#which is their whole job

[hinamie]

make it vicious, take a stab

[suja-janee]

I’ve been losing my mind over these guys recently

[crimsonblackrose]

The amount of dumb mistakes I'm finding this week is...mind boggling. Like, I thought the whole point was not to overwork everyone because as my boss said "holding everyone accountable by numbers (how many tasks they got done in an hour/15 mins ect) is childish" and we learned the hard way that rushing quantity over quality screwed everything over. (even though the head of the department and every boss said we weren't doing that that quality was king even though in practice it was a lie) And yet...every full time employee has left glaring errors in their stuff this week.

[arnaerr]

Rellana, Twin Moon Knight & Rennala, Queen of the Full Moon

prints ✦ full process on patreon

[eggwishing]

Home

[allforthegayphase]

TW: rape

Something I really appreciated about The Sunshine Court was its nauseatingly realistic depiction of rape culture.

Jean’s (repeated, violent) sexual assault isn’t treated as something horrific; in the toxic environment of The Nest, it’s normalized. The real story — Riko ordering 5 male players to rape Jean as a sadistic way to ‘break him in’ — is quickly twisted by his abusers; Jean is seen as a calculating vixen who slept his way to the top, for a Perfect Court number:

They continuously mock and taunt Jean with senseless jokes about it. There is an element of jealousy at play; Jean is a prodigy player, and, as he says himself at some point in the book, his older teammates didn’t enjoy being shown up by a child. They certainly enjoyed knocking him down a peg, though, by humiliating him and creating an illusion that he only got his spot on the team for sleeping around, not his talent:

Even one of his rapists, Grayson, continues this false narrative despite knowing the truth (or maybe he even convinced himself this narrative is the truth; that Jean ‘seduced’ him for a spot on the starting lineup):

Other ravens who don’t know the truth seem to quickly believe the narrative that a 16 yo chose to sleep with a bunch of his superiors for a personal gain; that is certainly easier than entertaining the thought that your teammates (friends?) are capable of something this horrific. Or maybe they simply don’t question it too hard; after all, Jean can’t tell his side of the story.

The rumors eventually spread outside the Nest. Jean’s reputation is tarnished to the point that this is one of the first things strangers on the internet learn about him:

The most heartbreaking detail about it all is Jean’s age. He was a 16 boy on the college team, the youngest player on the lineup; a foreigner who couldn’t even speak English when he arrived; an outsider. Despite the fact that his young age is something that even the ravens find particularly scandalous about the whole situation, Jean’s agency is never questioned. He’s not seen as a minor who was taken advantage of by older, superior men — and most of them are quite significantly older, having already graduated by the time Jean’s 19; Grayson seems to be the youngest of them and he’s at least three years older than Jean.

As many victims of SA, Jean had no choice but to continue living with his abusers side by side, pretending like nothing happened. Knowing there’s absolutely nothing he can do.

The first time someone voices concern over the questionable circumstances surrounding the whole situation happens in this conversation with Jeremy (to be fair, it seems like Jean's age isn't public knowledge but the ravens obviously know):

And as many victims, Jean internalized his experience as something he deserved on some level:

TLDR: Sexual assault is, unfortunately, a very big part of our culture; it’s not just something that happens in the dark alleys; rapists aren't just scary strangers. They're also your friends, peers, teammates. The way the Nest (and the general public as a whole) turns a blind eye at best and mocks and humiliates the victim at worst is a microcosm of how SA is largely treated in real life. It was genuinely fascinating to see it depicted so realistically, even though it made for a heavy read at several points. I hope Nora keeps up the good work, and we'll see further exploration of the topic and Jean dealing with his trauma in the next book.

[phantomrose96]

(Only at the early episodes of season 2, no spoilers) but I have a vision and it is one where Jinwoo surrounds himself with a party of high-rank but fucking-useless hunters who he treats as absolute Pillow Princesses while using them as cover for himself.

Like it's established that your rank is a natural and immutable feature of yourself, but that says nothing for your mental state or physical health, right? Like they call out that Joohee is a B-rank technically, but she only does low-level raids because her nerves are fried.

So like. There's GOTTA be a wealth of A-rank--MAYBE even some S-rank--people who are absolute basket cases, or couch potatoes, or do nooooootttt fucking care.

Jinwoo should just assemble them, be like "you get a 7% cut for showing up", enter the gate, park them there with like a whole campsite of care items from his hammer-space bullshit, while he just goes to take care of the dungeon himself.

Like the whole raid team walks out and the Hunters Guild is like, "Ah, once again this up-and-coming A-rank-stacked team has defeated a dungeon, with their token E-rank mascot still not dead. How nice of them."

Meanwhile, anyone paying close attention on the news is watching while a camera crew interviews some A-rank stay-at-home mom who clearly does NOT know how to hold that knife she's holding, describing a dungeon boss who is almost definitely King Kong.

While E-rank Jinwoo just like, renders in the background

And the next interview is with the S-rank NEET who has not left his room in 12 years except, right now, to go kill this dungeon boss I guess. Which he also cannot describe.

While E-rank Jinwoo continues to. like. render.

And the online boards are like "wasn't that the E-rank who was one of the sole survivors of that catastrophe dungeon incident?" "You're totally right but also I was thinking of a DIFFERENT catastrophe dungeon. Did that happen twice?" "What do you mean it happened 3 times?"

One of these interviews Jinwoo is in the background doing perfect shadow-boxing using some knife that is resonating an aura so potent it's mucking up the camera equipment, while the A-rank on camera describes the plot of Godzilla.

[kazz-brekker]

the book ice court heist has big group project involving people who don’t like each other vibes but the tv version is just going to be forced couples counseling via trying not to die together

[canisalbus]

This might be a strange question, but do you think it would be cathartic for Machete to have a tamagotchi in the modern AU? One of those things where it heals his inner child but he isn't sure why?

.

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

---

ok, found some

---

I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

---

---

---

The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

---

---

---

Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

---

---

---

From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

---

The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

---

---

---

As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

---

---

---

Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[aroaceleovaldez]

Nico and Percy's dynamic through the series is eternally funny to me, because it's just. like.

Percy's having a constant mental struggle between his fatal flaw of loyalty with a promise he made to Bianca to protect Nico, versus his Big 3 kid desire to maim other Big 3 kids / Poseidon descendant urge to totally maim Nico specifically. He hates Nico so so much. He thinks Nico's annoying and weird at best, and creepy/sketchy when he's older. The only positive thoughts Percy has towards Nico are "He's Bianca's brother and Bianca was my friend and I owe her/He's Hazel's brother and Hazel is my friend and would kill me if I was mean to him," "He's a powerful asset and useful ally (if questionable)," and "He's kinda pathetic and I feel maybe a little bad about it." Percy has multiple occasions throughout the series where he strongly considers - and on one occasionally actually goes through with - throttling Nico.

Meanwhile, Nico is following around Percy like a lost puppy. He explicitly can never bring himself to even dislike anything about Percy no matter how hard he tries. He has a whole bit in BoO where he's mentally going "UGH he's so stupid BUT IT'S ENDEARING HOW DARE HE." He's totally smitten. He's making deals with his dad for Percy. He's making convoluted plans to help Percy stand a chance against Kronos. During the entirety of BoTL it's like he's playing tsundere - "I'm helping NOT PERCY SPECIFICALLY with this quest! Me helping Percy would be SILLY because I DEFINITELY HATE HIM." Then he proceeds to show up to Percy's birthday party to basically ask him on a weird date and spend the entire next book scrambling around trying to help him or protect him or impress him. And Percy could not give less of a shit.

Just. That dynamic is so funny to me. Percy is the founder of the Nico Protection Club in that he's the one they're all protecting Nico from and meanwhile Nico is throwing himself at Percy to the point where the literal god of gay love calls him out on it.

[deoidesign]

Idk who needs to hear this but time and time again isn't over!!!

Webtoon removed the "time and time again will return!!!" Banner and I don't know why, but it's not over!!! There's still another 1/3 of the comic to go! There's a lot more stuff that I'm working on and it'll be coming back soon!

Please be patient with me, I know it's been a long time... But the stuff I'm making is really good and there's a lot of reasons it's taken this long. I promise I want it back more than anyone.

I'm trying to come back around the end of October. I'm doing my best to get everything ready in time, so no promises, but I'm on track to do so! I'm just one person writing and drawing everything, and my editor was fired so I'm not even getting any notes anymore. It's literally just me. I'm doing my best I promise!

[shirecorn]

Tumblr keeps popping up to sell me ad free dashboard. But what it doesn't understand is that me and the ads have a sort of symbiosis at this point.

The guys from the fake gameplay trailers for a predatory mobile app are my blorbos

[starrysharks]

winter assassin outfit

[vespermyotis]

it is no good, bearing false witness

[nerdytshirts]

I think something that gets lost in the discourse of whether Beren and Luthien were wrong for not giving the Silmaril to the Fëanorians is that Luthien was kidnapped and held captive by Celegorm and Curufin, whose end goal was forcing her to marry - and with how Tolkien's elf marriage=sex that would require sexual assault or coercion in the very least - and then tried to murder her fiancé. And to her knowledge, C+C were never reprimanded for it by the other brothers. The only public consequence they got from their own family was in the form of Celebrimbor leaving. I love the Fëanorians, I really do, but if I were in Luthien's shoes, I would tell the entire family (minus Celebrimbor) to get fucked. I would not be taking the moral high ground and handing over the Silmaril to the guys who imprisoned me and tried to kill my loved one for sake of property rights and family heirlooms. The expectation that she should is wild.