#<- prone to change

[nana2009]

omg imagine, Yandere dave and mpreg karkat dream com true

well anony seems like you're one of the 5 people in luck! i'm gonna tell you something that probably a lot of people aint gonna like, so i'm spoiling a future ask ahead.

THAT IS ONE OF THE PATHS I PLANNED TO FOLLOW! AHA! >:D

danny would be their only child :3 yandave deserves to b a dilf too....he a lil crazy but he would b a good dad in the end....?

[flixleoz]

stuff i drew for my neocities

[leqclerc]

Also this is a crazy stat 😯😳

[a-dumb-sarcastic-bisexual]

Nimona headcanons I wrote instead of sleeping

Sometimes the boys forget that Nimona isn’t human 

Like they’re used to the shifting into animals aspect of Nimona because she does it as often as she breathes

But sometimes she’ll do some really creepy shit like make her arms longer to reach something when she’s too lazy to get up

One time they shifted just their neck to be like an owl so they could turn their head 180 degrees instead of just turning around cause that was “too boring” 

Or he’ll mimic people’s voices without realizing it 

Sometimes he’ll tell a story and suddenly he’s using Bal’s voice 

The first time she did this Bal searched the whole house cause he was convinced that Todd has snuck in

Or she’ll grow an extra arm to hold more shit and they take a moment to realize “oh yeah we adopted a little weirdo” 

They get used to it after a while and the arguments surrounding it are always funny because both the boys will complain and say “I don’t sound like that” and they have to be told “No love you do you really do” 

You know those videos of babies reacting to their parents shaving their facial hair or putting on glasses 

That’s Nimona's reaction every single time the boys change their appearance even the smallest bit they cant shave or wear their reading glasses because if they do he freaks out 

Talking some “help me Nemesis I heard bosses voice but I can’t find him” while Bal was standing right in front of them 

It was the first time he shaved his face in years and he’s never doing it again 

Mostly cause Ambrosius kept telling him he looked like a teenager and it was freaking him out 

I feel like Bal and Ambrosius are those kinds of people who will tell people about the little injuries but neglect the big ones 

Like Bal mentioned that he thinks he sprained his ankle during the fight at the institute but he won’t mention that he’s pretty sure he got a concussion 

(BECAUSE THIS MAN HEAD-BUTTED TWO PEOPLE WHEN HE HAS A METAL ARM) 

(I’m bout to wrap this man in bubble wrap and give him a helmet because wtf) 

Ambrosius will complain the whole day about the fact that he has a paper cut

But will completely neglect to inform his doctors “Oh yeah I can’t move my left arm higher than my waist without pain and I can’t see that well out of my left eye or hear that well out of my left ear do you think that’ll be a problem?” 

It isn’t until Nimona makes an off handed comment about how this super weird that the laser did basically nothing to him that he told both of them

They literally dragged him to the ER because “Who thinks those symptoms are normal Nemesis what is wrong in that pretty little head of yours!!” 

When Bal tells Nimona she’s being a bit of a hypocrite (cause who refers to an arrow as a splinter?) she turns to him and says “I know you’re not saying something Mr. Human battering ram” 

It took literally everything in Ambrosius not to break down laughing

After that she forces them to have frequent checkups with the doctor because these dorks wouldn’t go otherwise

Honestly I'm fully convinced that some people in the kingdom don't know who Nimona is and are constantly confused why they let this little weirdo follow them around 

And finally the curiosity will eat away at them and they’ll finally ask 

Sometimes the boys will give some “normal” answers like “Oh that’s Nimona” and they won’t elaborate at all

Sometimes they’ll give funnier answers like “Oh that’s a raccoon we found in the garage who turned into a person one day” “I don’t know they just showed up in our living room” and their personal best “You see her too?” 

And their favorite that they only started using a couple of years down the line “Oh that’s our kid”

[veresidae]

The silly brothers... Im on book 4 now...

[maskerat]

started playing splatoon 3 a while ago and these 2 have stolen my heart. octavio takowasa & craig cuttlefish<3.

[beep-beep-beep-beep-beep]

FINALLY I FINISHED THESE GRAAAH

[batbux]

"Sometimes I forget they're gone."

Bruce looks up from work - a crossword he's doing to pass time until the gas chromatography finishes - and over to where Tim is rolling back and forth in front of a secondary terminal. The steady squeak of his chairs back wheel was almost meditative in a way. He stared up at a blank screen, face only illuminated in profile by the gentle glow of Bruce's own terminal.

"Who is?" Bruce asked when Tim didn't elaborate. For all that this was functionally his home now, the boy had a tendency to occupy space in a way that made Bruce's jaw ache from biting his tongue.

"My parents." Tim stopped rocking and the Cave was as silent as a grave between them. One grave in particular. "Like, something happens and I think, oh, Mom would love to hear about this. Or Dad would get all huffy and rant over something silly and it would be fun to listen to."

Tim, who loved his parents and, arguably was loved in return. He spent most of his time in his room or the Cave, exploring other rooms in the Manor like his parents did archeological sites. Interesting to him, but not a place to be.

"Sometimes I pick up the phone and get as far as putting in their international number, you know?"

Tim, who was parented through phone calls and post cards. Tim, who spent so much of his life in boarding schools that an actual home looked more like a museum than a place to live.

"I'm sorry, bud," Bruce murmured. There wasn't much else he could say, aside from reminding Tim that his father was still alive. Comatose, hanging in limbo, but alive.

Bruce thought it would be easier if Jack Drake died with his wife. Bruce also hated himself for thinking those kinds of things.

"I just keep thinking about Mohenjo-daro," he continued. "We're learning about it in school this unit and I keep remembering- I keep remembering that Dad said he's been there. I can't keep the dates right in my head and he would have helped."

"I can give it a shot," Bruce offered even though he knew it was the wrong thing to do now just as it had been the wrong thing to do when he offered to find a Romani language tutor for Dick when he realized he was forgetting things.

It would solve one part of the problem, but it would never replace the help a father could give.

Tim turned towards him, pale face washed out in stark relief under the light from behind Bruce. He wondered if Tim could even see his face in the relative darkness and found a cowards courage knowing he couldn't.

"He told me a story about it once," Tim said. "I can't remember the ending. I can't remember what he told me. Why didn't I listen better?"

Bruce had no answer for him. He set his paper aside and opened his arms.

Dick would have thrown himself at Bruce, taking comfort where and when he could. Jason would have slunk over and did his level best to press close enough to cave in Bruce's chest and make himself a home.

He was, in hindsight, too good at that.

Tim always hesitated. Weighting the pros and cons? Overthinking a simple comfort offered freely? Bruce never knew.

Still, Tim slowly abandoned his squeaking chair. He let Bruce tug him in for a hug.

Tim was older than Dick had been, around the same age as Jason. Even so, in moments like this he seemed immeasurably younger. Tim, cast off in a prestigious boarding school, had lived comparatively untouched by life's hardest lessons. He signed up for the work, but he couldn't have known how hard it would be. Bruce never should have let him in, but what could he do now? Tim came to him when he needed a partner the most and he was so, so grateful even as regret threatened to choke him.

A beep, then. Bruce's eyes drifted upwards.

"The drugs we lifted from the Iceberg Lounge?" Tim asked against Bruce's neck.

"Yes."

"Show me."

Bruce let Tim out from the protective circle of his arms and did so. The moment lay broken behind them, like so many others.

[serpentface]

What does Jazaiti social structure look like, irt mothers? Or like, what role do they play

Some things to be clear on beforehand:

Child: a young Jazait is considered functionally genderless and occupies this age-gender group until puberty. A child is classified as a man when testes descend (though occupies a secondary ‘young man’ space until full completion of puberty). A child becomes a woman at completion of baseline female puberty (having a fully developed mane and having undergone a growth spurt). Man: gender assignment for adult individuals with a penis and testes. They will be wed to mothers. Woman: gender assignment for adult individuals with vaginas who do NOT have active estrus cycles. Most will remain women throughout their lives and be unwed, some will become mothers. Mother: gender assignment for individuals with vaginas who DO have active estrus cycles (considered a mother regardless of if they have actually had children or not). A woman can become a mother and all mothers were once women, but these are distinct and separate gender roles. Elder mother: not a specific gender role- a post-fertile mother who no longer has an active estrus cycle. Clanmother: not a specific gender role- the current eldest mother in any given clan, who acts as its leader.

In typical elowey development, sexually mature males + nonreproductive females are minimally dimorphic, and sexual traits apart from genitalia are usually indistinct. Average size and build is approximately the same, females tend to have larger cuspids. The most strongly dimorphic feature is in scent, with most adult males and females having distinct smells.

Reproductive females on the other hand are more strongly dimorphic- there is typically an additional growth spurt and gain of body fat/muscle, voices deepen, manes grow longer and thicker, nipples grow longer and some breast tissue is accumulated (though not as much as humans, elowey only have fully developed breasts during lactation). Their scent is also distinct from males and nonreproductive females.

All elowey undergo puberty that results in an individual becoming sexually mature and physiologically capable of reproduction, but the estrus/ovulation cycles of females are hormonally suppressed by proximity of a reproductive female. A female’s estrus cycle will initiate on its own with time in the absence of a reproductive female, and will be directly initiated through sexual activity. Non-reproductive females will typically have a sex drive equivalent to a reproductive female when not in estrus- sex may be desirable in being physically pleasurable or as an act of affection, but baseline libido levels are low. Hormonal suppression cannot completely preclude the initiation of estrus (though will typically cause it to be irregular) and would be supplemented by behavioral suppression (the socially dominant reproductive female preventing others from mating) in pre-behaviorally modern ancestors. Instinct towards behavioral suppression often translates into social control of female sexual activity in elowey cultures, but this is not universal.

(^^The baseline physiology described here is universal to elowey, not just Jazait)

---

Jazait culture is mother-matriarchal, in which mothers are socially and politically dominant to men and women. All women have the potential to become mothers, but most never will, and only inherit the dominant social status upon this occurring. Being a mother is reckoned as a blessed, elevated state and one that is purely natural to occupy positions of strength and leadership, with related men and women being better suited for supporting roles and exacting her will.

Mothers have greater religious status in society and are deemed to be beings made in the sun-mother's image, who is the creator god in Jazaiti religious belief (accompanied by one other (non-creator) god, the moon-father(s), understood as one and three beings and her husband(s)). Their fertility is reckoned as being a gift from the sun-mother. This blessing extends beyond procreation and allows for mothers to work through the sun-mother to encourage needed growth and new life (in fish stocks, livestock, agriculture and forage, singing down the rains, etc). Jazaiti religion (and culture itself) is heavily decentralized, and a clanmother will be the spiritual leader of any given family group and will impart accumulated religious knowledge of generations onto her descendants.

The use of scent glands has strong applications in Jazait culture, particularly in the case of a clanmother. A clanmother will undergo a yearly ceremony in which she journeys around the limits of her clan's land and applies wrist gland secretions along the way, enforcing a protective ring that dissuades the entrance of evil spirits and forms a metaphysical boundary, a sense of 'here' and 'there'. She will also mark the faces of newborn children as means of fully initiating and accepting them into the clan. In any case where a person, place, or thing needs spiritual enforcement as belonging to a clan, this task falls to the clanmother. Any mother's scent is regarded as having properties of blessing, particularly in association with fertility.

A mother's status will generally be passed onto her eldest daughter upon completing rites of initiation, who will be wed and move out of her mothers household (thus eliminating hormonal suppression and allowing for sexual contact to more rapidly initiate estrus). The clanmother has the ultimate say in whether other daughters can become mothers, and will make this decision on a variety of factors- reading the will of the sun-mother, their own opinion on the daughter's suitability for the role, political strategy and necessity (or lack thereof) for additional marriages with another clan, and material concerns of territory and sustenance (a clan can only sustain so many families, with only the wealthiest and most powerful clans having many mothers therein).

This society has a clan system wherein the eldest mother (usually past reproductive age) has the primary and final say in the affairs of her clan. Her husbands will be considered clanfathers and have an elevated rank among other men in the clan. Clans follow a rank hierarchy of clanmother > mothers > clanfathers > husbands > women and unwed men > children.

The number of men is highly disproportionate to the number of mothers, and as such most marriages are polyandrous. One’s number of husbands is usually directly proportionate to one’s wealth, both in indicating access to resources to sustain a large family, and in practical measure, as a dowry is paid to the mother of each male spouse. Husbands will be absorbed into their wife’s clan (though this establishes ties and responsibilities with his former clan), and kinship is matrilineal and makes no distinction between children of different husbands.

A child’s biological father will often be circumstantially known, but this direct relation is not of great importance as each husband is considered a father to all associated children. Due to potential ambiguity in fatherhood and purely matrilineal descent, extramaritial affairs are not of substantial consequence and resulting children will not be considered bastards, but this this is generally frowned upon as lowly and undignified behavior.

Clans are typically very large and spread widely with clan-affiliated families occupying vast territories. Different mothers in the same clan do not directly interact on a regular basis and typically only assemble for festivities and rites, or to discuss matters of utmost importance in person. They will instead use their husbands as messengers (often one husband ends up specifically designated as a messenger, which is a loosely esteemed status as this will often indicate the greatest trust and affection).

The Jazait have no specified warrior culture (this doesn’t mean conflict is nonexistant, just that there is no strongly developed traditions surrounding it). Most women and men will have learned basic self defense and will know how to handle a spear or knife, and will fill roles of warriors in times of conflict. Mothers tend to be protected from directly engaging in combat, and will act as commanders and mediators in all but the most dire of circumstances. Mothers entering combat is a common narrative motif in Jazait storytelling and folklore, used to demonstrate the profound gravity of a conflict.

All members of a family/clan participate in childcare, with married men and mothers being the primary childrearers and the most involved in the domestic sphere and near the home (producing textiles, cooking, farm labor, etc). Women perform the majority of non-domestic labor (in traditional subsistence, this will be fishing, leviathan hunting, foraging, and some herding). This is not itself a gendered role and is partially just pragmatism- most women will go their entire lives without becoming mothers (and will thus be unmarried), while most men will be married, so there’s a greater proportion of women available for tasks away from the home.

The sexual behavior of men and especially women is strongly controlled. Men are expected to solely engage in potentially reproductive behavior with mothers, and women are expected to engage in no sexual behavior with men whatsoever (unless in the context of becoming mothers, as dictated and approved by their own). A woman who becomes pregnant without her mother's consent will technically become a mother (as this act will have been in the context of the estrus cycle self-initiating via sexual contact, and the resulting physical changes will occur), but this is deeply shameful and the theft of a great gift, and will typically result in her exile from the clan, and she and her children being clanless (conceptually close to ‘bastard’ status). This status is effectively permanent and may be socially and materially devastating, depriving the mother and child from their support network and the core unit of Jazait society. The only potential salvation occurs if the father’s clanmother makes the decision to accept the clanless child (and sometimes mother) into her own clan.

Clanless Jazait often form their own communities as means for mutual support, or may be strongly driven to turn to finding work amid other peoples as means of supporting themselves and their children. A significant proportion of Jazait who participate in Imperial Wardi society are clanless, and most established Jazait diasporic communities are at least partly Wardinized- no communities at large are fully assimilated into Wardi culture, but most participate in Wardi-esque marriage patterns as a means of sustaining their communities in this different cultural/subsistence context, and many have adopted syncretic Jazaiti-Wardi faith systems.

There is no direct stigma towards homosexual behavior, though it will be seen as more natural between women (having no other sexual outlets) than between men. While homosexual behavior itself is unstigmatized, men and mothers are fully expected to play reproductive roles in a marriage, and women tasked with becoming mothers (which will involve sexual activity with a man via their first husband) have little say in the matter.

The conceptualization of gender is a strict trinary, with no specified roles that divergence from the man - woman - mother construction. The status of intersex people depends on their variation- many intersex traits will go unnoticed or interpreted as infertility (especially due to minimal sexual dimorphism between males and non-reproductive females), and others tend to be interpreted as negative physical abnormalities.

[angelmush]

starting to feel my enjoyment of cooking seeping back in after a long period of intense burnout that had me really slogging along preparing meals with gritted teeth for a good month there. i credit the return of this spark to the much needed break i took on our 3 day vacation that resulted in us eating solely theme park food. while delicious, in all its greasy overpriced glory, i found myself missing the kitchen. so last night for dinner i made heavily spiced chicken wings with crushed peppercorns and garam masala that rendered slowly in its own fat while roasting in the oven, resulting in flavorful charred crisp skin and a really juicy bite. we picked them clean over steamed rice with lime and scallions. i also baked a loaf of marbled pumpkin and dark chocolate bread yesterday for my neighbor as a thank you for doing me a favor last week. it looked delicious. the crumb was tender and plush and velvety, the spiced ginger molasses pumpkin batter swirling alongside the bitter dark chocolate espresso batter, with puddles of dark chocolate bubbling across its top. it looked so lovely i whipped up a second one for us to have for ourselves that's in the oven now, i think it could be a really good breakfast pastry for us this week.

[artisticdysfunction]

i don't really understand the seemingly strict separation of traumagenic and origins of otherwise for alters in mixed origins systems? for us, our alters live in the context of our brain and will inevitably be changed by all the origins in some matter. there's not really the. strict walls? people seem to have. even with our alters that came into existence via ITBPC, they have been changed at least a little bit by our non-traumagenic origin. there is no separation for us, they both work together and inform the existence and continued existence of every alter in our system. and to some definitions, we are a complex system.

[pricknim]

My take on a human Rainbow Dash.

-> she's a professional swimmer and calls her big ass lats her 'wings' -> is the youngest of the bunch (22) -> her tattoo was proposed by pinkie pie and sketched out by rarity -> lesbian -> is studying sport medicine -> is rooming with Rarity in the uni dorms -> is often asked to model for Rarity since they live together and because of her height -> got reunited with her childhood best friend, Fluttershy, after moving in to the dorms -> meets Applejack, Twilight and Sci-Twi through Rarity -> crashes into Pinkie one day, from there on they are besties -> took her some time to tell the twins apart -> met Sunset on tinder, they hit it off, but decided to stay friends instead after a few dates

[tridentrans]

DORK ASS GHOST !! get this damn kid OUTTA HERE he keeps giving me LETTERS 📨

[yandere-daydreams]

I have to admit that I'm mostly a silent reader because I'm too shy but I wanted to tell you how good (and weird and crazy but in a good way) I think your work is. You've already given me a few brainrots. Especially with puppy Yuta and it would be great if you could give a few more crumbs

i'm so tired of people politely asking for more of a certain au/concept/whatever. haven't you ever heard of groveling?

[cascigarette]

it's really interesting to me how they wrote and how jarpad played sam's trauma from the cage through the soulless sam arc and the hallucifer arc. like when he's soulless he's very much like dissociated out of body hypersexual kind of trauma response with memory gaps and no real sense of self. when he gets his soul back he does sort of a 180. he's overwhelmed, he's hallucinating, having intense flashbacks, using self harm to ground himself, feeling hyposexual, he can't help but remember. I just find it interesting to see his initial trauma from the cage and how it changes over time, how it changes him

[lesbikill]

the issue with the ivypool discourse is that like. both sides do in fact have a good point to make. the warriors fandom has always had poor reception to and understanding of mental illness, especially on the uglier side, & i do think part of the reactions to ivypool lashing out do come from this kind of mindset as well as typical fandom misogyny - especially considering she immediately regrets it, and a lot of people love to gloss over that.

but at the same time we haven’t gotten the full book yet and this kind of behaviour aligns too well with what we’ve seen from her before - consistent unfair treatment of another female character with little to no narrative consequences or even challenge to these behaviors. ivypool consistently treats dovewing badly in spite of dovewing’s attempts to make peace and the book will play this neutrally on a good day and agree with ivypool’s convictions on a bad one. we could be looking at another book of ivypool treating her sister horribly while dovewing just sits down and takes it and people are right to be upset about that.

tldr: people be saying shit so definitively. like idk man i think it depends