Hi! Im flower 32, but you can call me Magnolia. Pronouns: Anything! Yeah I'm an adult, if you care. Here is where i will be posting stories and characters/art i make. (I also have AuDHD and will have a chaotic schedule) I will block you if i feel like it. DNI: pro shipper, Homophobic, Aphobic, Transphobic, Xenophobic, Racist, m-spec exclusanist, anti contracdictory lables, Anti Age/Pet Regression/Dreaming, Ableist, intent on starting discorse, or any thing remotely adjacent I am blocking you faster than you can blinkLink to YT Channle: https://www.youtube.com/channel/UCigTJQCftKA5S5AlCdfmCqA
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What Kids (and Adults) Need to Hear
Future ADHD
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'The Fairy Tailor' by Charles Edward Burton Bernard, (1890 - 1977).
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Requested by stellara-ferrium
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lawfemic !!
a flag that represents everyone being female because the government says your gender is your sex at conception, and all fetuses start female.
this is a joke about the bullshit state of us politics but feel free to use this for shits n giggles. but credit me for the flag :3
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every holocaust memorial day, i always ask people to keep romani people in their thoughts, but this year i’d like to clear up some misconceptions that i see every year w/ a psa
romani people are not white. we’re south asian (from northern india), and each subgroup has a unique racial makeup of asian/white/etc, in different amounts. this is also why we vary wildly in physical appearance/skintone
we still face oppression. what we face, especially in europe, can still be constituted as attempted genocide, as we’re forced to live in hazardous conditions or to give away our children, be sterilized, etc just for the crime of being roma
the ‘g slur’ isn’t just an american issue. the reason some european roma prefer the slur is because, in many countries, there is no term for roma that isn’t a slur, and it’s either the g slur or the literal translation of the n word. i’m romanian, and if you used the slur in my hometown, you’d get slapped, since we just use ‘roma’.
we live in every continent across the world. some of the largest romani populations exist in south america, predominantly in brazil. they are no more and no less roma than their european counterparts, and they, like romani in asia, africa, etc all face unique challenges and oppression.
we’re the largest ethnic minority in europe, and yet have almost no political power, no land ownership power (in some places, we’re forbidden from owning land entirely), etc. with very few reputable charities- a lot of us reject charity by principle, as well as there being a general lack of education about us- the best thing you can do to help romani people is to just spread information, and help individuals when you can.
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ace cookies | credit if you use
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yeah, but you do mean 'loveless' like 'romanceless' right? Just cause you're not interested in a romantic partnership, and you're never attracted to anyone romantically, that doesn't mean you can't love your family and your friends. Am I understanding wrong? I feel like it's a widely accepted concept that 'love' isn't just romantic, it's about caring about someone, no matter if they're your family or platonic friend or your pet.
No, "loveless" means love-less. Another anon also asked me to explain as well so:
"Lovelessness" in the aro context comes from the essay I Am Not Voldemort by K.A Cook. The essay confronts normative ideas on love, its inherent positivity and what it means to not love. From the introduction, which brings up the question of non-romantic love:
This June, I saw an increasing number of positivity and support posts for the aromantic and a-spec communities discussing the amatonormativity of “everyone falls in love”. I agree: the idea that romantic love is something everyone experiences, and is therefore a marker of human worth, needs deconstruction. Unfortunately, a majority of these posts are replacing the shackles of amatonormativity with restrictive lines like “everyone loves, just not always romantically”, referencing the importance of loving friends, QPPs, family members and pets. Sometimes it moves away from people to encompass love for hobbies, experiences, occupations and ourselves. The what and how tends to vary from post to post, but the idea that we do and must love someone or something, and this love redeems us as human and renders us undeserving of hatred, is being pushed to the point where I don’t feel safe or welcome in my own aromantic community. Even in the posts meant to be challenging the more obvious amatonormativity, it is presumed that aros must, in some way, love. I’ve spent weeks watching my a-spec and aro communities throw neurodiverse and survivor aros under the bus in order to do what the aromantic community oft accuses alloromantic aces of doing: using their ability to love as a defence of their humanity. Because I love, they say, I also don’t deserve to be a target of hatred, aggression and abuse. But what if I don’t love? What if love itself has been the mechanism of the hatred and violence I have endured? Why am I, an aro, neurodiverse survivor of abuse and bullying, still acceptable collateral damage?
The author criticizes the idea of "true love" that is incapable of harm. Ze questions why we construct love in that way, and how it ignores and simplifies the experiences of victims of abuse ("It’s comforting to think that a love that wounds isn’t real love, but it denies the complexity of experience and feeling had by survivors. It denies the complexity of experience and feeling that makes it harder for us to identify abuse and escape its claws. It denies the validity of survivors who look at love and feel an honest doubt about its worth, as a word or a concept, in our own interactions and experiences.") Ze talks about being forced to say "I love you" to transphobic, abusive parents whose feelings of love was the justification for their abuse.
The core of what "loveless" as an concept is about is summed up in this quote:
There is no substantial difference between saying “I’m human because I fall in love”, “I’m human because I love my friends” and “I’m human because I love calligraphy”. All three statements make human worth contingent on certain behaviours, feelings and experiences. Expanding the definition of what kinds of love make us human does nothing but save some aros from abuse and antagonism … while telling survivor and neurodiverse aros, who are more likely to have complex relationships to love as a concept or are unable to perform it in ways recognised by others, that we’re still not worthy.
Lovelessness is against any kind of statement which quantifies humanity (and implicitly, human worth) in the ability to feel or act or experience certain things. Humans are human by virtue of being human, and nothing else. And, it is socially constructed! "Love" has no natural definition! Some people are not comfortable using "love" to describe positive feelings and relationships, and some people do not feel those positive feelings in general. And those people deserve the right to define their own experiences and their own relationship to the social construct of love.
In essence, lovelessness is both a personal as well as (in my opinion) a political identity, born from aro and mad experiences that challenges not just amatonormativity but all ideas that associate personhood and worth with the ability to feel certain things.
& as a note, there is also the term "lovequeer" which describes using the term "love" in ways which contradict mainstream understandings of what it means to love, and which kinds of love are considered worthwhile.
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I just want to cuddle my friends goddamnit
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If you like frogs. Or possums. Or cool builds. Or happiness. This is the video for you.
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A few more joyful things from 1st and 2nd days of marriage equality in Thailand 💗❤️🧡💛💚💙💜
Photos of happy couples:
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PSA: Please don’t ask participants to do grounding/mindful/somatic/etc practices at your events
Grounding exercises should not be an activity in large group settings, especially unsolicited and without warning, especially if you’re not aware of every single person in the space’s mental health conditions, physical health conditions, and personal relationship to their body.
Practices such as mindfulness, grounding, somatic exercises, breathing techniques, body scans, etc. are very helpful therapeutic tools to help manage stress. They can (and do!) help plenty of people– when taught safely and used effectively!
HOWEVER for people with conditions that cause psychosis and/or dissociative conditions such as depersonalization/derealization, these techniques are contraindicated and can make their symptoms significantly worse. They should only be used with guidance from their mental health team and adapted to their needs. For people with conditions like anxiety and PTSD, being aware of breathing can trigger a trauma response or anxiety attacks.
And for people with conditions that cause chronic pain or other uncomfortable bodily sensations, becoming re-centered with their bodies can cause more awareness of the pain they are in, which a level of (ideally functional) dissociation is actually helpful. For people in wheelchairs and powerchairs, touching the ground beneath their feet isn’t always an option. For people with cardiac and pulmonary conditions, deep breathing can be impossible or can trigger asthma attacks. For disabled people in general, doing body scans can be impossible due to paralysis or limb differences. They can bring awareness to things the person wasn’t aware were wrong to begin with (which is helpful in certain spaces, but not a great ice breaker at a retreat!)
And for trans people, binders and other garments can restrict breathing, and taking repeated deep breaths while binding can cause rib damage (which is why you shouldn't bind at night, while coughing from sickness, while exercising, etc). Becoming centered in a body that makes you dysphoric can be deeply distressing, again, a level of functional dissociation helps.
This also goes for plenty of other people in marginalized bodies, such as people of color, people who use substances, queer people, and more. Becoming grounded in your own marginalized body can be a heavy weight to carry, and needs appropriate and individualized care to be a beneficial experience.
As an alternative, I suggest doing a round of gratitudes instead, it allows for people to choose their level of vulnerability in spaces, while not being generally contraindicated for many people. Doing fun (and appropriate to the setting) icebreakers are great. Ask what brings someone to the space. Check-ins about basic needs such as if people need to use the restroom, eat, drink water, are rested, etc. can be more appropriate body check-ins for folks to do.
I don’t recommend doing these exercises even with a warning beforehand. If I'm in the room while someone is leading a breathing exercise, even if I try to ignore it, I (and most people) would automatically become aware of my breathing. The same goes for any other techniques. These techniques can cause real, life-threatening levels of harm for some people, and can even just be deeply uncomfortable or distressing for others. Dissociation is not inherently evil or bad or harmful. It is the way the body and mind naturally respond to adverse experiences (note: it can also cause distress and at higher levels, can be disordered) it is best to allow people to exist as they are in communal spaces. Let people show up as they are.
Most spaces are not equipped or appropriate to respond to emergencies, difficult feelings, and all the varied responses that can come from folks doing mindfulness in group settings.
I personally do some things before large gatherings and events to feel centered on the activity I’ll be doing, and afterward, I decompress. Encourage participants to lean on their natural supports and offer suggestions for it! Be creative in your caring!
This also doesn’t mean to discourage these practices! If you see someone doing deep breathing, check in with them, offer a space for them to decompress, care for them! Worksheets or posters on techniques like square breathing and 5 senses check-ins are great for a quiet room or spaces where participants can decide if they want/are able to engage with those tools. It should be a fully consensual opt-in, rather than being forced to opt-out. Having to leave a room when a group leader says “We’re going to start a mindful breathing meditation, please feel free to leave if you have psychosis, chronic pain, or are trans” is obviously othering and outs people.
Sincerely, someone who has psychotic symptoms, dissociation, chronic pain, is trans and whose body is marginalized in many ways and is really tired from trying to explain this at every event I go to
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Oh my God! 😭 You dropped this queen 👑
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