#1st half 3rd century | Explore Tumblr posts and blogs

amphibious-thing · 1 year ago

Text

Pink is for Boys

"Pink or Blue? Which is intended for boys and which for girls? This question comes from one of our readers this month, and the discussion may be of interest to others. There has been a great diversity of opinion on this subject, but the generally accepted rule is pink for the boy and blue for the girl. The reason is that pink, being a more decided and stronger color, is more suitable for the boy, while blue, which is more delicate and dainty, is prettier for the girl." ~ The Infants' Department, June 1918

[Left: The Blue Boy, oil on canvas, c. 1770, by Thomas Gainsborough.

Right: The Pink Boy, oil on canvas, c. 1782, by Thomas Gainsborough.]

Pink is for girls and blue is for boys. But it hasn't always been this way. Colour coding infants as a way of denoting gender was popular in 20th century America. The problem? Pink and blue? Which is for boys and which is for girls?

In 1927 TIME Magazine asked ten of the "leading stores that sell baby equipment" which colour was for which gender. Four stores responded pink for girls and blue for boys; Macy's (Manhattan), Franklin Simon (Manhattan), Wanamaker's (Philadelphia) and Bullock's (Los Angeles). Five stores responded pink for boys and blue for girls; Best's (Manhattan), Marshall Field's (Chicago), Filene's (Boston), Maison Blanche (New Orleans) and The White House (San Francisco). Curiously Halle's (Cleveland) responded that pink was for both boys and girls.

This debate would continue and it wasn't until mid-20th century that pink for girls and blue for boys became firmly cemented in western culture.

However the idea of colour coding infants dates back to the 19th century. According to La cour de Hollande sous le règne de Louis Bonaparte in 1808 in Holland pink was used to announce the birth of a girl and blue a boy. In March 1856 Peterson's Magazine (Philadelphia, USA) advises that the ribbon on a christening cap should be blue for a boy and pink for a girl. On the 23rd of July 1893 the New York Times writes that for baby clothes it's "pink for a boy and blue for a girl!"

[The Oddie Children, oil on canvas, c. 1789, by William Beechey, via North Carolina Museum of Art.]

During the latter half of the 18th century one of the most popular outfits for young children, regardless of gender, was a white dress with a coloured sash tied around the waist. Pink and blue being the most popular colours, although other colours were worn as well. It would be tempting to assume that the colour of the sash indicated gender but there isn't clear evidence that this was the case. The Oddie Children (above) depicts Sarah, Henry, Catherine, and Jane Oddie. The three girls are all wearing white dresses; two with a blue sash one with a pink sash. We also see Henry Russell (bellow left) wearing a blue sash and Prince William (bellow right) wearing a pink sash.

[Left: Anne Barbara Russell née Whitworth with her son Sir Henry Russell, oil on canvas, c. 1786, by George Romney, via Woolley & Wallis.

Right: Prince William, oil on canvas, c. 1767, by Allan Ramsay, via the Royal Collection Trust.]

Pink was just one of the many colours popular in 18th century English womenswear and seems to have stayed popular throughout the century. On the 3rd of January 1712 The Spectator published an article in which a man recalls seeing "a little Cluster of Women sitting together in the prettiest coloured Hoods that I ever saw. One of them was Blew, another Yellow, and another Philomot; the fourth was of a Pink Colour, and the fifth of a pale Green". On the 1st of May 1736 the Read's Weekly Journal, or British Gazetteer reports that the ladies attending the royal wedding wore gowns of "Gold stuffs, or rich Silks with Gold or Silver Flowers, or Pink or White Silks, with either Gold or Silver Netts or Trimmings;" shoes either "Pink, White or Green Silk, with Gold or Silver Lace and braid all over." On the 24th of May 1785 Charles Storer writes to Abigail Adams advising that fashionable colours in English court dress are "pink, lilac, and blue" such "as is worn at Versailles".

[Left: Frances, Daughter of Evelyn Pierpont, 1st Duke of Kingston, oil on canvas, c. 1700-23, by Godfrey Kneller, via Art UK.

Middle: Mrs. Abington as Miss Prue in "Love for Love" by William Congreve, oil on canvas, c. 1771, by Sir Joshua Reynolds, via Yale Center for British Art.

Right: Mary Little, later Lady Carr, oil on canvas, c. 1765, by Thomas Gainsborough, via Yale Center for British Art.]

In particular pink was popular amongst young women as the colour was associated with youth. Older women who wore pink were mocked as vain for dressing in a way that was seen as improper for their age. On the 31st of January 1754 Lady Jane Coke writes to Mrs. Eyre criticising old women who wear pink:

As for fashions in dress, which you sometimes inquire after, they are too various to describe. One thing is new, which is, there is not such a thing as a decent old woman left, everybody curls their hair, shews their neck, and wears pink, but your humble servant. People who have covered their heads for forty years now leave off their caps and think it becomes them, in short we try to out-do our patterns, the French, in every ridiculous vanity.

[Folly Embellishing Old Age With the Adornments of Youth, oil on canvas, c. 1743, by Charles-Antoine Coypel, via Master Art.]

For Englishmen acceptable clothing way much more limited. In A Foreign View of England in the Reigns of George I & George II Monsieur César de Saussure writes that Englishmen "do not trouble themselves about dress, but leave that to their womenfolk". He explains:

Englishmen are usually very plainly dressed, they scarcely ever wear gold on their clothes; they wear little coats called "frocks," without facings and without pleats, with a short cape above. Almost all wear small, round wigs, plain hats, and carry canes in their hands, but no swords. Their cloth and linen are of the best and finest. You will see rich merchants and gentlemen thus dressed, and sometimes even noblemen of high rank, especially in the morning, walking through the filthy and muddy streets.

César de Saussure warns that "a well-dressed person in the streets, especially if he is wearing a braided coat, a plume in his hat, or his hair tied in a bow, he will, without doubt, be called "French dog" twenty times perhaps before he reaches his destination" and is not only at risk of "being jeered at" but also "being bespattered with mud, but as likely as not dead dogs and cats will be thrown at him."

[Reverend Charles Everard Booth, Captain Griffith Booth, and an Unidentified Man playing Billiards, oil on canvas, c. 1775-9, by John Hamilton Mortimer, via the Royal Collection Trust.]

For Englishmen dressing "plainly" mostly meant wearing blacks and browns. In his book on macaroni, Pretty Gentleman, Peter McNeil found that in contrast most English menswear that he describes as generally consisting of "monochrome broadcloth" macaroni wore a variety of colours including green, orange, yellow, violet, red, white, blue, gold, silver and of course pink.

But it's not just the macaroni of the 1770s & 1780s that wore pink. We see pink in descriptions of feminine men's dress (both real and fictional) throughout the 18th century.

On the 2nd of June 1722 Sarah Osborn writes to Robert Byng:

I believe the gentlemen will wear petticoats very soon, for many of their coats were like our mantuas. Lord Essex had a silver tissue coat, and pink color lutestring waistcoat, and several had pink color and pale blue paduasoy coats, which looked prodigiously effeminate.

On the 18th of October 1729 the Universal Spectator and Weekly Journal published a story where an "effeminate" man's clothes were described as follows:

He had a flower'd pink-colour Silk Coat, with a Green-Sattin Waistcoat lac'd with Silver. Velvet Breeches, Clock'd Stockings the Colour of his Coat, Red-heel'd Pumps, a Blue Ribbon at the Collar of his Shirt, and his Sword-Hilt he embrac'd under the Elbow of his Left Arm,

[Sir Miles Stapylton, 4th Bt of Myton, oil on canvas, c. 1730-35, via Art UK.]

In The Adventures of Roderick Random (1748) the effeminate (and queer coded) Captain Whiffle is described as follows:

our new commander came on board in a ten-oared barge, overshadowed with a vast umbrella, and appeared in everything the reverse of Oakum, being a tall, thin young man, dressed in this manner: a white hat, garnished with a red feather, adorned his head, from whence his hair flowed upon his shoulders, in ringlets tied behind with a ribbon. His coat, consisting of pink-coloured silk, lined with white, by the elegance of the cut retired backward, as it were, to discover a white satin waistcoat embroidered with gold, unbuttoned at the upper part to display a brooch set with garnets, that glittered in the breast of his shirt, which was of the finest cambric, edged with right Mechlin: the knees of his crimson velvet breeches scarce descended so low as to meet his silk stockings, which rose without spot or wrinkle on his meagre legs, from shoes of blue Meroquin, studded with diamond buckles that flamed forth rivals to the sun! A steel-hilted sword, inlaid with gold, and decked with a knot of ribbon which fell down in a rich tassel, equipped his side; and an amber-headed cane hung dangling from his wrist. But the most remarkable parts of his furniture were, a mask on his face, and white gloves on his hands, which did not seem to be put on with an intention to be pulled off occasionally, but were fixed with a curious ring on the little finger of each hand.

[Henry Ingram, 7th Viscount Irwin and His Wife Anne, oil on canvas, c. 1745, by Philippe Mercier, via Art UK.]

On the 28th of July 1780 the London Courant reports:

A few days ago, a Macaroni made his appearance in the Assembly-room at Whitehaven, in the Following dress: a mixed silk coat, pink sattin waistcoat and breeches, covered with an elegant silver nett, white silk stockings with pink clocks, pink sattin shoes and large pearl buckles, a mushroom coloured stock, covered with a fine point lace; his hair dressed remarkably high, and stuck full of pearl pins.

On the 6th of August 1792 The Weekly Entertainer published Sketches and Portraits form the Life by Simon Tueopnrastus which included the following description:

Mercator was a youth of some genius and expectation, but by a strange perverseness of disposition, notwithstanding the extreme natural stiffness of his limbs, he had acquired an early attachment to the most finical and effeminate finery; so that, while yet a boy, he would exhaust every expedient of a fertile invention to procure a laced waistcoat, or the most foppish toy; would dangle a watch-string, with brass seals, from each fob, at a time when the frugal care of his parents would not permit him to wear a watch in either; and would strut in a fine pair of second-hand pink silk breeches, and a light blue coat, with all the formal dignity of—a soldier upon the parade.

[Left: Thomas King in "The Clandestine Marriage", oil on canvas, c. 1792, by Samuel De Wilde, via Yale Center for British Art.

Right: Edward Payne, oil on canvas, by Arthur Devis, via Art UK.]

While pink is mentioned in these descriptions of feminine men's dress it's not singled out as the girl colour the way pink would become in the 20th century. I would argue pink is seen as effeminate not because pink is a uniquely feminine colour but because it was used in fashionable dress. In 18th century England being interested in fashion was seen as an frivolous female trait. Men who showed too much interest in fashion were mocked and ridiculed for their gender nonconformity. "A Man must sink below the Dignity of his Nature, before he can suffer his Thoughts to be taken up on so trivial an Affair, as the Chosing, Suiting, and Adjusting the Adornments of his Person," complains a letter published on the 8th of May 1731 in Read's Weekly Journal, or British Gazetteer:

Decency of Garb ought inviolably to be preserved; nor can there be possibly an Excuse for Dressing like a Merry-Andrew: Rich and coloured Silks are in themselves effeminate, and unbecoming a Man; as are, in short, all Things that discover Dress to have been his Study 'Tis in vain for a Fop of Quality, to think his Title will protect him.

[Left: Madame de Pompadour (detail), oil on canvas, c. 1756, by François Boucher, via Alte Pinakothek.

Right: Elizabeth Wrottesley, later Duchess of Grafton, oil on canvas, c. 1764-5, by Thomas Gainsborough, via National Gallery of Victoria.]

English fashion was highly influenced by French fashion. A popular colour scheme in French fashion was green and pink. A famous example of this colour pairing can be seen in François Boucher's portrait of Madame de Pompadour (above left), she is depicted in a green gown with pink bows and flowers. You can see and example of how this style inspired English fashion in Thomas Gainsborough's portrait of Elizabeth Wrottesley (above right), who is depicted in a green gown with a floral pattern adorned with pink, white and green striped bows.

[Left: Sir Harry Fetherstonhaugh, oil on canvas, c. 1776, by Pompeo Batoni, via Wikimedia.

Right: Francis Lind, oil on canvas, c. 1775, by George Romney, via Mackinnon Fine Art.]

Fashionable Englishmen were also inspired by these French designs. Horace Walpole refers to the popularity of the colour combination writing to Lady Ossory on the 19th of February 1774 "If I went to Almack's and decked out my wrinkles in pink and green like Lord Harrington, I might still be in vogue". Almack's is referring to Almack's Assembly Rooms on Pall Mall which is believed to be the inspiration for the Macaroni Club. (see Pretty Gentleman by Petter McNeil p52-55) In a letter to Lord Harcourt on the 27th of July 1773 Walpole writes of "Macaronis lolling out of windows at Almack's like carpets to be dusted."

[Left: Detail of Stephen Fox from The Hervey Conversation Piece, oil on canvas, c. 1738-40, by William Hogarth, via Fairfax House.

Middle: Sir William Jones, oil on canvas, c. 1769, by Francis Cotes, via Art UK.

Right: Portrait of a Gentleman, oil on canvas, by George Romney.]

Men who wore green seem to have been just as much, if not more, at risk of being ridiculed, or even assaulted, for the colour of their clothes as those who wore pink. In Pierre Jean Grosley's A Tour to London (originally published 1772) he recalls traveling with a young English surgeon who was harassed by Londoners due to his green French frock coat:

At the first visit which he paid me in London, he informed me, that, a few days after his arrival, happening to take a walk thro' the fields on the Surry side of the Thames, dressed in a little green frock, which he had brought from Paris, he was attacked by three of those gentlemen of the mobility, who, taking him for a Frenchman, not only abused him with the foulest language, but gave him two or three slaps on the face: "Luckily, added he in French, I did not return their ill language; for, if I had, they would certainly have thrown me into the Thames, as they assured me they would, as soon as they perceived I was an Englishman, if I ever happened to come in their way again, in my Paris dress."

#fashion history #god I spent so long sifting through primary sources for mentions of pink

242 notes · View notes

ancientcharm · 1 year ago

Text

Roman Painted Goblet (3rd Century AD) found in 1991 in Cologne, Germany.

Photography: Carole Raddato

1st half of the 3rd c.AD Achilles goblet made of colourless glass with polychrome painting. Achilles on Skyros cup, H.24.5 cm. Romano-Germanic Museum, Cologne.

#ancient rome #archaeology #roman glassware #roman art #roman glass

110 notes · View notes

troythecatfish · 7 months ago

Text

Here's an interesting question: why has western feminism failed so much at achieving gender equality in STEM careers, meanwhile Iran and many other Muslim countries that are considered to be repressive to women's rights have been so successful at it?

Communist countries of the 20th century were also very successful at getting women into STEM careers, which is why even to this day, after the fall of communism in those countries, roughly half of scientists in Russia and Eastern European countries are women, so this isn't just a Muslim thing. It seems that liberal feminism has failed at getting women into STEM careers, especially in areas like engineering which is a total sausage fest.

Also, this is a good counterpoint to the Jordan Peterson/James Damore argument of women supposedly just being innately less interested in STEM careers because of their biology or whatever.

Clearly that's not the case since many countries around the world have already achieved gender equality in STEM careers, so this is really just a failure of the liberal west, not a result of women's innate biology like the Jordan Petersons and James Damores of the world suggest.

Sources:

1st slide: https://www.forbes.com/sites/amyguttman/

2015/12/09/set-to-take-over-tech-70-of-irans-science-and-engineering-students-are-women/? sh=69f2111f44de

2nd-3rd slides: https://qz.com/1223067/iran-and-saudi-arabia-lead-when-it-comes-to-women-in-science#:~:text=The%20West%20is%20way%20behind, Science%20like%20a%20girl.&text=In%20|ran %2C%20nearly%2070%25%20of,than%20in%20an y%20other%20country.

4th slide: https://thehill.com/changing-america/ opinion/481684-how-iranian-immigrants-can-be-role-models-for-diversity-in-stem/amp/

https://thehill.com/changing-america/

28 notes · View notes

bugwolfsstuff · 2 months ago

Text

@thel1ghtningthief @smileyalater @unubinary @bodeyeen2132

take these 3 snippets of a 'Good' parent Zeus wip shot

(1st one is the start of the wip, 2nd is somewhere in the middle, 3rd is near the possible end and a timeskip)

Please note the 'The passage of time was a thing Zeus has still yet to grasp',

Time feels different to previously mortal gods and Zeus does not realize/know that and it's not like he has anyone to ask about good parenting

Ancient Olympus— After Dionysus became a god.

“How are you feeling?” Zeus asked.

Dionysus looked at him, it was hard to think that this shy adult (Was he even an adult yet? The passage of time was a thing Zeus has still yet to grasp) in Apollo’s medbay was the same infant who screamed so loudly the Kouretes would have been proud. Or the same angry, impertinent demigod that screamed at the sky almost every night, daring him to strike him down.

Zeus almost missed it.

“Not good.”

------------------------------------------------------------------------------

“Oh, what was it that you said a while ago to my domain? ‘Lovely Ampelos outshines Ganymedes, he has a brilliancy in his countenance more radiant’?”

His son’s face turned a brilliant golden, “You...heard that?”

Zeus chuckled “Names have power”

---------------------------------------------------------------------------

Present Olympus —Modern Day

As much as Dionysus loved to whine (Zeus swears he got that from Semele), him being sent to Camp Half-Blood was the godly equivalent of sending a naughty child to live with his grandparents for the summer.

Only it wasn’t the summer, it was a century, and it was Chiron, his nieces, nephews and children not grandparents (Harmonia and Cadmus are a bit too dead to take him, Rhea would make him worse and Kronos being in possession of any of his children would be over his dead body)

#Good is in '' because it's not exactly the best but he's trying #It's more lack of knowledge than malice here #and yes #‘Lovely Ampelos outshines Ganymedes. he has a brilliancy in his countenance more radiant’#is a quote from Dionysiaca #wip #pjo Dionysus #Dionysus pjo #pjo Zeus #Zeus pjo #pjo #percy jackson

13 notes · View notes

sidrashakti · 28 days ago

Text

Eve Babitz’s Natal Chart: Ketu and Jupiter = a free spirit on steroids

♈ Possibly Aswini Pada 3 as her ASC:

Aswini is associated with wealth and luxury, and Aswini natives can often be born into wealth. Babitz was born in Hollywood, California, the daughter of Mae, an artist, and Sol Babitz, a classical violinist on contract with 20th Century Fox. Her godfather was famous composer Igor Stravinsky.

Aswini is ruled by Ketu and the first nakshatra, the void from which creations emerge. Ketuvians are heavily magnetic, often having cult followings or being actual cult leaders. Ketuvians are highly spiritual, intense, and prone to extremism, especially without a channel for their intense energy. Babitz became incredibly conservative and alt-right towards the end of her life

Pada 3 of Aswini is ruled by Gemini, and this rising would be fitting for Babitz because she was called "a hedonist with a notebook” by the New York Times. Her writing combined Ketu’s hedonism with the analytical and mercurial nature of Gemini. She also was always deemed too shallow by the more serious scholarly establishment, reflecting Ketu’s headless nature. Ketu rules over roots and origins and Babitz’s writing chronicles the culture of Los Angeles from the 1960s to 1980s.

♈ Krittika Sun in 1st House (AK)

Krittika makes natives passionate, fiery, and bold. Babitz is known for her memoirs, focusing on her self and her life rather than fictional characters, which makes sense with her Sun as her AK. Krittika is often associated with relationship scandals and affairs. Babitz’s personal life was very messy, she had affairs with married men and celebrities, often overshadowing her talent as an artist. Krittika is known as the knife, but I find this manifests as having a precise eye for art or talent. Before writing her memoirs, Babitz made album covers at Atlantic Records and “scouted” many famous actors and musicians in her personal life before they became famous.

♒ Chart ruler (lagnesha) Mars in Purvabhadrapada in 11 House

Babitz was best known for her relationships and associations (11th house) with the LA party scene. Purva bhadrapada is the “younger blessed one” and Eve first became known at age 20 for a nude photograph she posed for. PB is another nakshatra related to cults/cult followings, and symbolizes two faces/duality. Eve’s reputation (especially in the misogynistic culture of the rock and roll scenes and literary world) as a groupie/party girl was at odds with her intellectual work. PB natives (like Kanye West) can veer towards delusions of grandeur and extremist beliefs.

♌ Magha Moon in 5th

Claire Nakti says Magha natives are often pictured with cigarettes and Babitz was a frequent smoker. In 1997, Babitz was trying to light a cigar when her skirt caught on fire, leaving her with third-degree burns over half her body. Magha rules ancestry and the 5th house is a house of artistic expression, and Babitz was born to an artist mother and composer father.

♉ MercuryR conjunct Saturn in Taurus 2nd House

Rohini is a moon ruled nak symbolizing power, beauty, and fame. Marilyn Monroe had Rohini Mercury, and seduction is a big draw of this nakshatra. Babitz made much of her livelihood off her beauty and proximity to famous people, rather than a traditional job. Saturn here gave her intellectual work delays but longevity, Babitz didn’t really achieve much fame for her literary work until it was reissued in 2010 (retrograde = a second time) when she was in her late 60s.

♊ Gemini 3rd house with Jupiter in Punarvasu and Venus in Ardra

The third house can rule adolescence, and In 1963, her first brush with notoriety came through Julian Wasser's iconic photograph of a nude, 20-year-old Babitz playing chess with the artist Marcel Duchamp on the occasion of his landmark retrospective at the Pasadena Art Museum.

A gemini third house is a good indicator for a writer, and Venus and Jupiter give her talent and expansion here. The symbol of Ardra Nakshatra is a teardrop, signifying emotional depth and sensitivity. Punarvasu nak symbolizes a boundlessness and freedom that I really see in Eve’s work: her memoirs are about being young, wild, and free. Much of her writing deals with venusian and jupiterian themes: art, love, sex, and freedom.

♋ Rahu-Ketu on the 4th house/10th house axis

Rahu rules fame and Babitz first became famous for her nude photograph showing her large bust (Rahu in Ashlesha).

Rahu rules blindspots and illusions, and in Ashlesha, Eve’s sexuality and physical attractiveness overshadowed her writing talents (Ketu in Dhanista) during her lifetime. Dhanista is the nakshatra of fame and in her 10th house, and she has it in pada 2 which is ruled by Mercury, hence her legacy would be her writing.

Ironically with Rahu in 4th, Babitz became her most famous and her work began to be taken seriously when she stepped away completely from her previous very public life (as Ketu is the remedy for Rahu). Furthermore, Eve was often inconsistent with her writing and caught up in her feelings and her party lifestyle (Cancer) and her agent had to call her at 7am every morning to make sure she was up writing until she developed discipline (Capricorn).

This axis is especially interesting because her gender (cancer is the feminine) and her career worked at odds and in tandem for much of her life, her sensuality granted her access to the world of Hollywood that she would write about, but also caused her to not be taken seriously. With Rahu in Ashlesha, Babitz was first written off as just a victim of patriarchy but later came to symbolize a sexually empowered feminine in literature.

I’d love to look into her D9 chart at a later date!! 🌺

#vedic astrology #vedic astro notes #vedic astro observations #vedic chart #eve babitz

12 notes · View notes

scotianostra · 9 months ago

Text

On 5th April 1820 government forces defeated Radical weavers at what became known as the Battle of Bonnymuir.

The ‘Radical Rising’ or ‘Radical War’ of 1820, also known as the Scottish Insurrection of 1820, was a week of strikes and unrest in Scotland that culminated in the trial of a number of ‘radicals’ for the crime of treason. It was the last armed uprising on Scottish soil, with the intent of establishing a radical republic.

Based in Central Scotland, artisan workers (such as weavers, shoemakers, blacksmiths), initiated a series of strikes and social unrest during the first week of April 1820. This pushed for government reform, in response to the economic depression. The Rising was quickly, and violently, quashed, and the subsequent trials took place in Scotland from July to August 1820.

The events of the Rising followed years of economic recession after the end of the Napoleonic Wars and considerable revolutionary instability on the European continent. As the economic situation worsened for many workers, societies sprung up across the country which espoused radical ideas for fundamental change.

In the early nineteenth century, Scottish politics offered power to very few people. Councillors on the Royal Burghs at this time were not elected to their position, rich landowners controlled county government and there were fewer than 3,000 parliamentary voters in the whole of Scotland, hardly a democracy.

It was recognised that the key to change was electoral reform, and the events of the American Revolution of 1776 and French Revolution of 1789 helped to promote these ideas. Radical reformers began to seek the universal franchise (for men), annual parliaments, and the repeal of the Act of Union of 1707.

Between 1st and 8th April 1820, across central Scotland, some works stopped, particularly in weaving communities, and radicals attempted to fulfil a call to rise. Several disturbances occurred across the country, perhaps the worst of which were the events at Bonnymuir, Stirlingshire, where a group of about 50 radicals clashed with a patrol of around 30 soldiers, while Bonnymuir is the most famous, or should I say infamous of the events during this period, it was by no means the only “uprising”

On Monday April 3rd a strike took force across a wide area of Scotland including Stirlingshire, Dunbartonshire, Renfrewshire, Lanarkshire and Ayrshire, with an estimated total of around 60,000 stopping work.

Reports were made of men carrying out military drill in Glasgow while foundries and forges had been raided, and iron files and dyer's poles taken to make pikes. In Kilbarchan soldiers found men making pikes, in Stewarton around 60 strikers was dispersed, in Balfron around 200 men had assembled for some sort of action. Pikes, gunpowder and weapons called "wasps" (a sort of javelin) and "clegs" (a barbed shuttlecock to throw at horses) were offered for sale.

In Glasgow John Craig led around 30 men to make for the Carron Company ironworks in Falkirk, telling them that weapons would be there for the taking, but the group were scattered when intercepted by a police patrol. Craig was caught, brought before a magistrate and fined, but the magistrate paid his fine for him.

Rumours spread that England was in arms for the cause of reform and that an army was mustering at Campsie commanded by Marshal MacDonald, a Marshal of France and son of a Jacobite refugee family, to join forces with 50,000 French soldiers at Cathkin Braes under Kinloch, the fugitive "Radical laird" from Dundee.

Government troops were ready in Glasgow, including the Rifle Brigade, the 83rd Regiment of Foot, the 7th and 10th Hussars and Samuel Hunter's Glasgow Sharpshooters. In the evening 300 radicals briefly skirmished with a party "of cavalry", but no one came to harm.

The next day, Tuesday April 4th, Duncan Turner assembled around 60 men to march to Carron, while he carried out organising work elsewhere. Half the group dropped out, however the remaining twenty five, persuaded that they would pick up support along the way, set out under the leadership of Andrew Hardie. They arrived in Condorrat, which was on the way to Carron, at 5am on April 5th. Waiting for them was John Baird who had expected a small army, not this bedraggled and soaking wet group. He was persuaded to continue the March to Carron by John King, who would himself go ahead and gather supporters. King would go to find supporters at Camelon while Baird and Hardie were to leave the road and wait at Bonnymuir.

What the leaders didn’t know is that the Government had placed spies and agitators among the crowds and they were lured to the confrontation with well-armed, trained soldiers on Bonnymuir,

The authorities at Kilsyth and Stirling Castle had however been alerted and Sixteen Hussars and sixteen Yeomanry troopers had been ordered on 4 April to leave Perth and go to protect Carron. They left the road at Bonnybridge early on April 5th and made straight for the slopes of Bonnymuir. As the newspapers subsequently reported:

"On observing this force the radicals cheered and advanced to a wall over which they commenced firing at the military. Some shots were then fired by the soldiers in return, and after some time the cavalry got through an opening in the wall and attacked the party who resisted till overpowered by the troops who succeeded in taking nineteen of them prisoners, who are lodged in Stirling Castle. Four of the radicals were wounded".

The Glasgow Herald mocked the small number of radicals encountered, but worried that "the conspiracy appears to be more extensive than almost anyone imagined... radical principles are too widely spread and too deeply rooted to vanish without some explosion and the sooner it takes place the better."

The end of the Rising

On the afternoon of April 5th, before news of the Bonnymuir fighting got out, Lees sent a message asking the radicals of Strathaven to meet up with the "Radical laird" Kinloch's large force at Cathkin. The next morning a small force of 25 men followed the instructions and left at 7 a.m. to march there. Among them was the experienced elderly Radical James Wilson who is claimed to have had a banner reading "Scotland Free or a Desart"

At East Kilbride they were warned of an army ambush, and Wilson, suspecting treachery, returned to Strathaven. The others bypassed the ambush and reached Cathkin, but as there was no sign of the promised army they dispersed. Ten of them were identified and caught, and by nightfall on April 7th; they were jailed at Hamilton.

I’ll leave things there for the moment, the aftermath will be told in further posts, one in a few days, and more as the ringleaders were made examples of as they were tried for their parts in the events.

The large memorial stone to mark the 200th anniversary of the Battle of Bonnymuir was unveiled in April 2021.

#scotland #scottish #history #weavers #socialism

20 notes · View notes

saffronapplemanga · 2 years ago

Text

Tenmaku no Jadoogar: A Witch’s Life in Mongol - 天幕のジャードゥーガル

HISTORICAL, DRAMA

Tenmaku no Jadoogar: A Witch's Life in Mongol by Tomato Soup

(1 volume, ongoing)

JP only. Hopefully, it gets licensed! Please hire me to translate this, publishing companies. The first 5 chapters are up for free in JP here.

Links to my other manga posts here

An Irani girl named Fatima who’s a captive of the Mongol Empire and uses her education to her advantage???

Hello, my name is Fatimah, I’m half Irani, and it’s finally my time >:)

I hope you guys are ready for history and cultural lessons! I worked really hard on this post and she’s a long one... I literally just came back from an Iran trip and got some books, took pictures, and consulted people who know more than me for this post (the trip wasn't for the post, that was a coincidence lolllll).

This series won first place in the オンナ編 (Female Category) for the このマンガがすごい！2023 / Kono Manga ga Sugoi 2023 / “This Manga is Amazing! 2023″. I’ve talked about the Male Category’s 1st, 2nd, 3rd place winners. Check the links if you’re interested :)

This post will be broken up into the following sections - What's It About? - Some Background - Representation - My Localization Choices - Story - Art - Culture Time! - Let's Talk Religion - The First Word From God, "Read".

Enjoy!

What's It About?

I usually don't like to go into plot details too much so you can discover the story for yourself. But since it isn't currently accessible in English at all, I figured I’d summarize the first chapter so you at least know what it’s about. Then I’ll summarize the rest of the chapters in a spoiler section for those who are interested. That way, we can all be informed enough to discuss it. I might touch on themes or other things outside the first chapter in the discussion, but I’ll try to do it in a way that doesn’t spoil for those of you who want to wait and read it for yourselves.

Chapter 1

We kick off with a rather poetic reference to scholars using geometry to measure the earth and the idea of trying to quantify fate. In 13th-century Iran/Persia, in the city of Tous, we meet a family looking for a domestic worker. The family is a woman, Fatima, who is newly widowed, her son, Mohamed, and her brother. A slave trader offers her some options, but they are rather pricey. So he suggests she take a little girl, Sitara, for a heavily discounted price. The slave trader asks Fatima to educate Sitara since they are a scholarly family, so she does.

However, Sitara plays dumb to ensure her value as a slave stays low. That way, no one would bother taking her to faraway lands to sell her for higher prices as she wants to stay close to her home to try and go back. Sitara tries to sneak out and runs into Mohamed, who talks to her about why he thinks learning is so great. He inspires her to pursue an education so she can have the tools to handle whatever life throws at her. Mohamed wants to travel and learn from others to find the "truth" for himself. He promises Sitara that he'll write letters to her and his mother, which further inspires her to learn to read.

The chapter ends with Mohamed leaving Tous, and the narrator tells us it was the last time Mohamed and Sitara ever saw each other.

Chapters 2-5

I'm going to speed through the rest now that we got the setup out of the way.

***SPOILERS FOR CHAPTERS 2-5***

8 years have passed since Mohamed left and Sitara has been pursuing an education under the direction of Fatima and her brother. While the Tous army is investigating strange activity near their borders, Fatima shows Sitara some things her late husband left behind such as books and astrology tools.

As the Mongols are closing in on Tous, Fatima and Sitara hunker down in a cellar to wait the threat out. Unfortunately, they're found, and one of the Mongol princes takes a book that belonged to Fatima's late husband. Sitara tries to stand up to him, causing her to be attacked. Fatima takes the blow, saying, "Don't touch my daughter," before passing away.

Tous is razed to the ground, and its citizens killed or driven out and forced to march to the Mongol camp. Sitara finds out that the city of Neyshabur, the city Mohamed is studying at, was also attacked. His whereabouts are unknown.

Interestingly, the Mongol prince was specifically looking for the book he took since his fiance had asked him for it. However, the book is in Persian and they are unable to read it. Sitara meets a boy who is interpreting for the Mongols in an effort to make himself more useful to avoid becoming a meat shield in battles for them. While he can speak Mongolian and Persian, he can't read. But, Sitara can. He asks her to team up with him to help each other become more valuable to their capturers. Sitara will read the stolen book, and the boy will translate. He suggests she come up with a more "elegant" or "majestic" name before presenting herself to the Mongol princes. She steps into their tent and introduces herself as "Fatima".

***END OF SPOILERS FOR CHAPTERS 2-5***

Some Background

Quick disclaimer, I'm by no means an expert. A lot of this is what I know and what I've experienced. I might have to make some generalizations or else we're gonna be here all day.

I feel like I’m about to overshare but I want to offer my perspective on this series. I don’t get to do this often so indulge me please. This background is so you have an idea of some things that influenced my perspective on this story.

For those of you new around here, I'm a Kuwaiti/Irani, Japanese-to-English translator (I speak English, Arabic, and Japanese).

My parents know Farsi to varying degrees of fluency as a second language. I never learned it since their first language is Arabic and that was the language they focused on teaching me when I was little. They usually spoke Farsi if they wanted to keep me and my brother out of a conversation between adults, rude. But I can sometimes pick up on some things being said. One of my best friends is Irani-American (Her name is also Fatimah! It's a ridiculously popular name) and our experiences are quite different, but there's overlap as well!

For those of you who don't know where Kuwait is. It's a tiny little country in the northern end of the Persian Gulf in Western Asia. FYI "Mina" in "Mina Al Ahmadi," which you can see on the map, means "port".

Most of our Kuwaiti relatives have Irani roots and some Turkish. There are a lot of ethnic groups in Kuwait because it started out as a port city that was a part of the Silk Road network. (I actually wanna study the Silk Road more!) So lots of people from all over gathered there. There are afro-Kuwaitis, those with blonde hair and blue eyes (my mom's relatives are like this), those with more East Asian features (my cousins), those with darker features (my dad's side), etc.

The Silk Road in the 1st century, courtesy of Wikipedia. You can see the route going through Kuwait. It was specifically part of the Maritime Silk Road route.

Because of all the trade, you can see the influences of many other regions in the food, clothes, language, culture, and so on.

But, yeah! History is cool.

Representation

I am indeed one of those people who is annoyingly passionate about representation. Like, I could write a whole Master’s dissertation on why it’s so important, but I’ll spare you… for now. More eloquent people have already done so anyways.

As you can imagine, I’m not used to seeing myself represented in media. And any representation I did get, was… well, how do I put this… not great? Bad™ actually. Beyond racist tbh. So can you blame me for being excited? I’m still mad about that one episode of Grey’s Anatomy when that girl whipped off her scarf/hijab to save a patient IN A FULLY STOCKED HOSPITAL!!! That would NEVER happen ;_; like imagine if you pulled your pants off to put pressure on a wound when the gauze is literally right there. I CAN’T, where do I even begin??? But I digress.

And even if I wasn’t a person from this culture, it’s just cool to see rep we don’t usually get! For example, Requiem of the Rose King is fresh in my mind right now, but having an intersex main character is not something I recall seeing. While not intersex myself, nor a noble from ye olde times, I related to Richard a lot and appreciate what the story did. I can see people from other cultures relating to Tenmaku no Jadoogar, or simply just learning new things about a culture we don’t get to see a lot of rep about.

My Localization Choices

There are no official spellings for this manga, so some explanations as to why I wrote things the way I did. Thankfully, these are all real-world names with context, so I'm not pulling nonsense out of thin air. Localizing uncommon/made-up names is... hard... traumatic flashbacks to when I had to look up official spellings for Gundam and Kamen Rider and the client didn't give me glossaries... Literally did research about Sypha Belnandes' name localization being all over the place for this blog post. Spoiler, I don’t think it was supposed to be Belnandes.

It really be like that...

Sitara - シタラ "Shitara". This isn't a name I was familiar with, so I asked my mom and Irani-American friend if it sounded like a name they knew. I wanted to say "Sitra" sounds like something that has a more "West Asian pronunciation" than the Japanese pronunciation in the manga. I was wrong and it's "Sitara" which means "star" just like what they said in the story.

Fatima - ファーティマ "Fātima". Same as my name! It's a super popular name. I katakana-fied my name as ファティーマ, which is the same, I just put the dash that elongates the sound in a different place. Why? Fatima is an Arabic name فَاطِمَة. In classical Arabic, it's pronounced like Fā-dtee-ma or Fadt-ma in Kuwaiti Arabic (the letter طِ doesn't exist in EN/JP and the best way I can describe it is it's like D+T sound.) An Irani pronunciation is more like Fā-teh-meh, which is what my grandma and Irani-American friends call me. In English, I personally pronounce my name like Fuh-tee-ma, but people have various preferences. So basically, I took the Arabic and English pronunciations and katakana-fied it how I thought it would sound best in Japanese. And no one has ever pronounced my name wrong in Japan since katakana is phonetic and is actually pronounced how it's spelled. Wild I know. Meanwhile in the U.S. ... *cries* I have a half-Irani-half-Japanese acquaintance who doesn't put any elongated sound in her name like ファティマ, and it's all just preference tbh. There are also different ways you can spell it in English, but "Fatima" is the most common way.

Mohamed - モハンマド "Mohanmado". This one is pretty straightforward. I think most people are familiar with this name. Also super popular. There are various English spellings as well, so I just went with a common, shorter spelling (manga bubble space is limited after all, haha).

The title, 天幕のジャードゥーガル Tenmaku no Jadougal (this is how it's romanized on anilist), also doesn't have an official translation. It basically translates to Witch of the Marquee. Tenmaku="tent/marquee" in Japanese. ジャードゥーガル comes from جادوگر "jadoogar" meaning "witch" in Farsi. The romanization of the title should actually be Tenmaku no Jadoogar. There is no "L" in Japanese, so it often becomes "R". In Japanese, ジャードゥーガル is "Jādoogaru". Without context, it's often hard to tell if it's supposed to be "L" or "R" so I don't blame them for the mistake. But yeah, that's why I wrote it as Tenmaku no Jadoogar for the title at the top of the post. How do I contact the anilist admins about correcting that? The way my brain is short-circuiting trying to combine Japanese, English, my nonexistent Arabic reading skills since Farsi uses basically the same alphabet, and consulting my Farsi "sources"... my brain can only handle two of the three languages I speak at the same time...

Shout out to Fatimah #2 for putting up with all my questions <3 Farsi has some extra letters that aren't in Arabic and I didn't know about that one...

Story

I’m starting to realize that I really dig historical fiction. Things like Requiem of the Rose King (current read, I'm obsessed), Vinland Saga, Bride’s Story (a priority TBR of mine), and Ertugrul (this one is a Turkish drama, highly recommend!) are so fascinating because we get to take a peek at what life used to be like, especially if the author did their homework. This story reminds me of Ertugrul at times since they both take place in West Asia during the 13th century, and the characters in both had run-ins with the Mongols.

This baddie took out three Mongolian soldiers on her own!!! Well, her horse helped. Horses are great. I'm a horse girl, literally took riding lessons for ~4 years.

I found out while researching for this post that this story is in fact based on a real person in history! Here's the Wikipedia page, more info here by Dr. Jack Weatherford who wrote a book that I'm totally going to read once I can get my hands on it. I think this manga is going in a similar vein as Vinland Saga where the events are real historical events, and some characters were actual people in history, but the author is going to take creative liberties. (Check out Merphy Napier and Philip Chase's Vinland Saga discussions. They're great and Philip has a lot of historical knowledge relevant to that series that's super informative!)

The characters are lovable and interesting. I like Sitara's spunk, Mohamed's thoughtfulness, and Fatima's gentle nature, just to name a few. The relationship Sitara has with Mohamed and Fatima was very sweet. I'm interested to see how the relationship that I mentioned at the end of chapter 5 goes. Also intrigued by the bits of relationship dynamics with the Mongolian characters we have so far.

I got super excited when the theme of "learning/education" came up. Seeing how that looked back in 13th-century Persia which was a hotspot for advances in many fields is so cool! This story led me to do some research and asking around on topics I was familiar with, but not an expert on, and I learned things about my own culture/religion. More on learning and education later. But overall, a strong start and I can't wait to read more!

Art

My twitter reading thread for this series

The art is very stylized, like a chibi-esque style with Persian art influences. I like the contrast between the simplified shapes and the detailed bits. I’m a big fan of inky blacks and white whites. I know all manga is black and white but this one feels like it has more contrast due to the simplified shapes. It's got tons of charm!

The shoujo-esque flowery background, but make it Irani-flavored✨ It looks like the rug we got in Iran!

Some pictures I took at historical sites in Tehran with more examples of flowery imagery. Sorry if the image quality sucks, I didn't have my good camera :(

Culture Time!

As soon as I saw this cover, I felt a sense of familiarity. Particularly, the style of henna on her hands made me go, “Hey! That’s similar to how we do our henna!” While we also do the mehndi style henna (Is that the right term? Help) in Kuwait because of Indian influences due to longtime trade, we have another kind as well. You take the paste and hold it in your hands while curling your fingertips into it.

I had such a hard time finding pics that weren’t the intricate mehndi design ones. I would’ve just put henna on my own hands and taken a pic to show what I’m talking about, but it’s winter and it’s not good to use henna in winter because it has a cooling effect. I put henna on in winter once, and it made me so much colder. But makes you feel nice and cool in the summer! That’s why it’s traditionally applied to the head, hands, and feet, which are places you have a lot of heat dissipate from and it saps the heat away. I remember my mom doing that for me and my brother all the time when we were little during summer.

But! With the help of my mom, she helped me narrow it down. I didn't know the actual name of this style of henna. I just called it Kuwaiti-style henna lol. Apparently, it's حنه قصعة henna gasa'a, and bingo!

It doesn't show super well here, but the tops of the fingertips are also dyed like on the cover of the manga. Love that nazar ring though, so cute! 🧿

This is the mehndi style henna that people are most familiar with.

When I was little, I assumed that henna was made from soil because there are soils that can dye things a reddish color. But it's actually from a plant! The leaves are ground into a powder and then made into a paste when you want to use it.

Health, cleanliness, and hygiene are big deals in Islam. Other than being used for beauty and it’s cooling effect, henna is also used to keep oneself clean and smelling nice. It’s said that the Prophet Muhammad (PBUH) utilized henna as well.

I actually didn't know much about Iran's henna culture. When I asked my Irani-American friend whose family is from Tehran (northern Iran), she said she wasn't familiar with any. But like Kuwait, Iran has a lot of ethnic groups. It's also a large region (it used to be a whole empire and all that, too), so there are definitely people who do use it!

Turkmen Iranis, dying their fingertips with henna, exactly like in the manga! My family are Turk, too! (From a book I picked up a few days ago in Iran, "Nomads: Migrating with Swallows". What a pretty title...)

The clothing of the characters also felt very familiar. The cover of volume one reminded me of this picture:

Maku Kurd girl ("Nomads: Migrating with Swallows")

Iran grows tons of fruit, herbs, and flowers, famously roses! Rose water is a staple we pretty much always had at home.

Rose water is used for medicinal purposes and has antibacterial and anti-inflammatory qualities. People often wash up with it since it has a lovely fragrance and makes you smell nice. It's also used in foods and desserts or added to drinking water for flavor and health benefits.

Sitara bringing Fatima rose water. It looks just like this 12th-century rose water container. We still have containers like this nowadays and I actually used one to wash my hands recently.

Faloodeh (Persian Lime and Rose Water Granita With Rice Noodles), Bastani Sonati (Saffron and Rose Water Ice Cream), in Kuwait we say Sharbat Nimil but apparently, it's Tokhm-e Sharbatie in Iran (Rose Water and Basil Seed Drink) Fun fact: Sharbat Nimil means "ant drink" because the seeds look like... ants... and the thought freaked me out as a kid, I never wanted to drink it. I thought my aunt was messing with me but my parents said, "Yeah, no, that's actually what it's called."

Dates! Another staple. Always have some in the house.

These are ripe dates. We call them "tamar". Sweet, delicious, amazing.

These are fresh dates! We call them "khalal". Sweet, crunchy, amazing.

The architecture was also, you guessed it, familiar as well. Particularly the courtyards! It really took me back.

Courtyards! My Irani grandma (also Fatima, I told you it was a popular name...) had a courtyard home in Kuwait too, but less fancy, and she had a huge date tree instead of a fountain. We would play there all the time when we visited. Also reminds me of the houses in some of the Irani movies I've seen.

Let's Talk Religion

I know religion is historically always a fun and totally not divisive topic, but we're all going to be civil and discuss stuff like adults. I'm not trying to convert anyone, I swear. Chasing after people and forcing religion down their throats is actually frowned upon in Islam believe it or not. I’m also not saying it’s a better religion than others or anything of the sort so don’t come for me. It's just relevant to the story and I'm hoping we can interact in good faith, so let's talk.

I am NOT a scholar, this is just what I know and my understanding so please don't quote me. I probably have to gloss over and simplify a lot because there's... too much.

There are various interpretations of Islam. The Quran, to my understanding, is meant to have its interpretations evolve over time to address the issues of people no matter the time or place. Issues faced centuries ago might not be as pressing now, or we might have new issues today that weren't a thing back in the day. Iranians mainly practice Shia Islam, which is also the sect I know most about so that's what we're focusing on.

Islam is the fastest-growing religion. It's also quite misunderstood due to hate/misinformation, AND — I'm gonna just say it — there are Muslims who have skewed interpretations of Islam's teachings. Am I the perfect Muslim and my interpretations are law? I didn't say that, obviously not. But I'm going to call it how I see it. I don't take sides and I'm not going to defend someone just because they identify as Muslim if they're doing stuff that doesn't make sense (that would be un-Islamic and just... dumb imo). But anyway, there are a few points I’d like to touch on so we all have a base understanding.

Many people think that Allah (SWT) is “the Muslim god” but actually, he’s the same god that brought down the Bible and Torah. He's just... God. This is why you’ll see a lot of crossover between these religions. And Christian Arabs, for example, say Allah because that’s just God in Arabic.

Why did God come up with different religions? It’s my understanding each religion was what the people needed at the time. (Also because of the next point.)

Muslims DO believe in the original Bible and Torah, but historically there's evidence that these books have been altered by people over the years. (Again, I'm not saying your religion is wrong if you're Christian or Jewish. You do you.) Then what about the Quran? I’ll actually address that later.

Muslims DO believe in Jesus. We just think he's a prophet instead of the son of God or God.

Cool? Cool.

Now to address some religion-related things that came up in the story.

The part where there is the selling of slaves made me raise an eyebrow since slavery is not allowed in Islam, because, duh.

I did some research and asked around. I was able to talk to my Irani-American friend's aunt when I visited them during my Iran trip last week since she's studied this kind of stuff. She joked that I should save myself the trouble and not touch the slavery topic, especially with Americans since it's... like... a super touchy topic. But this is an important topic and we should talk about important topics instead of shying away from them. Respectfully, of course. And maybe we can all learn something. It was a perspective on slavery that was very different from what I'm used to hearing about from the U.S. She essentially confirmed what I was thinking.

The Quran envisions the ideal society as one in which slavery no longer exists. Since slavery was such a widespread issue around the whole world back in the olden days, (it still is an issue today, but I'm assuming it was worse back then) it was unfortunately unrealistic to try and abolish it in one fell swoop. Again, this isn’t just abolishing in one country or region, but tackling the issue worldwide. So, in Islam, the idea is that there are steps in place to phase it out. For example:

No free people can be enslaved, duh.

People cannot be enslaved due to debt or crime.

You are encouraged to help slaves buy their way to freedom by giving them money to do so or buying them to free them.

If you are in possession of a slave, you should free them.

If you house a slave, you must treat them well.

This last one is just an interesting thing I didn’t know about that I saw in my research and it came up in the story — Slaves get half the punishment for a sin than if the same sin was committed by a free person.

I wondered why then, did Fatima's family not free Sitara and the other slaves? It didn’t look like they had anything stopping them from running away either. Sure, Sitara got scolded by another slave for trying to leave, but she could have tried again and run away. The other slaves in the story seemed like they wanted to/were okay with staying, even though they did wish they could go home and felt homesick. So what’s up?

It's my understanding that back then, it was common for people to take slaves into their families, sometimes even presenting the option of marriage into the family if they were interested, and offering shelter and and education. It was a way to take them off the streets, away from the slave traders, and keep them safe.

Why not just take everyone back to their homes? Various reasons. They might be in danger if they try to go back. They might not have anywhere to go back to. Also, this was the 13th century. It's not like they could just hop on a plane and go home. There's also no law enforcement the way we have today. Hell, even with all the local and international law enforcement of today, slavery is still a major issue.

Sitara wants to go home but has no home to go back to.

Is this ideal? As I mentioned, ideally slavery wouldn't even be a thing. I’m pretty sure we can all agree slavery=bad. I'm not here to argue that. But I also think it's important to try and understand what things were like back then and why people did what they did. A lot of times I see people measure things with their standards that were developed in modern day, with their own life experience. You need to be careful when doing that. I'm sure in the future, people will look back at us like, "Damn, y'all lived like that???"

Perhaps, this was the best the average person could do. Try to protect them and offer them shelter and an education. As long as we don’t live in an ideal world, we need to consider various solutions to issues. So this was an interesting way to try and tackle the issue given the time and circumstances. It’s rather different from what I think most Americans know about this subject.

Did everyone do this? I'm going to say probably not. Terrible people always exist. Plus there are plenty of people who say they practice a religion, but cherry-pick what they want to follow, do the opposite, have distorted understandings of its teachings, or just downright weaponize religion to suit them. That's a whole other discussion though, so I'll leave it there.

I would like to read more about this topic though, so if anyone knows any sources, let me know!

The First Word From God - "Read"

"Slave or not, it is a Muslim's duty to seek knowledge, as stated in the hadiths."

What's a hadith? Here you go. Also, this is the OG Fatima, Lady Fatima (PBUH).

When God first sent the angel Gabriel down to Prophet Muhammad (PBUH), his first word to him was, "read". Education and seeking knowledge are SUPER important in Islam, and should not be kept from anyone regardless of race, gender, social standing, etc. Seeking knowledge will make you a more rational, well-rounded person. Knowledge in this context is broad and all-encompassing. It doesn't only mean religion, math, and science, but philosophy, art, and so on. Literally anything. I hope I don't really need to convince anyone that education is a human right and empowering and all that stuff, so let's keep it moving.

"Isn't that what learning is all about?"

To address this earlier point:

Muslims DO believe in the original Bible and Torah, but historically there's evidence that these books have been altered by people over the years. Then what about the Quran?

Tbh, I hesitated to include this part because people might misinterpret or take offense. To reiterate for the umpteenth time, I'm not saying your religion is wrong if you're Christian or Jewish. You do you. We’re actually told to respect believers of these religions. I swear!

So, yeah. Moving on.

Another reason seeking knowledge is an obligation in Islam is so that you are able to read the Quran for yourself. When loads of people read it, memorize it, and are familiar with it, any changes will not go unnoticed. This is to stop people from weaponizing and distorting the Quran's teachings. And this is why there is only ONE Quran, and not multiple versions (I’m not talking about translated Qurans). Modern-day Qurans match the oldest Qurans. They haven't changed.

In general, having knowledge about things makes you less susceptible to being lied to or misled, regardless of the topic. Unfortunately, I'm in the camp where I believe not enough people do their own research and reading. And again, I don't just mean religion, but everything. That kind of thing takes effort, and effort is hard.

Go read!

You're Still Here?

Like the first-place winner for the Male Category, The Summer Hikaru Died, which I’ve been pushing on anyone who will listen since volume one hit bookstores in Japan, Tenmaku no Jadoogar: A Witch's Life in Mongol deserves to win the Female Category. From what I can see so far, it’s well researched and written with love. I'm looking forward to seeing how this story unfolds and I may add more thoughts as we go.

Volume 2 is due to come out February 16th, so I’ll be tweeting my thoughts on my reading thread. The link to this post is on Twitter here if you want to share it there. EDIT: Volume 2 post is up!

If there's anything else you'd like to see me discuss or expand on, let me know and I'll see what I can do. I'd love to hear what others think!

I await your email publishers, my resume is ready... [email protected]

🧿🪬🧿🪬🧿🪬🧿🪬🧿🪬🧿🪬🧿🪬🧿🪬🧿

—————————–

If there’s any Japanese-only manga you want me to check out, let me know! No promises, I’ll only read what I’m interested in, but I’ll take suggestions into consideration. Preferably, shorter manga or newer manga with a few volumes out since I like to take breaks from longer series I’m reading :)

#天幕のジャードゥーガル #Tenmaku no Jadougal #A Witch’s Life in Mongol #manga recs #manga #漫画 #おすすめ #Tenmaku no Jadoogar #manga recommendation #kono manga ga sugoi #このマンガがすごい #manga discussion #shoujosei #josei #josei manga

290 notes · View notes

hometoursandotherstuff · 1 year ago

Text

This mid-century modern house built in 1958 in Green Bay, Wisconsin is the trippiest I've ever seen. It has 5bd 3.5ba and is listed for $359,900.

Enter thru the front door w/the port hole window. After a brief step onto the tiled swatch of flooring, step onto the carpet and go either right to the living room, or straight ahead to the stairs.

To the left of the stairs, continue on to the rest of the 1st floor living spaces.

This is quite the spacious sunken living room with 4 full-sized curved sofa pieces, plus room to spare.

Next to, and 2 steps up from the living room, is the dining room separated by a stacked stone slab wall that matches the exterior of the home.

The kitchen is a large immaculately kept original with it's MCM cabinetry, orange laminate counters and tile backsplash. Even the neon light fixtures and round exhaust fan are vintage.

There is plenty room for a big everyday dining table.

And, just like the open concept homes of today, there's a family room that's open to the kitchen, but MCM style, with it's shag carpet, stone wall and modern fireplace design. There's also a nook with a desk in the corner.

Check out the long, curvy sink in the wedge-shaped powder room.

Up in the hall the owners papered the wall with maps.

The large wood paneled main bd has a large desk built into the corner.

Across from the main bd is this spacious secondary bd and the second of 3 large baths.

This bd has a wood feature wall and a wall of shelving.

A partial and upholstered wall in this big room serves as a feature wall and headboard for the bed.

Behind it is a dressing area with storage and a vanity table.

The 3rd of 3 large baths.

Beautiful sun room.

Almost a half an acre of land surrounds the house.

#mid century modern house #MCM architecture #old house dreams #houses #house tours #home tour

112 notes · View notes

aikoiya · 6 months ago

Text

LoZ - Why The Gerudo Are Unfair

I really don't think that a lot of fans really get just how not okay the Gerudo's practices are.

For one, every Gerudo is treated wholy & completely as a Gerudo & nothing else. Now, while it may make sense based on appearances, it doesn’t when you really think about it. Especially when you take into account the well-known lore about the Gerudo.

Because the Gerudo aren’t reproducing asexually & they only get 1 male a century. Which means that 99% of Gerudo are likely all more than half Hyrulean.

Not even half, more than half, because it isn’t just a Gerudo herself who had a non-Gerudo father, but possibly every Gerudo who came before her going on for most likely myriennia, were non-Gerudo.

Yet, they only focus on the Gerudo part of their heritage. As though their fathers don’t exist. As though their grandfathers, great grandfathers, & great great grandfathers, don’t exist! As though the women they’re related to through their male family members, don’t exist!!

As separatist as they may wish to be, they do so at the expense of others & themselves.

Let me put this into perspective for ya'll. A DNA test can trace your ancestors back 6-10 generations. Which, I know, no DNA tests in Hyrule, but just because they don't have DNA tests, doesn't mean that deductive reasoning stops existing.

1st gen = 1 Gerudo & 1 Non

2nd gen = 1 Gerudo & 3 Non

3rd gen = 1 Gerudo & 7 Non

4th gen = 1 Gerudo & 15 Non

5th gen = 1 Gerudo & 31 Non

6th gen = 1 Gerudo & 63 Non

7th gen = 1 Gerudo & 127 Non

8th gen = 1 Gerudo & 253 Non

9th gen = 1 Gerudo & 507 Non

10th gen = 1 Gerudo & 1015 Non

4 + 22 + 94 + 380 + 1522

26 + 474 + 1522

500 + 1522

2022

10 + 2022

2032

(10/100)×2032

0.49%

0.5%...

Only .5% of a singular Gerudo's ancestors, going back 10 generations, are Gerudo. And yes, I'm leaving out siblings, but that's because I'm only counting direct ancestors.

Yet that is all they’re recognized for.

Doesn't matter who the rest of their lineage consists of. All that matters is their mother. And not even the non-Gerudo mothers on the Gerudo side.

Again, not even a full percentage & that is their entire existence as people.

---

I honestly wouldn't be surprised if there's a general consensus among human Hyrulean males that, if a Gerudo starts flirting with him, but they can't tell him their father's name or where he was from, or even her mother's father, it's likely not worth getting into a relationship with her to begin with because it's likely that her answers will reflect the relationship that he'll end up having with any daughter that may come from it.

And unless he's okay with that, he's better off saving them both the trouble.

Though, now that I think of it, wouldn't that be both hilarious & horribly sad if these sorts of questions became considered racist?

Like, I was reading a cool idea for a comic &, in it, the term "redhead" was considered racist against Gerudo & I damn near wanted to punch someone.

Like, okay then, what word should we use to describe your hair?

Ginger? Ging?

Auburn Noggin?

Carrottop?

Ranga Cabeza?

Roux Attic?

Ruddy Dome?

Titian Tresses?

Cinnamon Scalp?

Carmine Cranium?

Scarlet Skull?

Akage?

How about, "Russet Rogue?"

You there, ma'am, the Signora with the Sanguine Cilium!

I'm sorry, it's just... Have you ever heard of a more unoriginal slur? Especially when it's one of the most common words used to describe those with more erubessed filaments.

If someone called me a "whitey" with the intent of it being a slur & I actually gave them the dignity of being insulted by it??

I would be legitimately ashamed of myself. Like, yes, I'm insulted, but not by the "slur." I'm insulted by that lackluster attempt at one!

Because the me right now would be extremely tempted to mock the heck outta them. I may legitimately laugh at them before I could stop myself.

Like, "Come on. I've been called a mayonnaise monster & a snow roach. You think I'm gonna be insulted by freaking 'whitey?' Please, you can do better than that. Come on. Come on. Try again. Try it! I wanna hear your best slur! Please, I'm invested now."

I'm talking full-on patronization. I might just mentally pat them on the head like a silly puppy.

I mean, if that's the best you have, then I'm sorry. That's just pathetic.

Like, personally, don't know about you, but personally? If I was gonna give this racist asshole of a creatively bankrupt jerk the time of day & that time was spent doing anything other than mocking him, even only in my own head, I'd be disappointed in myself.

It's like... have some dang dignity. If I'm gonna get offended by something. The least I can do is only bequeath the gift of my offense upon someone who raised more than a falange in the general direction of the finish line.

LoZ Cultural Masterlist

#legend of zelda #loz #gerudo #gerudo culture

10 notes · View notes

dariaslore · 1 year ago

Text

Hi, I see it is in trend to have your own Winx AU these days and I mean, who can blame us? (Y'all doing a great job guyss💕). I may have one too and I finally decided to share some lore.

I did worldbuilding on some of the planets, but first a short intro.

Magic Dimension

The Magical Dimension is organized into planets, but these are more like continents or or very big states. Thanks to magic, various points of communication have been created, there can be official portals, in fact they have created pillars that keep them always open by exploiting the magic of the planets themselves, sea portals, ecc. In short if you don't have a ship nor you have energy and skills to waste in teleportation, you can travel between planets by using these portals, all you need to do is to pay a little fee.

The most prominent planets are Domino, Solaria, Linphea, Callisto, Andros, Eraklyion, Zenith, Melody, Whisperia, Magix and then Earth. These 11 planets are kinda like the 19th Century Europe of the Magic Dimension, geographically really close to each other and always fighting and trying to gain the upper hand.

Domino, Solaria, Eraklyion (half-decayed), Whisperia all have 4 an imperialist pasts, especially Domino. Domino loves conquest and before its fall, it was the richest and most powerful planet in the entire Dimension. Every each planet has been under Domino's influenced sometime in its secular history. Both Solaria and Eraklyion want to be the new Domino, Whisperia (The planet of Witches, one of the few planets to have not been created by The Great Dragon, but The Phoenix) just wants to mess around and has a taste for chaos.

Beyond them there are other prosperous and wealthy planets, but decidedly more discreet and with no delusions of grandeur.

Let's start with the first planets were going to talk about:

SOLARIA: How to get along with Witches☀️

Territory: The whole of Solaria is shaped like a spiral, lapped by the sea from both inside and outside. The outer skeleton of the spiral consists of small mountains. The inner part of the spiral is mostly flat. It may resemble a Nautilus.

Despite year-round sunshine and nonexistent rainfall, Solaria had a varied expanses of fields, flowers, low shrubs and flashes of small forests. Water comes from the mountains and collects in small streams and in many underground aquifers and gorges.

The spiral is divided into 3 coils, the innermost and most fertile are the 1st and 2nd coils. The 3rd loop, the outermost, is way more rocky and desertic.

The inner coasts on the 1st and 2nd spirals are beautiful, endless expanses of sand and between these 2 spirals the Solaria Reef opens up in the middle of the Solaria Sea. The outer shores are rocky of almost gray/white stone. At the end of the 3rd loop, you can see stacks in the sea: the moonstones.

There are 3 suns, Solas, Icarus and Albus, and 2 moons, Koray and Kale. The 2 moons are the most visible in the 3rd spiral, where they dominate night and day in the sky. In the 1st and 2nd spheres they are less visible.

Climate: Year-round sunshine, mild temperatures, neither too hot nor cold. It almost never rains.

Population: Solaria has a very compact population where fairies and witches seem to live together almost in peace. Ofc there are the classic squabbles, but they are very dumb all based either on clothing or prejudices and dumb stereotypes, which both witches and fairies have. This is due to the dual nature of the planet, both planet of light, sun, and planet of moon.

The three main cities are Surya, Teoma and Aku, on the 1st, 2nd and 3rd spira respectively.

Surya is the capital, royal city, political and administrative center, and has a prevalence of light magic users. Teoma, center of commerce, famous for entertainment, nightlife and one of the fashion and movie industry capitals of the Magic Dimension. Aku, the city of the moon, is where the majority of witches live. Witches in Solaria take the name of enchantresses, and they mostly have light-related powers despite being witches (Chimera and Cassandra are great examples. These bitches are two enchantresses). Aku is home to the Beta Academy, and while sun-related spells are preserved on Surya, Aku has archives of moon-related spells. It is a predominantly academic city, and has its own small Inner Council and its own autonomous government, with an attached aristocracy. Stella's mother, Luna, is an enchantress and she is from Aku. In Aku Luna is still referred to as the Queen of Solaria and she is the ruling monarch de facto of Aku and its county.

Solarians are generally very open, sociable, but at the same time a bit narcissistic and self-centered. Often obsessed with themselves and vanity, they would all love to be famous, making Solaria the planet of gossip, reality TV, and tabloids. Of note is their ubiquitous sincerity and sense of style.

Domino and Solaria have always been allies as two neighbors with common boundaries, never betraying each other and thick as thieves. They both exert their influence on lesser planets. The County of Aku also gets along with Whisperia and have rich commercial and cultural exchanges.

The general architectural style is rooted in Rococo pageantry, the royal palace is full of mirrors, and the cities of Surya, Aku and Teome are chock-full of fountains, gardens, water features and fine palaces of marble and white stone. Gold abounds on Teome and Surya, whilst Aku is stuffed with silver at every single corner.

Language: Solese. Very melodic language, it could be ascribed as a mixture of French and Spanish. Obv the standard language of Magix is spoken.

Politics: Monarchy. Solaria loves Radius, long live their king. Radius is a quiet, moderate king and with the aid of his crew of ministers keeps the rest of the Solarian monarchy in check and tries to get everyone to get along. However, each city in Solaria has its own small council by election, in the case of Teoma and Surya these councils constit of the mayor of the city and his men. In Aku things are a bit different, the city has a mixture of aristocrats and common people with long historical roots, and so it has retained a certain independence from the central power. Radius knows that Aku has different needs as The Moon City and he respects that, posing more as an overseer than a monarch. The sovereign of Aku is de facto Queen Luna, Stella's mother.

Solaria is a rich planet, the economy is rampant and the entertainment and fashion industries are a mainstay. The lifestyle of many Solarians is lavish and they do not hesitate to indulge in a few vices.

Religion and Co : The focus is placed on the 3 suns and their behavior; they are true deities and livelihood of the planet along with the 2 moons. The Great Dragon is also a central figure.

Much attention is placed on crystals and their meanings and properties. Cuisine? Rich, expensive and sweets are a blast: land of gluttons.

#winx #winx club #winx au #solaria #winx stella #worldbuilding

34 notes · View notes

leo-sharks-struggles · 3 months ago

Text

My W.I.P.s

Anomalous

Vladmire had founded Haven's Nook under the idea of creating a place for other Supernatural folks to build a community. A home of their own, even. It was a place to raise their own families without fear of being chased or lynched.

And, centuries later, that's exactly what it has become. Between the local werewolf pack and witch coven, there is no safer place for the supernatural. There was little capable of threatening their peace.

That is until Vlad's family finally finds him. His parents and siblings have decided to visit Haven's Nook. Their excuse? His long term lover, Aerin, has finally proposed.

Now Vlad must ensure his family does not destroy his home and life's work while planning his own nuptials.

Main Characters:

Vladmire Skoll (Vampire; Founder of Haven's Nook)

Prince Aerin (Fae Prince)

Side Characters:

Arthur and Damien McClellan (The Vampire twins)

Craig Ethan (Alpha Werewolf)

Aaron Stevens (Craig's 2nd in Command)

Tabitha and Sean Schmidt (Werewolf Couple)

Russell Kwiatkowski (Tabitha's Human Nephew)

Meredith Lusk (Spiritual Leader; Coven Leader)

Telly Migdal and Charmaigne Bolvick (Witch Cousins)

Details:

Stand Alone Novel

Urban Fantasy; Romance; LGBT+

Currently being Written

___________________

The Dragon's Suitors

Weylan, the current Settlement Dragon of Sylian, has five suitors. Becoming a Settlement Dragon's Spouse is a great honor after all. And now it is time for Weylan to choose her own.

Main Characters:

Weylan Drake

The 5 Suitors:

Catherine- Local Baron's Daughter

Iris- Son of the advisor for the Local Duke

Vesper- Renowned Blacksmith

Astor- Heir Apparent

Tildy- The King's Bastard

Details:

Stand Alone Novel

Fantasy; Romance; LGBT+

Currently being Written

_______________________________________

Into the Black Forest

One hundred years ago, a witch was chased into the deep, dark wood after the villagers assumed she cursed them. The curse never lifted and now, the newly knighted Amos will venture into the Black Forest after the witch. If she's lucky, she will kill the crone and finally break the curse.

However, she can honestly say she wasn't expecting a small cottage surrounded by a beautiful garden. Or the beautiful young woman taking care of it all.

Main Characters:

Amos Plume- The Knight

Harland- The Witch

Details:

Standalone Novel/ Short Story (Undecided as of yet)

Fantasy; LGBT+; Romance;

The Planning Stages

_______________________

Crowning the Princess (Working Title)

Princess Chalice, First in line for the throne; Only child to Queen Consort Lita; The Royal Family's Genius.

Chalice has three younger half siblings to her father, the King, and his Concubines. She's never resented them, they are her siblings. They didn't choose to be born, after all. While she's always been polite to them she has never really associated with them. And they've never had reason to seek her out either.

But then, Ellen, the oldest of her siblings, starts stepping into Chalice's role where she has no reason to be.

Mild mannered and quiet, Chalice may be, a pushover she is not. As the first in line and eldest, Chalice must put Ellen, as well as her mother Elizabeth, in their places. All while dealing with her own marriage negotiations.

Main Characters

Princess Chalice

Duke Elias Pace

Side Characters

King Ida

Queen Consort Lita

1st Concubine Elizabeth

Princess Ellen

2nd Concubine Judith

Prince Victor

3rd Concubine Beth

Princess Adelaide

Details

Standalone Novel

Fantasy; Romance; Drama

The Planning Stages

--------------------------------

Sisters

Delphine had been thirteen when her younger sister, Cressida, was born. From the get go, her family easily began comparing every facet of Delphine to her infant sister. Their parents leaving less and less room for her as time went on and Cressida grew. Eventually, as she came of age, Delphine chose a lackluster arranged marriage in favor of staying anywhere near her birth family.

Her time in Atria manor was not particularly the best, but the staff respected her and she did have a few friends to call her own. Her brother-in-law Percival included, even if he did leave for war.

But twelve years since she last had a single bit of contact from her birth family, Cressida has sent her a letter demanding to be taken in and going as far as to show up unannounced. Just in time for Percival to return from the warfront.

Main Characters

Delphine Atria

Percival Atria

Side Characters (Currently)

Mason Atria

Cressida Lowry

Details

Standalone Novel/ Short Story

Fantasy; Victorian Themed; Romance; Drama

The Planning/ Scribbling Stage

-------------------------------

The Twins

Jistor moves from the Mage's Tower, following her twin brother, Isidor to the capital with his lover, Charles. Isidor is also entering his apprenticeship with the Royal Mage. She knows he will be amazing. He always is.

Meanwhile, Charles provides her with all the knowledge and training she could possibly want. And then some. Including pressing his niece to teach Jistor how to survive Court Life even with her surly attitude.

Main Characters

Jistor- MC

Isidor- Her twin Brother

Charles the Lion- Isidor's BF

Side Characters

Sylvia- the Niece

Beau- Isidor's Rival/Friend Apprentice

Remy- The Prince

Richard- The King

Liselle- Queen Consort

Victoria- Richard's Sister

Lindor- The Royal Mage

Xander- Charles' Older brother, Sylvia's Father

Tabitha- Xander's Wife, Sylvia's Mother

Prompt

"Your magic always picks the best time to fail."

Highlights

Siblings being awesome together

Falling and getting back up no matter what.

Details

Standalone Novel or Short Story

Fantasy, LGBT, Family, Found Family

Currently being written

--------------------------------

Welcome to Space, Dear

Madeline had been a soldier for most of her life, in private security for another large chunk, and now she is leaving Earth behind to live in the colonies with her girlfriend, Jules. Madeline doesn't know much about living in space, but she is sure Jules will teach her what she needs to know.

Main Characters

Madeline Marsac- MC, Human, Earther

Jules 'JJ' Jones- LI, Altered Human, Spacer

Side Characters

Sizzle- Alien, Living Star

Bentley- Human, Spacer

Andrea- Altered Human, Spacer

Details

Standalone Novel/ Short Story

Scifi, Romance, Slice of Life, LGBT,

The Planning Stage

-----------------------------------

See You Soon

Ira's Life from the moment he meets Barnaby, until they meet again.

Main Characters

Ira- MC, Elf

Barnaby- LI, Half-Troll

Aloysius- Ira's little Brother, Elf

Highlights

The (half)Troll is the hero!

Homicidal Elves!

A love that never dies.

Details

Standalone Short Story

Romance, Fantasy, Drama, Tragedy, War

The Planning Stage

-----------------------------

Drank Last Night

Jodi drinks to forget. Also because she can. It's not like she's hurting anyone; she doesn't drink and drive or do drugs. But then her work starts suffering. Her friendships are struggling. She has very little to look forward to. When she ends up in the hospital with alcohol poisoning, she is forced to go to a program and counseling.

Main Characters

Jodie- MC

Side Characters

Astrid- Her Childhood Friend

Keegan- Her College friend

Remy- Group Counsel Friend

Shiloh- Her Group Counsel Friend

Details

Standalone Novel

Drama, Found Family, Recovery,

Triggers: Alcohol/ Substance abuse and Withdrawal, Mental Health Issues

The Planning Stage

-------------------------------------

The Witch Doctor

Rodney is the local medicine woman, or witch doctor depending on who you ask. She has given up many opportunities to continue serving her charges.

But they've started taking her for granted in the face of a charming snake oil merchant. It doesn't help that they're also her sister-in-law. That's another issue though.

Discouraged, Rodney chooses to take some time off to go visit a neighboring village per her younger brother's suggestion. While there, She meets a stoic former War Mage, Deacan. Despite his grim demeanor, he is still a kind soul. So she brings him home with her when she returns.

Main Characters

Rodney- MC, Medicine Witch

Deacan- LI, Former Way Mage

Side Characters

Nickolas- Younger Brother

Lucas- Nick's Husband, Brother in Law

Lilian- Lucas's Twin, Sister in Law

Details

Standalone Short Story

Fantasy, Romance, Slice of Life

Currently Scribbling

----------------------------

Prison! In Space!

Peyton made a mistake. And now her sister is also paying for it.

Shenanigans in space prison.

Main Characters

Peyton- MC, Human

Casey- Little Sister, Human

Ell- LI, Alien

Details

Standalone collections of silly stories

WARNING: This story will not be serious!

Scifi, Comedy, Romance

Started scribbling

----------------------------------------

Seers Eyes

Street kid Dahlia is brought in for fist fighting in the streets. Detective Nicks is entrusted with her case. But Dahlia is not just some street kid. She's the local convent's Seer. She's run away.

Main Characters

Richard Nicks- MC, Detective

Dahlia- Seer, Runaway

Details

Standalone Short story

Urban Fantasy, Paranormal, Drama, Tragedy

The Planning Stage

-----------------------------------

Cog of Time

Victoire accidently stumbles into a magic circle. She gets sent back to the turn of the century and found by a down and out, yet very kind, young man named, Clarence.

Magic is outlawed for anyone not employed by the royal family. Victoire must figure out how to get home without getting Clarence thrown in jail or worse. If she decides to go back at all.

Main Characters

Victoire- MC, Elf

Clarence- LI, Human

Nadine- Clarence's Little Sister, Human

Details

Standalone Short Story

Victorian Themed Fantasy, Romance, Drama

The Planning Stage

-------------------

#wips #my wips

2 notes · View notes