#yezidi

[artsyaprilmr]

To anyone interested in learning about Artsakh, its history and the struggle of Artsakhi Armenians for freedom and self determination, I suggest checking out Learn For Artsakh initiative (@/learn4artsakh on Instagram).They share a lot of information on these topics and spotlight the interconnection of violence inflicted on the indigenous groups in the region by the colonizing powers.

They also have an e-library with free pdfs of many books written by Armenians about Artsakh as well as literature about DR Congo, Sudan, Palestine and other nations experiencing genocide (scroll down to the "Libraries Against Genocide" section).

[holidaysincambodia]

Yazidi traditional clothing

[dailyhistoryposts]

On This Day In History

August 3rd, 2014: ISIL (also known as ISIS, Da'esh, or the Islamic State) begins a genocide of the Yazidi people in Iraq.

The Yazidi people are ethnic Kurds, from Kurdistan, who also follow the Yazidi religion. Yazidism is a monotheistic, non-Abrahamic religion.

[dougielombax]

Oh good! Some fucking backbone at last!

Feel free to reblog.

[dieletztepanzerhexe]

circumcision on the dead? fascinating.

[pl9090]

Alien Bodies: Enemy aspect

Disclaimer: Constructive criticism is welcome, if i've forgotten something. (Forgive the quote text in bold as tumblr formatting isn’t working). 

 "Two steps above it stood a shape in an ornate golden robe, a huge semicircular raised above it's head. Bergman got the feeling it was supposed to be a parody of a much more elegant style of clothing".

This is visual form they take in an ulterior world, (Mictlan) and perhaps in alt time non worlds aswell. Humanoid enough to wear robes with a semi circular backed high collar that parodied the Timelord's. The colour is one commonly used in Timelord robes and symbols while the behind the head semi circular span is reminiscent of a peacock's tail feathers.

 "You remember the alien you saw in Mictlan?" The one wearing the robes?". "That was the enemy", "Try to forget you ever saw it I know I will".

Humanoid but appears, "alien" to the average human, (though that doesn't mean much in the Whoverse). The Doctor's reaction seems to be that of a Timelord rather then a personal one which means it could be due to the enemy's nature being temporally, "wrong", (Timelords are time senstives capable of feeling pain as a result) as much as if not more then it's visual appearance being something they cannot acknowledge/is beyond their noosphere. Maybe distinct from or similar to the Celestial Investigator's default, "humanoid hole in time" appearance.

"The Celestis are starting to side with my employers, largely because my employers are so much more... how do I put it? More imaginative. More dynamic". Shift, Alien Bodies.  "nor at life's capacities, (which are variable, in the case of the Houses's Wartime enemy almost polymorphously so)", Memeovore, The Book of the War.

Both texts agree that the enmy is more creative and diverse, (culturally and physically?) then the Timelords. What is meant by life capacities exactly is unknown.  

"Darkness. This wasn’t a memory any more. He was here, in the depths of the darkness, being taken apart, thought by thought. There were others here, he could see them, even though he no longer had any  eyes. They were the ones he’d heard whispering. The ones who’d rescued him from Simia KK98. They were gathered around what was left of his true body, gazing down at him with pale, hard faces. They were all dressed in robes, flowing robes with high collars... Timelords? The Timelords wore costumes like these, he’d heard. Had his allies rescued him? Was it really that simple?".

Is this Mictlan or somewhere else? They feel the human like need to whisper when around an unconsious being.  Pale hard faces, (parodying the Tmelord's similar stereotypicals sullen old people appearance? Masks?).  The robes can be mistaken for the Timelord's at first glance. Have the human need to whisper when discussing someone in front of them.

‘...process seems to be working,’ one of the robed figures was saying. ‘It’s the same kind of procedure we’re using to make the anarchitects, but applied to a living subject. Not difficult, once you know how to handle the Celestis’ technology.’ ‘Will he turn against us when he finds out who we are?’ another asked. ‘It. Not he. It’s purely conceptual. Gender doesn’t mean anything to it, now.’ ‘But will it turn against us?’

Definitely seperate individuals that require normal information sharing methods. 

No. No. Not Time Lords. Those weren’t the robes of the High Council. They were parodies of Gallifreyan costumes, worn by beings that had nothing but contempt for Time Lord society. Which could only mean...

The robes, (probably just the high collar) is a clear parody of the Timelords's.  War era High Council robes maybe gold, (similar to those seen in NuWho?).

‘Not a concern,’ the first creature said. ‘It was a professional soldier, in its former life. Practically a mercenary. I’m sure we can convert it to our cause. I told you it was the ideal subject, didn’t I? We could have extracted it from the timeline sooner, but I wanted to wait until it had met the Doctor. To let it get the biodata scent, so to speak. We’ll let it keep that particular memory.’

Has to or pefers to convince Shifts to work for them then simply programming them to be loyal. Possibly has a low opinion of mercenaries and thus reps in general? 

It? Was he an it, now, like the creature had said? It tried to speak, although it didn’t have a mouth. It only had its thoughts, but its thoughts were enough. It reached out for its captors, and felt raw ideas shift inside their heads, making way for its message. ‘WHAT DO YOU WANT FROM ME?’ it demanded. The beings seemed shocked. It could feel their thoughts brushing against it, concepts rubbing and jostling as it settled in their perceptions. ‘Not yet,’ the first of the figures said. ‘Not yet. You’re not ready for your instructions. You still have a few traces of your old identity left. We have to remove them.’ ‘WHAT DO YOU MEAN?’ But the beings didn’t say another word. It felt the last remaining fragments of its past vanishing from its non-existent brain, the memories of its former life as a Gabrielidean plucked out and discarded with surgical precision. Soon, there would be nothing. No flesh, no mind, no identity. Darkness.

The individual enemies here aren't used to Shift interaction either at all or before the process is over.

While the enemy in Alien Bodies is different form the subsequent one in .T.B.o.t.W. and beyond I think the overall vagueness  makes it possible to reconcile the two by saying that it is as being at least part/aspect of the enemy leadership. 

The three main differences being: 1.The Mictlan humanoid shape can be explained as being an ulterior world, (and maybe alter time non world) specific visual form. 2.There is no specific mention of, "reps", (although the use of anarchitects and shifts implies at least the use of agents). 3.There is no specific mention of either golden robes or parody high collars in the subsequent .F.P. books though there are visula references to a vaguely humanoid shape and the golden body, (not robes) in onr of the Peacock House chalk drawings, (the Book of the Enemy's front cover) and the semic circular backed high collar is remeniscent of Peacock tail feathers, (possibly a link to the Order of the White Peacock's, worship" of the enemy using a parody of the peacock idol, "Malek Taus". 

The two similarities, (which points to some continuity) are: 1.The enemy's description as being more imaginative and dynamic then the Timelords correlates with the .B.o.T.W. descriptions of them the polymorphiously varied life capacities and assosciation with Los the Blake mythology's representation of creativity. 2.The enemy recieved the anarchitects creation technology from the Celestis.

The last thing of note is that the enemy seems to be made up of individuals displaying human like emotional reactions which means that like the supposed enemy representive in the Riveria Manuscript, "One" they are not gestalt. 

[shut-up-rabert]

Talking about the corruption, slavery and extremely orthodox laws of Qatar during the FIFA World Cup is "Islamophobic" but Al Qaeda threatening to destroy Shri Ram Mandir and built their masjid on the top of it again is not Hinduphobic. France having uniform civil code is Islamophobic but Qatar not allowing LGBTQ is cultural diversity hehe.

Talking about the issue of Taliban refuting OIC and not sending girls to universities is Islamophobic. Talking about Palestine using its people as meat shield is Islamophobic. Talking about the conditions of Pakistani, Bangladeshi Hindus and Christians is Islamophobic. Talking about Kashmir genocide is Islamophobic. Talking about the Yezidi girls being brought and sold like commodities is Islamophobic. Talking about Malaysia stopping conversion to other religions is Islamophobic. Talking about not being allowed to dress how you want in Afghanistan is Islamophobic. Talking about the Iran revolution and throwing homosexuals off the roofs is Islamophobic.

Talking about any accountability that a person who happens to have Islamic faith has towards others, including other Muslims who are killed, raped, tortured due to them is Islamophobic.

Trying to shield the perpetrators because they come from a certain religion isn’t going to help. It’ll just bring more focus on the religion. I’ll be lying if I say that the growth of apathetic anti muslim views of far right isn’t a consequential outcome of this.

[heretic-child]

Circumcision of boys is a rule in Islam that symbolizes the entrance of the child in the religion. Kirve is the name given to the person who plays a part in the circumcision ritual. During this ritual, the kirve takes the child in his arms, console him to avoid him to be afraid, he closes his eyes with his hands and the operation can take place as well. The role of kirve only start with this ritual. There is a kind of family relationship that is established with the family of kirve and the family of the child. This friendship is reinforced by a fundamental rule: the prohibition of marriage between members of two families.

''When I started doing research on the subject, I thought the kirvelik existed throughout Turkey or in all Muslim countries. As an Alevi, it is a reality that I know since my childhood. This is one of the strongest principles of Alevism after “müsahiplik” ('religious brotherhood', one of the principles of Alevism leading two men to maintain parallel spiritual lives throughout their lives), so I thought it was widespread throughout Turkey. When I began my research in Diyarbakir, the Kurds have always told me they were taking Armenians as kirve. But by continuing my research, I came to realize, contrary to what I thought, that the kirvelik is not as widespread in the regions at the west of Sivas.''

According to Ayşe Kudat, the author of the only research done about this tradition, the western populations have learned the concept of kirve from the Eastern immigrants. For this reason, in the West, the kirve is only the person who plays a role during the circumcision ceremony: he takes the child on his lap, he close his eyes. In the West, it remains there. At the east of Sivas, conversely, the ceremony seals a relationship with the chosen person and his family. And this is not trivial, it is a real family relationship. A strong link is established then between the two families. Why this institution does not it exist in western regions? This is due to the great ethnic and religious diversity which prevails in the East. Not only of Muslims and Christians, there are other ethnic groups: the Yezidis, Alevis, and many others which we have forgotten the name today. A Diyarbakır for example, very different ethnic groups lived together: Jews, Greeks (Rum), Armenians, Syriacs, Alevis, Yezidis, Şemsi. In most other regions, they did not have a such common past. I think the reality of diversity in the East has been the ground of kirvelik. There was of course a diversity in the western regions, but the people are not as mixed and they do not have this common past.

Today, this tradition is perpetuated mostly by Alevis and Yezidis.

Minority and oppressed populations, appropriate more the function of kirvelik. Yezidis and Alevis are in the minority, they occupy a social position makes them more vulnerable to oppression. This mindset drives minority populations in developing a mechanism to better create links with other communities. During our research interviews, some Sunni clerics have even said that they did not give much importance to kirvelik. This is an Islamic ritual while a religious leader himself gives no such importance. That is, conversely, very important for the Alevis and Yezidis. It seems to me that this is beyond the religious, deeply linked to a social position. They are a minority in society and they are more interested than others to protect themselves.

Any marriage bond with the family of kirve is prohibited. From the moment the kirvelik relationship has developed between the two families, the members of these have absolute prohibition to marry. And it is endless, even for the fifth or seventh generation, the rule remains appropriate. This is a ban that applies to all members of the family forever. This means that the forbidden, somehow, has a regulatory function of social ties.

''Yes, endogamy is widespread, but is prohibited within the nuclear family, between siblings. The link established by the kirvelik is not one we have with cousins, but that between a brother or sister. The prohibition of marriage therefore from that which exists in a sibling. Apart from that, yes, inbreeding is common. In my family, for example, it is even a tradition of marrying children's paternal uncle, it is only very recently that it has started to change. With the prohibition, kirvelik seems that so sets limits, when in reality it releases other codes by establishing a fraternal relationship.''

''There are also a series of stories, traditional songs and legends about it: you can not marry the daughter or son of the family of kirve. We can fall in love, but a love that will lead nowhere.''

In a context of cultural diversity, the risks of religious conflicts, tensions and other problems are a reality, and kirvelik helps to soothe and strengthen the relations. Prohibit marriage is also creating a bond of brotherhood. It is no longer possible to kidnap a girl to marry. It is very important that the kirve could be placed in the family and attends smoothly each of its members. Even today, there are many barriers between different ethnic and religious groups. In Turkish society, the various ethnic and religious groups are wary of each other. The kirvelik is a societal institution that has a very important religious function as it allows to overcome this distrust. Although initially a role of being a religious ritual, one must also consider the kirvelik as the product of a norm, of a wisdom of society to develop social ties.

The custom of Kirve in the memory of Kurds and Armenians

[serdalguzel]

#yezidi #ezidi #portrait #portraitphotography #photo #photography #picoftheday #photooftheday #photoshoot #photographylovers #photos #photoeveryday #photograph #instaphoto #instapic #photographer #serdalguzel #mardin #turkey #türkiye (at Mardin,Turkey) https://www.instagram.com/p/CmlgLfcrP_1/?igshid=NGJjMDIxMWI=

[partnersrelief]

The 2023 Report Card: Middle East

Photo:  Two students in the Phoenix Learning Center math class, Domiz Camp, Kurdistan Region of Iraq.

It's time for our 2023 Middle East report card!

:: DRUM - ROLL ::

372,473 people were helped, with an additional 132,613 reached in the earthquake response. Over half a million people in the Middle East were loved in tangible ways in 2023!!

1.

Community dialogue

sessions can change the future for generations.*Nara is from Nineveh and although she wanted to be an architectural engineer, the customs in her village led her to an arranged marriage at 16 years old. After attending a Sustainable Peace Foundation community dialogue session, she started encouraging her friends to complete their high school education and that further study can help strengthen their community.

*Name changed for privacy and security.

2.

The last seven

years of Sozan’s eleven years of life, she has lived in a tent. She had felt alone, but now, she attends activities run by our partner, Inhalation of Hope.

“Our teachers were always guiding us through how to be better and be successful in school, how not to let people use us, and how we can keep ourselves safe from harassment. I also participated in math and Arabic classes. During these months of activities, I learned how to plan for my future studies and how to prepare for my education. The sessions with my teachers helped me to think positively and get rid of negative thoughts about my days…now I can deal [interact] with my friends and enjoy my time in a safe space.”

~ Sozan, Iraq

3.

Life skills

training is an upwardly mobilizing piece of the EmpowerME program, and when your world has been thrown upside-down, sometimes it can mean all the world to have help to turn it rightside-up. When Rwaida’s husband was forced to join the military, and their once-quiet neighborhood started being patrolled by tanks, they fled to Domiz Camp, in the Kurdistan region of Iraq. She attended Life Skills Training through EmpowerME and learned about money management. She purchased her own sewing machine and is now designing, mending, and sewing clothes for neighbors. She hopes to hire women in her community, to give them a way to support their families.

4.

Women tell

us how they feel about the Feminine Health Training and Feminine Hygiene kits distributed through Empower ME:

“I love the kits! They are comfortable and feel healthy to use.” “I like that the pads are washable and can be used many times to save money.” “I learned a lot about good hygiene and how to keep my body clean to protect against infections.” “I really liked the section on self-defense. So good.” “[I] learned how to be brave.” “Made me realize how important females are in society.” “Please, keep giving such training – it is so useful.”

5.

Snapshots

because there’s more good news.

Displaced families living in shelters in Al-Hasakah were without food; which is why this community sprang into action and funded food kits containing sugar, rice, burgle, olive oil, tea, spaghetti, chicken broth, and lunch meat.

The Sustainable Peace Foundation utilizes many methods to bring about healing from trauma; here, youth from Mosul are learning to create art.

So much happens at the Phoenix Learning Center in the Kurdistan region of Iraq; one of them is an English class for this local girl.

Motivated knitters, and our friends at Purl Soho, created an income for families in Dawidya Camp, and warmth for children in northern Iraq and Syria.

As displacement increases in Northeast Syria, the need for rehabilitated schools increase. Getting kids back into school is a priority for parents, and to all of us.

Al-Hol Camp is a scary place - especially if you are a child. That’s why we love the child friendly play space, where kids can come, create, make friends, and be, you know, kids.

Your love made this possible.

When you gave, we went!

Yay, you, and this incredible report card!!

One, two, three cheers,

Your friends at Partners.

Donate Now

[cogitokurdu]

Ezidiler

Bu yazımızda tarih boyunca pek çok farklı millete yuva olmuş topraklarımızın belki de en sıradışı ve az bilinen halklarından biri olan Ezidiler ve onların eşsiz kültürlerine göz atacağız, keyifli okumalar! Ezidilerin Kökeni Şeytana tapanlar olarak kötü bir şöhretleri olan Ezidiler aslen Kürt olup günümüzde Batman’ın Beşiri, Mardin’in Midyat, Şanlıurfa’nın Viranşehir ilçelerinde yaşamaktadırlar.…

[lostinsidelostoutside]

I am so glad and grateful that she is safe now and free.

Why does the world remain silent about this ?

7000 Yezidi women have been kidnapped and the world says absolutely nothing.

Over 2,000 are still missing and the world says nothing .

[holidaysincambodia]

A Kurdish Jewish woman in 1976

[divinum-pacis]

April 2024: Dohuk, Iraq Iraqi Yazidis light candles outside the Temple of Lalish in a valley near the Kurdish city during a ceremony marking the Yazidi new year Photograph: Safin Hamid/AFP/Getty Images

[vinecine]

Why aren't the left talking about the Yazidi people, women and girls in specific, who are being actively kidnapped, raped and murdered for not converting to islam? Why only eyes on one part of the world which is Palestine? Don't these people matter as much too? Or are you too afraid to speak up about the crimes of Islam?

[reno-matagot]

Malik Taus, the Peacock Angel (Shaitael, Deviant Art)