#30 seconds or less

[unknownspecies]

throwing out my weekly hate for sukuna on dash

[sparrowlucero]

Even if a creator is a bad person it's still okay to like their work. People need to mind their own business.

Honestly it's not really that sort of situation. I'll actively defend Steven Moffat here.

There was a huge hate movement for him back in the early 2010s - which, in retrospect, formed largely because he was running 2 of the superwholock shows at once, one of which went through extremely long hiatuses* and the other of which was functionally an adaptation of an already well regarded show**, making him subject to a sort of double ire in the eyes of a lot of fandom people. Notably, his co-showrunner, Mark Gatiss, is rarely mentioned and much of his work is still attributed to Moffat (and yes, this includes that Hbomberguy video. Several of "Steven Moffat's bad writing choices" were not actually written by him, they were Gatiss.)

People caricatured the dude into a sort of malicious, arrogant figure who hated women and was deliberately mismanaging these shows to spite fans, to the point where people who never watched them believe this via cultural osmosis. It became very common to take quotes from him out of context to make them look bad***, to cite him as an example of a showrunner who hated his fans, someone who sabotaged his own work just to get at said fans, someone who was too arrogant to take criticism, despite all of this being basically a collective "headcanon" about the guy formed on tumblr. Some if it got especially terrible, like lying about sexual assault (I don't mean people accused him of sexual assault and I think they're making it up, I mean people would say things like "many of his actresses have accused him of sexual assault on set" when no such accusations exist in the first place. This gets passed around en masse and is, in my opinion, absolutely rancid.)

On top of that a ton of the criticism directed at the shows themselves is, personally, just terrible media criticism. So much of it came from assuming a very hostile intent from the writer and just refusing to engage with the text at all past that.

Like some really common threads you see with critique of this writer's work, especially in regards to Doctor Who since that's the one I'm most familiar with:

A general belief that his lead characters were meant to be ever perfect self inserts, and so therefore when they act shitty or arrogant or flawed in any way, that's both reflective of the author and something the show wants you to view as positive or aspirational.

An overarching thesis that his characters are "too important" in the narrative due to the writer's arrogance and self obsession (even though this is a very deliberate theme that's stated several times)

A lot of focus on the writer personally "attacking" the fans or making choices primarily out of spite.

A tendency to treat the show being different to what it's adapting as inherently bad and hostile towards the original.

Just generally very little consideration and engagement with the themes, intent, etc. of the shows

This one's a little more nebulous and doesn't apply to all critique but a lot of it, especially recently, is clearly by people who haven't seen the show in like 10 years and their opinion is largely formed secondhand through like, "discourse nostalgia". Which. you know. bad.

I think these are just weird and nonsensical ways to engage with a work of fiction. I also think it's really sad to see the show boiled down to this because that era of who is, in my opinion, very thematically rich and unique among similar shows, and I'm disappointed that it's often dismissed in such a paltry way.

This isn't to say people aren't allowed to critique Steven Moffat or anything, but the context in which he basically became The Devil™ to a large portion of fandom and is still remembered in a poor light is very tied to this perfect storm of fan culture and I just don't agree with a ton of it.

* I'm sure most people have seen the way long running shows and hiatuses will cause people to fall out with a show, with some former fans turning around and joining a sort of "anti fandom" for it while it's still airing. That happened with both these shows. ** Doctor Who will change it's entire writing staff, crew, and cast every few years, and with that comes a change in style, tone, theme - the old show basically ends and is replaced by a new show under the same title. As Steven Moffat's era was the first of these handovers for the majority of audiences, you can imagine this wasn't a well loved move for many fans. *** I know for a fact most people have not sought out the sources for a lot of these quotes to check that they read the same in context because 1) most of them were deleted years ago and are very difficult to find now and 2) many of them do actually make sense in the context of their respective interviews

[candied-opal]

Hamato Frida

[ibm7094lover]

Okay so now im into Star Trek. Holy fuck why did nobody tell me how GAY THIS WAS

[rogloptimist]

LAKE MISSOULA x JONAS VINGEGAARD

credits under cut!

lake missoula - richy mitch and the coal miners // jonas vingegaard - team presentation, tour de france 2024 // jonas vingegaard, tadej pogacar, and remco evenepoel - podium ceremony, tour de france 2024 (belga images) // tadej pogacar and jonas vingegaard - tour de france 2024 // wayward son - rainbow rowell // jonas vingegaard - stage 21, tour de france 2024 // it's down to legs - caley fretz // jonas vingegaard - stage 20, tour de france 2024 // jonas vingegaard - tour de france 2024 // jonas vingegaard - stage 11, tour de france 2024 // a poem on hope - wendell berry // jonas vingegaard and remco evenepoel - stage 19, tour de france 2024 // quora user shulamit widawsky // jonas vingegaard - stage 21, tour de france 2024 (getty images) // jonas vingegaard - stage 21, tour de france 2024 post-race interview (flobikes) // 'now the fight is over': jonas vingegaard concedes tour de france battle for yellow, but still aims for second - adam becket // jonas vingegaard - stage 19, tour de france 2024 post-race interview (flobikes) // video: jonas vingegaard and matteo jorgenson consoled after heart-breaking end to stage 19 of 2024 tour de france for team visma | lease a bike - kieran wood // jonas vingegaard - tour de france 2024 // jonas vingegaard - tour de france 2024 // 'probably the hardest moment of my career'-- jonas vingegaard on his crash and fight to be ready for the tour de france - stephen farrand // jonas vingegaard's tour de france was a venn diagram - iain treloar // rise up and salute the sun: the writings of suzy kassem - suzy kassem // jonas vingegaard - tour de france 2023 // jonas vingegaard - stage 21, tour de france 2024 // jonas vingegaard - stage 11, tour de france 2024 // vingegaard exhausted after tour de france: may cut season short - sjoerd valkering // jonas vingegaard and tadej pogacar - stage 20, tour de france 2024 (belga images) // the thing is - ellen bass // "if you had told me four months ago that i would be second, i wouldn't have believed you" - jonas vingegaard disappointed but proud of his tour de france - ondrej zhasil // jonas vingegaard and tadej pogacar - stage 11, tour de france 2024 // jonas vingegaard - stage 11, tour de france 2024 post-race interview (nbc sports) // alfred lord tennyson // jonas vingegaard and tadej pogacar - stage 11, tour de france 2024 // remco evenepoel and jonas vingegaard - stage 21, tour de france 2024 // jonas vingegaard and tadej pogacar - tour de france 2024 // matteo jorgenson and jonas vingegaard - stage 19, tour de france 2024 // matteo jorgenson and jonas vingegaard - tour de france 2024 // jonas vingegaard and tadej pogacar - podium ceremony, tour de france 2024 // jonas vingegaard and wout van aert - tour de france 2024 (team visma | lease a bike)

[judasisgayriot]

a little less sixteen candles...

[xoxoemynn]

Hi, just saying, DMs exist for a reason, and if you're going to shit on fics/writers on tumblr dot com where they could VERY easily see it, maybe just don't? Have a shred of empathy and just imagine what it might feel like if you came across someone talking about you and something you were proud of one day. And no, obviously I'm not talking about fics that are racist. I'm talking about ones that just aren't to your taste. Nobody's saying you have to like them. Nobody's saying you have to read them. Just don't be a fucking dick about them in public.

[philologicalbat]

you've heard of "this meeting could have been an email." now get ready for "this 10-minute video could have been five bullet points."

[shitv2daily]

minos visit… they hang out…….. maybe

Day 106

[neopuff]

percy/vex // arms tonite

[frogatz]

we are alooone, no one to blaaame

[gedankenmoon]

Gabi outfits

[tulisydan]

a nice four-gif story, based on real events [x]

[ivyoaknut]

So I've started playing this game recently...

*New hyperfixation acquired*

The game is "In Stars and Time" btw i highly recommend it to anyone. It's a really charming and aesthetically pleasing game with a little dash of ✨Trauma✨

I've gained an emotional attachment to all of the characters as if they were actual people, is this okay? 😭

This game is very brave in covering a lot of topics like mental illness, trauma (again), and LGBTQ+ in a way that isn't harmful and is actually really supportive!<3 (still haven't recovered mentally tho)

So yeah this is my pitch to PLAY THIS GAME NOW!! Or don't I don't really care... 👀👀

[serpentface]

Oh, birthing & midwiferyposting, please

Ok I will Elaborate

(Content warning because this contains discussion of infanticide)

This is speaking about midwifery and childbirth in the Imperial Wardi context (this also should not be taken as ubiquitous for every facet of the Imperial Wardi cultural sphere, but this is a broadly accurate rundown).

Infant mortality rates are high, and pregnancies and births can be very dangerous for the pregnant parent. Midwives serve a vital societal function and the best form of reproductive care available.

Midwives come in many forms. In poor families, the duties are usually performed by a family member and the skillset may be passed from parent to child. Some communities have resident midwives who perform their services for free or at low cost. Professional midwives exist for hire, and are very common in the cities. An upper echelon of midwives are a kind of physician-priestess, who will have received extensive medical training and are considered sanctified and uniquely equipped to fulfill the spiritual needs of childbirth. A few will perform services for free, but they are generally hired and their services are very expensive.

Wealthy families may have their own personal midwives, and VERY wealthy families/royalty have personal physician-priestesses.

Midwives are mostly women, though whether this is an expectation or merely an average tendency is dependent on the specific context. Cases where this is an Expectation tend to be in cultural contexts where the Gaze of a man is believed to have a sexual element that is uniquely powerful and harmful to the nude bodies of women (all Imperial Wardi cultural beliefs include a concept of the spiritually empowered Gaze and disempowered vulnerability in nudity, but exact nuances vary). Physician-priestesshood is, in theory, reserved only for people designated female, though a few throughout history have been known or suspected to be eunuchs.

Physician-Priestesses serve Anmir-Ganmache (an epithet of God as the domestic sphere, close in meaning to Ox-Face of the Hearth). This is not a priesthood specifically devoted to this face of God in the same sense that Odonii are the cult of the Lion-Face and Galenii are the cult of the Lunar-Face, they are merely seen as serving Anmir-Ganmache by performing their duties and being uniquely empowered by this Face's blessing. Most begin their training and education at puberty (though it's possible to join later in life) and are expected to serve for 25 years before retirement. Their primary function is to behave as midwives, but they receive a wide spectrum of medical training and are considered uniquely equipped to tend to the overall health of women.

A midwife is usually expected to not perform their tasks while menstruating (this may not be practical for poorer families who have to take what they can get), during which time a person is considered ritually unclean. Specially dedicated physician-priestesses are usually expected to be virgins and to remain so for the duration of their service (a method to ensure an entirely ritually pure existence). This is not expected of common midwives.

Most of any midwife’s job is typical physical assistance with the pregnancy and birthing process. Births are typically done in a sitting or squatting position, often wearing a special skirt or blanket to shield both parent and child from full view (a spiritual element to reduce unwanted metaphysical vulnerability during the birthing process). Under the best conditions, a midwife has several assistants of their own (in the case of physician priestesses, these are usually priestesses in training) who will physically support the person giving birth and attend to their needs.

The infant is shielded from direct view during its emergence, and is immediately cleaned and wrapped in cloth upon the cutting of the umbilical cord.

Part of the toolset for a physician-priestess is a pair of horns from a pregnant cow sanctified via sacrifice to Anmir-Ganmache. The cow had taken God's role in its sacrifice and its remains are holy relics, and used to put the mother and child under God's full protection. One horn will have been carved into a cup and holds a sanctified oil (usually olive), which is gently daubed over the eyes, mouth, heart, and near the genitals of the child, forming a protective barrier.

The other horn is intact (usually carved with protective imagery, notably a motif of a lioness-headed woman that has protective qualities for children, and an abstract, twisting serpent that represents and encourages the incarnation of the child's soul) and is waved over the child’s body in the form of a blessing. The same is done for the mother, with the addition of anointing the breasts to encourage healthy and clean lactation. Common midwives are unlikely to have easy access to sacred sacrificial relics, but this blessing rite is considered vital and can be accomplished (to a less ideal extent) with any cow's horns, so long as they have been properly purified.

Protecting the helpless, naked infant from the gaze and immediately exposing it to purifying agents is believed to help expel any inborn dagia or other polluting agents. This is believed to support the child's spiritual and physical health and hopes to prevent congenital or otherwise lifelong health conditions.

The midwife performs a thorough inspection of the infant, and will give a recommendation upon whether the child is healthy and fit to rear. Infants deemed at high risk of premature death may be killed, as the cost of care and emotional attachment for a child deemed unlikely to survive will often be seen as too great to warrant the risk. This act (presumably with the parent’s permission) is usually performed by the midwife themself, and is ideally accomplished with a fatal sedative dose (this death is seen as peaceful and painless, while a traumatic death would risk the infant’s soul failing to reincarnate and instead becoming a vengeful wandering ghost).

This obviously may be a difficult and traumatic choice on an emotional level, but infants are not believed to have fully incarnated souls until they begin to speak (it is believed that the soul begins to enter the body upon conception, but takes significant time to fully inhabit it), and will be reincarnated if they die before this occurs. So infanticide in this context is not usually perceived as the murder of a full person or a denial of life, as the infant’s soul will have as many other chances as it takes to become fully incarnated. (There's a variant of 'old soul' beliefs, where an especially precocious child or one that learns to speak early is believed to have had many previous reincarnations)

Intentional abortion of a fetus carries no stigma whatsoever for much the same reasons (though the MOTIVATIONS for this act on the parent’s part may carry stigma, such as to hide an illegitimate pregnancy). Natural abortifiacients are available and widely used in cases of unwanted pregnancy (though these are not by any means as safe or reliable as contemporary abortion procedures).

In all cases (whether an aborted fetus, a miscarriage, a stillbirth, infanticide, or another death before full incarnation), the infant or fetus’ remains are given the standard funeral rite of cremation to ensure their soul is freed from the body and can be properly reincarnated. Basic rites are all that is expected in this situation, but some parents will undergo extensive funerals with lavish offerings to encourage a prosperous and healthy rebirth.

There's also certain rites to encourage the same soul to return to the same parents (as it would otherwise be reincarnated into a human at random), the physical element of which is anointing the body (ideally the lips) with both parent's mingled blood before the cremation, as blood physically contains a person's spirit and the sharing of it can establish a powerful metaphysical bond. This is believed to assist in leading the child's stray soul back to the same source, and may lend a tremendous sense of comfort to parents in the face of a wanted, dead infant.

A pregnant parent who dies in childbirth is given special status and are believed to enter an esteemed afterlife (located within the Lapis Moon, a paradise where they will reside among saints and other esteemed dead). Childbirth is regarded as one of many analogues to God's self-sacrifice to bring forth creation, with the mother symbolically crossing the threshold of death and spilling her blood to bring forth life from nonexistence. To die in such a state is regarded as one of the noblest deaths typically available to women. (This sentiment is also entirely reflective of the typical place ascribed to those designated women in this society, where their chiefmost value is in bearing children). It's still (obviously) ideal for most to survive the birthing process, but this belief may contribute to some choosing to undergo an (almost always fatal) caesarean procedure in a difficult birth if the infant is assumed to be otherwise healthy.

In the case of a healthy birth in which all parties survive, the child will then be presented to its father (who in some contexts is prohibited from attending the birth), who will formally accept it as his own and bestow it with the family name (the child is not given a personal name until a month from birth, and undergoes a formalized naming ceremony at either their first birthday or when they begin to speak, tradition depending). A child born out of wedlock or to an absent father does not receive a family name, though may be formally adopted if the mother marries later on, or be given the family name of the mother's father if he chooses to accept it.

The mother should ideally undergo a full blessing to recover from the metaphysical vulnerability of the birthing state (the physician-priestess can provide this, but otherwise this is done at a temple or family/village shrine).

It's also generally expected to offer sacrifice to Anmir-Ganmache in thanks and to ensure continued protection for parent and child (the best offering is a cow, but offerings of milk or at the very least some grain is acceptable). Most who can afford a physician-priestess can also afford to offer a cow, and it's also expected that the best meat (usually the liver and flank) and the horns should be removed before the rest of the sacrifice is burnt, and gifted to the priestess as a personal thanks.

[exec-proton]

Fast Ball - Draw a random Pokemon in 30 seconds and see if people can guess what it is! If you don’t have access to drawing materials, describe it in 30 seconds instead!

.. Good luck