#xuefeng

[lifechanyuan]

Truth is the Channel of God

Xuefeng

December 8, 2020

(Translated by Qinyou and Edited by Kaer)

The more truth you know, the closer you are to God; the more falsehoods you know, the closer you are to Satan. To face the truth, is to face God; if you do not want to face the truth, you can only face Satan. Those who reveal and spread the truth are the sons and daughters of God; those who conceal and obliterate it are of Satan. What makes people happy and joyous must be true; what makes them worried and painful must be false. If people live in happiness, joy, delight, pleasure, blessedness, they live in truth; if they live in trouble, pain, anxiety, sorrow, and fear, they live in falsehoods.

The truth is often hidden in illusions and falsehoods. We can only understand the truth from our own actual feelings. You cannot know the truth by scriptures, nor by master’s preachings, ideals, beliefs, faith, piety, affection, conceptual logic, reasoning, nor by information and reports on TV networks, let alone by your parents’ and teachers’ words and deeds. Only your own inner feelings will teach you the truth. It is like durian and stinky tofu, any description from the outside world is not its real taste, you can only know that by tasting it yourself.

You should have a taste of the truth. The truth is not horrible, what is horrible is to be perplexed by the false. To make your life better and enter heaven, you must face the truth. The more you escape the truth, the more miserable your life will be and the more you will slide into an abyss. This world is completely shrouded in falsehoods; everyone lives in them. The “truth” spread by people in falsehoods is also a kind of high-level falsehood; if you listen to and believe it, then you will be fooled by the devil.

All concepts are shackles, barriers, and obstacles to finding the truth. The more concepts you learn from the human world and the more human created “truth” you know, the further away you will be from the real truth. If you want to learn, just learn from all the things and phenomena in nature because only they can reveal the real truth to you.

In terms of enlightening value, the most valuable words of mankind in this session belong to the words of Jesus Christ, Buddha Shakyamuni, and celestial Lao Tzu; so go and find the road to the truth in the Bible, the Diamond Sutra, and the Tao Te Ching; these are the most direct revelations.

If you are really too stubborn to find the truth, then try to get rid of troubles, pain, anxiety, sorrow, fear, and death. The way to happiness, joy, freedom, blessedness, and eternal life is to let the Greatest Creator live in your heart, trust the Greatest Creator completely, then go forward by following your feelings and the greatest driving force in your heart. Being true to yourself is also facing the truth. Do not deceive yourself; nothing about you has anything to do with others. If you think that everything about yourself is caused by others, then you must be living in falsehood and you have not yet found the real truth.

[jiejing-lifechanyuan]

Chinese-English-Thai: Value 3 of 800 Values for New Era Human Being+ ChatGPT Translation

[heymeowmao]

云之羽 | My Journey to You E23 ° I had no intention of getting out of here alive.

[xinyuehui]

Hua Gongzi ‖ First Apperance

[dramagifs]

Wufeng is getting stronger day by day. I just want to develop stronger weapons with Gong Zishang to protect the Gong family.

[narzissenkreuz-ordo]

HSR OC Timeline [Up to 2.2]

I wrote this timeline a few weeks back and just went through to add/edit things based on the recent quests: the whole timeline details about 700 years

Key

Aster mentioned by her previous identity [Pollux] is described in Purple text

the real, now-deceased Aster is described in Red Text

[My silly self-indulgent au where Dan Feng gets his own body separate from Dan Heng is described in Brackets & Strikethrough text]

OCs covered

Aster [Pollux Interitus] - Quantum Nihility, Emanator of Remembrance

Yueshi - Wind Nihility, Mara-Struck Ex-Vidyadhara Record Keeper

Sen - Ice Hunt, Amnesiac Xianzhou Spymaster

Castor Interitus - Imaginary Abundance, Corrupted Halovian Abomination

Dianran - Fire Destruction, Scion of Long and Elusive Craftsman

Gawain - Physical Hunt, Trailblaze Pathstrider from Belobog

'Aster' - ???, Doctor of Chaos [deceased]

Referenced Time-frame

HSR is annoying as hell and has MULTIPLE calendars in use so I'm sticking to the Xianzhou based Star Calendar since we have some reference points to The Sedition AND the current story arc. Fuck the IPC's 'Amber Era' system

Sometime before the Sedition – The Shuhu Upheaval Period Year 7379 Star Calendar – Sedition of Imbibitor Lunae Year 8100 Star Calendar – Luofu arc starts

Beginning

Yueshi, a Vidyadhara record keeper in charge of aiding new High Elders in recounting their previous incarnation’s memories is partnered with Dan Feng and sent to the Xianzhou Luofu

Xuefeng Sen is born to a family of prominent Cloud Knights from the Xianzhou Zhuming

An outworlder’s boy is found & presumed an orphan during one of the various battles against the Abundance is adopted by the Xuefeng family and is named Dianran

[insert some sort of meeting between Sen & Jing Yuan as young kids]

Dianran, a previously thought orphaned human boy, starts exhibiting Vidyadhara traits and send to the Luofu to be examined & watched by Yueshi

Sen is stationed to the Luofu as escort to their younger, adoptive ‘brother’

Yueshi & Dan Feng appear to be on bad terms, especially after the transfer of a certain arrogant craftsman to the Luofu

Furnace Master Yingxing takes Dianran on as an apprentice, against the Vidyadhara’s wishes

Yueshi & Dan Feng on much better terms (marriage saved by a cool sexy polycule)

The Shuhu Upheaval Period

Baiheng dies in the final battle

Sen is never accounted for, presumed dead in the battle

Yueshi is declared as an Abundance abomination, reported as the first mara-struck Vidyadhara and is quickly imprisoned deep in the Shackling Prison

The Sedition of Imbibitor Lunae & directly afterwards

Yueshi remains in the Shackling Prison, unaware to the horrors happening outside

Dianran survives the Sedition, determined to keep his master’s craft alive and is smuggled out of the Luofu with the aid of Jing Yuan

Sen somehow survives the battle against Shuhu with no memories, becomes the perfect empty vessel for the Cremator’s to shape for their own schemes

Within the last 100 years

Yueshi manages to escape the Shackling prison after centuries of imprisonment, flees from the Xianzhou

The original Aster is born

Halovian twins, Pollux and Castor are born into the Throne of Calamity, a sub-faction within the Annihilation Gang

Aster’s home planet is left decimated by the Annihilation Gang and becomes a Self-Annihilator in the process, but attempts to fight against their inevitable fate as a Doctor of Chaos.

Pollux leaves the Throne of Calamity for unknown reasons and is on her way to becoming a Self-annihilator

Pollux & Aster meet and become close companions despite the bloodshed of both their pasts, Aster is able to pull Pollux from the void

Aster succumbs to the Nihility. Instead of falling back into IX’s shadow, Pollux ascends as an Emanator of Remembrance and takes on the appearance and identity of Aster

Gawain is found abandoned in the Outlying Snow Plains as an infant, is adopted and raised in the Overworld of Belobog on Jarilo-VI and eventually becomes an officer within the Silvermane Guards.

Direct Pre-Game

Yueshi meets Luocha, is recruited by him & Jingliu for their ‘lets kill Yaoshi’ plan

Aster accumulates a bounty within the IPC & occasionally works together with the Stellaron Hunters & Galaxy Rangers

Sen is found by the Stellaron Hunters and Aster uses their emanator abilities to restore Sen’s memories, Aster takes them back to the Luofu in hopes for a future favor by Jing Yuan

Sen is fairly unstable and out of their mind, trying to come to terms with their past while in care of the Xianzhou.

Aster & Yueshi briefly meet.

Aster & Boothill are on friendly terms and have probably worked together in the past.

Gawain leaves the Silvermane Guards sometime after The Supreme Guardian issues the order to seal off the Underworld, Probably works with Sampo to smuggle the much needed goods to the Underworld.

Aster & Aventurine meet and start trading information with each other, trying not to be on opposite sides of a situation so they don’t damage their ‘relationship’

Aster is betrayed and chained by the IPC (physically & spiritually) in order to capitalize on an unaffiliated Emanator of Remembrance and their real identity as a former high-ranking member of the Annihilation Gang is exposed.

The Stellaron Hunters / Kafka approach Aventurine & Topaz to make a deal: Aster is needed for Elio’s ‘script’ during the Charmony festival and will break Aster out of IPC control, making sure the heist is not connected to Aventurine or Topaz.

Herta Space Station / Jarilo-VI

Aster is stuck in a physical form and most of their emanator abilities are locked away, becomes a passenger on the Astral Express while trying to find a solution to their predicament. Nothing much comes from it.

Yueshi provides intel to Luocha on how to smuggle his Stellaron shaped contraband aboard the Luofu.

After the Stellaron crisis on Jarilo-VI is solved, Gawain leaves the plant surface to start their Trailblazing journey.

Aster and Aventurine reconcile after Topaz runs into Aster on Jarilo-VI, Aster leaves the Express crew.

Xianzhou Luofu

Yueshi does not physically assist Luocha & Jingliu during the Luofu Stellaron crisis and is NOT arrested.

[Insert my old fix-it au idea of Dan Feng gaining his own body & memories back but it’s no longer a fix-it au its more pain actually]

Aster & the IPC 3 end up fairly acquainted will eventually collaborate for the events of Penacony

Aster has an encounter with an Abundance abomination Castor at Pier Point and leaves with an ominous warning about the events of Penacony. Aster opens up about their past to Aventurine and Topaz. The two are the only ones in the Universe who now know Aster’s whole story, and not just snippets.

Aster cashes on Jing Yuan’s favor and wants to learn more about mara-struck behavior in other non-xianzhou species, casually mentions working with a ‘mara-struck Vidyadhara with a broken horn’ before

Jingliu’s Story mission gets its own header

[Dan Feng is also present for the HCQ reunion at Scalegorge Waterscape]

Sen makes their decision to fully align themself with the Xianzhou again

Castor is somehow connected & Involved with Jingliu & Luocha’s ‘lets kill Yaoshi’ plan

Yueshi is revealed to also be working with them, [Luocha taunts this directly @ Dan Feng]

Dianran’s Status is still currently unknown

Penacony [up to 2.1]

Elio’s vague script for Aster: ‘act as you usually would, as if you know nothing’

Castor is probably not on Penacony himself, but in direct contact with Sparkle (depends on what will happen in the Epilogue)

Yueshi could possibly be on Penacony (revisit this once we know more about Jingliu & Luocha’s plan)

Aster reveals her status as an (incapacitated) Emanator of Remembrance to the Astral Express crew & Acheron

Sunday & Aster know of each other. Sunday knows that Aster is actually Pollux, but does not know she is an Emanator of Remembrance.

Aster is in on Aventurine’s plan, and is transparent about having a ‘script’ to follow

Aster is present when Sunday questions Aventurine

Aster completes their part of the script by jumping in front of Acheron’s strike against Aventurine but though she knew this was part of his plan, in the moment she moved to protect him without thinking. And it was exactly what she needed to do for the chains on her emanator powers to break

Penacony [2.2]

Gawain stays on the Express w/ Dan Heng, hits it off with Boothill.

Aster falls into Dreamflux Reef with the Astral Express crew, behaving erratically after regaining her full powers. Unable to control her emotions and abilities after meeting Sunday face-to-face again, her appearance as a Halovian shifts back into reality and her cover is blown.

Aster is finally fully upfront with the Astral Express and continues to work with them in this final confrontation, Gawain stickers with Himeko, March 7th, Firefly, and the Trailblazer

Aster is relieved to hear from Argenti that Aventurine was saved by him.

After Aster wakes up from Sunday’s Order-fueled dream, she has a fairly long conversation with Acheron about the Aeons, Aster’s past and their philosophies.

Gawain & Aster aid in the final fight against Sunday

Aster follows Boothill when he goes to interrogate Aventurine post-final fight.

[ginsoakedgirl80]

He obviously is using a fake name but he does know his explosives so into her harem he goes.

[lostinadrama]

𝐌𝐲 𝐉𝐨𝐮𝐫𝐧𝐞𝐲 𝐭𝐨 𝐘𝐨𝐮 (2023)

[thekingsavatar-fan]

吴雪峰，生日快乐！

Happy birthday, Wu Xuefeng! [wiki]

[mountain-sage]

The whole world is you, yet you keep thinking there is something else.

-Xuefeng Yicun

882-908

[loki-ioki]

Got another ref done, here's the ancient merchant that destroyed the Paldean Empire 8000 years ago

[lifechanyuan]

Analyses of the Nature of Celestial Beings

Xuefeng

November 23, 2019

(Translated by Qinyou and Edited by Kaer)

Following that which is predestined, being open, leaving everything to fate, and being free and unfettered

Conducting yourself limitlessly, following situations, and acting flexibly

Being amorous everywhere but never attaching importance to affection

Possessing nothing yet being totally unfettered

Never doing anything while allowing all things to happen through Tao

Feeling no mercy or pity but being natural and unrestrained

Neither contending nor arguing, but walking with Celestials

Behaving with the elegant demeanor of a Celestial being; talking cheerfully and humorously

Here, we shall analyze each of the above natures of Celestials:

1. Following that which is predestined, being open, leaving everything to fate, and being free and unfettered

Following what is predestined is following one’s luck and letting it come naturally. Being open is being bold and open-minded but not adhering to etiquette and customs. Following what is predestined and being open means that whether you live in a five-star hotel or a thatched house, whether you eat delicacies from the land and sea, genetically modified coarse bread, or even mouldy leftovers, whether people you get along with are civilized and reasonable or completely savage and uncooperative, whether you live in a hot place with lots of mosquitoes, or in a cold place lacking vitality, whether you wear brocaded famous branded clothes or torn rags, that you accept what comes to you, always have a peaceful mind, treat things with an open mind, be generous, and do not care about worldly eyes and comments.

Leaving everything to fate means letting fate arrange everything. Being free and unfettered means being at ease and traveling leisurely. Leaving everything to fate and being free and unfettered means believing in Tao, in cause and effect, that what you give is equal to what you get, that everything is arranged justly by the Tao, leaving everything to the arrangement of destiny, not wanting to change anything, not wanting to obtain anything, and not wanting to achieve any purpose. When blessings are here, enjoy them; when disasters are here, bear them delightedly; neither resent nor blame anyone. Whether in good times or adversity, always remain natural and unrestrained, free, carefree, leisurely, contented, calm as water, and smiling at your situation.

2. Conducting yourself limitlessly, following the situations, and acting flexibly

Conducting yourself means going forward or stopping. No limits means no boundaries. Conducting yourself with no limits means that “I, Grandaunt, as long as I am not hurting any other person, society, or nature, can make myself as comfortable as I choose”, and that “I, Grandpa, under the same rules for proper behavior, can be as happy as I want to be”. Following the situations means moving according to situations and changing according to their changes and not sticking to old systems, traditions, dogma, or the scriptures, and the masters preaching. Acting flexibly means managing oneself according to situations. Following situations and acting flexibly means having no fixed precepts or rules in your mind and that no rules and regulations are set in advance. Buddha has no set rules because they always conform to meeting situations. All affairs should be treated, handled, coped with, and ascertained flexibly.

3. Being amorous everywhere but never attaching importance to affection

Being merciful everywhere means that no matter whether dealing with people, animals, or nature, you must be merciful in words and actions, never reaching an impasse, never being merciless, but never saying never. Never attaching importance to affection means not falling into affection, not having too much affection for someone, something, an organization, a person, a party, a country, a system, or a religion. Attaching too much importance to affection will tie you to one of the aforementioned and make it impossible for you to be natural and unrestrained and therefore make it impossible for you to become immortal.

4. Possessing nothing yet being totally unfettered

Possessing nothing means owning nothing at all; not the sky, not the earth, no real estate, no power, no reputation, no relatives or lovers, no organization; everything belongs to the Greatest Creator, everything belongs to nature, so I possess nothing, I am united with the Greatest Creator, with Tao, with all things, and even with death itself. Totally unfettered means having no one and nothing on your mind, that you can go wherever you want and do whatever you want without hesitation, worries, or fear, and that you can stay when you want to stay and leave when you want to leave with absolutely no worries. Because you have nothing, you do not worry about thieves, robbers, people borrowing money from you, being deceived, degraded, nor insulted, nor do you even worry about death. Because you have nothing, there is nothing to contend with and nothing to guard, whether the sky falls, the earth fractures, the sea floods the land, or the land sinks into the sea; you have no anxieties, no worries, life is like a bubble, and everything is as passing clouds.

5. Never doing anything while allowing all things to happen through Tao

Never doing anything while allowing all things to happen through Tao means surrendering your Life to the Greatest Creator and leaving your life to the management of Tao with no ideals, wishes, plans, or pursuits, but trusting that nature will arrange everything; never having any special requirements or anything special to do. You work and rest each day as the sun rises and sets, because, “All active Dharma are like dreams, illusions, bubbles, and shadows”. Accomplish doing nothing and attending to non-affairs; if it is funny, play with it; if it is not, do not. If you meet water, then erect a bridge; if you meet a mountain, then open a road; if you meet neither water nor a mountain, then build neither. Do whatever you do with joy and happiness; drink some tea, enjoy a chat, bask in the sun, or stroll leisurely. Following Tao means taking the way of nature; family affairs, state affairs, and world affairs are all under the arrangement of Tao; rewards and punishment retributions and the cycles of cause and effect are neither my worries nor any of my business. Never sow in winter or pull up seedlings to help them grow in spring; when it is time to go, be unreluctant to leave; when you should be calm, do not be over ambitious; do not expect more wealth than that which you are destined to have; if you are destined to be a shepherd, then never envy princes, marquises, generals, or ministers; everything is born, grows, will be punished, and will die by nature, so never borrow trouble.

to be continued

[jiejing-lifechanyuan]

No Procedural Safeguards, Morality Is Hollow, and Ideals Are Empty

Xuefeng

December 2, 2024

Throughout human history, sages—including gods, Buddhas, celestials, and saints—have extolled the virtues of morality. In China, values like benevolence, righteousness, propriety, wisdom, and trust have been upheld for centuries, alongside ideals such as gentleness, kindness, respect, modesty, and deference. Christianity has promoted the virtue of love for over two millennia, and Buddhism has advocated for the Pure Land for just as long. Yet, what is the result? Look at humanity today: we are still trapped in a jungle ruled by survival of the fittest. In this world, wealth and power are revered, while the powerless and penniless are reduced to insignificance. Human society does not operate on morality but on money and authority.

Even with lofty moral ideals, who can survive without money? And even if morality is universally admired, how does it stand up to power? Especially under totalitarian regimes, morality becomes completely powerless. In the face of wealth and authority, even the grandest ideals are mere castles in the air, and the most beautiful dreams are no more than fleeting illusions.

Where does the problem lie?

The root issue lies in the lack of a production and living system that aligns with moral principles. Without procedural safeguards, morality is hollow, weak, and powerless—it inevitably surrenders to wealth and power. Without these safeguards, aspirations such as spiritual cultivation, elevating LIFE to enter heaven, building Earth into a paradise, or achieving democracy, human rights, freedom, and happiness remain mere fantasies—nothing but self-deception.

The most ideal and beautiful life for humanity is one where everyone "owns nothing but has everything." What kind of life constitutes a heavenly existence? The answer is this: a life where everyone owns nothing but has everything is a heavenly life. Any life outside of this cannot be called heavenly.

Can humanity achieve such a state?

The answer is no—without a corresponding procedural system, it is entirely impossible. Owning nothing, won’t one be reduced to a beggar? In a society propelled by wealth and power, mere survival without possessions is already a challenge—let alone having everything.

Currently, only the Chanyuan Celestials living in Lifechanyuan’s Second Home truly understand and experience the meaning of "owning nothing but having everything." The Second Home operates under a lifestyle system modeled after the primary paradise. Without this system, the morality I promote—truth, kindness, beauty, love, faith, and sincerity—would merely be an opiate for the masses. In that case, it would be more practical to encourage people to focus on earning money and gaining power.

But does the Second Home’s system have issues?

Of course, it does. What happens when individuals join the Second Home but contribute nothing and merely consume? What about those who shirk responsibilities or fail to create value? How should we handle discord or members who do not adhere to the system?

To address such problems, we must return to morality. Without a foundation of noble morality, the Second Home’s system cannot be sustained and will eventually collapse. This is because human nature harbors selfishness, greed, and the pursuit of power. If every member fails to achieve "unselfishness, selflessness, non-attachment, and freedom from resentment," the Second Home will only be short-lived.

In reality, morality is hollow, which is why Lifechanyuan transforms morality into actionable values. When morality is distilled into values, it becomes a guide for words and actions—a clear and concrete navigator. For example, kindness is a key component of morality. However, vague exhortations such as "everyone must be kind" are ineffective. What exactly constitutes kindness? There are countless interpretations. By contrast, Lifechanyuan translates kindness into actionable values. For instance, one value states: "The heart of comparison is the root of evil." This makes it clear that refraining from comparison and rivalry embodies kindness. To cultivate kindness, one must avoid comparisons and competitions.

The conclusion is this: Without procedural safeguards, advocating morality is futile. Without morality as a foundation, an ideal procedural system cannot be established, and even if it were, it would be short-lived. A critical step is to transform morality into actionable values with specific content and standards.

～～～～～～

Please know more about Guide Xuefeng and Lifechanyuan from: https://lifechanyuanvalues.wordpress.com/2024/11/09/a-transformative-new-life-program-for-sustainable-living-the-second-home-of-lifechanyuan/

[thebleedingwoodland]

另一张化石位于外置硬盘 【第三章】

从2015年

🎵 ：NICKTHEREAL （周湯豪） -  I’m Cheap For Falling In Love With You  〈 愛上你算我賤 〉

过分浪漫， 是不是？    爱上你算我贱，我甘愿被你骗~

[anamericaninhuaibei]

[dramagifs]

I don't count.