço com honras as grandes maravilhas que o Deus Poseidon me ofereceu, meu coração se encontra muito feliz e renovado depois de mergulhar em Suas águas Santas e Sagradas. Por me transformar e sarar feridas da minha alma, estou tão alegre quanto meu espírito. Obrigado Deus Hermes, obrigado Deus Poseidon. Honras para o Deus intermediador Hermes, que me levou até a fonte de vida, que com segurança e proteção me conduziu em Pax até as águas que fizeram meu espírito renascer dentro de mim. Louvo Deus Hermes, louvo Deus Poseidon. Foi bom e tranquilo como as ondas do mar andar pelos caminhos de Hermes, e mergulhar no Reino de Poseidon. Foi perfeito estar em Vossas Presenças, prestar-Lhes honras e entoar louvores aos Céus de Vossos corações. Gratidão de Vossa devota que Vos ama e adora. Meu coração Vos coroa com flores, meu espírito Vos perfuma e minha alma Os amará eternamente. Obrigado. VIVA HERMES, VIVA POSEIDON.

[beautyofaphrodite]

My Personal “Pillars of Hellenic Polytheism”

You may have seen or heard of the “7 Pillars of Hellenism”. The creator of these pillars, Timothy Jay Alexander, is known to be extremely homophobic and bigoted, and therefore these pillars aren’t seen in a positive light by many Hellenic Polytheists, including myself.

That being said, personally, I like to have sort of guidelines to follow, and Alexander isn’t the only one to have created “moral pillars”. So I took inspiration from multiple sources, including @/hyakinthou-naos in one of their recent posts, to make my own pillars. These are things that are important to me, personally, and they may differ from yours if you have some. I chose to have 5 pillars as it is a number associated with Lady Aphrodite, and the pillars will be listed in alphabetical order.

Hekousios- Ε´κουσίος

ἑκούσιος translates to “free will” or “voluntary”. To me, this means to do things at your own pace, and to always have worship be a personal choice, not something put on someone.

Kharis - Χάρις

Kharis can be translated to “grace, kindness, goodwill, elegance, favour, joy, charity, beauty”, “reciprocity”, “grace, favor, goodwill”, or a reciprocal relationship with the Gods. To me, this means to not ask for things without offering something in return, to not take advantage of gifts from the Gods.

Periergia - Περιέργεια

Periergia translates to curiosity and is often associated with devotion to researching something. For me, this means to always be curious, open to new ideas, and never stop learning new things. It also means to never claim that I know everything, and be willing to research things I don’t know much about.

Symmakhia - Σύμμαχία

Symmakhia translates to “allyship”. It also happens to be an epithet of Lady Aphrodite! It is usually used in the context of military and war, but here, I am using this word in the context of allyship and support towards marginalized groups. Allyship is active, and so to me, this pillar means to show active support to those that are a part of marginalized or minority communities.

Xenia - Ξενία

Xenia is the concept of guest-friendship or hospitality. For me, this means kindness and hospitality towards those from all walks of life and lived experiences, as long as it is safe to do so.

[aphrogeneia]

Altars in Ancient Greece

A disclaimer before we get into it: this is a brief explanation of how altars functioned in ancient Greece. I am not telling you how you should set up your own personal altar(s). Rather, I hope this can serve as foundational knowledge for you to consider while figuring out what works best for you and your practice.

Pentelic marble altar from the ancient agora of Athens. Dedicated by the Athenian Boule to Aphrodite and the Graces. c. 194-193 BCE.

The purpose of the altar is to receive offerings for the deity. It is the sacred place where worshipers pour their libations of wine, deposit their gifts of fruit, honey, or cakes, and burn a portion of the sacrificial animal. Offerings in ancient Greece were a key component of religious life; it is how mortals express their honor and build χάρις (kharis, favor). The altar is a highly important point of contact with the divine, and is an essential physical element for any cult to be established.

In fact, we can determine whether or not a deity was worshiped in ancient Greece based on if there were any altars dedicated to them. A god or daimon with no altars was very likely only part of the mythological or literary tradition and did not receive any sacrifices or worship. Altars were generally dedicated to one god or a group of related deities. In rarer cases, they may be dedicated to the whole pantheon (example: the Altar of the Twelve Gods in the Athenian Agora).

An altar for a heavenly (ouranic) god would be a raised surface or pedestal, and it would be oriented towards the East. The typical Greek altar consisted of bricks which were white-washed with lime, or it was carved from stone such as marble or limestone. They could be plain, or they could be decorated with volutes and narrative scenes. They often had the name of the deity inscribed into them. Altars could also come in a variety of shapes, the only real requirement being that the surface on top was flat so it could hold the offerings.

More prominent cult sanctuaries may feature a large, elevated altar with steps leading up to it. There were also natural rock altars, or in very rustic sanctuaries, a collection of stones was grouped to form an altar. If one was worshiping a khthonic god who dwells on or within the earth, they would provide sacrifices at a low-lying altar such as an eschara, or a simple open pit called a bothros.

Indoor altars were very uncommon. At sanctuaries, the altar would be outside of the gods temple, often in front of the entrance. Though a sanctuary could contain several altars and sacrificial sites. Households would have had one in their courtyard for private worship. Other altars were located outside of public buildings or in community gathering places like an agora.

The reason for being outdoors was so that the gods who reside in the sky could observe the sacrifices being made and enjoy the rising smoke of the incense. Meanwhile, a libation poured directly onto the bare earth would seep down below to the khthonic gods. Every altar was ceremonially sanctified when its first sacrifice was performed; from then on, it was considered part of the property of the deity.

Below are my sources. I'll likely make a part two of this post where I go over some ideas for how we can construct our modern altars. Thank you for reading!

Ancient Greek Religion, Jon D. Mikalson

Greek Religion, Walter Burkert

Ancient Greek Cults, Jennifer Larson

[countrydionysia]

2024 Rural Dionysia Announcement

Io! The time of the year has come again for the Rural Dionysia!

How to participate

The Rural Dionysia is meant to be a smaller competition than its urban counterpart, as such, we have selected only 3 categories:

Freestyle poetry

Modern hymns

“Complete the fragment”

Freestyle poetry

Your poem can be about any chosen topic (myth, personal experience etc.) in any written format. It doesn't have to be religious in nature.

Modern hymn

An hymn must sing the praises of a deity of your choice. Unlike the "freestyle poetry", your work must be of religious nature to fit in this category.

Complete the Fragment

Each year, we choose a fragment from an Ancient Greek poet to work with. The challenge is that the initial fragment must be included somewhere in your piece in its original order. This means you can fill the gaps however you want, but you can’t switch the order of the words in your piece or remove words from the original fragment.

Here is the fragment selected for this 2024 edition:

Fragment 113 by Alcaeus (trans. David A. Campbell; Loeb 142)

…kiss…(they) began…knowledge…sits…are…mortal

Here is the Greek text for reference. Note that because the word "they" is implied, it will be acceptable to keep or modify this word.

If in doubt for any of these categories, remember that you can check submissions from the previous years to get an idea of how others have done before.

Submitting your piece

Please submit your piece through submissions on this blog. All entries must be tagged for the category they are being submitted to. but you can only choose 1 category per piece and each person may only submit 1 entry per category each year.

Entries must also be tagged for potentially triggering content and squicks. If your entry needs a trigger warning, kindly add them at the end of your submission and we will take care of adding them in. Check the rules below for further information about submissions.

Calendar of the event

Nov. 16: Official announcement and opening of submissions. Dec. 17: Final submission day. Dec. 18: Vote opening. Dec. 25: Vote closing. Dec. 25-26: Announcement of the winners!

No worries though! We will be posting reminders about each step when the time comes.

General rules

Roleplay and fanfic are not acceptable submissions. This is a religious festival, please respect our faith and do not submit an entry if you are roleplaying or writing fanfiction.

Unlike with the City Dionysia, entries do not necessarily have to be about specific deities or Hellenic polytheism except for the “Modern Hymn” category, which has to be dedicated to one or many gods of your choice.

There are no meter restrictions. This is up to the writer.

All stories, myths, and poems must be entered using the submissions button.

All entries must be tagged for the category they are being submitted to. Entries must also be tagged for potentially triggering content and squicks.

An entry may only be submitted to a single category.

Each person may only submit one entry per category each year.

Winners for each category will be decided by popular vote.

Admins of this blog cannot participate, for obvious reasons. As for now, this includes @thegrapeandthefig @verdantlyviolet

Questions about the rules? Check the blog for past answers, your answer might be in there. And if it's not, simply submit an ask. We'll answer in the best delays possible.

[atheneum-of-you]

Poseidon didn't assault Medusa she was born a gorgon.

Poseidon didn't assault Medusa she was born a gorgon.

Poseidon didn't assault Medusa she was born a gorgon.

Poseidon didn't assault Medusa she was born a gorgon.

Read the Hymns. Read the texts. Read the epics. But PLEASE do not believe the continued spread of misinformation from tiktok and people who only get their information from other people.

[a-sip-of-ambrosia]

saying good morning and goodnight to your deities >>>>