#'not even for the hip at all!'

[marmotsomsierost]

(In a corner of raley's, talking with a sports med doc's office returning my call to see if i can just go see them or if i need to talk to my regular doc first.)

Me: (describing the various issues esp my left leg)

Office: how long have you had these symptoms?

Me: (laughs) the original hip thing, i dunno, 13 years? The foot like 8 months, the heel thing like 2 weeks. The new hip thing, maybe a year? The knee thing i honestly can't remember. The shoulder / arm thing is basically gone so i'm pretty sure that was just stair carry and gurney lifting being shitty. But that was about three years and it's been gone for about a year which checks out, timewise.

Office:

Office: ...and what is the reason you're calling now?

Me: the heel pain is bad pain

Office: on a scale-

Me: oh, sorry, no, not- y'know, like good pain is you're sore after a regular workout, normal pain is like you pushed yourself too hard or because you did something new or out of the ordinary like help a friend move out of a third floor apartment with no elevator so now your whole everything hurts, and bad pain is like, okay, this doesn't feel right, this is something wrong.

Office:

Me: like i tweaked my lower back on a stair carry and felt sore at the end of that shift but not like hurt, but the next morning i had to literally log-roll out of bed to crawl to the bathroom and was like 'shit i have to call dad to see if this is Bad-bad or just muscle-bad'. And i could lay prone and supine just fine it just sucked getting to those positions so it was just muscle-bad and i needed a week to not work and walk around and let it relax. The heel thing is kinda like that? And i was talking with one of our PAs and she was like '...you should get that checked out, you might need an MRI' and i went 'i mean at that rate i'd need like a whole-body MRI' and she gave me the 'don't be a dumbass' look.

Me: so i called you guys to see if i had to get referred or if i can just come to you guys first, let y'all decide what diagnostic imaging might be needed, and go from there.

Office: can you hold for a moment?

Different office voice: if the pain in your heel isn't that high, why are you more concerned about that than the longer-term, more acute pain you described?

Me: oh, well, a girl i danced with in college ruptured the extensor tendons on her left foot during one of our shows and it made me a little paranoid.

Different office voice:

Different office voice: what sort of dance? How long?

Me: that show was a mix of modern and ballet, not pointe though. But i haven't danced regularly since then, so about 20 years ago.

Different office voice: and did you stop dancing due to injury?

Me: no, the peds ortho i saw in high school was like 'you can keep skiing, volleyball, and basketball and track, or you can keep dance, but you gotta pick one or you're gonna need a knee replacement before you're out of college' and i was like 'i am not giving up mountains for dance' and quit.

Different office voice: mmm, i see. Ok, one moment-

Office voice: we'll give you a call in a few days once we've got an answer about if we can either see you without a referral or get a referral when we see you. Okay?

Me: okay, thank you!

[rocketbirdie]

so close yet so far

[deep-space-lines]

I am inflicting, or perhaps bestowing, upon you: Garrus as various unnecessarily sexualized references that come up if you look up refs of women with guns :)

(( @milkywayes i know we’ve like almost never interacted but the silly comment i left on your post would Not leave my brain. I need to show u what you inspired ))

[choccy-milky]

older seb and clora on a job as curse-breakers💖 seb likes working with clora bc it means he can always spend time with her & keep her close, but it also still stresses him out bc of how dangerous it can be LOL. and i love worried + overprotective seb, so ofc i had to draw one of their close calls 🥺💖💖

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

---

ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[sysig]

For Requestober, Req.2

HP!Gaster with Nny clothes, not a specific fit, just that it's Nny's. I always wanted to see that sjsjdj

Day 4 - Perfect fit, barring taste

[uhbasicallyjustmilex]

i am absolutely incapable of being normal about this photo. just for the record

[jesuistrestriste]

thinking about art having to sit on the floor and fuck a fleshlight while he watches you ride patrick to death <3

[somegrumpynerd]

Actually it turns out I had more thoughts about that post that I forgot about lol

Would Nightmare actually give up his boys? Yes and no

If it was just a black and white situation of they're miserable, they don't wanna be here, they have somewhere better to be, then yes. He would leave them out to wherever they needed to be despite his own feelings and very quickly realise afterwards just how much he'd gotten used to the noise and company. I think he would get a little clingy with Dream about it, which I'm sure Dream would find very weird after everything but not unwelcome, he did miss his brother after all.

(If he couldn't attach himself to Dream's side for whatever reason, I think he might just sit in his castle and go insane. Or maybe he'd just spend all day at Ccino's trying really hard to project that he just likes the atmosphere and isn't lonely as hell)

But the thing is, most of them don't have somewhere better to be. Horror has his au, and Nightmare would keep up the supply of food even if Horror said he wanted to quit at this point, so he would understandably let him return home. Killer, Dust and Cross effectively don't have aus anymore though, and they tend to get into self-destructive habits when they're left to their own devices. (Obviously bringing Color and Epic into the mix to make sure Killer and Cross are taken care of eases matters, but Dust doesn't really have any friends outside their group he could go stay with - that Nightmare knows about at least).

The flipside of this is that his boys may not necessarily want to be given up. I think if Nightmare got really in his head about this he could easily end up convinced this is the right thing to do without ever asking them if it's what they want, with potentially terrible results. He's established such a pattern of always returning to find Killer when they get seperated, that if he never showed up Killer might just keep sitting there and waiting for him greyfriar's bobby style, refusing to leave because he's certain his boss is coming back.

[sainz100]

2024 Abu Dhabi GP

[o3o-lapd-o3o]

here's part 7! hope you guys enjoy! part 8 will be uploaded tomorrow!

(p.s my headcanon explainations are in the tags if you're curious)

the post/thread that started this whole au

dinner scene: part 1 | part 2 | part 3 | part 4 | part 5 | part 6 | part 8

there's a masterlist now!

*after everyone had gone inside, telemachus left to go to his room to change while penelope and odysseus headed to theirs*

*penelope had help getting changed/ready from her handmaiden, however odysseus doesn’t start changing, instead he’s just sitting on a lounge chair looking out the window at the sun setting*

penelope: *now ready for the evening*

penelope: *to her handmaiden* thank you for your help. 

penelope: *smiles as she’s walking to the bedroom door with her* 

penelope: *remembers something* oh! please let the others know to make sure you all grab yourself enough to eat after all the hard work the past couple of days! or take some of the remaining fish & meat home to your families!

penelope: *waves goodbye as her handmaiden leaves the room*

penelope: *closes the door and turns to face odysseus*

odysseus: *still staring out the window*

penelope: odysseus?

odysseus: *no response*

penelope: *understands he doesn’t mean to ignore her* 

penelope: *slowly walks towards him* my love, it's just you and i now

odysseus: *finally realises penelope was calling out to him* 

odysseus: *turns his head to her* i’m sorry penelope

odysseus: *looks her up and down, always amazed by the beauty of his wife*

penelope: *giggles as she see the lovestruck look on odysseus face*

penelope: *stops just in front of him and twirls around*

penelope: see something you like?

odysseus: *standing up and pulls her into him by her waist* 

odysseus: always *goes in for a kiss*

penelope: *accepts the kiss*

penelope: *giggles when odysseus keeps planting kisses all over her face*

penelope: my dear husband, stop distracting me! 

penelope: it’s time for you to get ready.

odysseus: *stops the kisses and looks down and sighs*

penelope: *cups his cheek with her hand and turns his face back to hers* 

penelope: you know i’m not going to force you to wear anything you don’t want to, right?

odysseus: *leans into her hand* i know, i know…

odysseus: it’s so silly of me isn’t, it’s just clothing-

penelope: *now holding his face with both her hands* nothing is silly, not if it makes you uncomfortable my love

odysseus: *smiles* i love you

penelope: *smiles back* i love you too

penelope: *lets his face go* now, what would you like to wear tonight? 

odysseus: *looking at the tyrian purple pelops she's wearing* i would like to match my beautiful wife

penelope: *knows she had a chiton made for him at the same time she had her pelops made* ok, let's get you matching then

*once odysseus is ready, him and penelope leave their room and make their way to the palace entrance ready to greet their dinner guests*

*when they arrive, they see telemachus; who is dressed in more ‘princely’ attire than his usual day-to-day clothing, talking to athena who arrived not long ago*

telemachus: oh! mother, father, you're ready!

athena: *turning to them*

athena: *smiling* good evening

penelope: *smiles back* good evening lady athena

athena: please penelope, i think we’ve known each other long enough… especially after everything in the past year

athena: just athena is fine

penelope: *smiles* sure…athena

odysseus: *looking at athena* 

odysseus: it’s still so weird not seeing you in all your armour

athena: *laughs* well i thought the occasion didn’t require it

*the four of them continue talking for a little bit*

athena: i see that my uncle hasn’t arrived yet.

telemachus: *turns to his father* you told him it was tonight right?

odysseus: *nods* i did

odysseus: *thinks for moment and sighs* 

odysseus: he’s not going to come to this entrance… but i know where he’ll be

athena: i’ll go with you to get him

telemachus: me too!

penelope: *laughs* well i guess i might as well join too

odysseus: let’s go then

*they all head in the direction of the entrance for the palace gardens*

odysseus: *stops them before they all head outside* ok maybe we don’t all need to go down to the sea

odysseus: i’ll go meet him and we’ll both join you shortly

*telemachus, penelope and athena wait by the entrance talking amongst themselves, while odysseus makes his way down to the palace cove*

*odysseus arrives at the cove when he sees poseidon making his way out of the water*

poseidon: *sees odysseus* 

poseidon: king of ithaca

odysseus: *deadpan expression* poseidon.

poseidon: *rolls his eyes at odysseus, for the clear lack of title for him*

odysseus: the others are waiting, shall we get going?

poseidon: *about to agree when he remembers about the arrow*

poseidon: wai- uh i mean, i have a question before we leave…

odysseus: *eyebrow raised* 

poseidon: you're not… i don’t know, mad or angry with me or the sea’s inhabitants by any chance?

odysseus: huh?

poseidon: *pinches the bridge of his nose* has the sea or i, done anything to offend you in the past day?

odysseus: *now confused* no?

poseidon: *drops his hand from his face and then points at odysseus* then why did you shoot me?!

odysseus: *even more confused* shoot yo- whAT?

poseidon: *reaches into his chiton and pulls out the arrow he kept there* 

poseidon: *shows the arrow to odysseus* please tell me then, what have i done that's got you shooting arrows at the sea?

odysseus: *looking at the arrow, then up to poseidon* i've not shot any arrows at the sea? 

odysseus: also, who shoots arrows into the sea?!

poseidon: *hands up in the air in agreement, the arrow being thrown behind him* 

poseidon: that's what i said! but who else would it be? it hit the waters of this cove, so unless-

odysseus: *suddenly realises where the arrow has come from*

odysseus: *starts laughing*

poseidon: *brings his hands down and narrows his eyes at odysseus* what is so funny?

odysseus: *wiping a tear away from his eye from laughing so much* my son

poseidon: *now his turn to be confused* huh?

odysseus: *having collected himself * my son, he shot the arrow during archery practice

poseidon: *eyebrow raised* and you're teaching your son to shoot the sea… because?

odysseus: *rolls his eyes* it was an accident, my wife startled him and he misfired. 

odysseus: *lets out a tiny chuckle* i can’t believe it made its way to the sea though 

poseidon: oh

odysseus: yeah ‘oh’ 

odysseus: why would you think i’d shoot the sea anyway? 

poseidon: *arms now crossed and looking away from odysseus* 

poseidon: who knows with you…

odysseus : *smirking* oh poseidon…i’d just use other ways to get your attention

poseidon: *whips his head back to odysseus* 

poseidon: *sees odysseus’ shit-eating grin*

poseidon: oh be quiet… what if i arrived early? 

poseidon: *points at himself* i could have been hit!

odysseus: *snorts* oh please… an single arrow wouldn't kill you

odysseus: besides we both know you've been impaled with worse

odysseus: *turns to head back up to the palace* anyways, let's head up to the others

poseidon: *realising what odysseus said* wait-

poseidon: odysseus of ithaca!

odysseus: *just keeps walking ignoring poseidon’s outburst*

poseidon: *grumbles under his breath but swiftly walks to catch up odysseus* 

*odysseus & poseidon make their way to the palace garden entrance where now only athena is waiting*

odysseus: *looking to athena* where-

athena: *already knows what odysseus is going to ask* they headed to the dining hall.

athena: telemachus wanted to check some final things and penelope left to accompany him.

odysseus: *nods at her explanation*

athena: *turns to look at poseidon*

athena: *nods head at poseidon* uncle

poseidon: *blank look on his face* athena.

athena: *now looking at her nails* not seen you since you were up on olympus in apollo’s infirmary…

athena: *looks back at poseidon and grins* speaking of which… how’s your chest?

poseidon: *scoffs and crosses his arms* fine.

poseidon: *suddenly smirks back* need i remind you that you were also there for a similar  reason…how’s your face?

athena: *grin has left her face and now narrows her eyes at poseidon*

odysseus: *not wanting to deal with two bickering gods* 

odysseus: *sighs*

odysseus: *claps his hands together sharply* OK! how about we don’t fight in my palace, yeah?

odysseus: besides, telemachus has been extremely excited about tonight’s dinner, so i do not want anything ruining it…

odysseus: *makes sure to look at both of them*

odysseus: *red eyes appear & disappear in the blink of an eye*

odysseus: got it?

athena: *now semi-understands why poseidon listened to odysseus ‘requests’* uh-

poseidon: *putting an arm around athena’s shoulders* yep, no arguing here!

poseidon: *turns his head towards athena* isn’t that right my dear niece?

athena: *stares at poseidon in disbelief at the words ‘dear niece’*

athena: *turns to odysseus* you can’t be seri-

odysseus: *raises his eyebrow*

athena: *sighs* sure, no fighting in the palace

odysseus: *smiles* good. now i know you know where the dining hall is located athena, but poseidon doesn’t.

odysseus: so, if you’ll both please follow me.

odysseus: *starts walking down the hall*

athena: *shrugs poseidon’s arm off in disgust and follows odysseus*

poseidon: *sighs and also follows odysseus*

[xkaleza]

[instantpansies]

cannot BELIEVE clarissa suzanne fumbled a dyke so hard. couldn't be me.

[youling-the-ghost]

violently convulsing in my chair to stop myself from creating a sfth band AU

[i-may-be-an-emu]

happy international men’s day!!

My comment on this sfth video:

(Insta link here via @letsbesharkfriends :))

I just wanted to share because yeah. This is how I feel :) they give me so much hope. And happiness. And help me to feel secure in being happy being a guy.

I love that they opened up too, it was clearly a bit of a difficult video to make, even though it’s still funny it’s also serious.

anyway :))

[aria-greenhoodie]

I’ve been watching Wordgirl and I’m rather captivated by this particularly mousy organism. Going to put him under a hydraulic press soon. Enjoy this stupid edit that took me 4 hours in the meantime!

Music from Here!