#ḥalāl

[yfukuoka]

【3621日目①】2022-12-16 金曜はビリヤニ営業。と書いてありますが、本当は毎日ビリヤニ営業してますよ。 マハラジャビリヤニ＠東北沢 ‪____________________________________ ＊Chicken Biryani 正直、仕上がりにブレがあるので、いつもドキドキしながら注文するのですが、今日はいつもより辛いっ！ フワフワ＆パラパラの３色ライスとねっとりマサラは健在。ヒーヒー言いながら、スプーンが進みます。 他の外国人客がシェフに聞いているのを盗み聞きして知りましたが…お店に通って10年、ずっとパキスタン人だと思っていたシェフはインド人でした。何で今まで気が付かなかったんだろう。たしかに顔はベンガル系の顔。言葉が通じないけど、今度聞いてみよう。 お店のパキスタン🇵🇰の国旗がいつもより霞んで見える… ‪____________________________________ 🇵🇰 #Pakistan #maharaja #biryani #asia #asianfood #foodpic #foodstagram #tasty #delicious #spice #curry‪ ‬#Ḥalāl #パキスタン #東北沢 #ビリヤニ #スパイス #カレー ‪#カレー好きな人と繋がりたい #‬ビリヤニ好きと繋がりたい #フクドローン #ふくすたぐらむ (マハラジャビリヤニ) https://www.instagram.com/p/CmjSNMFyRgT/?igshid=NGJjMDIxMWI=

[ibn-agim]

Ḥalāl Beautification!

Ibn Al Qayyim (رحمه الله) said,

وقد كان بعضُ النساء تكثرُ صلاة الليل، فقيل لها في ذلك، فقالت

"Some women prayed a lot at night, So when one of them was asked about this, she said

إنها تحسِّنُ الوجه، وأنا أحبُّ أن يحسن وجهي

"Indeed it [i.e, the night prayer] makes your face beautiful, and I want my face to be beautiful."

[روضة المحبين ونزهة المشتاقين]

[ilmtest]

The Benefits of Lowering the Gaze

Abū al-Fawāris Shah b. Shujāʿ al-Kirmānī said: قال أبو الفوارس شاه بن شجاع الكرماني: “Whoever lowers his gaze from what is al-muḥarram (ie: prohibited) and restrains himself from worldly desires and inhabits his inner self with self-assessment and his outer self with the following of the Sunnah, من غَضّ بصره عن المحارم، وأمسك نفسه عن الشهوات، وعمر باطنه بدوام المراقبة، وظاهره باتباع السنة، and habituates himself with eating al-ḥalāl (ie: the permissible) shall not err in his (decisive) insights.” وعود نفسه أكل الحلال، لم تخطئ له فراسة. Muḥammad b. Ādam al-Ithīobī, Mashāriq al-Anwār al-Wahhājah 1/352 محمد بن آدم الأثيوبي، مشارق الأنوار الوهاجة ١/٣٥٢ https://shamela.ws/book/17132/352 @ilmtest [https://t.me/ilmtest]

[al-jadwal]

Seeking Knowledge Does Not Mean One Neglects Providing For Their Family

Ḏikr ma yajibu ʿalá Ṭālib al-Ḥadīthi min al-Iḥtirāfi li ʿl-ʿIyāl wa Iktisābi ʿl-Ḥalāl (ie: Mentioning that which is obligatory upon the student of ḥadīth concerning earning and living [for his family] from permissible means) ذِكْرُ مَا يَجِبُ عَلَى طَالِبِ الْحَدِيثِ مِنَ الِاحْتِرَافِ لِلْعِيَالِ وَاكْتِسَابِ الْحَلَالِ If a student of knowledge has family and there is no breadwinner for his family besides him then it is disliked (and looked down upon) for him to disassociate himself from working and earning a living, إِذَا كَانَ لِلطَّالِبِ عِيَالٌ لَا كَاسِبَ لَهُمْ غَيْرُهُ، فَيُكْرَهُ لَهُ أَنْ يَنْقَطِعَ عَنْ مَعِيشَتِهِ وَيَشْتَغِلَ بِالْحَدِيثِ عَنِ الِاحْتِرَافِ لَهُمْ، The ʿaṣl (ie: foundation) is of this from [that which is to follow]: وَالْأَصْلُ فِي ذَلِكَ مَا al-Khaṭīb al-Baġdādī, al-Jāmiʿ li Akhlāq ʾl-Rāwī wa Ādāb ʾl-Sāmīʿ 1/97 الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع ١/٩٧ https://shamela.ws/book/13012/51 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[quranjournals]

Sh. ʿAlī al-Ramlī حفظه الله said:

‏من آداب المجالس والمحادثة أن تعلم متى تتكلم ومتى تنصت، فليس من الأدب ولا من المفيد لك أن تتكلم في فن مع وجود أهل الاختصاص فيه؛ كمن يتكلم في الحلال والحرام وهو ليس من العلماء، وفي المجلس عالم، أو من يتكلم في الطب وليس طبيبا وفي المجلس طبيب، في مثل هذا أنصت واستفد، ولا تفضح نفسك

"From the etiquettes of gatherings and conversations is to know when to speak and when to listen. It is not of benefit, nor from etiquette, that you speak about a subject when someone who specialises (in that subject) is present. Such as someone who speaks about the ḥalāl and the ḥarām and is not from the scholars, but a scholar is present in the gathering, or someone who speaks about medicine but is not a doctor, even though a doctor is present in the gathering. In situations like these, listen and benefit, and do not disgrace yourself (by speaking)."

[Taken from the Shaykh's Twitter account: @alqayim - 10/10/2021]

[ynx1]

⚫ WAKE UP!

Ibn al-Jawzī said:

Wake up! You who is going astray! Wake up! You who is negligent and indifferent! Wake up! You who is drowning in desires! Do you want your fast to be thrown back in your face? Do you want Allah to reject your fast? Do you want to go hungry and thirsty without raising your status with Allah?

Purify your intention. Keep repenting for the wrong you have done. Feel the shame of the sin you did. Eat only ḥalāl food and avoid the ḥarām. Boycott sin and transgression. Be merciful to the poor, the weak and the orphan. Be sincere to the King of the worlds. Follow the laws of Islām. And emulate the example of the Prophet (SAW).

Do you honestly think that you are fasting just because you go hungry and thirsty by day, and bow and prostrate by night? Where is humility? Where is submissiveness? How much have you abased yourself before your Master?

In Allāh’s sight, do you honestly think you are deserving of being ranked amongst those who truly fast? That you will be one of those who succeed in this month of Ramaḍān? Never! Not until you strip your intention of everything but Allāh. Not until you cleanse your very thoughts and amend them. Not until you abandon base, evil acts. Not until your eyes shed tears. Not until you ponder and reflect. And not until you beg your Master to save you from tripping up. Only then will your fast cure you of sin and shield you from shortcoming. Only then will your fast be true.

(Ibn al-Jawzī, _Bustān al-Wāʿiẓīn_ pg. 315)

[eay1esha]

‎Imām Aḥmad رحمه الله was asked: What softens the heart?

He said: “Eating Ḥalāl.”

‎● [مناقب الإمام أحمد صفحة ٢٥٥]

[muftisufyan]

Imām Aḥmad ibn Ḥanbal (Allāh have mercy on him) was asked: "How do the hearts soften?"

He responded: "By consuming ḥalāl."

(Ḥilyat al-Awliyā, 2/182)

قيل للإمام أحمد بن حنبل رحمه الله:

بم تلين القلوب؟

قال: "بأكل الحلال".

(حلية الأولياء، ١٨٢/٢)

#hearts #soften #consuming #ḥalāl

[suzumari]

普通の味噌がなくなって、せっかく買った #Ḥalāl #味噌 を、#豚汁 に使うという暴挙。高級味噌やで。 ： #lunch #misosoup #pork #porkshop #japan #tokyo #yummy #japanesecuisine

[yfukuoka]

【3285目①】2022-01-14 金曜はビリヤニ営業。と書いてありますが、本当は毎日ビリヤニ営業してますよ。 マハラジャビリヤニ＠東北沢 ‪____________________________________ ＊Chicken Biryani 東京都内最大のモスク「東京ジャーミイ」のほど近く。イスラム教徒の為の食堂ですが、誰でも入店できます。 正直当たり外れがありますが、今日は大当たりの日。フワフワ＆パラパラの３色ライスとねっとりマサラ。このねっとりの中に、たぶんプラムかな？甘酸っぱいフ��ーツが部分的に入っており、辛みの強い部分と常にグラデーションを描く仕上がり。素晴らしい。 久しぶりに行きましたが、少し日本語が通じるようになった気がします。 ボロボロなので、建替え閉鎖にならないように願うばかり。 ‪____________________________________ 🇵🇰 #Pakistan #maharaja #biryani #asia #asianfood #foodpic #foodstagram #tasty #delicious #spice #curry‪ ‬#Ḥalāl #パキスタン #東北沢 #ビリヤニ #スパイス #カレー ‪#カレー好きな人と繋がりたい #‬ビリヤニ好きと繋がりたい #フクドローン #ふくすたぐらむ (MAHARAJA BIRYANI) https://www.instagram.com/p/CY2gGpcvoPE/?utm_medium=tumblr

[akhaziz]

“Literally, DM Me pls” akhi, why don’t you message her then?...I think girls don’t expect to be the ones to message first...I don’t know...just giving my unsolicited advice...

As-salāmu ʿalaykum. I don’t have anyone in mind. Also, I’ve been asked more than once about marriage by sisters. Not sure if it changes your opinion.

This reminds me, Mufti Menk has an entire lecture about how it’s perfectly acceptable and common for sisters to ask brothers about marriage and how families (and especially parents) should see this as sunnah even if atypical today amongst some cultures. Allāhu ʾaʿlam 😅

[ilmtest]

The Stock Market

Q: “What is al-ḥukm al-sharʿī (ie: the Legislated ruling) on the stocks of companies which are circulating on al-aswāq (ie: the markets)? Is it allowed to do al-tijārah (ie: business) with them?” س ما الحكم الشرعي في أسهم الشركات المتداولة في الأسواق، هل يجوز المتاجرة فيها.؟ A: I cannot answer this question because the companies present on the market differ in their dealing with al-ribā (ie: usury). ج لا أستطيع أن أجيب على هذا السؤال لأن الشركات الموجودة في الأسواق تختلف في معاملاتها بالربا، If you know that this company works with usury and distributes the profits of this usury with those who participate with them (ie: shareholders), then it is not allowed to partner with it. وإذا علمت أن هذه الشركة تتعامل بالربا وتوزع أرباح الربا على المشتركين فإنه لا يجوز أن تشترك فيها If you partnered with them, then afterwards you learn that it deals with usury, then you should go to the administration and cancel the partnership. وإن كنت قد اشتركت ثم عرفت بعد ذلك أنها تتعامل بالربا فإنك تذهب إلى الادارة وتطلب فك اشتراكك، If it is not possible, then you should remain in the company. فإن لم تتمكن فإنك تبقى على الشركة When they give you the profit and it is revealed the source of that profit, then you take the ḥalāl amount of profit and get rid of the ḥarām. ثم إذا قدمت الأرباح وكان الكشف قد بين فيه موارد تلك الأرباح فإنك تأخذ الأرباح الحلال وتتصدق بالأرباح الحرام تخلصاً منها، If you do not know, then cautiousness is to get rid of half of the profit and keep the other half. فإن كنت لا تعلم بذلك فإن الاحتياط أن تتصدق بنصف الربح تخلصاً منه والباقي لك This is because this what you are able to do, لأن هذا ما في استطاعتك، And Allah the Exalted says: {Fear Allah as much as you can} [4:16] وقد قال الله تعالى (فاتقوا الله ما استطعتم). al-Shaykh Ibn ʿUthaymīn الشيخ ابن عثيمين Fatāwá Islāmiyyah 2/363 فتاوى إسلامية ٢/٣٦٣ https://shamela.ws/book/1708/787 @ilmtest [https://t.me/ilmtest]

[al-jadwal]

When The Permissible And Impermissible Gather Together

The second principle: when al-ḥalāl (ie: the permissible) and al-ḥarām (ie: the impermissible) gather, al-ḥarām will overpower al-ḥalāl. الْقَاعِدَةُ الثَّانِيَةُ: إذَا اجْتَمَعَ الْحَلَالُ وَالْحَرَامُ غَلَبَ الْحَرَامُ Ibn Nujaym, al-Ashbāh wa ʿl-Nadhāʿir 1/93 ابن نجيم، الأشباه والنظائر ١/٩٣ https://shamela.ws/book/1666/82 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[aysufs]

Ḥasan Al-Baṣrī - may Allāh have mercy upon him - said:

“The worldly life distracts and preoccupies the heart and body,

but asceticism and abstinence [from the worldly life] gives rest to the heart and body.

Verily, Allāh will ask us about the ḥalāl things we enjoyed, so what about the ḥarām!”

[Al-Zuhd Al-Kabīr: 26]

[salafiway]

The Inheritance Of Muḥammad Ṣallallāhu-'Alaihi Wa Sallam

‎وعن أبي هريرة رضي الله عنه : أنه مر بسوق المدينة فوقف عليها فقال : يا أهل السوق ما أعجَزَكُم ! قالوا وما ذاك يا أبا هريرة ؟ قال : ذاك ميراث رسول الله يُقسَم وأنتم ها هنا لا تذهبون فتأخذون نصيبكم منه قالوا وأين هو ؟ قال : في المسجد . فخرجوا سِراعا إلى المسجد ووقف أبو هريرة لهم حتى رجعوا فقال لهم ما لكم ؟ قالوا يا أبا هريرة : فقد أتينا المسجد فدخلنا فلم نر فيه شيئا يُقسَم ! فقال لهم أبو هريرة : أما رأيتم في المسجد أحدا ؟ قالوا بلى رأينا قوما يصلون , وقوما يقرأون القرآن , وقوما يتذاكرون الحلال والحرام . فقال لهم أبو هريرة : ويحكم فذاك ميراث محمد

Once Abū Hurayrah Raḍi-Allāhu ‘Anhu passed by a market in Madeenah.

He stopped in there and said: “O people of the market, what has made you incapable??!”

They said: “And what is that Abū Hurayrah??”

He replied: “That is the inheritance of Allāh’s Messenger (Ṣallallāhu-‘Alaihi Wa Sallam) being distributed, while you are in here neither going nor taking your share from it!!”

They asked: “And where is it??”

He replied: “In the Masjid.”

So they went out in a rush towards the Masjid, and Abū Hurayrah waited for them until they returned.

When they came back, he asked: “What’s the matter with you?”

They replied: “O Abū Hurayrah! We went to the Masjid and entered it but we didn’t see anything being distributed in there!!”

So Abū Hurayrah asked them: “Did you not see anyone in the Masjid?”

They replied: “Indeed we saw people praying and a people reciting Qur’ān and others studying (what is) Ḥalāl (i.e permissible) and (what is) Ḥarām (i.e prohibited).”

So Abū Hurayrah said to them: “Woe to you! THAT IS THE INHERITANCE OF MUḤAMMAD (Ṣallallāhu-‘Alaihi Wa Sallam)!!”

‎● [أخرجه الطبرانى في المعجم الأوسط ٢/١١٤ برقم ١٤٢٩ ، وحسنه الألباني في صحيح الترغيب والترهيب برقم ٨٣]

[alhamdulillah10]

Wake up!

Wake up! You who is going astray!

Wake up! You who is negligent and indifferent!

Wake up! You who is drowning in desires!

Do you want your fast to be thrown back in your face?

Do you want Allāh to reject your fast?

Do you want to go hungry and thirsty without raising your status with Allāh?

Purify your intention.

Keep repenting for the wrong you have done.

Feel the shame of the sin you did.

Eat only ḥalāl food and avoid the ḥarām.

Boycott sin and transgression.

Be merciful to the poor, the weak, and the orphan. Be sincere to the King of the worlds.

Follow the laws of islām and emulate the example of the Prophet ﷺ.

Do you honestly think that you are fasting just because you go hungry and thirsty by day, and bow and prostrate by night?

Where is humility?

Where is submissiveness?

How much have you abased yourself before your Master?

In Allāh’s sight, do you honestly think you are deserving of being ranked amongst those who truly fast?

That you will be one of those who succeed in this month of ramaḍān?

Never!

Not until you strip your intention of everything but Allāh.

Not until you cleanse your very thoughts and amend them.

Not until you abandon the roots of evil acts.

Not until your eyes shed tears.

Not until you ponder and reflect.

And not until you beg your Master to save you from tripping up.

Only then will your fast cure you of sin and shield you from shortcoming.

Only then will your fast be true.