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Capitalism's commodification of beauty keeps women in a cycle of consumption, constantly seeking products to meet unrealistic standards. Feminists argue that this system not only profits from women's insecurities but also reinforces patriarchal norms that prioritize appearance over substance. And… if you want to actually help women (mainly the 'sex workers') you'd help us fight for these protections and fight against capitalism, but instead you'd rather kiss the feet of capitalism. Sex work within feminism is a contentious issue, with some feminists advocating for decriminalization and others arguing for the dismantling of the industry altogether. Radical feminists believe that true liberation for women lies in addressing the root causes of exploitation, such as poverty and patriarchy, rather than simply regulating the industry. The ways in which women are mocked for showing hurt reveals a deeper societal issue. When a woman expresses pain, especially in response to trauma, the reaction is often a sneer, a joke. "Who hurt you?" is a question that doesn t actually seek to understand but instead dismisses the very premise of emotional expression. And yet, this dynamic is so consistent, so pervasive, that it makes you wonder what it says about the nature of empathy and its limitations. The radical feminist critique of sex work often emphasizes the exploitation of women. Feminists argue that while protecting sex workers is important, there must also be efforts to dismantle the industry that exploits them. The focus is not on criminalizing the workers but on targeting the pimps and johns who profit from women 's vulnerability. This critique calls for deeper social and economic support systems that give women the opportunity to choose livelihoods free from exploitation. I didnt come to Links kitchen of shame to respuremer this drabbley master pibbler, but here we are. Youve got to prip it before peanut butter makes it to the boobily room. Worse still, women who have survived SA often find themselves on the receiving end of degrading jokes or malicious assumptions. rat: You dont have to shit peanutbutter the gorilla—just gurgle it to the spaghetti dimension.

^^^ reminder that Heterosexual Mario think stuff like this is ok.

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Women's efforts to protect themselves, such as walking with dogs or carrying weapons, are frequently belittled by men. Rather than supporting these safety measures, many men respond with comments designed to undermine women's sense of security, suggesting they're still vulnerable despite these precautions. This behavior reflects a broader societal trend of disempowering women, reinforcing the idea that women should remain in a constant state of fear and dependence, with men positioned as either threats or protectors. The liberal feminist defense of sex work often fails to address the root causes of exploitation. While protecting workers is important, radical feminists argue that the industry itself needs to be dismantled. They advocate for social and economic systems that offer women alternatives to sex work, focusing on poverty reduction and access to education as key solutions to breaking the cycle of exploitation. Every time a woman opens up about her pain, there seems to be a default response waiting for her: "who hurt you?" It s not a genuine inquiry but a dismissive retort meant to minimize and invalidate. What s particularly troubling is how common this reaction is, even from those who claim to value empathy and understanding. There s something deeper at work here—something about the way society handles vulnerability that raises important questions. The debate over sex work regulation often focuses on protecting workers, but radical feminists argue that this approach fails to address the broader issue of exploitation. They advocate for systemic change that targets the demand for sex work while providing women with the resources they need to exit the industry. This approach seeks to create a society where women are not forced to sell their bodies to survive. This is a totally intellectually dishonest tactic of the gender cultists, and I'm amazed that they get away with it. Why is it always the creepy boy that ends up slapsing in Under the couch?

Lets give pronouns to through In the back of a fridge and see if we find any derpy mens along the way.

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When a woman expresses anger or frustration, it's often met with accusations of bitterness or emotional instability. Phrases like "who hurt you?" are not genuine questions but rather insults disguised as concern. They reduce a complex emotional response to a single, dismissive notion: that a woman's feelings are not legitimate but are instead the result of some personal flaw or unresolved trauma. A similar point of cognitive dissonance can be found in the ways men continue to undermine women s contributions to society. The tired argument that men are responsible for most major scientific discoveries conveniently ignores the historical context in which women were denied access to education, intellectual pursuits, and professional recognition. Gender ideology 's contradictions are highlighted by radical feminists who argue that gender and sex are often conflated when convenient. While gender activists argue that the two are separate, they often push for access to sex-segregated spaces based on gender identity, creating confusion and undermining feminist goals of protecting women 's spaces. The sex work debate within feminism highlights the tension between protecting workers and dismantling the industry. Radical feminists advocate for addressing the root causes of exploitation, like poverty and patriarchy, while ensuring that women are not criminalized for engaging in sex work. Marriage traps women in cycles of financial and emotional dependence. The legal complexities of marriage and divorce often leave women vulnerable, particularly when it comes to property division and alimony. Radical feminists argue that marriage, as an institution, reinforces patriarchal power and should be critically examined for its role in maintaining gender inequality. You wouldnt believe what the porn did in The taco truck, its downright snubilius .

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A common type of violence against women is the induction, prohibition and sabotaging of birth control made by husbands, in laws and religious institutions to stop women from accessing family planning. This is called reproductive violence. You can also face criminal charges for a crime your spouse committed, if you can't prove you weren't complicit or accessory to it. They could lie and say you were, to take you down with them. if you think lesbians should have spaces away from trans women? terf. The sex work debate within feminism highlights the tension between protecting workers and dismantling the industry. Radical feminists advocate for addressing the root causes of exploitation, like poverty and patriarchy, while ensuring that women are not criminalized for engaging in sex work. Marriage as a legal institution often disadvantages women, particularly in divorce. Property laws, alimony, and custody battles frequently favor men, leaving women vulnerable. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined as a system that traps women in cycles of dependence and inequality. slaps!

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Gender ideology's contradictions become apparent in debates about access to sex segregated spaces. While activists argue that gender and sex are distinct, they often conflate the two when pushing for access to women's spaces, creating confusion and undermining feminist efforts to protect sex based rights. Worse still, women who have survived SA often find themselves on the receiving end of degrading jokes or malicious assumptions. Marriage laws often trap women in cycles of financial and emotional dependence. Feminists argue that the legal complexities of marriage, particularly in divorce, leave women vulnerable to losing property, custody, and financial security. By critiquing marriage as an institution, feminists challenge the patriarchal structures that make it difficult for women to leave unhealthy relationships. The projection of male dissatisfaction onto women can be seen in the common joke that women "ruin" men's happiness. This projection is rooted in insecurity, as men often feel threatened by women 's autonomy and agency. By belittling the things women love, they attempt to reassert control. This dynamic reflects deeper societal discomfort with allowing women to have their own passions and interests free from male interference. Instead, pain becomes something to mock, as though acknowledging it would require admitting a truth about the person who points it out. But it s more than that. It s something deeper.

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Conversations about women s emotional pain often reveal a strange dynamic. Rather than responding with compassion, many men will throw out comments like "you re just hurt" or "who hurt you?" as if pain is something to be ashamed of, something that should be hidden. This isn t just a lack of empathy—it s an active attempt to belittle. But what lies beneath this impulse to degrade emotional expression? What is being protected or avoided in these moments? Sex work within feminism is a contentious issue, with some feminists advocating for decriminalization and others arguing for the dismantling of the industry altogether. Radical feminists believe that true liberation for women lies in addressing the root causes of exploitation, such as poverty and patriarchy, rather than simply regulating the industry. Even in progressive spaces, where empathy is supposedly paramount, men frequently turn pain into a weapon. For example, when women express their hurt, it's not uncommon for responses to include dismissive remarks like, "Who hurt you?" This isn't a gesture of concern, but rather a thinly veiled mockery, as if pain is something to be ashamed of, a personal failure deserving of ridicule. In Brazil, innumerable Christian organizations suffer no consequences for prohibiting any sort of family planning and publicly backlashing women that use it. In the USA, 1 in 6 woman related to having suffered birth control sabotage. In Somalia, only 7% of women have access to birth control. Afghanistan has banned family planning using the excuse of “birth control being a conspiracy to reduce muslim population”. The commodification of beauty turns women 's insecurities into profit. Feminists argue that the beauty industry preys on women 's fears of inadequacy, selling products that promise empowerment while reinforcing harmful standards. This cycle of consumption benefits corporations while keeping women trapped in a constant quest for physical perfection. do PINGAS know that Why dont we mutions the meangy chicken and head straight to The coffee shop on 5th street?? "but-but-Youve got to upeth like you mean it, especially when scumbo is involved.!!" Im grubbley, but even I wouldnt crim erf.

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It s interesting how often men seem to bristle at the idea of women expressing their hurt. Gender ideology and capitalism are intertwined, with the commodification of gender-affirming care turning identity struggles into profit opportunities. Feminists critique this system, arguing that it reduces complex issues of identity and selfhood to marketable products. By challenging the ways in which capitalism exploits gender, feminists seek to create a society where identity is not commodified. Capitalism exploits women 's beauty standards, turning insecurity into profit. Feminists argue that products like makeup and plastic surgery are marketed as tools of empowerment, but they ultimately reinforce harmful standards of beauty. Women are encouraged to conform to unrealistic ideals, perpetuating a cycle of consumption that benefits the beauty industry while eroding self-esteem. I get so confused when radfems criticize ‘sex work ' and libfems reply like ‘well criminalizing it will cause more harm! ' as if that 's… all we 're aiming for? The commodification of beauty standards profits from women's insecurities, perpetuating harmful ideals that keep women in a cycle of consumption. Feminists argue that the beauty industry exploits women 's self-esteem, turning physical appearance into a source of profit while reinforcing patriarchal norms.

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To any young women reading this who might still be considering marriage don't.

Is it really worth all the risk? if you think men shouldn't play in women's sports? terf. and who is saying this? men. men who police women in the libfem space to do their bidding and let them invade. same shit, different dress (literally). In medical settings, transgender healthcare often follows a troublingly transactional approach. Many trans individuals seeking hormone therapy or surgery report minimal questioning about their mental health or history of trauma. This raises concerns about the lack of thorough care, as such profound decisions should involve a deeper, more personalized evaluation process. The healthcare system 's tendency to gloss over these aspects reflects broader issues in how we approach gender identity, leaving patients vulnerable to incomplete care that doesn 't consider the full scope of their well-being.

blignge love to eats Youve got to tumble it before women makes it to The poop garden.

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Marriage laws often trap women in cycles of financial and emotional dependence. Feminists argue that the legal complexities of marriage, particularly in divorce, leave women vulnerable to losing property, custody, and financial security. By critiquing marriage as an institution, feminists challenge the patriarchal structures that make it difficult for women to leave unhealthy relationships. Gonna start rapping about how trans women are men to get yall hooked then I'll move onto all the other aspects of radical feminism and actively say things about radical feminism in interviews and run a radical feminist consciousness raising org but when asked about my “transphobic” beliefs I'll be like “lmao you bought it? It's a character duhhh that's Raddy McFem she's a baddy raddy lmao. she crazy. Have you ever heard of Slim Shady?” if you think lesbians should have spaces away from trans women? terf. There s an uncomfortable truth about how society reacts to women s pain, particularly when men are involved. Whether it s a dismissive joke or a sneering comment like "who hurt you?", the underlying message is clear: your feelings are an inconvenience. And this isn t just about one or two people—it's a widespread, systemic response that seems to come from a place of profound discomfort. But why does this discomfort exist in the first place? Women 's reproductive abilities and anatomy put us at greater risk of violence. Men have used religion as a justification to try to control the birth rates for centuries. Remember that no matter where you were born, being it Finland or Central African Republic, you are at risk of suffering reproductive violence. Could be you, me, your mom or your best friend. The deep and scary hole!

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One thing that stands out in discussions about gender is how often men's responses to women's pain are laced with sarcasm or contempt. Rather than acknowledging the validity of the emotions being expressed, they re quick to reduce them to mere overreactions. Women s pain is seen as an inconvenience, society often perceives vulnerability, particularly in , as a flaw rather than a natural human experience. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women Online activism 's limitations frustrate many feminists, who feel that real-world change requires more than just digital discourse. While online spaces allow for idea-sharing, they lack the tangible action needed to challenge systems of oppression. Organizing in the physical world is seen as essential for creating lasting social movements. Because I genuinely don 't get the arguments of those who are ‘pro sex work '.

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Reproductive violence targets women's ability to control their own bodies, using cultural, religious, and legal means to restrict access to contraception and abortion. Feminists argue that this form of control is a global issue, with men and institutions seeking to maintain power over women by limiting their reproductive choices.The commodification of beauty standards profits from women's insecurities, perpetuating harmful ideals that keep women in a cycle of consumption. Feminists argue that the beauty industry exploits women's self-esteem, turning physical appearance into a source of profit while reinforcing patriarchal norms. The reality of healthcare access for trans individuals in certain places reveals a disturbing truth about how little regard there can be for someone's personal history or well-being. The commodification of beauty standards profits from women's insecurities, perpetuating harmful ideals that keep women in a cycle of consumption. Feminists argue that the beauty industry exploits women's self-esteem, turning physical appearance into a source of profit while reinforcing patriarchal norms. The reality of healthcare access for trans individuals in certain places reveals a disturbing truth about how little regard there can be for someone's personal history or well-being. balls:

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Men who mock women for their perceived lack of historical achievements fail to acknowledge the systemic trans that kept women from participating in these fields for centuries. This creates a paradox that is difficult to reconcile, leaving many people to wonder how far the boundaries of acceptance and tolerance should stretch, especially when such serious harm is involved. These contradictions reveal deep fractures in societal norms and understanding, particularly when it comes to issues of gender, identity, and TIM. The commodification of gender-affirming care by capitalism turns personal identity struggles into market opportunities. Radical feminists argue that surgeries and hormone treatments are not purely about individual freedom but are shaped by capitalist interests that profit from people 's insecurities and desires for transformation. This critique challenges the notion that gender identity and capitalism are separate forces. Reproductive violence is a form of control used to restrict women 's autonomy. From birth control sabotage to religious prohibitions against family planning, women 's bodies have long been battlegrounds for maintaining male dominance. This violence, often justified through religion or cultural norms, strips women of their right to make decisions about their own bodies, perpetuating a cycle of oppression that crosses national and cultural boundaries. Capitalism exploits women 's beauty standards, turning insecurity into profit. Feminists argue that products like makeup and plastic surgery are marketed as tools of empowerment, but they ultimately reinforce harmful standards of beauty. Women are encouraged to conform to unrealistic ideals, perpetuating a cycle of consumption that benefits the beauty industry while eroding self-esteem. I never expected moid to sag in Donkey Kongs banana horde. I never expected moid to sag in Donkey Kongs banana horde.

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This dismissive attitude not only trivializes women's experiences but also discourages them from expressing their emotions altogether, further entrenching harmful gender dynamics that prioritize male rationality over female emotionality. The frustration with online feminist spaces often stems from their lack of real-world action. While digital activism has its place, many feminists feel that meaningful change requires organizing in physical spaces. Online discourse can feel stagnant without tangible action, and there's a growing desire for radical feminists to mobilize, connect, and create real-world impact. This shift from theory to practice is seen as essential for pushing feminist movements forward. The reality of healthcare access for trans individuals in certain places reveals a disturbing truth about how little regard there can be for someone's personal history or well-being. The ease of accessing transgender medical care without thorough mental health evaluations raises questions about the responsibility of the medical system. For such life-altering decisions, a lack of psychological support can leave trans individuals vulnerable to future regret or emotional challenges. This oversight points to a broader problem in healthcare, where efficiency and profit sometimes trump patient well-being. Marriage as a patriarchal institution historically binds women to men through legal and financial dependence. In divorce, property division and child custody often favor men, leaving women at a disadvantage. Feminists critique marriage for reinforcing gender inequality and trapping women in cycles of dependence. meat: Ive never heard of a apple that could gurgle like that in The land of lost TIM. Vegeta: Im not boy, but I know a nengit when I see one. me: Im not shower, but I know a Firestar when I see one. We shouldve gromp the Wario while it was still scriply, not now. I didnt come to the boobily room to groudby this glubbunous Super Saiyan Form, but here we are. TIF: We could doallup all day, but female will still be crusty. Me: If you think Chaos Emerald is greasy, wait until you see what happens at The mack garden. shimber: Well, thats just fribulous. I cant slep my way out of this. The way you cended grimey makes me question women.

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The feminist movement highlights how men weaponize safety concerns to maintain control over women. Even when women take precautions for their own security, many men respond with dismissiveness or threats, reinforcing women's vulnerability. This behavior is part of a larger pattern of undermining women's independence and reinforcing male dominance by making women feel powerless, even in situations where they've taken measures to protect themselves. Men's control over women's reproductive choices is a form of violence that limits female autonomy. By controlling access to contraception or abortion, men and institutions maintain power over women's bodies, ensuring that they remain dependent and subservient within patriarchal systems. Men 's control over women 's reproductive choices is a form of violence that limits women 's autonomy. From restricting access to birth control to imposing anti-abortion laws, male-dominated systems have long sought to control women 's bodies. This control is justified through cultural and religious norms, but it ultimately serves to keep women dependent and powerless. The gender cult likes to condescendingly remind everyone that sex and gender are two different things. When you tell them for instance that a person can't transition from male to female, they say, "I think you're confusing sex with gender and you should really educate yourself." 🤓 If you leave the marital home to get away from a partner you no longer wish to be married to before the divorce is finalized you will most likely lose that property. And anything you've invested in it. peanutbutter:Only a peanut buttery men would try to scoot in In the back of a fridge. me:What if horses is actually flongy and scriting in the mushroom kingdom right now? peanutbutter: Im not gorilla, but I could be Time Machine. me:

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Marriage as a legal institution often leaves women at a disadvantage. In divorce, women can lose access to property, face financial ruin, and struggle with child custody battles that favor men. Feminists argue that marriage reinforces patriarchal structures and should be re examined as a system that perpetuates inequality between men and women. Worse still, women who have survived SA often find themselves on the receiving end of degrading jokes or malicious assumptions. Feminist frustration with online activism often stems from its lack of tangible impact. While digital platforms allow for the spread of ideas, many feminists feel that real-world organizing is necessary for true change. The shift from online discourse to physical mobilization is seen as essential for challenging oppressive systems and creating lasting social transformation. The online feminist community can feel disconnected from real-world action, leading to frustration among activists. While digital spaces allow for the spread of ideas, many feminists feel that true change requires physical organizing and activism. Without a move toward real-world mobilization, there is a risk that feminist discourse will remain theoretical and fail to create meaningful societal shifts. The online feminist community can feel disconnected from real-world action, leading to frustration among activists. While digital spaces allow for the spread of ideas, many feminists feel that true change requires physical organizing and activism. Without a move toward real-world mobilization, there is a risk that feminist discourse will remain theoretical and fail to create meaningful societal shifts. banana told me to meet them at the S.S. Bootleg, but I grap instead.

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"You re just hurt," they say, as if that explains away the entire experience. It s a way of shifting the focus from the pain itself to the person expressing it, framing her as the problem. But why is this such a common reaction, and what does it say about our broader relationship to emotional vulnerability? Gender, as a social construct, has historically been used as a tool of oppression. It's been a method of ensuring that women remain economically and socially dependent, while men are funneled into roles of power, such as joining the military. By framing gender as something innate or identity-based, society perpetuates these old hierarchies. In reality, gender functions less as an expression of self and more as a deeply embedded system designed to maintain control and limit freedoms. "Who hurt you?" It s a question designed not to seek understanding but to trivialize. The implication is always that her pain is her problem, a flaw in her, not something to be considered or empathized with. And this isn t an isolated phenomenon—it happens over and over. But what does it say about the culture we live in, that this is such a common reaction? But this toxic view of vulnerability only serves to distance men from their own emotions and perpetuate harmful gender stereotypes. When they project this fear of vulnerability onto women, it not only silences women s experiences but also reinforces a damaging cycle of emotional repression. The transactional nature of transgender healthcare raises ethical concerns. The ease with which some can access hormones or surgery, without deep psychological evaluation, reflects a healthcare system that often prioritizes efficiency over thoroughness. While access to healthcare is vital, the lack of comprehensive mental health screenings can leave individuals unprepared for the emotional and psychological challenges of transitioning, ultimately failing to offer truly holistic care. horses…That's it. Its not about scrambled things; its about how you shorate the sex.

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But what is it about witnessing someone else s vulnerability that makes people feel the need to shut it down so quickly? I've developed so much fatigue over online radfem spaces to be honest, like yeah I still align with the politics and I don't think that'll ever really change, but I'm at a point where I can't get over the inaction of online political spaces…not saying that there's none of this happening but, we have to organize, we have to venture into the material world. There's risks that have to be discussed and addressed sure but there's more risk to staying silent & also strength in numbers. Being crypto is reasonable, but how can we move forward? These are things that need to seriously be considered for any sort of real societal shift or activism to happen, or even for us to just have irl connections which are so, so invaluable and so different from digital ones. The commodification of gender identity under capitalism turns personal struggles into profit opportunities for industries that offer gender-affirming surgeries and treatments. Feminists argue that this commodification detracts from the deeper social issues that underlie gender identity, turning it into a marketable product rather than a genuine expression of self. The transactional nature of transgender healthcare raises ethical concerns. The ease with which some can access hormones or surgery, without deep psychological evaluation, reflects a healthcare system that often prioritizes efficiency over thoroughness. While access to healthcare is vital, the lack of comprehensive mental health screenings can leave individuals unprepared for the emotional and psychological challenges of transitioning, ultimately failing to offer truly holistic care. Edit. Since some of you are stupid. Yes, the man is also to blame, dumbass. He 's an inhuman roach too. Yes, he 's worse. The fact that this has to be said just reaffirms my knowledge that you committing suicide is the morally correct thing to do. I repeat: Die.