#Haraam
Explore tagged Tumblr posts
Text
The Benefits of Lowering the Gaze
Abū al-Fawāris Shah b. Shujāʿ al-Kirmānī said: قال أبو الفوارس شاه بن شجاع الكرماني: “Whoever lowers his gaze from what is al-muḥarram (ie: prohibited) and restrains himself from worldly desires and inhabits his inner self with self-assessment and his outer self with the following of the Sunnah, من غَضّ بصره عن المحارم، وأمسك نفسه عن الشهوات، وعمر باطنه بدوام المراقبة، وظاهره باتباع السنة، and habituates himself with eating al-ḥalāl (ie: the permissible) shall not err in his (decisive) insights.” وعود نفسه أكل الحلال، لم تخطئ له فراسة. Muḥammad b. Ādam al-Ithīobī, Mashāriq al-Anwār al-Wahhājah 1/352 محمد بن آدم الأثيوبي، مشارق الأنوار الوهاجة ١/٣٥٢ https://shamela.ws/book/17132/352 @ilmtest [https://t.me/ilmtest]
#islam#islaam#islamic#islaamic#muslim#salafi#salafiyyah#salaf#desires#gaze#halal#haraam#haram#halaal#ittiba#ittibaa#lowering gaze#lower gaze
63 notes
·
View notes
Text
Can Muslims Smoke? Is Smoking Haram In Islam?
Discover whether smoking is considered haram in Islam and learn about the reasons behind it, including its detrimental health effects and financial wastefulness. Gain insights from Quranic verses and Hadith references, and understand why smoking is discouraged in the context of Islamic teachings.
#shefa#smoking#smokingcigarrate#cigrrate#islam#dontsmoke#smokeharam#islaam#islamic#islaamic#muslim#salafi#salafiyyah#salaf#desires#gaze#halal#haraam#haram#halaal#ittiba#ittibaa
3 notes
·
View notes
Video
tumblr
Touching the Dog is Prohibited Due to Rabies & Hydrophobia but now there is Vaccine for Curing it, so Why Haraam? - Dr Zakir Naik
4 notes
·
View notes
Text
Hrishikesh Mukherjee, Rajesh Khanna, and Amitabh Bachchan captured during the shoot of Namak Haraam (1973).
20 notes
·
View notes
Note
what are haraam and halal?
This is Haraam
but I can make her Halal
100 notes
·
View notes
Text
"Bade jo karte hain bhale ke liye karte hain" NAHI "bade jo karte hain APNE bhale ke liye karte hain"
#selfish hote hain saare bade#dusro ki jindgi haraam karne waale#desiblr#desi tag#desi academia#desitags#desi culture#desi things#desi stuff#desi tumblr#desi teen#desi family#desi rant#desi relatable#desiness#desiposting#desi people#desi problems#being desi#desi life#desi side of tumblr#desi shit posting#desi struggles#desi desi#desi household#just desi things#desiblogger#desi blog#desi indian#desi
25 notes
·
View notes
Text
Sometimes you gotta just drop the pretense and vibe to old late 00s/early 10s pop songs to reclaim the childhood musical impression you never got.
#self#like i liked the sound of these songs#but music was “haraam” so it's not like i could properly listen to them in my own time#god if theres one thing i'm glad about having moved out#its being able to see whether or not all the stuff i heard as a kid actually vibed with me#and yeah its mostly punk/rock/metalcore#but thats not to say the stuff that was popular at the time wasnt also aight
6 notes
·
View notes
Text
Work was fucking shit today and I am unfortunately out of booze but I have got a fuckload of kheer time to cope south Asian style
#zibah tries not to tell their boss to get fucked and fails miserably#jeena haraam kiya hua hai sab ne kaam karna ek azaab hai#pura din zaya gaya tha aur upar se is ki bakwaas sun kar mera sar patne laga hai#teen saal yaha ho gaye hai agar char tak ponchi to mujhe goli mardena please#zh.txt
7 notes
·
View notes
Text
Islamic Rizz:
You should have your hands chopped off because you stole my heart.
Note: I am Muslim, hence why I made this, please don't capital-punish me, and most certainly don't steal this because I will chop your hands off (jk, do whatever you want, Allah is watching).
#islam#islamic#rizz#islamic rizz#i am muslim#allah#can't use too many islamic tags bec this is lowkey haraam#like why are you rizzing people up if you're muslim#you only rizz your wife or husband. end of#i came up with this while writing a debate as to why the death penalty should be legal#and my mind went to the GCSE trauma of RS capital-punishment and death penalty#so... here's some halal rizz#halal rizz
2 notes
·
View notes
Text
Eating Meat That Was Not Slaughtered The Correct Way
(Question): Your son ʿAbd al-Raḥmān Muḥammad al-Asiri says, “Is it permissible for us to eat meat slaughtered in a manner other than the Islāmic way, knowing that there is no other restaurant designated for lunch during lunch time? Even though that is permissible because it is from the meat slaughtered by the People of the Scripture (Jews and Christians), however I know that it is not slaughtered, but rather it was done by way of strangulation, shooting or with specific machines?” هذه رسالة وردتنا من فرنسا ومن المرسل يقول ابنكم عبد الرحمن محمد العسيري فرنسا يقول هل يجوز لنا أكل اللحوم المذبوحة بغير الطريقة الإسلامية علماً بأنه لا يوجد في المطعم المخصص للغداء أثناء الدراسة غيرها فإن كان ذلك جائز لأنها من ذبائح أهل الكتاب فإني أعرف أنها لا تذبح بل بطريقة الخنق أو إطلاق الرصاص عليها أو بمكائن خاصة؟ He answered, may Allah the Exalted have mercy on him: The meat slaughtered by the people of the Scripture is lawful for us due to the statement of Allah [The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you]. [5:5] Neither is it permissible for us to ask nor is it obligated on us to ask how they slaughtered them; and whether they uttered the name of Allah over it or not; but rather it is not legislated for us to ask, because the Prophet [ﷺ] – as reported in Ṣaḥīḥ al-Bukhārī- was asked by a people, who said, “O Allah’s Messenger! Some people bring us meat, but we do not know whether they mentioned the name of Allah over it or not”. He said, “You mention (the name of Allah over it) and eat”. [al-Bukhārī 2057] This shows that it is not legislated for a person to ask about the slaughtered meat of someone whose slaughtered meat is permissible (to eat) as to how he slaughtered it? And whether he did mention the name of Allah over it or not? Moreover, when a Jewess gave a goat to the Prophet [ﷺ] at Khaybar, he ate from it and did not ask her how it was slaughtered. Therefore, neither is it legislated nor is it from the Sunnah for a person to ask about the slaughtered meat of someone whose meat is permissible as to how he slaughtered it, and whether he mentioned the name of Allah over it or not? But if you are certain that this particular animal that was presented to you was slaughtered in a way other than the Islāmic way, by strangulation, shooting, or by throwing it into hot water, or something similar to this, which is not the Islāmic way, then it is not lawful for you; just as it is not lawful for you if a Muslim slaughtered it in this way- and the Muslim is undoubtedly better than the Jew and the Christian, and more beloved; then more so (i.e. unlawful) if a Jew or a Christian slaughtered it in manner other than Islāmic way. And if the slaughtered meat of the Christians or Jews is varied -meaning, some of them kill (the animal) by strangulation, some by Dhabh [i.e. permissible slaughter at the top of the neck, such as what is done to cows, sheep, goats etc] and Nahr [permissible slaughter at the bottom of the neck, such as what is done to camels], then indeed there is doubt in the affair as to whether it is from these or one of those? Then a person should be cautious, because the path of precaution for a person – in leaving what is doubtful for what is not doubtful – is better, more appropriate, and more excellent. فأجاب رحم�� الله تعالى: ذبائح أهل الكتاب حل لنا لقوله تعالى (وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ) ولا يجب عل��نا أن نسأل كيف ذبحوها؟ وهل سموا عليها أم لم يسموا؟ بل إنه ليس من المشروع لنا أن نسأل لأن النبي صلى الله عليه وسلم كما في صحيح البخاري (سأله قوم فقالوا يا رسول الله إن قوماً يأتوننا باللحم لا ندري أذكروا اسم الله عليه أم لا؟ قال: سموا أنتم وكلوا قالت وكانوا حديثي عهد بكفر) فدل هذا على أنه ليس من المشروع أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها؟ وهل سمى أو ما سمى؟ ثم النبي عليه الصلاة والسلام دعاه يهودي إلى خبز شعير وإهالة سنخة ولم يسأله كيف ذبح ذلك ثم لما أهدت له اليهودية الشاة في خيبر أكل منها صلى الله عليه وسلم ولم يسألها كيف ذبحتها فليس من المشروع ولا من السنة أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها وهل سمى أم لم يسم ولكن إذا تيقنت أن هذه الذبيحة المعينة التي قدمت لك ذبحت على غير الطريقة الإسلامية بأن ذبحت خنقاً أو بالرصاص أو بإلقائها في الماء الحار أو ما أشبه هذا مما ليس ذكاة شرعية فإنها لا تحل لك حينئذٍ كما لو ذبحها مسلم فإنه لو ذبحها مسلم بهذه الطريقة والمسلم خير من اليهودي والنصراني بلا شك وأجلّّ فإنها لا تحل فمن باب أولى إذا ذبحها اليهودي أو النصراني بغير الذكاة الشرعية أنها لا تحل وإذا كان الذبح عند النصارى أو اليهود متنوعاً يعني أن بعضهم يذبح بطريقة الخنق وبعضهم بطريقة الذبح أو النحر فإنه يكون من المشكوك فيه هل هو من هؤلاء أو من هؤلاء وحينئذ ينبغي للإنسان أن يتحرز منه لأن طريقة الاحتياط في ترك الإنسان ما يريبه إلى ما لا يريبه خير وأولى وأحسن. Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Fatāwá Nūrun ʿalá ʾl-Darb 20/2 ابن عثيمين، فتاوى نور على الدرب ٢٠/٢ https://shamela.ws/book/2300/5907 @ilmtest [https://t.me/ilmtest]
#islam#islaam#islamic#islaamic#muslim#salafi#salafiyyah#salaf#meat#food#hukm#ahkam#rulings#halal#halaal#haram#haraam#chicken#beef
7 notes
·
View notes
Text
makes me so done with the state of things whenever i see/hear about muslim girls that have been made to wear hijab by their parents or whose parents repeatedly make them feel bad for not wearing it yet because not only are they 1. pushing their kids away from islam and themselves but 2. their kids are also gonna give hijabis everywhere a bad rep -> EX 1: hijabi girl at my school who i always see in the bathroom talking really loudly about how much she’s smoking drinking getting with guys & it makes me feel sad whenever i see her
#ALSO slight tangent i know that hijab is compulsory but using it as the only indicator of somebody’s iman is so faulty because of situations#like these. like i don’t wear hijab but is it not better to be doing daily prayers and not wear hijab than to wear hijab but do none of the#prayers & do everything haraam instead#u know.#m#دين
23 notes
·
View notes
Text
If their Income is Haraam, is their Nikaah Valid - Dr Zakir Naik
1 note
·
View note
Note
A duaa can change anything! i would be so grateful if you took the time to repost it so everyone else would see this aswell: please make duaa that my beloved and me are good for eachother in this dunya and Akhira, we could not get married due to culture differences but if you take the time to make duaa, I know Allah SWT wil listen💖 things look impossible right now, so please make duaa that Allah reunites us in the most beautiful way and open the doors to the impossible. May Allah provide you with happiness whoever is reading this and has made duaa💖
.
#duaa really can change anything#continue to make duaa be patient and stay away from what is haraam#I’m rooting for you
5 notes
·
View notes
Text
ur welcome spain
1 note
·
View note
Text
the prime years of my youth wasted on mark lee
3 notes
·
View notes