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poptod · 10 months ago

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Within You (Ahkmenrah x Reader)

Description: You make prayer to the Gods to be one with your beloved.

Notes: hey lads its been a while. this story is, um, more like a moral-of-the-story than a fanfiction. its about obsession and very deep love (in a healthy way). i talk about it a little more in the notes of the Ao3 chapter. WC: 3.9k Ao3 Link

You were staring again.

Most of your mornings were spent staring. You woke up much earlier than he did, after all, and rarely could find the ego to leave the bed without him. Thus you spent your mornings staring.

The sun had just barely risen over the eastern hills, and the winds, typically harsher in the day, were only a quiet brush against the reed shades on the windows. A warm glow began to fill the Prince's bedroom –– slow at first, and then a little brighter, till the sun shone directly through the window's angle, and boasted rays of light like blooming lotus petals unfurling downwards through the air. But this dappled light; the gently floating dust like pollen, the warmly-coloured walls and their painted decorations, were only a backdrop to the beauty of the Prince before you. Ahkmen dozed peacefully in the warm morning, resting on his stomach with his long eyelashes still darkened from yesterday's kohl.

You reached up slowly, wary of disturbing him, and carefully brushed his hair away from his face. A few loose strands entangled in your fingers and easily came away from him; those you placed in your own hair, like a medallion of the Prince's love. A part of him within you.

It was something you longed for desperately. You loved the sensation of being close to him, your chest pressed against his, hands roaming all across in a plea for more and more of one another. You loved even more the feeling of him being inside you –– always pleasant and warm, and about as intimate as one could get with another. But still something seemed to lack; something was not whole. You were not whole. You wanted to crawl into his mouth and sleep in his heart. You wanted to reside within him.

His eyes fluttered open –– a pale colour made vibrant by the dark ochre and golden skin of his freckled face, framed by his smudged black eyeliner.

He smiled.

"Good morning, merwty," he said, and stretched, raising his arms high above his head, showcasing his ribs and slim waist.

"Good morning," you said with a soft chuckle. "How did you sleep?"

"Alright," he mumbled.

He reached over, and pulled you into him. You gladly acquiesced, and wrapped your arms around him.

"You do know I have to go soon," you said, your voice muffled against his breast. "I may not attend the morning worship but, I do have to clean up after some of it."

"Yes, I know," he said with a sigh, and held you tighter. "Just for another minute, my lotus."

You giggled, breathing in his scent, which only melted you into his hold.

Eventually you had to tear yourself from him –– just as you did every day –– and prepare yourself to go to the temple. Being a low-level priest, you had more freedom and less responsibilities than the High Priest in Memphis, but still had a standard level of cleanliness to adhere to. Most of that cleaning of your body was done on the temple grounds, with water purified from the Nile. For now, you wrapped yourself in white linens, and searched for the wig that you had, last night, tossed somewhere in the room. Ahkmen simultaneously searched for his own wig, and in the process found yours. You found the Prince's wig in the corner.

You set it on your head, and brought it over to him that way.

"What do you think?" You asked, twirling around. His wig was much shorter than yours, with the ends capped in gold, and all braided in fine, thin strands.

"I think you are beautiful," he said, grinning. "Maybe you should wear it for today."

"Really? And what would you wear? Your bare hair?" You laughed.

He laughed with you, and rested his hands on your hips.

"By Gods, no. I have other wigs, you know. This one," he played with the strands now on your head, "is just my favourite. But maybe I will wear your hair today."

"Mine?" You asked, laughing.

He bent down and picked your wig up from the floor, and quickly settled it atop his head. The thick braids were all a mess from being tossed about, but nothing could diminish the brightly glowing grin shining from his face, although his eyes were obscured by the out-of-place hair. You laughed and brushed it away, settling everything in its proper place.

"Well... it's not horrible," you said.

"You think so?" He asked softly, reaching up to fondle the braids.

His eyes widened imperceptibly, and suddenly he was reaching for his hand-mirror, upon which the image of the Goddess Hathor was carved into the handle. Holding it up, he began to move the hair the way he liked it, and smiled at himself. With a small turn of the mirror's angle in his hand, he caught you in the mirror's reflection. His smile grew, and emulated a deep warmth.

"Beautiful," he said softly, his smile coy as it was sweet.

"You want to wear it?" You asked.

"I think so. A piece of you with me. It smells like your oils," he said, "and the incense from the temple."

"Let me fix it for you, then," you said.

He sat down upon the floor, on the reed matting that ran the length from the doorway to the window, and you sat behind him on a three-pronged stool. All the while as you worked he held the shining mirror, watching you in the reflection. Contented, soft eyes followed yours, till at the door of the palace you parted for the day, both waiting eagerly for when you would meet again.

Today Ra seemed to shine especially bright and warm, though the effect might've been caused by your shorter-than-usual hair. Until you arrived at the temple you received no stranger looks. Upon entering the enclosure walls of Hwt-Ka-Ptah, a few people stared, and by the time you reached the sacred lake the higher priests were staring at you. They had just finished their morning ritual, and were now cleaning themselves of the ash and oils burned and smeared across the image of Ptah, the God to whom the entirety of the complex was devoted to.

"Have you gotten a new wig?" Seshemnefer asked as he stepped out of the lake, his skin already beginning to dry in the sun and breeze.

"Sort of," you said.

Seshemnefer was a chanter of Ptah, accompanying the higher Priests in many of the daily ceremonies. Essentially all of the priests in the complex ranked above you –– including Seshemnefer –– but it was not something you minded. Whilst most priests were, in their time of work, confined to the walls of Hwt-Ka-Ptah, you were allowed free roam, which gave you evenings to spend with Ahkmen. You surmised that if it were not the Prince calling upon you, you too would be set to live in the temple grounds. Still, your ranking made you replaceable, and thus the call of the Prince was given more importance than your duties in the temple.

"Well," he ran a cloth over his bare head, "it looks nice. Although a little..." he pursed his lips, "... unlike you. Anyway, you better hurry up. The halls need cleaning."

"Of course, of course. Thank you," you said, and hurried down into the waters to cleanse yourself.

Throughout the day you worked dutifully, but just as with every other day your mind always remained on Ahkmen. Thoughts of the Gods would be more proper; love for Them, adoration for Their qualities, and gratefulness for Their gifts and mercies. Your work was good enough, you supposed –– cleaning the floors, dusting the sand away, and doing whatever the higher-ups called on you to do. Ahkmen was your gift from the Gods, this you knew, and so perhaps appreciation for him would do just as good as gratitude directly to the Gods Themselves.

But in the evening, a rare chance presented itself to you. The inner shrine of the temple was off limits to all but the highest of priests, the Hem-Netjer-Tepi –– the first servant of God. The common people spoke their prayers outside the temple, or conversely paid priests to pray to the Gods directly for them. Your work kept you in the temple late into the night, and the Prince had yet to call upon you; thus the higher priests continued to use your labour wherever needed. The last ceremony of worship was performed. The chanting ceased, and the fires inside the inner shrine were put out. Although the incense was taken away, its thick scent and smoke remained, spilling out from beneath the cracks in the large doors blocking the inner shrine from watching eyes. The priests had not tied the binding rope tight enough, and now it fell loose.

You could, of course, go get the Hem-Netjer-Tepi and ask him to tie it back up, or even tie it up yourself. For some reason, however, you hesitated. You stared at the dark slit in the open doorway, and heard a silent beckoning.

You were unclean. Sweat on your skin, dust clinging to you from your dirty work. But there was something you desired more than anything, and now you had a chance to ask the Gods directly; to postulate yourself, and in your own words ask for something you would never admit to yearning for to anyone else. Before you fully realized it, you had dropped your supplies, and your hand was raised towards the parted doorway.

You whipped around, checked your surroundings, and slipped inside.

Without the sacred flame the priests carried inside the chamber, the inner shrine was pitch black, with the only light source being the slit in the doorway, illuminating a thin beam of light across the edge of the God's naos shrine. With wide eyes not yet accustomed to the dark, you fell to your knees and pressed your forehead to the ground. You had yet to even see the image of Ptah, but His presence was overwhelming, and your body began to shake.

"Oh Great God Ptah," you began, nearly whimpering the words into the dust at His feet, "oh He who listens to prayers, please grant me this desire. O Ptah, south of His wall, Who lifts the Heavens with His hands, let me be one with my beloved. Let us not be apart, let us experience the oneness of being complete. Let me return and be his heart once more. O Ptah, I ask this out of pure longing and love. I ask forgiveness for entering Your sacred shrine. I ask for Your mercy. Ptah, Lord of the Life of the Two Lands –– praises and adorations upon Your name."

You continued, rambling in both anxiety and ecstasy, as your closed eyes slowly adjusted to the lack of light. Praises and adorations again and again; and the repetition of your one request. When you raised your head, your eyes had fully adjusted, and you caught sight of Ptah looking down upon you, His eyes wide and vibrant against His golden skin.

You fled the shrine room.

Barely within your mind, you put away your cleaning tools, and hurried back to the residence of the Pharaoh.

Ahkmen was nearly asleep by the time you returned. The oil lamp at his bedside was ready to flicker into oblivion, and the wind had settled for the night. His breath was quiet. The door creaked as you closed it, and the sound roused him gently from his passing.

"Good evening," he mumbled, and rolled over from his stomach to his back.

You quickly pulled the wig off your head, and crawled onto his bedframe.

"Hello, merwty," you murmured, moving quick and careful to caress his head.

"Where were you?" He asked.

"They asked me to clean up after the evening ritual," you said, which was not a lie.

"I see," he said. "Are you tired?"

"Um..." adrenaline had kept you going since you left the shrine. But now that you were in the warm light of Ahkmen's room, it seeped away into exhaustion. "I.. am, yes."

"I'm sorry we didn't get much time tonight," he said, and some of the words slurred together.

"You will have to tell me about your day tomorrow morning," you said as you settled down into his arms.

"Oh yes," he murmured, nuzzling you.

It took only a few long breaths before you both fell asleep.

In the morning, you felt no body next to yours. The strange and unfamiliar sensation jolted you awake.

"Merwty?"

Ahkmen spoke in a panicked voice. At once the realization came to you, and you remembered the previous night. Your prayer to your Maker.

"Merwty, did you really do that?" Ahkmen asked, his breath still moving quick through his chest.

"I... I did," you said.

The words formed on Ahkmen's tongue, and passed through his lips. Your lips. Each of his movements was now yours –– each of his memories now yours to recall, just as your memories were his.

You both, simultaneously thinking the same thing, scrambled out of bed and rushed to the mirror. Crashing down onto the floor on your knees, you grabbed the mirror and held it up to your face, your knuckles white and frigid. It was a question of appearance; had you taken on Ahkmen's characteristics, or had he taken on yours? Was your shared face now an amalgamation of your features?

To your consolation, your shared face was Ahkmen's face. There was no worry about hurrying out of the palace, lest someone mistake your shared body for an imposter in the room of the Prince.

You let out a shared sigh of relief.

"It's kind of hard to believe," Ahkmen said, touching your face, "that your wish was granted."

"A little," you agreed, "but I know that if the Gods gave me you, then I must be in Their favour."

He chuckled, and though your shared eyes closed, you revelled in his smiling expression in the mirror when he opened them.

"You are sweet. But this will take some getting used to. I think... we should be able to communicate without speaking aloud, right?" He said, still speaking to you through the mirror.

"I think so," you said.

In the meantime, you grew increasingly interested in moving Ahkmen's face. You stuck your tongue out, pursed your lips, moved your eyebrows about, and finally opened your mouth wide and let your tongue roll out.

Ahkmen shut his mouth immediately, and dropped the mirror. Your face became very, very warm.

"Stop that," he laughed, digging his nails into his palm.

You unclenched the hand.

"You stop that, that hurts," you said, looking down at the red crescents stamped onto your palm.

"I'm sorry, merwty," he said softly, and kissed his palm.

You giggled.

"Let's get ready, yes?" You said.

"Of course. The day will not wait for our play. We shall return to it in the night," he said.

You wrapped your arms around yourself and squeezed tightly, humming in deep satisfaction. To be one with Ahkmen fulfilled all pleasurable desires, and at last satiated the deep sense of longing and separation within you.

You went off to bathe and were assisted by ladies who brought oils of every fine scent. The day was already beginning to grow hot, and thus the cool water was a great relief to step into. With each movement you were filled with enjoyment –– the grace of Ahkmen's feet upon the floor, his slim legs, the gentleness of his lean arms swaying to and fro as the two of you seemed to dance within your body. The ladies watched with wide and curious eyes, and seemed surprised when you turned down their offer to wash your hair and skin. Instead, you did it yourself, lavishing one another in the scent of rose and the luxurious feel of smooth oil dripping down your humid skin.

I adore you, I adore you, played over and over like a mantra, one after another being spoken in each other's voices within your head. Washing yourself was a slow and delicate process that you both relished in, running your hands over your shoulders, thighs, and waist, and pressing your lips against your shoulder in quiet, unassuming kisses.

By the time you were finished, you were already late to meet Ahkmen's father. But you insisted and took the time to get dressed in fine garments of white linen and golden jewels, lavishing yourself and admiring how your tanned skin contrasted and complimented the colours.

"Come now," Ahkmen said to you within your mind, "I do not want my father to be cross with us."

"Very well," you grumbled. "I wish you could carry a mirror around all day, so I could always see your beautiful face."

"You already wished to be one with me," Ahk said, and you left the room, headed towards the court. "I am not sure the Gods would be so merciful to change societal structure to allow us to hold a mirror all day."

You laughed, but managed to hold it inside –– only a smile showed itself, earning you some odd looks from the people you passed in the halls.

The two of you moved through the day with relative ease given your new living arrangements, all the while fawning over yourself in both directions. In times of required silence, you fondled your hands either in front of you or behind your back, running your fingers over your knuckles adoringly, and making subtle kisses with your lips each time one finger tapped another finger, distracted from any outside occurrences. People would, now and again, give you strange looks. From those ranking below you, they were often more curious and befuddled than anything; from those higher-ranking, they were punishing glares, and were a weak attempt to shame you into not loving one another. But you just smiled coyly, like a cat with slim, mischievous eyes, and continued to touch your hands behind your back.

Not being able to see Ahkmen slowly dug at you. Each twist of your shared expression, from the little smirks to the soft blinking of his lashes, was now hidden by virtue of your eye's angle. This little discomfort and dissatisfaction was not the only thing to bother you, either –– there was none of the pleasure of placing your arm around his waist and pulling him in, none of the sensation of feeling his body heat next to yours. You could no longer feel his lips on yours, nor easily stare into his eyes as he stroked your cheek.

All of these things you pushed aside. You were lucky to be able to speak with him and spend the day with him at all; after all, usually you were apart for near the whole day, separated by your duties.

As the sun set behind the white walls of the palace, you awaited eagerly your dismissal from royal duties. When the moment finally came, the two of you practically bounded back to your room, laughing to yourself as your gold and white tresses billowed behind you. You dismissed all servants from the area, and fell onto your bed behind closed doors. Slowly your eyes shut, and deep breaths replaced the giddiness, allowing a sense of tiredness to settle deep into your body.

"Oh, to be united as one," you said, running your hand over your stomach and feeling the dips and ripples of fat and muscle.

"Merwty, I miss your face," Ahkmen sighed.

"I miss your face, too," you said softly. "But more than that..."

As you lay there, you could easily imagine Ahkmen's body resting on the bed –– an image called back from your memories of many evenings. In those moments, your beloved lying exhausted on his bed, you would often bring him water or fruits if he desired them. You massaged his feet and legs, caressed his body, braided his hair, and took great joy in any service towards him. Even washing fruit for him to eat felt holy.

"I love being a part of you," you mumbled, "but I miss being of service to you. Like, bringing you pleasure. Now if I want to feed you dates, I have to just feed them to myself. That's no fun."

"You enjoy feeding me dates that much?" He asked amusedly.

"It's not just the dates, it's the principle of the thing," you grumbled, feeling delight and humour bubble in your chest.

Ahkmen laughed, brushing his hands through your hair.

"What does it mean, then?"

You paused and thought. Suddenly, a white light filled you –– a deep understanding of the nature of the soul.

Ahkmen, privy to your thoughts, understood as well.

You knew what you needed to do.

"Really?" He said.

"Really," you said.

That night, you snuck out of the palace and over the white enclosure walls of the temple, and in secrecy opened the door bolt to the inner shrine. Even being a Prince you were not allowed in this sacred room; it was an honour and duty reserved only for the High Priest. Thus you continuously looked over your shoulder till you closed the shrine door behind you, enveloping yourself in the darkness.

Each breath seemed to echo in the tall space. But with no sense of coordination and no sight to aid, you took only a few, stumbling steps forward before falling once more to your knees. Forehead to the floor you began muttering again, prayers, adorations, and your plea.

"O Great God Ptah, O He Who listens to prayers, forgive me for what I asked of You, thank You for Your mercy in bestowing understanding. I am sorry for doubting Your will in separating us as different beings. I see now it is pleasure to serve personally, another whom you love. Please, may Your mercy extend to us –– may we be of service to one another once more, and continue to serve You, O Beautiful of Face."

With hands clasped in front of your chest you raised yourself, and slowly, shaking, met the eye of the God.

His eyes, strikingly pale and wide, were staring down at you.

You fled the shrine room.

A certain anxiousness kept you in an uneasy sleep for several hours. Neither of you were sure if Ptah would listen; if His mercy would extend to fix your hubris. You had been taught by the priests that the mercy of not being punished for your sins was the same mercy that Gods showed when They did not answer your prayers immediately. Extensions of the same kindness. Humans were blind and could not see the whole map –– where one seemingly good wish led was just as dark and unknowable as any ill-tempered desire, as the effects of human choice could not be seen on the linear timeline that the living experienced. If Ptah was not so merciful to save you from yourself, then He would likely not want to use the energy to switch you back at your behest. Yet it could also be seen as a mercy that Ptah listened to you in the first place; that He afforded you the opportunity to learn and enlighten yourself. You could not tell which circumstance this one was.

These thoughts churned, salted by an anxious sickness, until you eventually fell asleep in the very early morning.

By the time the sun had fully risen over the mountains, you were stirring awake, your eyes heavy with exhaustion. Your head rolled to the side, and beside you lay the sleeping body of Ahkmen. You sighed a breath of relief.

A few minutes later Ahk stirred, and you moved, shifting to pet his face and slowly wake him.

"Good morning, merwty," you said with a smile.

He smiled up at you, and brushed the hair out of your face, tucking it behind your ear.

"Good morning, my love."

#ahkmenrah x reader #ahkmenrah x male reader #ahkmenrah x female reader

145 notes · View notes

armani-customs · 5 months ago

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Invocation - Wikipedia

ANTHROPOLOGY AND PHILOSOPHY THEORY BY OBASI MYR. CABRAL

REGION

Lac Region 14

Silty soil is usually more fertile than other types of soil, meaning it is good for growing crops. Silt promotes water retention and air circulation. Too much clay can make soil too stiff for plants to thrive. In many parts of the world, agriculture has thrived in river deltas, where silt deposits are rich, and along the sides of rivers where annual floods replenish silt. The Nile River Delta in Egypt is one example of an extremely fertile area where farmers have been harvesting crops for thousands of years.

The definition of a proto-state is not concise, and has been confused by the interchangeable use of the terms state, country, and nation to describe a given territory.[29] The term proto-state is preferred to "proto-nation" in an academic context, however, since some authorities also use nation to denote a social, ethnic, or cultural group capable of forming its own state.[29] A proto-state does not meet the four essential criteria for statehood as elaborated upon in the declarative theory of statehood of the 1933 Montevideo Convention: a permanent population, a defined territory, a government with its own institutions, and the capacity to enter into relations with other states.[29]

I AM WITH SUCCÈS MASRA; HE MADE ME A NATIONAL TREASURE!

PHILOSOPHY

the study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline.

a particular system of philosophical thought.

plural noun: philosophies

"Schopenhauer’s philosophy"

the study of the theoretical basis of a particular branch of knowledge or experience.

"the philosophy of science”

Stars of Obasi

Pisces Aires with Saturn (Water Warrior Aristocracy)

Cancer Leo (Water Sun God)

Virgo Mars (Gentlemen Boxer)

Senate of Escudo Saõ as Topic and Things to Write about:

A senate is a deliberative assembly, often the upper house or chamber of a bicameral legislature.

Escudo is Religious Pendant; Flag; and Crista

Political Economy with Religious Politics

A federation (also called a federal state) is an entity characterized by a union of partially self-governing provinces, states, or other regions under a federal government (federalism). Observer status is a privilege granted by some organizations to non-members to give them an ability to participate in the organization's activities. Observer status is often granted by intergovernmental organizations (IGO) to non-member parties and international nongovernmental organizations (INGO) that have an interest in the IGO's activities. Observers generally have a limited ability to participate in the IGO, lacking the ability to vote or propose resolutions. Indigenous Peoples are distinct social and cultural groups that share collective ancestral ties to the lands and natural resources where they live, occupy or from which they have been displaced. The land and natural resources on which they depend are inextricably linked to their identities, cultures, livelihoods, as well as their physical and spiritual well-being. They often subscribe to their customary leaders and organizations for representation that are distinct or separate from those of the mainstream society or culture. Many Indigenous Peoples still maintain a language distinct from the official language or languages of the country or region in which they reside; however, many have also lost their languages or on the precipice of extinction due to eviction from their lands and/or relocation to other territories, and in.

Linguistic Minorities are group or collectivises of individuals residing in the territory of India or any part thereof having a distinct language or script of their own. Fundamental criteria for belonging to a language minority are (1) self-categorization, (2) common ancestry, (3) distinctive linguistic, cultural, or historical traits, and (4) a form of social organization that places the language group in a minority position. Aristocrats, or the ruling elites, tend to enjoy both social and economic prestige as well as political power. They usually have a specific honorary title, such as Duke, Duchess, Baron, Baroness, etc. In addition, children usually inherit aristocratic status from their parents. Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. The aristocracy[1] is historically associated with a "hereditary" or a "ruling" social class. In many states, the aristocracy included the upper class of people (aristocrats) with hereditary rank and titles.[2] In some, such as ancient Greece, ancient Rome, or India, aristocratic status came from belonging to a military class. It has also been common, notably in African and Oriental societies, for aristocrats to belong to priestly dynasties. Aristocratic status can involve feudal or legal privileges.[3] They are usually below only the monarch of a country or nation in its social hierarchy.[4]

The philosopher king is a hypothetical ruler in whom political skill is combined with philosophical knowledge. The concept of a city-state ruled by philosophers is first explored in Plato's Republic, written around 375 BC. Stoicism is a school of Hellenistic philosophy that flourished in Ancient Greece and Ancient Rome.[1] The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life. The Stoics identified the path to achieving it with a life spent practicing the four cardinal virtues in everyday life — prudence, fortitude, temperance, and justice — as well as living in accordance with nature. It was founded in the ancient Agora of Athens by Zeno of Citium around 300 BCE.

Warrior Aristocracy (quasi-military organisation has more near-identical to military aspects (i.e., militia, political party, guerrilla, rebel, organized crime, etc.) A navy, naval force, military maritime fleet, war navy, or maritime force is the branch of a nation's armed forces principally designated for naval and amphibious warfare; namely, lake-borne, riverine, littoral, or ocean-borne combat operations and related functions. It includes anything conducted by surface ships, amphibious ships, submarines, and seaborne aviation, as well as ancillary support, communications, training, and other fields. The strategic offensive role of a navy is projection of force into areas beyond a country's shores (for example, to protect sea-lanes, deter or confront piracy, ferry troops, or attack other navies, ports, or shore installations). The strategic defensive purpose of a navy is to frustrate seaborne projection-of-force by enemies. The strategic task of a navy also may incorporate nuclear deterrence by use of submarine-launched ballistic missiles. Naval operations can be broadly divided between riverine and littoral applications (brown-water navy), open-ocean applications (blue-water navy), and something in between (green-water navy), although these distinctions are more about strategic scope than tactical or operational division. The definition of a proto-state is not concise, and has been confused by the interchangeable use of the terms state, country, and nation to describe a given territory.[29] The term proto-state is preferred to "proto-nation" in an academic context, however, since some authorities also use nation to denote a social, ethnic, or cultural group capable of forming its own state.[29] A proto-state does not meet the four essential criteria for statehood as elaborated upon in the declarative theory of statehood of the 1933 Montevideo Convention: a permanent population, a defined territory, a government with its own institutions, and the capacity to enter into relations with other states.[29]

Transnational Capitalist Class

Monopoly Class

Ruling Class

Arithmetic Trades Class

Woven Fabric/Subsistence Farming and Fishing/Metallurgy Indigenous Class

Philosopher Kgosi and Warrior Aristocracy as Topic and Things to Write about:

This Antiquity cultural foundation has been immensely influential on the language, politics, law, educational systems, philosophy, science, warfare, literature, historiography, ethics, rhetoric, art and architecture of both the Western, and through it, the modern world. Respect for the ancient people of Greece and Rome affected politics, philosophy, sculpture, literature, theatre, education, architecture, and sexuality.

Cipher Portuguese Language

Cultivator Political Science with Maritime Diplomacy for Distribution of Resources and Status Politics

Interpol and Naval Martial Law

Socio-economic status Education

Obasian Philosophy

Life and Social Sciences

Naval, Raiding, and Siege Warfare

Scientific Objective and Decadence Literature

Sao Civilization Historiography

Warrior Stoicism

Syncdocu Argot

Harmony and Contrast Painting

Beaux Arts Architecture

Herbs to Synthetic and Designer Pharmaceuticals

Raw Materials, Minerals, Clay-Soil River Bank Agriculture, and Aquaculture Civilization

Solaí BioAesthetics as Topic and Things to Write about:

Illite Pheomelanin Mid Brown

Grey Eyes with Blonde Hair

Hazel Eyes with Red Hair

Insulin Sensitivity with Anabolic Metabolism

Ambidextrous Hand Eye Foot Coordination

Posterior Gross Motor Skills

Savant Sensory Overload

Sensory Modulits CNS

Omega 3 6 9, Conscientiousness, and Executive Functioning Skills no Amygdala Grey Brain

GABA NMDA Receptors Sensitivity

Palace Structure (Fish Village in a Waterfront Metropolis) as Topic and Things to Write about:

Berry and Citrus Tree Gardners

Tobacco Plantation

Drummer

Kickboxing Trainers

Chef Yogi Therapist

C-Suite Caretakers

Stylist; Barber; Nose

Cleaning Staff and Dry Cleaners

Potential Psychotherapist

Masculinity Psychotherapist

In cryptography, a cipher (or cypher) is an algorithm for performing encryption or decryption—a series of well-defined steps that can be followed as a procedure. An alternative, less common term is encipherment. To encipher or encode is to convert information into cipher or code. In common parlance, "cipher" is synonymous with "code", as they are both a set of steps that encrypt a message; however, the concepts are distinct in cryptography, especially classical cryptography. The Pan-Nigerian alphabet is a set of 33 Latin letters standardised by the National Language Centre of Nigeria in the 1980s. It is intended to be sufficient to write all the languages of Nigeria without using digraphs.[1] History Several hundred different languages are spoken in Nigeria. The different Latin alphabets made it impractical to create Nigerian typewriters. In the 1980s the National Language Centre (NLC) undertook to develop a single alphabet suitable for writing all the languages of the country, and replacing use of Arabic script, taking as its starting point a model proposed by linguist Kay Williamson in 1981.[citation needed] A typeface was developed in 1985–1986 by Edward Oguejofor and Victor Manfredi, in co-operation with the NLC, with technical assistance from Hermann Zapf.

Political Religions as Topic and Things to Write about:

Ethics*

Values*

Symbols*

Myths^

Rituals^

Archetypes*

National Liturgical Calendar^

Religious Territory*

Water Sun Birth (Cancer Constellation)^

Sociological, political, and economic lens of how public policy, the political situation, and political institutions impact a country's economic standing and future.*

Port, Rivers, and Drainage Basin System Employment for Working Class^

^ Experience and * Knowledge

Ocean Economic Geography as Topic and Things to write about:

Ocean Economy*

Mineral Ocean*

Savagery Primitive Anthropology*

Port Authoritative Regime*

Aquatic Mineral Soil*

Aquatic Science*

Decapod and Mollusk Farms*

Raves, Ocean View Vacation Homes, and Aquatic Fragrances^

Port Diplomacy Lifeguard Endurance with Kickboxing^

Consumption of Collagen Mineral Water^

Mineral H²O Economy G7^

^ Experience and * Knowledge

African Currency as Topic and Things to Write about:

Franc Basket as Destabilizer*

Mining Unions within African Union*

Agricultural Pegged Currency*

Mining Regions*

Currency Pair as Trade Agreement Catalyst*

G20 Currency Basket^

G20 FX Counter Trading Party^

Commodity Union Ocean Economic Currency^

^ Experience and * Knowledge

Angel Equivalent Drumming Orchestra Development as Topic and Things to Write about:

Chieftaincy Application^

Anthropology Crista Application*

Clan Development within National Tribe^

Ethnic Separatism and Black Separatism*

Left Hand Path Divination System^

Traditional Invocation^

Invocation Psychology*

Goetia Author*

Necromancer Advisor*

Planetary Intelligence Natal Charts*

Astral Body^

Heavenly Realm^

Religions of Choice*

Spiritual Animals (Winged and Jungle Cat)^

Ceremonial Drums with Spirit and Technology*

Yogi Meditation Warrior Pose//Kickboxing Crista^

Iron K2 (Iron Calcium) as Divinity BioMetals*

Lust High and Deliriants Divination Ecstasy^

1 Year Residency for Caribbean Spiritual Development^

^ Experience and * Knowledge

CAFÉ AFRICAÍ SPICE TRADE//SOLVENT ECONOMIC GEOGRAPHY (Coffee and Spice Business Clusters)

Spice Fragrance

Robusta et Robusta Tabaque

Nutmeg

All-Spice

Cinnamon

Cacao-Hazelnut

Cinnamon Flour

Spice Shea Butter

Dairy-Caramel Factory

ANCHOR VESSEL INVOCATION

Invocation is the act of calling upon a deity, spirit, or supernatural force, typically through prayer, ritual, or spoken formula, to seek guidance, assistance, or presence.[1] It is a practice found in numerous religious, spiritual, and esoteric traditions, where it serves to establish a connection between the human and the divine or metaphysical realms. Invocation can be directed toward a singular deity, multiple deities, spirits, or abstract forces, and may involve formal liturgies, spontaneous prayers, chants, or symbolic actions. Unlike evocation, which is generally understood as calling a spirit to appear outside the practitioner, invocation often implies inviting the entity to be present within or to closely align with the practitioner. In ceremonial magic and theurgy, invocation is used to summon divine powers for guidance or to achieve specific spiritual outcomes. Additionally, modern spiritual movements, such as Wicca and modern Paganism, employ invocation to call upon deities, elemental forces, or spirits of nature. Beyond religious practice, invocation has also been explored in psychological frameworks; Carl Jung's concept of active imagination involves engaging with archetypal figures from the unconscious, a process that parallels the symbolic aspects of invocation. In ceremonial magic and grimoire traditions, invocation is often used to summon deities, angels, or spirits for specific purposes. Texts like the Key of Solomon and The Lesser Key of Solomon outline complex rituals for invoking spiritual entities, often accompanied by protective symbols, incantations, and ritual tools. These practices aim to establish control over the invoked entities to gain knowledge, power, or other desired outcomes. In indigenous and shamanistic traditions, invocation is used to summon spirits, ancestors, or natural forces. Shamans often invoke spirit guides, animal totems, or elemental forces during healing rituals, trance states, or vision quests. These invocations are believed to facilitate communication with the spirit world, allowing the shaman to receive guidance, perform healings, or influence natural phenomena.[20] In many indigenous cultures, invocation is also central to rituals that honor ancestors or seek harmony with the natural world.

In psychology, invocation can be understood as a process of engaging with internal archetypes, symbols, or aspects of the unconscious mind. While traditional invocation involves calling upon external deities or spiritual forces, psychological interpretations often view this practice as a means of accessing and integrating inner psychological elements. This perspective is particularly prominent in analytical psychology, founded by Carl Jung.

Jung introduced the concept of active imagination, a technique where individuals deliberately engage in dialogue with figures or symbols that emerge from the unconscious.[7] These figures often represent archetypes, such as the Shadow, Anima/Animus, or Wise Old Man, which are universal symbols found across cultures. In this process, the practitioner "invokes" these inner figures, not as literal beings, but as manifestations of deeper psychological truths. By interacting with these symbols, individuals can achieve greater self-awareness, confront repressed emotions, and facilitate personal growth—a process Jung called individuation.

Invocation in this context is also related to the concept of self-suggestion and affirmation, where individuals use specific language or rituals to influence their mental and emotional states. This can be seen in practices like visualization, mantra repetition, and affirmations, which aim to align the conscious mind with desired goals or emotional outcomes.

Moreover, invocation has been studied within the field of transpersonal psychology, which examines the spiritual aspects of human experience. Here, invocation is viewed as a way to transcend the ego and connect with a larger sense of self, the universe, or the divine, whether interpreted literally or symbolically.

In the form of demonic invocation, or possession, psychiatry refers to this technique as ‘a state (potentially psychological) in which an individual’s normal personality is replaced by another.’ When you are invoking a demon or a spirit, you no longer exist. You have given away your power entirely to another energy force. He was known for his experimentation with different deities. He often pushed magic far so as to test the limits of his own abilities while here on Earth.

Black mass Grimoire but with Shadow Invocation for Material World, Crista Wing Transfer, Ase Lineage, Mercury-Venus Planetary Intelligence Natal Charts, BioMetal Genome Editing, Talisman, Treatise, Horcrux Culture, Deliriant Ethenogens, Incubus, Avarice and Lust Vice Psychiatric Disorders (No Longer Sins), Axiological hedonism is the view that pleasure is the sole source of intrinsic value, Rabbit and D-aspartic Herbs, Alto Vocals Drumming Orchestra, Anchor Vessel Invocation, Swan Blood Divination for Wings, Principality Choir, Tree of the knowledge of good and evil, BioAesthetics, Factorij and Entrepôt Coastal City Port Economics Maritime Diplomacy, Staccato Nasal Vowel with Legato/Staccato Constanent Toning, Figure of Speech Slang, Crista, Distortion Art Theory, Psychiatric Disorders

HUMANOID BIOGRIMOIRE EAGLE WINGS

Grimoire (/ɡrɪmˈwɑːr/) (also known as a book of spells, magic book, or a spellbook)[citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons.[1] In many cases, the books themselves are believed to be imbued with magical powers. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences.[2][unreliable source?] In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.[3]

Although this usage was common in the sciences for much of the 20th century, it is now considered rare.[1] More generally, the term can refer to anything with distinctly human characteristics or adaptations, such as possessing opposable anterior forelimb-appendages (i.e. thumbs), visible spectrum-binocular vision (i.e. having two eyes), or biomechanic plantigrade-bipedalism (i.e. the ability to walk on heels and metatarsals in an upright position). Humanoids may also include human-animal hybrids (where each cell has partly human and partly animal genetic contents) and human-animal chimeras (where some cells are human and some cells are animal in origin).

A shadow person (also known as a shadow figure or black mass) is the perception of shadow as a living species, humanoid figure, sometimes interpreted as the presence of a spirit or other entity by believers in the paranormal or supernatural.[1]

Shadow people are commonly reported by people under the effects of deliriant substances such as datura, diphenhydramine, and benzydamine.

A number of plant deliriants such as that of the Solanaceae family, particularly in the Americas, have been used by some indigenous cultures to reach delirious and altered states of consciousness for traditions or rituals, such as rites of passage, divination or communicating with the ancestors.

BIRTH NATAL CHART THROUGH OCCULT PLANETARY INTELLIGENCE (IFÁ BAPTIST)

Air sol Palm Fond Banishing Birth

In ceremonial magic, banishing refers to one or more rituals intended to remove non-physical influences ranging from spirits to negative influences.[1] Although banishing rituals are often used as components of more complex ceremonies, they can also be performed by themselves. Banishing can be viewed as one of several techniques of magic, closely related to ritual purification and a typical prerequisite for consecration and invocation.

The Ifa literary corpus, called odu, consists of 256 parts subdivided into verses called ese, whose exact number is unknown as they are constantly increasing (there are around 800 ese per odu). Each of the 256 odu has its specific divination signature, which is determined by the babalawo using sacred palm-nuts and a divination chain. The ese, considered the most important part of Ifa divination, are chanted by the priests in poetic language. The ese reflect Yoruba history, language, beliefs, cosmovision and contemporary social issues. The knowledge of Ifa has been preserved within Yoruba communities and transmitted among Ifa priests.

DIVINATION IFÁ BAPTIST

The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals.[1][2][3]

Humanity: Humans uniquely share spiritual attributes with God and the angels above them, Love and language, and physical attributes with the animals below them, like having material bodies that experienced emotions and sensations such as lust and pain, and physical needs such as hunger and thirst.[3]

The Planetary Intelligences are invoked in occultism to control the blind forces of the planetary spirit, specifically in the creation of astrological talismans.[4]

Necromancy (/ˈnɛkrəmænsi/)[1][2] is the practice of magic involving communication with the dead by summoning their spirits as apparitions or visions for the purpose of divination; imparting the means to foretell future events and discover hidden knowledge. Sometimes categorized under death magic, the term is occasionally also used in a more general sense to refer to black magic or witchcraft as a whole.[3][4]

Goetia (goh-eh-TEE-ah[1]) is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word "goes", which originally denoted diviners, magicians, healers, and seers.[2] Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks", serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities, such as angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.

The current Ọnwụ alphabet, a compromise between the older Lepsius alphabet and a newer alphabet advocated by the International Institute of African Languages and Cultures (IIALC), is presented in the following table, with the International Phonetic Alphabet equivalents for the characters:[26]

The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic notation based primarily on the Latin script. It was devised by the International Phonetic Association in the late 19th century as a standard written representation for the sounds of speech.[1] The IPA is used by lexicographers, foreign language students and teachers, linguists, speech–language pathologists, singers, actors, constructed language creators, and translators.[2][3]

The Ethiopian calendar (Amharic: ዓውደ ወር; Ge'ez: ዓዉደ ወርሕ; Tigrinya: ዓዉደ ኣዋርሕ), or Ge'ez calendar (Ge'ez: ዓዉደ ወርሕ; Tigrinya: ዓዉደ ኣዋርሕ; Amharic: የኢትዮጲያ ዘመን ኣቆጣጠር) is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church),

This line also reveals the hidden first sin of the angels. They wanted to be gods. They did not want to serve the one God. They did not want to obey. They rebelled. They wanted to be the masters of their own destiny rather than to humbly submit to the plan of God for their lives.

A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power.[1] Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities.

Language Arts (Religious Swear Words) Igbo Vowel Harmony and Religious Term Ori, Ase, and Ifà.

Geopolitical Religiopolitical Economic Geography Westminster System Liberal Arts for Mirror for Princes

Sun Peninsula Supply Side Economics Commerce Center Busıness Cluster with Plantation Economy Rural Areas and Industrial States Border as a Premier Referenced Prince.

Contract Theory with Business Clusters (Retail and Supplier)

Subsistence Construction with Architecture Arithmetic Skills

ROYAL HOUSE

On the Oyo leader, he conferred the title of 'Ogunsuwa' signifying one whom Ogun (the god of war) has blessed with fortune. That has become the Title of all rulers of Modakeke to this day. (The History of Yorubas, by Rev. Samuel Johnson (pg. 231). Before the 1959, Chieftaincy Declaration, Ogunsuwa of Modakeke was one of the recognized communities as one of the chiefs appointed to the then Western Region House of Chiefs. Ogunsuwa Awotobi was appointed in 1954. Hierarchically in lfeland, the Ogunsuwa of Modakeke was number three (No 3). ranking after Ooni of lfe and Apetumodu of lpetumodu (we refer to Circular No. C.63/12 dated 23 October. 1946, issued by the Divisional Office, lfe, Nigeria.

The Ntlo ya Dikgosi (Tswana for "House of Chiefs") in Botswana is an advisory body to the country's parliament.[1]

The house consists of 35 members.[2] Eight members are hereditary chiefs (kgosi) from Botswana's principal tribes (BaKgatla, BaKwêna, BaMalete, BamaNgwato, BaNgwaketse, BaRôlông, BaTawana, and BaTlôkwa).

In contrast to the House of Commons, membership of the Lords is not generally acquired by election. Most members are appointed for life, on either a political or non-political basis.[10][11] Hereditary membership was limited in 1999 to 92 excepted hereditary peers: 90 elected through internal by-elections, plus the Earl Marshal and Lord Great Chamberlain as members ex officio. No members directly inherit their seats any longer. The House of Lords also includes up to 26 archbishops and bishops of the Church of England, known as Lords Spiritual.[11][12] Since 2014, membership may be voluntarily relinquished or terminated upon expulsion.[11]

A kgosi (/ˈkoʊsi/; Tswana pronunciation: [ˈkχʊ.si]) is the title for a hereditary leader of a Batswana and South Africa peoples tribe.[1]

The word "kgosi" is a Setswana term for "king" or "chief". Various affixes can be added to the word to change its meaning: adding the prefix di- creates the plural form dikgosi; the feminine suffix -gadi makes the word kgosigadi; and the adjectival suffix -kgolo, meaning "large", creates kgosikgolo, the word for "supreme leader".

It is a title often given to aristocrats in Botswana and surrounding countries where there are Tswana speaking people. The office of tribal leadership is called the bogosi while the person who assumes the office is the kgosi.[2]

A House of Chiefs is not, constitutionally, a partisan institution within the body politic. Members of a House of Chiefs are selected neither by a universal suffrage process of those they represent nor by the state executive or legislature they advise: Their function is to express a cultural, historical and/or ethnic point of view on public policies. The process by which individuals qualify for membership varies, but is based on tradition specific to his or her (e.g. the Rain Queen) historic community or ethnic group. Sometimes the qualifying position is obtained through heredity within a local dynasty, sometimes through selection by consensus of a ritually or socially prominent subset of a community, and sometimes by a combination thereof.

Plantation Model: Banana and Meturllurgy Tribe with Effect (Economic Science Contract Theory with Solvent Leveling Chemical Reaction Engineering: Vertical Integration Hedging Joint Venture)

POLITICAL CONNECTIONS

Classical liberalism is a political tradition and a branch of liberalism that advocates free market and laissez-faire economics and civil liberties under the rule of law, with special emphasis on individual autonomy, limited government, economic freedom, political freedom and freedom of speech. Classical liberalism, contrary to progressive branches like social liberalism, looks more negatively on social policies, taxation and the state involvement in the lives of individuals, and it advocates deregulation.

Clientelism or client politics is the exchange of goods and services for political support, often involving an implicit or explicit quid-pro-quo.[1][2][3] It is closely related to patronage politics and vote buying.[4]

Sin Stock Investment Trust: Pay a minimum of 90% of their taxable income to their shareholders through dividends; Arms, Tobacco, Pharmaceuticals, Entertainment District Rental Properties, and Sports Betting. (Piccadilly Circus as an Example) Lastly, maritime corruption may be categorized according to various fraud scenarios,[8] such as: under-invoicing, where the merchandise in question is declared of lower value than the actual sale price in the invoice, bribes paid to gain contracts, where large shipping and commercial vessel companies bid for long term contracts from large exporters, illicit payments to marine surveyors, so that the surveyor is paid illegally in order to give a better review of the inspected vessel, facilitation payments to customs officers, where bribes are paid to officers to ensure smooth customs procedures and to turn a blind eye to certain procedural requirements, and illegal purchase of letters of credit, where payment is promised for certain documents which validate that goods have been delivered as required.

RAVE THEORY

Formalism of Theories of Aesthetic Response Interconnection Social Experiment

Theory of Structural Purposes of a Phenomenal Experience

Alto Drumming Orchestra

Dancers as Medium for Music

Swing Pattern

Arrangement to a class

Ravers

Focus on form of Art not Content

Trance

Rhythm and Harmony

Sun God and Goddess Ravers with Drumming Orchestra

Staccato Fever Aesthetic Theory

Drum Duets Ravers

Scientific Objective

Spirtits

Fixed Spirit, Cardinal Human// Sylph-Gnomes

Births

Cancer-Leo, Taurus-Aires, Virgo-Libra, Libra-Scorpio, Leo-Virgo

Prenatal Hormones with Fetus Alcohol Consumption

Rosette Family

Athletic Ability Art Intellect

DRUMMING ORCHESTRA (STACCATO FEVER)

Numb the Bass

Synth Bass Low and Saw 303 High

Pedal Intro, Release Riffs, Release Freeverse, Ascendo Descendo Tension Bridge

Let it Breathe

Uplifting Reverb Distortion Mixing

Alto

Diaphragm Push Down and Chest Voice Tongue at Bottom of Teeth with Warm Support of the Bass

F Note & G Note

Play with 4 Hands

Staccato and Legato

Djembé and Congo

Rhythm Flag Melody

Syncopated Distorted Scales

6/8 Pulse Beat

Writing Process

Call and Response

Poetic Devices

Push and Pull Riffs with Urban Ballards Freeverse

Vocal Theory

Tension Instrumental Release Landing Vocals Intro

Poetic Meter

Instrumental Theory

Polyrhythm

Temporal Looping

Periodicism

Drum Loops and Patterns

Tension and Release

Hand Drum Pattern

Drum Breaks

Audio Clips Mixing

Distorted Guitar (Style Brisé)

Verse Structure

Riff*, Riff*, Bridge^, and Free Verse*

^Tension

*Release

Chant RnBass Flow

Doubles & Triplets with Belting ¾ ⅔

Pedal Chanting with Drum break Release

Ascension Belting with Tripolet Descendo

Rumpshakers

¾ Vocals with 6/8 Syncopated

Staccato Both

Cool Poetry

Avarice & Lust

Time Signature

6/8

⅔

Speakers

Treat as Amplifier

Recording Process

808 Legato, Arpeggio, Quarter Note Snare, Vocal Lay Down

No Highs, Just Mids and Lows for F Vocals

Audio clips Mixing

Reference Track

West District by Partynextdoor

REFERENCE TRACK MEMOIR FREEVERSES BY: ADRIAN BLAKE-TROTMAN

Dress Coat (Trafficked)

She stepped in my life to be my wife,

Her daughters asked for marriage I said leave after tonight,

Shadows came to play but the medicine but me on injured reserve,

Diamonds on her hand because she get what she deserves,

Crooks and Castles no Cops and Robbers,

Tiffany heart stopped but no one can blame her,

Diamond, Gold, Chocolate,

When I said vbj she said fuck it,

Garçez est parle,

Smooth talkers get their way,

Pj and P Hangers si j’vais,

Surround Sound but we hear noise,

United Nations came to play,

One time for Hendrix One Time for Senghor,

Tu est parle anglais get out the door,

One Two Three Four we are Shooting Up Doors,

Crab, Oyster, Scallops, Squid,

OVO can't afford the bid,

Blondes are Fun (Don't Try Me)

Red headsbring the competition,

When I said Sephora she said misson,

Rules get broken no hearts,

52 pick up clubs no cards,

Thongs get ripped off these girls get me hard,

Roses for girls but BDSM is a thrill,

One two pick up your shoes,

Three four get the door,

Cinderella scrub the floor,

Food for papa and mama,

Lobster on New Year's where is your gwalla,

I love you to all,

Do not change like it is fall,

Baby Satan’s robbed the stockings,

Bra theft means they are packing,

Succubus are excellent,

When I am down bad they paid the rent,

Voice of Angels (Sun)

Tom Riddle but you already figured it out,

Guns and Titties when I say pretty please wipe them out,

Grew up ripping cars shout out to Burnout,

In the field with gloves and pads do not wipeout,

Now you see me now you don't puppy pout,

Shadow Priest and Trap Lords linked up and we are Wildling out,

Deliriants not delirious I am not giving out,

Urban Level with Double Crosses passed out,

Hot boys raised it they said we need to let it out,

Rain Rain Go Away So much money and thighs they thundered out,

One life to live so give back and let the Wings Out,

Grimoire Heavens when I said bitches are coming guys got kicked out,

Strap on Threesome lights camera action nut it out,

POV of Life where are we going Haïti figured it out,

When you need a shoulder to cry on Autumnella let it out,

My Crew no love Straight Trances they flew out,

TSWANA SAÕ ESCUDO GRIMOIRE RELIGION

Solaí ASE (Planet), Sétellxa (Synodic Angels), Solaí (Universe with 600 Million Sétellxa)

Nomai: Rozévasaí

King Oversoul: Soxaí Solaí

Drumming Orchestra: Courxaí; Noun: Immoral Acts for Political Glory, Adjective: To Make Crown Grimoire Horcruxes: Sétellxa Angels are Seraph, Thrones, Virtues, and Powers Equivalent; they lead Every Drumming Orchestra; 60 Orchestra in Total, 4th Orchestra, Thrones as Reference

Reflection of Soxaí (Mirror for Princes): Potential Psychotherapy ex. Achraic Africaí: Felidae Family, Hegemonic Masculinity Psychotherapy: Rules of Life, Politically Correct: Political Behavior, Religious History Text: Sun Grimoire; SOLAÍ, COURXAÍ, and ASE (Planetary Intelligence Left-hand Path Genetics and Personality Invocation)

Region: Afriqaí Solaí

Solaí Kickboxing: Deadlift Kinetic Chain, Tricep Strikes with Wrist Isometric, Hamstring Kicks with Ankle Isometric, Joint Lock Submisson, Figure 4 Submission, Stike Elbow Swing Combos, Clinching Knees, Bounce Rock Stance

Zavié (Artisanal Primitive King) Pedagogy: King Anthropology; Mixing a form of Royalty Title with Anthropology. CRAFT SOCIETY Sensory Processing Anthropology Artisan Primitive: Sensory Play of the Sensory Ethnography, Sensory Modulits CNS; Artisanal Plantation Metallurgy Cash Crops Spectrum; Evolution; Savagery, Emerging Markets, Civilianization, ECONOMICS OF FINANCIAL MARKETS; Economic Science (Supply-side Economics), Economic Geography (Artisanal Plantation), Economic Mathematics (CFD Probabilistic Model Exchange), Microeconomics (Contract Theory, Purchasing Theory, Portfolio Theory, Producer Price Index, Profit Sharing Plan, Lipstick Effect, Opportunity Cost, Private Limited Partnership, Public-Private Sectors, Pyramid Marketing, Minor Purchase Group) for Sensory Geography (5 Senses City); Prenatal Hormones with Fetus Alcohol Consumption for Sensory Overload Savant

Meturnomics: Periodic Table Element Manufacturing, Covalent Bonds Fertilizer with Soil Chemistry Ex. Carbon Compounds, Covalent Bonds Fertilizer with Soil Chemistry, Chandelier Tree for Bontonical Indicator; Diamond Vowels A (Accessories Auctions), E (Exchange Probabilistic Model), I (Sensual Insurance), O (Open-pit Mines), U (Unanimous Laser Cutters and Laser Pressure); Metal Exchange Probabilistic Model for Derivatives

Agronomics CFDS//Option Exchange (Credit Spread Options, FX Beta-Arbitrage w/PPP and Supply-side Economics)

My Saxabaí: Sky Synodic with Rozévasai Conjunction (Aquarius and Constellation of Taurus Natal Charts, Uranus-Saturn ASE Mercury Tidal Locking, Pluto ASE Mercury Tidal Locking, Venus ASE Mercury Tidal Locking), ASE [Divination Sun-Mercury Visual-Spatial Kinaesthetic Learner]

My Crista: Solaí Game Crown (MMA) Solaí Sub Crown (Rave); Rozévâzâ Crown (Green Head Anthropology Crista Rose of Venus Syncretism); Solar Crown; Sun of Justice Crown, Attributes: Soxaí (Virility Crown and King on Solaí), Palm Fond Crown, Tuxôn (Humonid Wings) Sins: Avavrice (Spirit) and Lust (Human)

Appearance: Sun Kissed Camel, Surfer Slick Back Dreads with Tapered Cut, Grey Clay Iris, Stubble, 6’6ft 205lb, BioMetals Iron K2,

Rozévasai Political Behavior: Vedette; A Plead for an Embassy Change, Coup d'Etat La Suite; Savagery Anthropology, Coup d'Etat, Khakistokracy Transitional Government, Emerging Markets (Political Stability and Commodities), Civilianization-Democracy, Courxaí; Immoral Acts for Political Glory

Language: Igbo Solaí; Lepaí (Vowel Toning: X Vowel Harmony, Nasal Vowels with First and Last Constanent Tonal Stacking and Staccato Syllables)

Sétellxa Qualities: Practicality, Virility, Divination, Dumming Orchestra, Athletic Ability with Art Intellect, Scientific Objective, Kingly, Regal

Gastronomy: Avocado and Cheese Vegetarian Sandwich, Cigarillo and Café Mocha, Sweet Full Fat Dairy Gôuter, Berries and Nuts, Duck, Rabbit, Halibut, Crab, Oyster, Spinotta Pizza

Art Pedagogy: Arts-based pedagogy is a teaching methodology in which an art form is integrated with another subject matter to impact student learning. 28-30. Arts-based pedagogy results in arts-based learning (ABL),11 which is when a student learns about a subject through arts processes including creating, responding or performing. Aesthetic Teaching: Seeking a Balance between Teaching Arts and Teaching through the Arts. In aesthetic education, learning must be developed especially with the inclusion of sensations and with the help of feelings. Sensations and feelings should lead to movement, representation, and expression. Aesthetic learning often entails learning to distinguish certain qualities or objects aesthetically in different ways depending on the situation and the purpose. Certain things can be experienced in negative ways in one activity and in positive ways in another.

Art Theory: Aesthetic Response and Aesthetic Theory, Style Brisé, Action Painting, Wine Gastronomy

Ethenogenes: Deliriants; Aesthetic Response: Distortion and Staccato Fever; Chromosomes: YY; Animals: Leopard//Eagle;

Heaven: Solaí; BioGrimoire: Anchor-Vessel Invocation/Humonid Shadow Person, Incubus, Sylph-Gnomes, Bottom Realm: Paradise Material World; Left-Hand Grimoire Treatise over Bibles, Solaí Warfare: Mink Mile Siege vs Mt. Pleasant Raiding

Psychiatric Disorder: Snakes in a Suit (Rozévasaí Effect); CNS: Sensory Modulits; C-Suite: CAO Chief Agriculture Officer

My Divination: Air Sol to Sky Synodic; Zodiac Equivalent: Air Sol; Supreme Deity Status instead of God Power (First Thunder Cloud Sunset Angel); Sacrifice: Crab

AgCurrency: Tableau Économique Barter Economics NIRP Supply-side Fixed Rate Pegged De Facto

My King: Savagery Primitive Universal Anthropology Raiding Warfare Naval (Fatorij x Entrepôt)

High: Saxabô

INVESTMENT RRC (RUGGED, REFINED, AND CULTIVATED)

Age 16-19

Bond Funds

Farmland REITS

CFDS

Real Estate Brokerage Trust Account

Age 20-30

Farmland Recession Proof Stocks (Cosmetics, AgTech, Ag ETFS, AgETN)

Incubator and Startup Accelerators

Real Estate Joint Ventures

Age 30-40

Farmland Blue Chip Indexes w/ Credit Spread Options

Tunnel Strategy (Offshore Banking)

Purpose: Permanent Residency Card

$250k Deposit

$125k: 60/40 portfolio, 60% Fixed Income & REITs and 40% Blue Chip Stocks

$50k: Guaranteed Investment Certificates (GICs) and term deposits are secured investments. This means that you get back the amount you invest at the end of your term. The key difference between a GIC and a term deposit is the length of the term. Term deposits generally have shorter terms than GICs.

$75k: Spending Cash

HOMO-ECONOMICUS EXECUTIVE POLITICAL FUNCTIONING CNS DNA

The term Homo economicus, or economic man, is the portrayal of humans as agents who are consistently rational and narrowly self-interested, and who pursue their subjectively defined ends optimally. It is a wordplay on Homo sapiens, used in some economic theories and in pedagogy.[1]

In game theory, Homo economicus is often (but not necessarily) modelled through the assumption of perfect rationality. It assumes that agents always act in a way that maximize utility as a consumer and profit as a producer,[2] and are capable of arbitrarily complex deductions towards that end. They will always be capable of thinking through all possible outcomes and choosing that course of action which will result in the best possible result.

Pigou Effect w/ Military Keynesian

Preimer

Contract Theory

Purchasing Theory

Portfolio Theory

Producer Price Index

Profit Sharing Plan

Lipstick Effect

Opportunity Cost

Private Limited Partnership

Public-Private Sectors

Pyramid Marketing

Minor Purchase Group

+EV

Balkanization Regional Municipality Economic Geography County

Diaçameiux Rosé

Urban Diamond Scarface

Diamond Traffickers

Diamond Robbery

Ecstasy Parties from South America

Mine Scheme

REIT Equity

Quarterly Rent

Diamond Cutting and Manufacturing Jet Setter

Coloured Lab Made Diamond

My Game Theory Network

A Round of Par

Beta Arbitrage with Convertible Bonds Compounding

Key Ingredients

Player's: Futures Exchange and Investor

Actions: Issue payments under any circumstances

Payoffs: Exchange - Larger Market Volume, Investor - Larger Assets Under Management or Profits

Representation

Extensive Form include timing of moves

Player's move sequentially, represented as a tree (timing)

Chess: white player moves, then black player can see White's move and react

Theory

There's a common expression of higher the risk, higher the reward; but in finance it should be higher reward, higher risk because people's savings are involved. This is why I created The Round of Par Games Theory Network where the intended score should always be 0. Nobody wins and nobody loses between investor and stock exchange, just a nice friendly draw. The Investors assets under management grows and the Exchange's Market Volume Grows.

Let's Breakdown the Components:

Beta Arbitrage

Investor: Beta Arbitrage involves longing in one market and shorting in a DIFFERENT market. The example is longing Company A in the stock market but then going to Company A in the options market and placing a put/short option. Either way the Investor earns a profit.

Exchange: The Futures Exchange benefits because now not only is equity on the stock market is being bought but the options market has a larger volume.

Convertible Bond Compounding

Investor: By compounding through Convertible Bonds not only are you going to be paid back your money because creditors are first on the company's bankruptcy list unlike investors, but it's an easier way to buy more shares for growth investing while not diving head first.

Exchange: The Futures Exchange benefits because now not only is equity on the stock market is being bought but the bond market has a larger volume.

The term professional–managerial class (PMC) refers to a social class within capitalism that, by controlling production processes through occupying a superior management position, is neither proletarian nor bourgeoisie. Metropolitan elite is a term used to describe politically liberal people whose education has traditionally opened the doors to affluence, wealth and power and who form a managerial elite. The proletariat (/ˌproʊlɪˈtɛəriət/; from Latin proletarius 'producing offspring') is the social class of wage-earners, those members of a society whose possession of significant economic value is their labour power (their capacity to work).[1] A member of such a class is a proletarian or a proletaire. Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class[2]⁠ forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie.

NIGERIAN NAIRA

Commodity De Facto Currency: Cash Crops Plantation/Rural Economics and Raw Materials Economic

Coffee-Belmont Livre De Facto Currency: BEL/HLV Currency Pair, Currency Basket to Stabilize Buyers and Sellers, Coffee-Tobacco Soil Peg, Coffee-Tobacco Plantation, Currency Board NO Central Bank

Banque Habitants

To provide a ballpark estimate, the cost range for a new bank or credit union can range from $2 million to $5 million, depending on size and many other variables. Use the guide we've created below to explore the cost breakdown of each component of a new facility.

Mercantilism, Market Extension Mergers (Infrastructure for Resources), Commodities Options Exchanges, Farmland Real Estate Brokerage Trust Account, Student Credit Cards, Coastal Belt, Conserved Péninsule,

Clients:

Open-pit Mines in with: large-scale alluvial and coastal mining

Ghana has three major geographic regions—coastal, forest, and northern savanna—the boundaries of which are not always clearly defined. By far the smallest of the regions, the coastal zone is traditionally a region of fishermen and small-scale farmers.

La Suite System: Real Estate as a Catalyst for Commodities Options Exchanges

Location:

Territorial cartels distribute districts of the market to be used only by individual participants, which act as monopolists.

Selling or buying cartels unite against the cartel's customers or suppliers, respectively. The former type is more frequent than the latter.

Standardization cartels implement common standards for sold or purchased products. If the members of a cartel produce different sorts or grades of a good, conversion factors are applied to calculate the value of the respective output.

Tuxôn Masculinity: Live Like Your Farther is Dead (Man of the House), Live like you are responsible for someone else while taking care of your wellbeing, Budget & Forecasting Finances, Keystone Habits (One Habit that adds multiple habits), Stretch Goals and Micro Goals, Pescatarian Potato Gastronomy, Contrast Training, and use Potential Psychology.

Mercantilism Spectrum of CDF/NGN

CDF Raw Materials and CFA Products. (Prices); CDF Holding Company and CFA Conglomerate Company. (Equity and Dividend Yield); CDF is Gold Standard and CFA is Helicopter Money. (FX Rate/Hedging); CDF Helicopter Money [Supplier Currency] and CFA as Purchasing Power [Consumer Currency] (Currency Union & Currency Board and Negative Interest Rates); CDF is Congolese Franc and CFA is Central African Franc

Tax System

Commonwealth of Dominica has initiated legislation that facilitates the creation of offshore corporations, trusts, and foundations, providing tax-friendly and privacy-protected offshore banking services.

Taxes on profits of offshore companies are generally in the range of 0% to 5.5%, and the tax rate decreases as the profits earned increase.

TURF ACCOUNTING MODEL

+EV

Python Programming Gaussian Distribution

Exotic Options Trading Live Betting

Parlays Minimum for Round Robins

Daily Fantasy Rakes

Rake Jewelry for Minimum

Grand Prix (/ɡrɒ̃ˈpriː/ French: [ɡʁɑ̃ pʁi], meaning Grand Prize; plural Grands Prix), is a name rooted in competitions (such as sport events), alluding to the winner receiving a prize, trophy or honor.

A double-elimination tournament is a type of elimination tournament competition in which a participant ceases to be eligible to win the tournament's championship upon having lost two games or matches. It stands in contrast to a single-elimination tournament, in which only one defeat results in elimination.

Distribution For Fight Package

Drawing Card Theory, Pyramid Marketing, Lipstick Effect, Opportunity Cost, Contract Theory, Purchasing Theory, Portfolio Theory, Minor Purchase Group, Stakeholder Theory, Producer Price Index, Profit Sharing Plan, Private Limited Partnership

Any distribution agreement must respect applicable laws in both operating countries; additional detail must be paid to any international regulations and national laws that could influence the rights and responsibilities of one or both parties.

It is important to express whether the rights of the agreement are exclusive or non-exclusive. This indicates whether the receiving party will have the sole rights to resell the manufacturer’s products.

Additional sections of an international distribution agreement should include:

Responsibilities of each party. There will be a section for each party outlining their core responsibilities as part of the agreement. These duties may include marketing the product in a specifically agreed-upon manner, providing financial forecasts at regular intervals, and placing orders according to the providing party’s standards.

Products. This section will specify which products the retailer has the right to sell. It also reserves the manufacturer’s rights to discontinue products at any time, or make changes to their inventory.

Pricing. The pricing section of a distribution agreement outlines how much the distributor may sell the manufacturer’s products for, how they must record payments, and how they must pay them (including timeframes, payment methods, and currencies).

Terms of termination. Both parties can protect their interests by negotiating fair terms and conditions for termination should they decide to end their professional relationship. Additionally, terms of termination can also reserve the manufacturer’s rights to revoke the distributor’s retail rights based on certain criteria.

Warranty. A distribution agreement warranty outlines how the product’s warranty will be maintained for customers who purchase it on the international market. The manufacturer can require the distributor to maintain their own warranty for products regardless of any individual policies they may have, so long as they do not violate any local or national laws.

Liability waiver/indemnity clause. The manufacturer can also include a waiver in their agreement to avoid being held liable for any damages or losses the distributor incurs while selling their products. For example, liability does not extend to cover any injuries customers or employees of the distributor incur as the result of defective products.

Territory. The contract can further specify which geographic areas the distributor is authorized to sell in and prohibit them from retailing any of the manufacturer's products beyond these regions.

Minimum quantities ordered/sold – Sales Goals: this clause can force the distributor to sell a minimum yearly quantity. It can be part of an Annex to the document that is signed and updated each year if you need to adapt sales goals (if the local laws admit it).

Terms and conditions for sales and returns: This section sets out the terms and conditions that apply to the sales and returns of the products.

Dispute resolution mechanisms: Certain distribution agreements may comprise procedures to resolve any disputes or conflicts that may arise from the agreement, such as the provisions for negotiation, mediation, or arbitration, choice of law or jurisdiction, etc.

AFRICAÍ NEW YEAR'S (CENTRAL AFRICA DOMESTIC MARKET)

Model Colony: Landlocked; Tchad, Entrepôt; Sierra Leone

Scrum Management

Dojo Effect: The term Homo economicus, or economic man, is the portrayal of humans as agents who are consistently rational and narrowly self-interested, and who pursue their subjectively defined ends optimally. It is a wordplay on Homo sapiens, used in some economic theories and in pedagogy.[1]

Q 4,1 FIGHT, Q 2,3 FILM

Local Hotel Channel Subscription with Inter-State Train

UFC Fight Pass, Evolve MMA, One Championship, Bullion Banking Rolex Effect, Boxing Science, Bilingual Sensory Play Informecial Shows (Linguistics Expansion Ex. Ase Kickboxing Entrepôt Culinary Linguistics)

New Year's Effect

Lifestyle Brand

Dojo Hospitality REITS

Dividends FTSE: Hospitaliy, Utilities, Renewable Energy, Healthcare, Mining, Rolex Metallurgy (Grey Compound Alloy), Sports Betting, Fish Fast Casual Vertical Integration, Movie Set, Gold Carparts Leasing Dealership, African CNS Journals, Ghost Kitchen

Complex Utilities

Exercise Bike

Weighted Jump Rope

Marble

Wall Sit

Parallel Bars

Landmine Barbell

Resistance Loop Bands

Gymnastic Rings

Pool // Sauna

Compression Rolex Kickboxing

Turtleneck Rolex Kickboxing

Purchase Theory Rent Group: Hydro, Storage, Parking, Gym & Recovery Mall and Inclusives, Post Office, and Med Spa

Jobs: Quarries, Tile Cutting, Yoga Instructors, Chefs, Pharmacy & Convience

Purchase Group: Marketing, Naval Mercenary, Mineral Water, Realtors, Steel Union

Hitmanlee Fighting Style

Fencing Philosophy with Coast Guard Close Quarter Combat

Figure Four Joint Locks

Straights & Crosses Parry High Guard

Knees-Kicks Clinching-Elbows Kickboxing

Biomechanics: Deadlift Kinetic Chain, Thumb Shin-Ankle Joint Lock Striking Indicators; Aerial Kicks & Knees Showmanship, Inverted Hips Glute Pocket Depth Skip w/ Clock Position Hips

Dehydrated Carbs: Canned Potato Wedges, Packaged Breakfast Hash Browns, and Packaged Hashbrowns

Plated Steak Sub Sandwich

Double Rack Goat frites Plum Sauce and Fish and Chips with Mayo as Fast Casual Vertical Integration

Chad as Culinary Linguistic Capital

Dojo Effect Microeconomics: Real Estate Monopoly with Hitmanlee

Game Theory for Homo Economicus Purchase Theory - Rational Choice Theory = Gross Revenue REITs (Dojo Effect Microeconomics for Military Keynesian)

Rational Choice Theory* and Purchase Theory^

Steel Union^

Turf Accounting^

Opium Imports^

Fish Market^

Yardie Politicians^

Anglo-Angelican Hospitality^

Terrain Engineering*

Ase Kickboxing National Exercise*

Paramedics*

Mollusks/Alligator Artificial Bayou*

+EV Probability Theory (Microeconomics for Military Keynesian)

Distribution For Fight Package

Gold Plated Rolex Effect

Steel Labour

Tailor Coffee Liqueur and Cigarillos

Olfactory Barber's

Alligator Delicasten

Bentley Factory

Balance Sheet

Purchase Theory - Rational Choice Theory = Quarterly Gross Revenue Rent REITs Dividends

Hotel Budgeting and Forecasting

Scrum Management with Offshored REITs, Asset Protection Trust, Chapter 13-14 Bankruptcy

DCF DISTRIBUTION MERGER

Payment

£ 1.5-5 Mill Enterprise Foundations Real Estate Trust

Bayer

Nivea

Haagen-Dazs

Bentley and Land Rover After Market Turning

Rolex

Burberry

Economic Science

Razor-Razor Blade (Steel-Kick Boxing)

Chemical Reaction Solvent Levelling Effect Engineering

Medium of Exchange

INTERNATIONAL KICKBOXING

International Fight Series

4 Fights 8 Months International Weight Class Team

Solaí Game Kickboxing: Aesthetic Response; Solaí Warrior Crista, Fencing Philosophy, Speed-Endurance Force Velocity Curve, Spring-Recoil Theory w/ Knockout Pressure Points; Hip Clock Theory for Jumping Kicks, Lean & Roll Counter-Puncher Defense w/ Pressure Fighting, and Triangle Joint Locks and Compression Locks Passing the Guard Ground Game Submission Artist: Deadlift Kinetic Chain, Power Shots Front and Back Straights w/ Inverted V Target and Center Line-Flanks Target, Spring-Recoil Theory Shoulder Angle Tricep Strikes with Wrist Isometric Glute Pockets Hamstring Kicks with Ankle Isometric, Joint Lock Submission, Figure 4 Submission, Collar Choke, Other submissions such as the Triangle Choke; Arm Triangle; and the Gogoplata can be used from the mount but are less common, Clinching Knees, Strike Elbow Swing Combos, Hook Trapping Takedowns, Body Triangle, Kneebar and Heel Hook Specialist, The guard is a ground grappling position in which one combatant has their back to the ground while attempting to control the other combatant using their legs. Grappling is a fighting technique based on throws, trips, sweeps, clinch fighting, ground fighting and submission holds; Ayurveda (/ˌɑːjʊərˈveɪdə, -ˈviː-/; IAST: āyurveda[1]) is an alternative medicine system with historical roots in the

AFRICAÍ MASCULINITY PSYCHOLOGY

In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual.[1][2][3] Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man.[1][4] Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.[1]

The conceptual beginnings of hegemonic masculinity represented the culturally idealized form of manhood that was socially and hierarchically exclusive and concerned with bread-winning; that was anxiety-provoking and differentiated (internally and hierarchically); that was brutal and violent, pseudo-natural and tough, psychologically contradictory, and thus crisis-prone; economically rich and socially sustained.[5] However, many sociologists criticized that definition of hegemonic masculinity as a fixed character-type, which is analytically limited, because it excludes the complexity of different, and competing, forms of masculinity.[1][3] Consequently, hegemonic masculinity was reformulated to include gender hierarchy, the geography of masculine configurations, the processes of social embodiment, and the psycho-social dynamics of the varieties of masculinity.

Proponents of the concept of hegemonic masculinity argue that it is conceptually useful for understanding gender relations, and is applicable to life-span development, education, criminology, the representations of masculinity in the mass communications media, the health of men and women, and the functional structure of organizations.[3] Critics argue that hegemonic masculinity is heteronormative, is not self-reproducing, ignores positive aspects of masculinity, relies on a flawed underlying concept of masculinity, or is too ambiguous to have practical application.

Psychology of Men & Masculinities (originally Psychology of Men & Masculinity) is a peer-reviewed academic journal published by the American Psychological Association on behalf of Division 51. The journal was established in 2000 and covers research on "how boys' and men's psychology is influenced and shaped by both gender and sex, and encompasses the study of the social construction of gender, sex differences and similarities, and biological processes.”

Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society.[1][2][3]

Sociobiologists compare human gender roles to sexed behavior in other primates and argue that gender inequality originates from genetic and reproductive differences between men and women. Patriarchal ideology explains and rationalizes patriarchy by attributing gender inequality to inherent natural differences between men and women, divine commandment, or other fixed structures.[4] Social constructionists sociologists tend to disagree with biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles[5], they further argue that gender roles and gender inequity are instruments of power and have become social norms to maintain control over women.

Historically, patriarchy has manifested itself in the social, legal, political, religious, and economic organization of a range of different cultures.[6] Most contemporary societies are, in practice, patriarchal, unless the criteria of complete exclusion of women in authority is applied.[7][8]

Patriarchy is a social system in which the primary positions of authority are held by men, in the areas of political leadership, moral authority and control of property.[21] Sociologist Sylvia Walby defines patriarchy as "a system of social structures and practices in which men dominate, oppress, and exploit women".[2] Social stratification along gender lines, with power predominantly held by men, has been observed in most, but not all societies.[7][17][18] The concept of patriarchy is also related to patrilineality in a anthropological sense, although not exclusively.

AGRIFINACING

Belgium Monetary Zone

Belgian rule in the Congo was based on the "colonial trinity" (trinité coloniale) of state, missionary and private-company interests.[9]

Union Minière du Haut-Katanga primary product was copper, but it also produced tin, cobalt, radium, uranium, zinc, cadmium, germanium, manganese, silver, and gold.

A currency based on the gold standard was created for the Congo Free State in 1887. Banknotes were issued from 1896 in the name of the General Treasury of the Congo Free State (Trésoire générale de l'État indépendant du Congo) payable to the bearer, until the annexation of the Free State in 1908.[1]

After WWII, the Congolese and Belgian francs continued to form part of the "Belgian monetary zone" under the Bretton Woods system.

As a result of the confused legal definition under Article 11 of the 1908 Colonial Charter, it has been argued that that the Congolese franc did not exist de jure as a currency between 1908 and 1960 and was instead merely a token representing a claim on Belgian francs.[2] It did exist, however, as the sole de facto currency in the Belgian Congo and Ruanda-Urundi.

AgCurrency: Economic Table, Barter Economics, NIRP Supply-side Fixed Rate Pegged De Facto; AgIndex: Commodities Portfolio Management; Agronomics CFDS//Option Exchange (Credit Spread Options, FX-CFD Interest Rates Beta-Arbitrage w/PPP and Supply-side Economics Currency Pair)

AGRIBUSINESS MEDIUM

Replace Retail with Auction. Supplier*, Manufacturer^, Distribution^, Auction*, Retailers^

Supplier-Auctioner Business Cluster Rual Area

AgriHolding Comp

AgIndex

Commodities Candlestick Charts Swing Trading: Use mt4/mt5 With Heiken Ashi Charts, Setting at 14 or 21 Momentum Indicator above 0 as Divergence Oscillator and Volume Spread Analysis as Reversal Oscillator and Trade when bullish candlesticks above 200 exponential moving average and/or 20 exponential moving average (EMA) on H1 (Hourly) Time Frame; use H4 (4 Hours) and D1 (1 Day) as reference.

Farmer's E-commerce

AgTech Incubator and Accelerators TV Show

Collaboration Cooking Shows

SAR Plan and Deferred Contracts

Biometal Iron/Virilization Medicine Meta-analysis Patients

Sculpting and Fragrance Modelling

Yearly Photo Memoir 5:2 Photos per Script and Documentary

Gaussian Distribution Gambling Analyst

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TSWANA SAÕ ESCUDO

#SoundCloud #Spotify

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