#Belgian history

[gwydpolls]

Time Travel Question : Murder and Disappearances Redux

I periodically get new Death and disappearance Items. (Also ones I can't remember if we did in the 2023 poll). Since we have enough to make a poll, I'm reviving it here.

A lot of the big famous ones like Jack the Ripper, we covered in 2023. If your fave doesn't go this time, odds are it was one I remembered we already did.

As long as there is a reasonable mystery such as cause of death, reasons for murder, where they went, etc., it counts.

I will not do ones that are 21st century, because it makes me feel creepy and ghoulish. I will not do ones that are credibly definitively solved.

I refuse to do JFK. I have my reasons.

[nanshe-of-nina]

Favorite History Books || Philippa of Hainault: Mother of the English Nation by Kathryn Warner ★★★★☆

Edward III, king of England, was fifteen years old at the time of his wedding in York on 24 or 25 January 1328, and Philippa of Hainault, his bride, was perhaps fifteen months or so younger and, according to one chronicler, about to turn fourteen. Although their marriage was to endure for more than four decades and would prove to be a most happy and successful one that produced a dozen children, it could hardly have begun in a more unromantic fashion. Edward’s mother Queen Isabella had arranged her son’s marriage with Philippa’s father Willem, count of Hainault in 1326 so that he would provide ships and mercenaries for her to invade her husband Edward II’s kingdom in order to bring down the man she loathed above all others, Edward II’s adored chamberlain and perhaps lover Hugh Despenser the Younger. Just a month before his wedding to Philippa, Edward III had attended the funeral of his deposed, disgraced and possibly murdered father, the former king, at St Peter’s Abbey in Gloucestershire. Whether intentionally or not, Edward III and Philippa of Hainault married on his parents’ twentieth wedding anniversary, and on the first anniversary of the young Edward’s reign as king of England. Philippa of Hainault accompanied her husband abroad on many of his military and diplomatic missions; the couple hated to be apart for long and spent as much time together as they possibly could. Despite Philippa’s decades-long marriage to one of medieval England’s most famous and successful kings, there has only ever been one full-length biography of her, published by Blanche Christabel Hardy in 1910 and titled Philippa of Hainault and Her Times. In addition, two chapters in Agnes Strickland’s nineteenth-century work The Lives of the Queens of England cover the basics of Philippa’s life, and Lisa Benz St John’s 2012 book Three Medieval Queens examines the lives of Philippa and her two predecessors as queen of England.

[t0rschlusspan1k]

In occasion of the 30th anniversary from the Rwandan genocide I couldn't refrain from presenting you with this book I read a couple of years ago. It's a memoir/report by Clea Koff, a forensic anthropologist, who worked on the mass graves of the most important massacres in recent history: Rwanda, Bosnia, Croatia, Kosovo.

From Penguin Random House Canada:

Published ten years after the genocide in Rwanda, The Bone Woman is a riveting, deeply personal account by a forensic anthropologist sent on seven missions by the UN War Crimes Tribunal. To prosecute charges of genocide and crimes against humanity, the UN needs proof that the bodies found are those of non-combatants. This means answering two questions: who the victims were, and how they were killed. The only people who can answer both these questions are forensic anthropologists. Before being sent to Rwanda in 1996, Clea Koff was a twenty-three-year-old graduate student studying prehistoric skeletons in the safe confines of Berkeley, California. Over the next four years, her gruelling investigation into events that shocked the world transformed her from a wide-eyed student into a soul-weary veteran — and a wise and deeply thoughtful woman. Her unflinching account of those years — what she saw, how it affected her, who went to trial based on evidence she collected — makes for an unforgettable read, alternately riveting, frightening and miraculously hopeful. Readers join Koff as she comes face to face with the human meaning of genocide: exhuming almost five hundred bodies from a single grave in Kibuye, Rwanda; uncovering the wire-bound wrists of Srebrenica massacre victims in Bosnia; disinterring the body of a young man in southwestern Kosovo as his grandfather looks on in silence. As she recounts the fascinating details of her work, the hellish working conditions, the bureaucracy of the UN, and the heartbreak of survivors, Koff imbues her story with an immense sense of hope, humanity and justice.

I also recommend you watch the video and read the articles and posts I shared earlier on my blog to better understand how this horror came to be:

Rwanda: From colonialism to genocide (documentary + article)

Emmanuel Macron's declarations

Some other book recommendations:

[FR] Maria Malagardis, "Avant la nuit"

[FR] Dorcy Rugamba, "Hewa Rwanda: Lettre aux absents"

Fiston Mudacumura, "Born Hutsi: My Imbroglio"

Thank you for your attention.

[kiersau]

i've been loving the pentiment-style self-portraits going around, and i wanted to give it a shot!

i'm belgian, so i based the dress on (my very limited knowledge of) traditional flemish clothing from the mid-1500s. the hat is a flemish cowl, which seems to have been popular in the early 1500s. aprons for flemish women at the time were usually just a rectangular piece of fabric hiked up in the back and tied to itself or with a band.

[rayeshistoryhouse]

Double virginal

Flemish, c. 1600

rayeshistory.com

[247reader]

I’d wanted to share this story for a while, so today I drew it. Four days before Christmas, in the middle of a brutal war, human kindness. The bit with the newspaper is simplified for the demands of the medium: what Hanlon wrote was actually a response to an article that had mentioned Hemroulle, and that the villagers had never gotten their sheets back. Sources under the cut:

Caddick-Adams, Peter. “Snow and Steel: The Battle of the Bulge, 1944-45.” Oxford University Press, 2015.

“John D. Hanlon Collection.” Winchester Archival Center. Web. Hanlon, John. “US Soldiers Protected by the Sheets of Hemroulle.” Boston Globe, 1947, reprinted by Daily Times Chronicle, 2015, web.

[valkyries-things]

ELISABETH SAXE-COBURG // PRINCESS OF BELGIUM

“She is the heiress apparent to the Belgian throne and the Duchess of Brabant. The eldest child of King Philippe and Queen Mathilde, she was elevated to the duchy after her grandfather Albert II abdicated on 21 July 2013. She undertook military training in 2020 and was made second lieutenant. Elisabeth volunteers to help children with learning difficulties, the elderly, the homeless and disabled people.”

[if-you-fan-a-fire]

"ON ATTEND UN MIRACLE DE LA VIERGE," Le Petit Journal (Montreal). January 8, 1933. Page 1. ---- Le plus grand émoi règne dans la petite ville de Beauraing, en Belgique. Dix mille personnes attendent incessamment un miracle de la Vierge. Cinq enfants assurent que chaque jour, au crépuscule, l'Immaculée-Conception leur apparaît. A l'heure des apparitions, les enfants seuls étant admis, ainsi que les malades, les religieuses les attendent auprès d'une petite grille dérobée, tandis que la grande foule attend près de l'entrée principale, théâtre des apparitions. C'est cette scène que la photographie ci-haut représente. Le lecteur trouvera en page 4 une curieuse relation de ces faits extraordinaires.

[oediex]

I'm in the back of my parents' car as we're driving on the motorway from their town to mine. In the middle, between those going north and those going south, there is a strip of trees. It is, perhaps, the smallest forest in the world, one that doesn't get any visitors.

Known as the White Children's Forest, it is in memory of all killed, lost, and kidnapped children, a living monument to remind those who drive past of what is, perhaps, the darkest spot in recent Belgian history. One I lived through myself as a young child.

As I stare out the window at these trees, some of which have started sprouting their first leaves of spring, I notice how here and there, birds' nests are tucked away between their branches. They leave me in two minds. Here, hidden away in this stark representation of one of our greatest societal wounds, is the start of new life. But I cannot help but wonder whether it should sadden me that such beautiful creatures are made to build their homes surrounded by the sounds and smells of racing cars.

[lionofchaeronea]

Kitten's Game, Henriëtte Ronner-Knip, 1860s or 1870s

[nanshe-of-nina]

Favorite History Books || Godfrey of Bouillon: Duke of Lower Lotharingia, Ruler of Latin Jerusalem, c. 1060-1100 by Simon John ★★★★☆

The warrior whose statue dominates the Place Royale, then, is Godfrey of Bouillon. By any estimation, Godfrey was a significant historical figure. He was born around 1060, and was the second son of the count of Boulogne, an important figure in northern France and the surrounding regions. Through his maternal ancestry, Godfrey was a member of a prominent dynasty in Lotharingia, the westernmost region of the Western Empire. During his career, he attained the office of duke of Lower Lotharingia, in which capacity he was active in regional politics. In 1096, he set out at the head of a large army on the First Crusade, and, after its forces captured Jerusalem in July 1099, he was selected as the ruler of the incipient Latin polity centred upon the Holy City. Godfrey ruled in Jerusalem for a year, before dying after a brief illness on 18 July 1100. Godfrey came to enjoy rich fame after his death. In the Middle Ages, he was enshrined as the hero of the First Crusade, and his name became shorthand for the entire crusading ‘movement’. He also came to be regarded as an icon of chivalry, and was often held up as an epitome of aristocratic values and martial virtues. His reputation continued to develop in the early modern and modern periods. Crucially, however, the various portrayals of Godfrey produced between his death and the present day are generally more revealing of the social, cultural, and political contexts in which those portrayals were created than they are of Godfrey’s own career and epoch. The aforementioned statue of Godfrey in Brussels, for example, sheds more light on the preoccupations of mid–nineteenth-century Belgium than it does on the life of the historical figure whom the statue purports to depict. The ‘historical’ Godfrey and the later traditions which surround him are enmeshed so tightly that it is not a straightforward task to unravel them. Even the most rigorous and influential modern historians have sometimes discussed Godfrey’s life in the light of his later status as a hero of the First Crusade and paragon of chivalry. As a result, many aspects of Godfrey’s life have been misconstrued in the past few generations of scholarship.

[eirene]

Remembrance

Pierre Olivier Joseph Coomans

[cimmerianweathers]

Woman Arranging a Bouquet of Flowers, by Fernand Toussaint (1873-1956). Undated. Oil on canvas.

[life-imitates-art-far-more]

Jozef Van Lerius (1823-1876) "Lady Godiva" (1870) Oil on panel Located in the Royal Museum of Fine Arts Antwerp, Antwerp, Belgium

[stinkybrowndogs]

Son of Dog

[thepaintedroom]

Léon de Smet (Belgian, 1881-1966) • Femme au mioir • 1915