#Faith Presents

[bashamanik]

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[puppppppppy]

who is your favorite AA character? 👁️👁️

ziska… I hope capcom brings her back someday

[poorly-drawn-mdzs]

Good morning, Sleepyhead.

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[serpentface]

Faiza performing the Kagnoma Odo (pretty literally 'lion dance'), a weapons dance and one of the more important ritual duties of Odonii priestesses. A relatively new addition to this traditional dance involves the musket as the primary weapon, which is fired mid-twirl into the ground at the climax of the dance. Faiza is experiencing an 'oh fuck' moment because her shot is more than ideally diagonal, but she’s being so cool with it.

This is a wholly ceremonial performance at the onset of the pilgrimage, performed in full regalia and lion skin (of the small, semi-domesticated strain) but no armor. It’s also distinctly a display of political allegiance between the powerful and beloved Odonii priesthood (and its loyal military) with the increasingly reviled and destabilized imperial family, with Faiza prominently wearing a bracelet of the royal serpent, which was gifted (along with the musket) by the usoma Stavis Amanti himself (Usoma is the Wardi word for king, which has been retained in the context of emperors).

The Kagnoma Odo is the ultimate demonstration of the Odonii as an embodiment of the Lion Face of God and living vessel of military might and sovereignty, demonstrating her fitness and proficiency with weapons and as a spiritual unifier for soldiers. It is accompanied by drumming and occurs in stages, running through the three keymost weapons used in war- the spear, the sword, and the musket. The musket is of the most significance, given the weapon has developed a particular esteem as the ultimate embodiment of might and superiority. Assistants (almost always other priestesses, occasionally high ranking soldiers) load and prime the musket to be fired at the climax of the dance, where it is shot into the ground as the priestess leaps out of range of the shot. The firing signals the end of the dance and the rite itself.

While not the utmost exemplar of trigger discipline, only fully inducted and senior (and therefore very thoroughly trained) Odonii are permitted to perform the dance, and injuries during actual performances are quite rare (though are known to occur during training, more than a few Odonii have burns and wounds on their feet).

The most important renditions of this dance are performed upon declarations of war and before battles (in this case, generally done in full armor along with the lion pelt). It is also done during some trainings (while a dance, it is carefully choreographed to include naturalistic maneuvers of the weapons involved and helps soldiers limber up and learn to move their weapons). It is regarded as an impressive and motivating sight and a morale booster, and, seen at a distance, potentially intimidating to enemies.

A special variant of this dance is performed as means of fully incarnating the Odomache, which is done in full nudity with the body covered in the blood of the freshly sacrificed lion and cloaked in its raw pelt (the lion has become the corpse of Odomache in the moment of death, as part of its recreation of God's sacrifice). Her public, full nude appearance once (and only once) in this act is what allows the Lion Face of God to incarnate within her. Those in attendance see the spiritually vulnerable, naked human body obscured with the sanctified and deified blood and cloaked in the sanctified and deified skin. It is a merger of the contradictions of mortality and divinity, the boundaries between the two indistinct in flickering firelight and the flash of musketfire. She is witnessed by her people, dangling in between humanity and divinity and leading them in dance, and and is thus transformed.

[screamingfromuz]

Listen. LISTEN, the longer I spend in the academic world, I am more convinced that describing Judaism and Jews as a religion/ethnic grope/ethnoreligion is unhelpful outside of Academic circles.

The best way to explain Judaism is using the tribe model. A lot of times Judaism is a community first and a religion second, i.e., your level of religiousness is rarely a thing that alienate you from the community.

Think of other tribes, like the Sámi, Aboriginal Australians, Māori, Yurok, Inuit ect. Each have their own unique religion, but we do not think of them as a religious group, because the tribal identity is more important, and the religion is considered part of the culture, not the opposite.

IMORTANT SIDENOTE: I am aware that many of those tribes, and other tribes have a big chunk of Christians in them, usually more Christians than those who follow the indigenous religion of the tribe. BUT for the sake of discussion, I am equating Judaism to the section that does follow the indigenous religion of the tribe.

So, despite the fact that the religious structures of Judaism is very integral to Judaism, it is partly because of the community based focus of Judaism. The most basic example is the Minyan, the fact that prayer is preferred to be done in a group. Or the fact that the Sader is meant to be a celebrated in a group. and so on.

SO, ethnoreligion is a great academic term, but for outside that world? A tribe is a much better term to explain Judaism.

[blueskittlesart]

deeply refreshing to see someone critical of Swift who also like, genuinely likes her. Like i'm neutral to positive on her, but the online discourse has been absolutely rancid. flipping between "Taylor Swift has never done anything wrong ever and she's a fucking genius" and "Taylor Swift is the worst lyricist of all time and also a bad person" is exhausting, so thank you for like. nuance or something lmao

not to make it serious for a sec but i genuinely think that being able to like things that are bad is really important. like I think that it's an important skill to be able to look at something and see what you personally enjoy about it and then take a step back and acknowledge that objectively it's flawed. and to also be able to acknowledge that liking something isn't necessarily an identity or a moral stance. and i think that fandom space in general could really benefit from more people taking the time to learn how to do that. it's okay to like things that are bad

[pinkd3mon]

Galacta Knight lore

[lesbianboyfriend]

Faith/Buffy x Do It All the Time

(flashing, violence, and blood tws)

[turtleblogatlast]

[ cw: death mention / ]

Y’know something I really like from the movie is how close Future Leo and Casey Jr are presented as being, even if not shown often or super obviously.

Like beyond Junior’s blatant idolization of “the world’s greatest ninja”, I want to highlight the beginning of the movie, with Junior trying so desperately to save Future Leo, Leo reassuring Junior despite his own acceptance of death, and, especially, I want to highlight the “have a slice” line.

Because…this is a line given to a kid raised in war. A line given at the tail end of what quite possibly is the most important task the resistance has ever undertaken. A line whose importance lies solely in the sentimental value of a child finally getting to experience something entirely good, and Leo knowing Junior will succeed to experience it because he believes in him.

I dunno, I think a lot of Future Leo giving Casey Jr the thing Leo himself always longed for: trust.

[socialistexan]

Me showing up at a Turning Points USA meeting.

[jewreallythinkthat]

The leaders of Germany & Netherlands, countries which killed off most of their Jews during the was: what happened Wednesday night is reminiscent of pogroms when the Nazis were in power

Standing together: here's why what happened wasn't a pogrom, and also here's a full set of slides, both siding it and presenting what happened as a proportional response to someone burning a Palestinian flag.

[bashamanik]

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[john-laurens]

God grant me the confidence of the people who make posts with completely incorrect information

[lesiasmadness]

OH THAT HURT ME PHYTSICALLY

[rabbits-of-negative-euphoria]

you are pitting Jesus and Santa Claus against each other. I am acknowledging Santa as both a mythic symbol of Christ and a cultural legend based upon a real man whose faithfulness to Christ was used by God to grant common grace not just to the people of Myra but throughout the entire world. we are not the same.

[blueskittlesart]

How do you feel about concepts for redeemed/good guy Ganondorf? I don't remember if you've said anything on it before, so I am curious to see what sorts of thoughts you have to share or if you've thought about the idea before (especially since you've worked on SoF so I assume you've thought about many possibilities of a "what if" Zelda game)

For my part: I have mixed feelings, and I think a lot of concepts end up being "I want a buff guy to ship Link with"; I also think a lot of criticisms of the racism in many depictions of Ganondorf have merit (though I don't speak on them in depth because I'm white) and would love to see a more favorable/complex portrayal of him and other characters of color in LoZ. I personally haven't seen many versions of good guy/redeemed Ganondorf that really engage with the base structure of the LoZ games but I would love to see one that did.

Anyways I love your blog and analysis and I love seeing someone who finds analysis as inherently a part of their engagement with fandom as me, it's really nice :) I hope you're having a good day

I never posted about it much but sof did actually have a somewhat redeemed ganondorf, or as close to "good guy" as i'm willing to go with him in my own writing. sof was/is very much about me exploring the religious aspects of the lore and issues of fate vs self-determination, so my ganondorf was a much younger version of the character (similar in age to link and zelda) born into an extremist hylia-worshipping doomsday cult. in sof, ganondorf finds the remains of DEMISE'S sword and believes it to be the master sword, so when it starts ordering him around he follows the orders without question, believing that he's hearing the voice of hylia, and basically everyone in his life affirms to him that this is the correct choice and he's hylia's chosen one. Because of the intensity of the religious doctrine he was raised with, he has no problem following the sword's orders even when they become progressively more and more violent, and by the time link and zelda get to him he's nearly past the point of no return. (this is also partially a product of the setting I chose to put sof in--it's one of if not the first cycles after sksw, so the hyruleans' understanding of the reincarnation cycle and their own general history isn't super solid.) So that's my personal take on a "good guy" ganondorf, and, i think, the way i'd like to see it done in canon if ever they choose to go that route--because loz deals so much with the concepts of fate and cycles, I think leaning into a ganondorf who isn't inherently evil but can't escape the fate that waits for him is a fun way to take it.