#you are on that OTHER other.

[professionalkinkshaming]

Yall seen that post about how asking people to not make unnecessary noise in shared public spaces is white supremacist rhetoric (w/out going into ANY detail at all) ?? Lmfao. You demons will say anything to slither out of obligations to be considerate.

[goldensunset]

you! tumblr user!

[evilgoodguys]

he’d forgotten how much he missed that smile.

[koobiie]

shoutout to everyone who wants to infodump but cant string together coherent thoughts to form sentences and instead just look at you like this

[hansoeii]

the honda odyssey, huh?

[some-pers0n]

I hate how people will look at popular indie artists who had one or two songs go viral on TikTok and start making fun of anybody who listens to them. "Oh you listen to Lemon Demon, Will Wood, Jack Stauber, Glass Animals, and Mother Mother? Tsk, don't you know that is stupid TikTok neurodivergent white transmasc preteen music? It's so mid and bad you should listen to real music–" you are a pit of misery

[catlaila]

justice for kabru. they put my man in the wrong genre. bro was meant to be playing psychological games with light yagami and instead he’s playing yaoi mind tennis with a blonde himbo

[3liza]

https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

[junglejim4322]

Something that I have noticed is I know almost nobody my age that goes to a food pantry. I know people who regularly run out of money for food and in general have to eat an unsuitable diet because that’s what they can afford and they still don’t go to a food bank, im not sure if it’s because they’re embarrassed or maybe if you didn’t grow up going you don’t know much about it but if you’re financially struggling I really recommend it. And look into other options for food assistance too like community fridges and gardens and other programs that can assist you, where I live Salvation Army pays for an allotted amount of grocery delivery for low income people every month, in the summer farmers take excess produce to the library to be taken by anyone who needs it, etc. There are a LOT of resources for free food that you can look into especially if you are literally not eating because of your financial situation

[theboxfort]

Peace and love

[sillyguy-supreme]

white americans when you tell them that the idea of climate change as an impending disaster is a reductive first world perspective because it’s a tangible reality for many in the global south already:

[bamsara]

I love blocking people I've never interacted with based off their replies on some random popular post. Wow random user on a post with 50k notes with the worst take ever, I hope I never meet you and will make sure we never do

[evilgoodguys]

he was his father's greatest creation.

[marlynnofmany]

If that doesn't have potential for some fairytale nonsense, I don't know what does.