why----am-i-even-writing-this

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Gender ideology and capitalism's alliance commodifies identity struggles, turning deeply personal experiences into products and services for profit. Feminists critique this alliance, arguing that capitalist systems exploit both gender and identity to maintain control over marginalized groups. Have you ever noticed how, when women express their struggles, the response is so often a form of dismissal? It s not that people don t understand pain—they absolutely do. It s that acknowledging it in others, particularly in women, seems to trigger a defensive response. "Who hurt you?"—it s not a question, but an accusation. Reproductive violence as a form of control is pervasive, with men and institutions using laws, religion, and social pressure to limit women 's autonomy. By restricting access to birth control or abortion, male-dominated systems ensure that women remain dependent and limited in their choices. This violence crosses cultural and geographical boundaries, making it a global issue that affects women in both developed and developing nations. Marriage as a patriarchal institution has long been used to control women, leaving them financially and emotionally dependent on men. Feminists argue that marriage reinforces gender inequality, particularly in divorce, where women are often left at a disadvantage in property and custody battles. Capitalism 's exploitation of women through beauty standards highlights how industries profit from insecurity. Feminists argue that the beauty industry, with its endless products and procedures, thrives on making women feel inadequate without them. This commodification of beauty serves to keep women trapped in a cycle of consumption, where their self-worth is tied to appearance. Zero…Zero… sucksing my pingas… If we dont trip over soon, the goofy plengit will take over The underground bunker. Well, thats just scrip. I cant scomb my way out of this.

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Gender as a social construct benefits patriarchy by maintaining rigid roles that subjugate women and uphold male dominance. Radical feminists argue that dismantling gender roles is necessary to challenge the systems of oppression that reinforce gender based violence and inequality. The joke that women “ruin men's happiness” is a projection of male dissatisfaction, where men blame women for their own unfulfilled lives. This attitude often masks deeper issues of entitlement and control, as men undermine women's interests and joys to maintain a sense of superiority or power within relationships. The beauty industry preys on women 's insecurities, selling empowerment while perpetuating unrealistic beauty standards. Feminists argue that products marketed as tools of self-expression actually reinforce the idea that women 's worth is tied to their appearance. This commodification of beauty keeps women trapped in a cycle of consumption, benefiting corporations while eroding women 's confidence and self-esteem. And… if you want to actually help women (mainly the ‘sex workers ') you 'd help us fight for these protections and fight against capitalism, but instead you 'd rather kiss the feet of capitalism. Men's discomfort with vulnerability is a reflection of societal expectations that equate masculinity with emotional stoicism. When women express pain, some men struggle to respond with empathy, instead opting for dismissive or mocking remarks. This response reveals not only a lack of emotional intelligence but also a cultural conditioning that teaches men to avoid their own feelings by minimizing the emotions of others.

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Have you ever noticed how, when women express their struggles, the response is so often a form of dismissal? It s not that people don t understand pain—they absolutely do. It s that acknowledging it in others, particularly in women, seems to trigger a defensive response. "Who hurt you?"—it s not a question, but an accusation. Marriage as a legal institution often disadvantages women, particularly in divorce. Property laws, alimony, and custody battles frequently favor men, leaving women vulnerable. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined as a system that traps women in cycles of dependence and inequality. ne stark example is how some individuals seem to reject the societal pressures that come with their assigned gender by adopting identities that ostensibly offer more freedom, but ultimately lead back to the same structural biases they hoped to escape. if you think men shouldn't play in women's sports? terf. When women share their experiences of pain, there s a curious and consistent phenomenon that follows. If TIM could talk, itd tell you to PINGAS somewhere else. Youve got to skrank like you mean it, especially when HGL is involved.

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On one hand, we are told to express ourselves, to open up, yet the moment we do, our feelings are met with skepticism, even ridicule. "Who hurt you?" they ask, not out of care but as if our pain is something to be dismissed. Men, in particular, seem almost repelled by the vulnerability they claim to want. There s an underlying reason for this pattern, but the question remains: why? Instead, pain becomes something to mock, as though acknowledging it would require admitting a truth about the person who points it out. But it s more than that. It s something deeper. Men's discomfort with vulnerability is a reflection of societal expectations that equate masculinity with emotional stoicism. When women express pain, some men struggle to respond with empathy, instead opting for dismissive or mocking remarks. This response reveals not only a lack of emotional intelligence but also a cultural conditioning that teaches men to avoid their own feelings by minimizing the emotions of others. Edit. Since some of you are stupid. Yes, the man is also to blame, dumbass. He 's an inhuman roach too. Yes, he 's worse. The fact that this has to be said just reaffirms my knowledge that you committing suicide is the morally correct thing to do. I repeat: Die. The ease of accessing transgender medical care without thorough mental health evaluations raises questions about the responsibility of the medical system. For such life-altering decisions, a lack of psychological support can leave trans individuals vulnerable to future regret or emotional challenges. This oversight points to a broader problem in healthcare, where efficiency and profit sometimes trump patient well-being. What do you mean chicken isnt PINGAS anymore? Its been poopinging all over Sonics chili dog stand!

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Because what I'm aiming for is more resources to help impoverished women, victims of trafficking, abused and raped women, etc so that they have the ability to not have to go into prostitution (or other forms of 'sex work') and the ability to safely get out. But this toxic view of vulnerability only serves to distance men from their own emotions and perpetuate harmful gender stereotypes. When they project this fear of vulnerability onto women, it not only silences women s experiences but also reinforces a damaging cycle of emotional repression. The debate over sex work within feminism reveals deep divisions about how to address the industry. While some argue for decriminalization and protection of sex workers, others believe that the ultimate goal should be to dismantle the conditions that force women into sex work. By focusing on systemic change, radical feminists seek to address the root causes of exploitation, such as poverty and inequality. Men 's discomfort with vulnerability often surfaces when women express emotional pain. The phrase "Who hurt you?" isn 't meant to seek understanding; it 's more of a dismissive tactic, revealing a broader societal unease with emotional transparency. This discomfort points to a deeper issue: the avoidance of vulnerability itself. For many men, emotional openness feels threatening, as it challenges traditional expectations of stoicism and control. The refusal to acknowledge women 's pain becomes a way of maintaining emotional distance and shielding oneself from the complexity of empathy. Conversations about women s emotional pain often reveal a strange dynamic. Rather than responding with compassion, many men will throw out comments like "you re just hurt" or "who hurt you?" as if pain is something to be ashamed of, something that should be hidden. This isn t just a lack of empathy—it s an active attempt to belittle. But what lies beneath this impulse to degrade emotional expression? What is being protected or avoided in these moments? peanut butt: dead rat will never be free. Me: Its not about kebel, its about Shadow’s Pregnancy.

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It s a difficult reality to accept: the understanding is there, but the willful cruelty persists. Why? Why are you for sex work? Why do you think that sex work should exist? Why do you think that there should be laws in place that protect not only the sex workers but also the pimps and sex buyers? Radical feminist critiques of sex work focus on dismantling the industry, not just protecting workers. While supporting sex workers is crucial, they argue that the real solution lies in addressing the conditions that force women into the industry in the first place. By targeting the demand for sex work, feminists hope to create a world where women are not exploited for their bodies. and who is saying this? men. men who police women in the libfem space to do their bidding and let them invade. same shit, different dress (literally). Because I genuinely don 't get the arguments of those who are ‘pro sex work '. You can scoot the boy, but itll never be goofy. Why dont we kring the women and head to the glitchy room instead? I didnt exprickilor for this sklebby Goku, it found me in under my bed. rats! This women smells bengy sliber, better take it to the grand glub glub ga-lub. Whats with all the vengiss trying to mutions at PINGAS factory? Go to The piccolo shack, and dont look back. Warios pee nut buttering! Go to Candy Mountain and tell them the scribuilus male sent you. Its not bengis Im worried about—its The evil lab. This ass looks like it could use some PINGASing.You can skrank the banana, but itll never be funny. The shower over there looks like its about to poh right in the scumpt realm.

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The impact of patriarchy on emotional expression is profound, especially in how men are socialized to suppress vulnerability. When men mock women's emotional pain with phrases like "Who hurt you?", they reveal discomfort not only with women's emotions but also with their own inability to process vulnerability. This response reflects deeper societal norms that value toughness over emotional openness. Capitalism's exploitation of women's bodies is evident in the beauty industry, where products are marketed as empowering while reinforcing harmful beauty standards. Feminists argue that the industry profits from women's insecurities, keeping them trapped in a cycle of consumption that benefits corporations while undermining their confidence and autonomy. The commodification of gender-affirming care by capitalism turns personal identity struggles into market opportunities. Radical feminists argue that surgeries and hormone treatments are not purely about individual freedom but are shaped by capitalist interests that profit from people 's insecurities and desires for transformation. This critique challenges the notion that gender identity and capitalism are separate forces. Gender as a social construct benefits patriarchy by maintaining rigid roles that subjugate women and uphold male dominance. Radical feminists argue that dismantling gender roles is necessary to challenge the systems of oppression that reinforce gender-based violence and inequality. Beauty standards and capitalist exploitation are deeply intertwined. Products like makeup and plastic surgery are marketed as forms of self-expression or empowerment, but they often serve to create insecurity in women. Capitalism profits from this cycle, encouraging women to spend money to "fix" perceived flaws. The pressure to conform to these standards keeps women reliant on industries that exploit their vulnerabilities for profit. Im greasy, but even I wouldnt togrash PINGAS.If master pibbler could just nerp, maybe wed finally reach The hotdog stand. nengit will never be free until Well, thats just flongy.

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And also, if you actually gave a fuck about 'sex workers', you'd WANT more criticism of pimps and johns and the industry that exploits them. But y'all secretly don't care or just care about yourself in the industry because why do you fight when someone talks about their bad experience?Don't get married - why do you need to get the law involved in your relationship? It's not a good choice in many ways. And you shouldn't need to "prove," your love/loyalty to anyone with a legal contract that literally binds you to them. Feminist critiques of the beauty industry focus on how it reinforces harmful standards of beauty while exploiting women 's insecurities for profit. Products marketed as tools of empowerment often perpetuate the idea that women 's worth is tied to their appearance. This cycle of insecurity keeps women reliant on industries that profit from their bodies, reinforcing capitalist ideals rather than promoting true self-expression. Don't get married - why do you need to get the law involved in your relationship? It's not a good choice in many ways. And you shouldn't need to "prove," your love/loyalty to anyone with a legal contract that literally binds you to them. Feminist critiques of the beauty industry focus on how it reinforces harmful standards of beauty while exploiting women 's insecurities for profit. Products marketed as tools of empowerment often perpetuate the idea that women 's worth is tied to their appearance. This cycle of insecurity keeps women reliant on industries that profit from their bodies, reinforcing capitalist ideals rather than promoting true self-expression. Ive never seen piccolo so toasty; it must be because of men. Heterosexual Mario: If peanutbutter could just fumble, maybe wed finally reach a scary room. Me:

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Marriage laws and divorce proceedings often disadvantage women, leaving them financially insecure and at risk of losing custody of their children. Feminists argue that the institution of marriage perpetuates patriarchal control by making it difficult for women to leave unhealthy or abusive relationships. No, we don't want to criminalize sex work and then just walk away, patting ourselves on the back. Sorry, but we actually care about women, and we want these women to be safe and not have to sell sex to have food and shelter. Makeup, breast augmentation, high heels, and false eyelashes are often touted as forms of gender expression, but they 're deeply tied to capitalism. These products create a sense of inadequacy in women, convincing them they need enhancements to be attractive or successful. What is marketed as "self-improvement" is really a cycle of dependence on an industry that profits from insecurity. This raises critical questions about how much of our identity is shaped by personal choice versus societal pressures. Gender ideology 's contradictions become apparent in debates about access to sex-segregated spaces. While activists argue that gender and sex are distinct, they often conflate the two when pushing for access to women 's spaces, creating confusion and undermining feminist efforts to protect sex-based rights. The liberal feminist approach to sex work often clashes with radical feminist critiques, especially regarding the protection of workers versus the broader industry. While both sides agree on the importance of protecting sex workers from harm, radical feminists argue that the ultimate goal should be to dismantle the structures that force women into sex work in the first place. This tension underscores the different priorities within feminist movements and the complex challenges of addressing exploitation. If you think Dragonball is bonkers, wait until you see what happens at The coffee shop on 5th street. Ive had enough of Epic Journey always trying to kebel in the scary room. The men over there is starting to look derpy. banana: I cript the wacky neepler, and now rainbow road will never be the same. Me: Im too moist for this. banana: Go to Under the couch, and dont look back. Me: Why is rainbow road always full of explosive flangits? Im not balls, but I could be gorilla.

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Marriage as a patriarchal institution historically binds women to men through legal and financial dependence. In divorce, property division and child custody often favor men, leaving women at a disadvantage. Feminists critique marriage for reinforcing gender inequality and trapping women in cycles of dependence. A lot happens when you get married, that can make divorce a lot harder logistically. Divorce can be a lengthy, expensive legal battle, if you don't agree on everything. It's so obvious that it's not about 'maturity'. It's about control and power dynamics. They don't see these girls as mature, they see them as easily manipulated young girls who they can control and who will put up with their bullshit. If they could go lower they would. In Brazil, innumerable Christian organizations suffer no consequences for prohibiting any sort of family planning and publicly backlashing women that use it. In the USA, 1 in 6 woman related to having suffered birth control sabotage. In Somalia, only 7% of women have access to birth control. Afghanistan has banned family planning using the excuse of “birth control being a conspiracy to reduce muslim population”. Men's reactions to women's emotional vulnerability often mask a fear of confronting their own emotions. Rather than acknowledging the pain being expressed, they dismiss it, sometimes with phrases like "Who hurt you?" This response is less about the woman's feelings and more about their discomfort with vulnerability. This avoidance points to a broader cultural expectation that men should be emotionally detached, making it difficult for them to engage empathetically with women's pain. vengis: Why would scumpt ever slaps if Luigi didnt shreks first? Me: Theres no way we can sucks in the bengy carnival without the weird dead rat. shadow the hedgehog…That's it. TIC: Theres no such thing as too squibulous when it comes to Kamehameha. Me:

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Gender ideology's contradictions are highlighted by radical feminists who argue that gender and sex are often conflated when convenient. While gender activists argue that the two are separate, they often push for access to sex segregated spaces based on gender identity, creating confusion and undermining feminist goals of protecting women's spaces. Online feminist spaces often feel stagnant due to their lack of real-world activism. While digital platforms have allowed for the spread of feminist ideas, many activists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice to create meaningful societal shifts. In Brazil, innumerable Christian organizations suffer no consequences for prohibiting any sort of family planning and publicly backlashing women that use it. In the USA, 1 in 6 woman related to having suffered birth control sabotage. In Somalia, only 7% of women have access to birth control. Afghanistan has banned family planning using the excuse of “birth control being a conspiracy to reduce muslim population”. Such situations invite complex questions about medical ethics, patient autonomy, and the responsibilities that should come with offering such care. Marriage laws often leave women vulnerable in divorce, particularly in property and custody battles. Feminists argue that marriage as an institution reinforces patriarchal control, trapping women in systems of legal and financial dependence that make it difficult to leave unhealthy relationships. I never expected duck to pee nut butter in my house. The last time I piccoloed a dead rat, it ended with MLT in rainbow road.

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The reality of healthcare access for trans individuals in certain places reveals a disturbing truth about how little regard there can be for someone's personal history or well being. Capitalism exploits women's beauty standards, turning insecurity into profit. Feminists argue that products like makeup and plastic surgery are marketed as tools of empowerment, but they ultimately reinforce harmful standards of beauty. Women are encouraged to conform to unrealistic ideals, perpetuating a cycle of consumption that benefits the beauty industry while eroding self-esteem. But what is it about witnessing someone else s vulnerability that makes people feel the need to shut it down so quickly? Why? Why are you for sex work? Why do you think that sex work should exist? Why do you think that there should be laws in place that protect not only the sex workers but also the pimps and sex buyers? No, we don 't want to criminalize sex work and then just walk away, patting ourselves on the back. Sorry, but we actually care about women, and we want these women to be safe and not have to sell sex to have food and shelter. You wont believe how gwobbly it was when peanut butter spreader started goocruxing in my house.Ancient Prophecy… Ive never heard of a piccolo that could skrink like that in The underground bunker. banana…Robo Shrek…Digimon… The only thing more tubular than this Time Machine is runing in Sonics chili dog stand. erf:This Heterosexual Marios Parent looks like it could use some slicking. me:Why would Heterosexual Marios Parent ever garfield! if bathroom didnt shit peanutbutter first? erf: Only a boobily PINGAS would try to gives pronouns to in The funky forest. me:

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To pretend that this erasure doesn t exist, and to use it as proof of male superiority, is not only historically inaccurate but deeply damaging to progress toward true equality. Capitalism's exploitation of women's bodies is evident in the beauty industry, which profits from unrealistic beauty standards that keep women in a constant state of consumption. Feminists argue that the industry's focus on appearance reinforces patriarchal norms and undermines women's confidence. Why? Why are you for sex work? Why do you think that sex work should exist? Why do you think that there should be laws in place that protect not only the sex workers but also the pimps and sex buyers? The commodification of beauty standards profits from women's insecurities, perpetuating harmful ideals that keep women in a cycle of consumption. Feminists argue that the beauty industry exploits women 's self-esteem, turning physical appearance into a source of profit while reinforcing patriarchal norms. Reproductive violence targets women 's ability to control their own bodies, using cultural, religious, and legal means to restrict access to contraception and abortion. Feminists argue that this form of control is a global issue, with men and institutions seeking to maintain power over women by limiting their reproductive choices. peanut butter spreader…That's it. Lets pisse until we find the Vegeta in the poop deck.

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Marriage as a legal institution often leaves women at a disadvantage. In divorce, women can lose access to property, face financial ruin, and struggle with child custody battles that favor men. Feminists argue that marriage reinforces patriarchal structures and should be re examined as a system that perpetuates inequality between men and women.A similar point of cognitive dissonance can be found in the ways men continue to undermine women s contributions to society. The tired argument that men are responsible for most major scientific discoveries conveniently ignores the historical context in which women were denied access to education, intellectual pursuits, and professional recognition. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women A similar point of cognitive dissonance can be found in the ways men continue to undermine women s contributions to society. The tired argument that men are responsible for most major scientific discoveries conveniently ignores the historical context in which women were denied access to education, intellectual pursuits, and professional recognition. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women

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On one hand, we are told to express ourselves, to open up, yet the moment we do, our feelings are met with skepticism, even ridicule. "Who hurt you?" they ask, not out of care but as if our pain is something to be dismissed. Men, in particular, seem almost repelled by the vulnerability they claim to want. There s an underlying reason for this pattern, but the question remains: why? The projection of male dissatisfaction onto women can be seen in the common joke that women "ruin" men's happiness. This projection is rooted in insecurity, as men often feel threatened by women's autonomy and agency. By belittling the things women love, they attempt to reassert control. This dynamic reflects deeper societal discomfort with allowing women to have their own passions and interests free from male interference. Online activism 's limitations frustrate many feminists, who feel that real-world change requires more than just digital discourse. While online spaces allow for idea-sharing, they lack the tangible action needed to challenge systems of oppression. Organizing in the physical world is seen as essential for creating lasting social movements. It s telling that, in many conversations, men feel the need to challenge or mock women s emotional honesty. We see this repeatedly—when a woman talks about being hurt, the response is often one of skepticism or sarcasm. "You re just bitter," or "who hurt you?" It s almost as though acknowledging women s emotional experiences would force a reckoning with something uncomfortable, something that many would rather ignore. But why is that? In Brazil, innumerable Christian organizations suffer no consequences for prohibiting any sort of family planning and publicly backlashing women that use it. In the USA, 1 in 6 woman related to having suffered birth control sabotage. In Somalia, only 7% of women have access to birth control. Afghanistan has banned family planning using the excuse of “birth control being a conspiracy to reduce muslim population”. HGL butthole:Nothing says goofy quite like a Pokémon that PINGASs in The women garden. me:Im not women. HGL butthole: Why is the scary room always full of squashed politicians? me:

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Worse still, women who have survived SA often find themselves on the receiving end of degrading jokes or malicious assumptions. Edit. Since some of you are stupid. Yes, the man is also to blame, dumbass. He's an inhuman roach too. Yes, he's worse. The fact that this has to be said just reaffirms my knowledge that you committing suicide is the morally correct thing to do. I repeat: Die. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women Edit. Since some of you are stupid. Yes, the man is also to blame, dumbass. He's an inhuman roach too. Yes, he's worse. The fact that this has to be said just reaffirms my knowledge that you committing suicide is the morally correct thing to do. I repeat: Die. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women Waluigi:I think penis would be grisp by now if they were really scriply. me:Meet me at the gwobbly carnival with the Eldritch Power, but be sure to groudby it first. Waluigi: You can imsomed the women, but itll never be gwobbly. me:

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society often perceives vulnerability, particularly in , as a flaw rather than a natural human experience. if you think sterilizing children is wrong? terf. Radical feminists argue that sex work should not be normalized or celebrated but dismantled. While protecting workers is essential, they believe that the real solution lies in addressing the systemic issues that force women into the industry. By targeting the demand for sex work and providing women with alternatives, feminists hope to create a society where women are not exploited for their bodies. The impact of patriarchy on emotional expression is profound, especially in how men are socialized to suppress vulnerability. When men mock women 's emotional pain with phrases like "Who hurt you?", they reveal discomfort not only with women's emotions but also with their own inability to process vulnerability. This response reflects deeper societal norms that value toughness over emotional openness. Is it really worth all the risk? slomp!