#“mark has a type”

[limitedseries]

Severance— "Good News About Hell" (1.01) & "Chikhai Bardo" (2.07)

[egophiliac]

ANNIVERSARY GROOVY BOYBAND! THEY ALL LOOK SO GOOD, I also love the hades reference with idia! Ik ur probably really swamped with the book 7 brain rot but I wanted to know ur thoughts. I also wanted to mention that I am so card deprived I feel like I need a replacement event to take tsumderlands place

AUGH NO I LOVE THEM. 😭 UGH now I really have to think about if I want to try pulling for Grim again. dangit. heck. I already got his little pedestal to add my guest room shrine, but...now I kinda need the boss himself...

also, the implications of it not being an OB thing, Idia can just. Do That? apparently? do you think he ever just sometimes does it by accident? what am I saying, he absolutely sometimes does it by accident.

gosh though. this event has been SO cute in general! I was wondering who'd get the focus for year 5; I could not be happier that the answer is apparently EVERYBODY. :D all the dorms get their own special songs! so many cute little scenes!!! the lowest of stakes bringing out the highest of pettiness in everyone!!!!!! it's excellent.

(also, because I will make literally anything about my diaboys...I know these events are typically sorta, let's say chronologically unmoored with regards to story. but the further implications that this takes place pre-episode 7/Malleus' Big Existential Crisis, and yet...some of these lines?)

[thebrainrotsreal]

Eve, Kate, Mark and Rex! Nailing some ideas down on how I wanna draw them in the future, and enjoying messing with their designs like usual! Not a fix-it whatsoever just fun + ref for the future! I cannot do realistic styles so translating them into something I can do while still being recognizable is peak. I will mess with Rex's suit more. Trust. I Kate so much now. Look at her <333333

[moggettt]

I used to think it would take a monster to put someone in a place like that office. Especially if the person was himself. But we're not monsters, Mark. Not real ones.

[poorly-drawn-mdzs]

In the world of heavy metals, love is denser than hate!

[zondearts]

More More doves

[thebonesinmy-closet]

Mark and Rex should make out, and Mark should totally wreck Rex's face doing so, and Rex should let him. a tender kiss to Mark, when filled with passion and pent up energy, feelings like a vicious bite to Rex, but he's not quick to point that out. Mark should kiss Rex till it hurts and Rex should dig his nails into Mark's back, barely managing to break skin, even Mark says it's ok. Rex should try and match the speed and strength at which Mark is capable of defiling him, but ultimately fail — he could never dream of catching up to a Viltrumite. Rex should tell Mark he doesn't have to be gentle.

both have always had to be careful, but they can rip each other apart and welcome it. they've endured so much pain, why not find a way to enjoy it?

Mark should hold Rex tenderly with arms that could crush him, and Rex should relish in feeling secure. they should tangle their legs together and mingle their breaths and push each other against walls and mattresses and pillows. friction and heat building between them. moments where they stare at each other as Rex pants for breath and Mark waits for him to catch his breath with a look so patient it hurts they pant for breath, and there's the pull to be tender that feels slightly foreign but also so very good and right. their foreheads come to rest against each other at some point.

they talk about their insecurities. about the shit no one else wants to hear or knows what to do with. Rex covers Mark's hands with his own so he can't see the blood that isn't there. Mark takes hold of Rex's when they shake with a tremor that will never fully go away.

they aren't perfect. but they're something good. just for now.

[serpentface]

A witch of the Naig-Troibadnnas (Yellowtail river valley) people, resting and enjoying a smoke of the mild stimulant brolge leaf on a hot summer day.

Witches are a small part of the everyday cultural framework among the Hill Tribes. They are individuals considered born possessed by a virgranul, a type of disembodied wild spirit that seeks to inhabit human flesh, either entering the body at the moment of conception, or entering the body at the moment of death. The latter is a dire circumstance that requires significant intercession to fix (the dead body may wander off without rites, leaving the person's soul trapped and liable to warp into the dangerous fuldaigh spirit), while the former circumstance is what causes a person to be born a witch.

In the case of those afflicted in the womb, possession by virgranul is lifelong, and is both a curse and blessing- it divides and isolates them from the human world and causes other wild spirits (both benevolent and malicious) to be perpetually drawn to them, but also allows for them to be attuned to the subtleties of spirits, and able to work magic and divination that the everyday person is incapable of.

Witches are usually recognized from a young age due to marked behavioral differences or atypical development, though are sometimes simply identified as such without obvious behavioral indications, by other witches having read signs of their coming. Their occurrence is not frequent, usually once in a generation for any given tribe. An identified witch child will be taken from their family (the timing varies by tradition, though is usually upon puberty) and into mentorship by an established witch, who will impart their accumulated knowledge and skill and teach the child how to best harness their condition.

One can be a witch regardless of their gender, with the only commonality being that they must remain unmarried, and are expected to never have children (deemed too dangerous, unavoidably placing a child in the path of potentially harmful wild spirits). With no spouses or children to support them in holding a household and herds, witches are instead supported by their communities as means of payment for their services. They typically live in semi-isolation in the boundaries between the village and wilderness (a reflection of their own division between the world of people and of wild spirits, and a protective measure for their communities), and will periodically be brought needed supplies. They do not commonly enter villages unless summoned, or for the sake of certain holidays and festivals, and live most of their lives in seclusion aside from any given mentee (who will in turn care for their mentor in old age).

The societal function of witches is as intermediaries between people and their ancestors, people and wild spirits, and as especially skilled performers of practical magic (most commonly weaving protective spells into worn items, such as clothing or the nose rings of cattle). Forms of practical magic and intercession with ancestors and spirits are performed by all members of society, but a witch has intimate, detailed knowledge of such things and tremendous natural skill that makes them an invaluable asset.

Witches personally discern the identities of the spirits living in any given area and will attempt to familiarize themselves with them, learning in depth about their ways, giving warnings of where the particularly dangerous (or mischievous) ones are, and giving recommendations on which will be receptive to offerings in return for boons. When a village needs to commune with a particularly powerful or dangerous spirit (such as a wildfolk witch), they will commonly send their own witch as an intermediary.

They are ascribed have the ability to directly summon ancestors (who otherwise come and go of their own volition, and rarely ever deign to come at the call of one who is not their descendant). This is of great use when a person finds themselves punished by their ancestors with no certainty as to why, or cases where an orphaned child's ancestry must be identified to gain them proper spiritual support.

They are also regarded as having innate qualities of divination, particularly in reading birdsign (itself generally acknowledged as communication from ancestors, and occasionally gods). The average person has basic knowledge in reading omens of birds and a learned repertoire of key signs, but a witch can divine the messages of birdsign in immense and specific detail, through a vast knowledge system of the meanings of the species, sex, flight direction, gaze, prey, number, and songs of birds. It is common for people to approach a witch for a reading of the skies before undertaking a significant venture or life change, in order to receive detailed and specific advice.

Witches are always literate (and will be taught to read and write by their mentor if they cannot already) and will record their repositories of knowledge in tomes. These are items of absolute secrecy and taboo for a non-witch to touch (the consequences can be severe, you really don't want a witch ancestor-spirit upset with you). Witches can often become competitive about the knowledge stored in these tomes and are known to organize heists amongst themselves in order to gain access to each other's secrets. Most people avoid getting themselves entangled into the complicated rivalries of witches, as these competitions can get ugly and result in many a petty curse if one gains a witch's ire.

---

The only visual cue distinguishing this man as a witch is the tattoos on his forearms, otherwise usually regarded as inappropriate to mark in the contemporary Hill Tribes cultural sphere (the face, upper arms, and sternum is reserved for important clan/tribe/ancestry identification, hands and forearms are reserved for witches, and the rest of the body is appropriate for decoration). These unique forearm tattoos indicate his ancestral connection with a lineage of witches, not blood ancestry but rather the generations of mentors that have produced him. The lines extending down to his fingers are the newest, indicating that he has fully mentored another witch and gained a place in this ancestral line.

The rest of the tattoos here are tribe and blood ancestry identifiers (on the face and upper arms respectively, worn by all members of society), and purely decorative imagery (visible here is a deer, horse, eagle, and a dragon). He also has a snake on his forearm, applied decades ago in an act of youthful rebellion, which has since gotten in the way of critical open skin space.

His clothing is otherwise typical wear for warm seasonal conditions- a man's wool shawl and woven belt, short trousers, decorative deer hide (distinct to the Naig-Troibadnnas), and sandals (these are imported Wardi style sandals, which have been modified with preferred elevated heels). The horn shaped torc on his forearm identifies him as an esteemed elder.

[cracklewink]

redrawing my sunny starscout redesign again? its more likely than you think

[peliginspeaks]

Standing at a rainy cold bus stop and thinking about recipe books in the Neath. Battered old things from the Surface that perhaps sat in a cupboard for a good few years until their owners accepted that they couldn't afford the import on those ingredients now, and started crossing them out and replacing them with mushrooms, lichen powders, and the less dubious local meats. Glossy-covered ones titled in looping script, printed on something not quite unlike typical paper, trying to call on the tradition and elegance of a sunlit kitchen and not quite getting all the way there. Books that embrace the Neath entirely, with indexed guides to avoiding toxic ingredient lookalikes and descriptive flavour profiles entirely without comparison to Surface fare. I want to peek inside a PC's cupboards. let me see their recipes.

[skrunksthatwunk]

skwisgaar punished arc

[ibblescribbles]

Do you think you will ever check out Raincode? It's made by the same people who made DR but with a more focus on mystery. (It has the same vibes and stuff, I feel like you would like it a lot) another thing, the writing is so banger

Yes, I've already played Raincode!! Really enjoyed it, especially for the DR-like vibe and I actually made charms of the main cast:

I have sketches of Yomi and Yakou that I've been meaning to add to this set for ages but haven't been able to bring myself to refine them ;v; Makes me happy when people recognize the Raincode merch at cons tho! I'm really excited for Kodaka's new game too, I haven't played the demo yet!

[spiritboyfriend-daily]

obligatory killer purple guy joke

(thank you to @gennytherator06 for the suggestion!)

alt. versions under the cut:

right: void with white and psychic with pink eyes and syringe instead of yellow; left: void and psychic both with purple instead of yellow

[secriden]

excuse me i just stumbled on this photoshoot (?) on Twitter and

wtf why does peat have that rich 太太 (tai tai) energy?? (ie. a wealthy, spoiled, pampered trophy housewife)

why does fort look like his assigned bodyguard who is officially just there to make sure no one gets to his boss through his 'wife' but he's also totally fucking his boss' wife on the down low

they totally plot to murder peat's rich husband and have him inherit his fortune and afterwards fort stays as his kept man bodyguard and peat rules his financial empire with an iron fist.

why do i need a fic about this like i need to breathe.

Edit: so i wrote a thing (its mahasamut/tongrak and its way more intense then i even anticipated)

[sesamenom]

arwen's goth phase, aka the most stressful decade of sauron's life

with the full mask & veil without the white makeup

[rustedmoose]

Severance has done the impossible feat of creating a woman that is woobified by fans, the worlds first tumblr sexywoman