#whatever they used to be human though

[uninter3sting]

A little snake creature

[anghraine]

Speaking of GW1 and GW2 ... I've had plenty of complaints over the years about how GW2 has chosen to handle and retcon human-centric GW1 lore, the framing of the human gods, etc. That said, I've recently been appreciating that GW2 has retained a particular element of GW1's treatment of humanity and their gods that I've always really liked.

Humans in the GW universe are not really generic everymen, as humans so often are in fantasy settings. Nor are they so wildly varying and unpredictable that there's no sense of humanity having its own distinct flavor like the other playable species do. In many ways, they occupy a vaguely "elvish" position in the world—they've been on this world for a very long time and used to be a major power, or rather, made up many major powers with various warring factions that sometimes found common cause.

But in more recent eras, many of the ancient human civilizations have dwindled and/or suffered various atrocities and/or lost their minds. And culturally, humans tend to have a strong affinity for the mystical and even more for the divinely mystical, which their political power in previous eras was directly tied to. The vast majority of humans in this world are faithful worshippers of a human pantheon of six gods (formerly five).

Not all humans are magical or religious, to be sure, but a lot of them are, to the point that this seems their most distinctive cultural quality. Minor NPCs tend to have background dialogue invoking the gods ("By the Six!"), or referencing one of the gods (often but not only the goddess Dwayna, leader of the Six). The main human NPC of the core game, Logan Thackeray, continually references the gods, as do most of his military fellows.

Most interestingly, though, if you choose to play a human, you will automatically be a devout adherent of the faith of the Six regardless of any other choices you make. In addition, human PCs are blessed by one specific god among the Six whom you choose at character creation.

This mostly has minor flavor effects in practice. A priest of the god you chose permanently hangs out in your home district, and sometimes other priests of your god can perceive some mark of their deity's favor when they look at you.

Howeverrrrr, when I say "their deity," I don't mean that they exclusively worship the god they've dedicated their lives to, or that "your god"—the god whose favor you enjoy as a human PC—is your god in any remotely monotheistic way. Humans faithful to the Six are faithful to all the Six until one of the gods falls to evil. And when that god becomes the villain of the second GW2 expansion, various human NPCs are shown going through a crisis of the soul regardless of whether he was their particular patron or not. Having a more specific personal tie to one of the gods, or being particularly blessed by one of them, or being specifically devoted to a life of service to one of them, does not in any way prevent humans from devotion to the rest of the pantheon.

Mechanically, this means that no matter which deity you choose as your particular patron, your human PC starts the game with the ability to pray to Dwayna, goddess of life and air and healing. When you pray to her, a blue image of Dwayna materializes, heals you, and vanishes. As you level up, your human-based skills will extend to prayers to the other gods.

Praying to Lyssa, goddess of illusion/chaos magic and water and beauty, confounds foes by inflicting random conditions on them and random blessings on you. Praying to Kormir, goddess of spirit, order, and truth, will free you from negative effects like immobilization. The final prayer you can use, iirc, and the most powerful, is the prayer to Balthazar, the god of fire and war who ends up going super evil. If you're playing a fragile class like an elementalist or mesmer, praying to him is actually great, because he blesses you with two fierce hounds made of flame who fight alongside you and soak up damage. (Praying to Balthazar does feel a lot weirder in retrospect, I'll admit.)

In any case, the point is that you can pray to ANY human god and receive a brief visitation from that god, because the entire human pantheon are your gods even if you're only special to one of them. A similar dynamic is at work for NPCs as well. A recurring NPC in the core GW2 story, for instance, is Rhie, a priestess of Grenth, god of cold, darkness, judgment, and death (he's not evil, just goth). Even by priest of Grenth standards, Rhie is greatly favored by him, and as a result is able to perform powerful rituals dealing with the boundaries between life and death. But there's no expectation that this means she should abjure the other gods in any way, and she certainly does not (in fact, she provides a Human Religion 101 rundown about the gods in general in her first appearance in the human storyline).

And it's so common in fantasy, I feel, that polytheistic cultures are conceptualized as giving adherents a wider choice of gods to be the one they actually worship for real, often with the implication that worshipping one god in the pantheon naturally translates into hostility or apathy towards other gods in the same pantheon. And so I do enjoy playing a religiously devout character who has a special patron deity blessing her and who is emphatically polytheistic throughout her entire original storyline.

[the-cpu-system]

One thing I find so interesting is the fact that there will be robot characters- ROBOTS, which are disconnected from human concepts such as gender- and they'll use it/its or even use it/he and STILL people will ignore the less human pronoun and instead sub it for the gendered ones 9 times out of 10 without fail.

Some characters are more connected to humans and therefore can be gendered the same, yes, but some characters entire points are their hatred for humanity and I think erasing their individuality of it/its and the things that disconnect them from humans defeats a point

[aroaessidhe]

2023 reads

The Deep Sky

scifi mystery thriller

on a deep space mission traveling from an environmentally devastated earth with hope to restart humanity elsewhere

when they’re halfway, an explosion kills 3 crew and pushes them off course

the only witness is the Alternate who has no specific role, and she has to figure out who caused it & if they might continue to sabotage, while they're figuring out a way to get back on course with limited resources

flips between present and the past: of her childhood and training for the mission, her identity struggles, and relationship with her mother

questions the ethics of ‘restarting’ humanity elsewhere vs putting resources into fixing earth

[keeps-ache]

pals and other things :D

[probablygayattorneys]

Congrats on finishing Ghost Trick! How was it?

I cannot BELIEVE I WAS A FUCKING [redacted] THE ENTIRE FUCKING TIME

(More detailed and spoilery review in the tags)

[vellichorom]

is thierry human? was he ever human at any point in time? or is he just a guy in the puter

as close as thierry is to being something next to a virtual replica of humanity, he's... likely not, & likely has never been legitimately human.

i say " likely not " & not " definitely not " because... he's really VERY close; having lived a mundane life - so he claims, being very in-touch with things people would know - important & not, very wired like how your average person would be with only few indicators he wouldn't Be " your average person ", but there's a couple differences JUST distinct & abstract enough that separates him from being fully human-

being the literal definition of " the narrator of the story " down to being only really a disembodied voice who can possess a flesh but is naturally without one is a big one; the fact that he'll occasionally name himself separately from humans is another.

& i SUPPOSE you could say that his more " supernatural " abilities also discredit him as human, but if we're being honest, most of those rely on visual tricks he can play on others / just playing with his code to soup himself up a bit more; for the most part, its all just party tricks or technicalities;

i almost want to say its more of a grey, ambiguous area that begs the question if being human is constrained to being a solid flesh & blood mass or if you can lack that, but with every intent & purpose of your being, you are as human as it comes...

but that's a very profound question to ask with a silly little man like the narrator, isn't it?

SIMPLE ANSWER? probably not, at least by traditional means. the narrator is simply an omnipresent presence that- despite being just a step behind being your average joe, can only possess a human-looking form but for that reason alone, wouldn't actually be considered one. that's vegan human or something for you baby

DEFINITIVE ANSWER? would you consider a ghost a human?

[jitteryjive]

i need to remake my cup bros ref… both cup and human designs… it’s been almost a year(?) and i’ve developed the headcanons and i would like to share with the class!!! (i wrote thirty tags. Please help me)

[metamatronic]

oh thank goodness the d1 polycule is in tact. FALSE ALARM GANG

[icewindandboringhorror]

reminders of the passage of time moodeboard

[swordsonnet]

maybe i'm missing something here, but it always confuses me when i see things like "some autistic people are disabled by their autism and some aren't" or "not everyone sees their autism as a disability". because... autism very much is a disability?! if you're autistic, then your symptoms must be present in a way that is disabling to you in your everyday life. it's literally in the diagnostic criteria. of course the extent to and areas in which you're disabled can vary greatly depending on the individual, but disability is part of the basic definition of autism, regardless of your personal feelings on the matter.

don't get me wrong, it's still much better than "autism is only a disability because of capitalism" because at least it doesn't make sweeping generalisations that aren't even remotely accurate to the lived reality of most autistic people. but it still perpetuates incorrect assumptions under the guise of personal choice, and honestly feels like an attempt to distance autism from disability in general. being disabled is nothing to be ashamed of, and i wish people wouldn't twist the meaning of autism to remove disability from it.

(and yes, that goes for level 1/low support needs autistics as well. i would be considered level 1 (though i wasn't diagnosed that way) and i'm still disabled by my autism! not to the same extent as many other people, sure, but i'm still disabled. if i wasn't, i wouldn't be autistic.)

[torgawl]

can we talk about sukuna and rika and why the king and queen of curses having a dispute is also narratively fitting? if sukuna is an heian era sorcerer with an antipathy and disregard of human emotions and the weak's will to live, blind to love and unable to comprehend the value of relationships with others then rika, as his counterpart, works especially well. rika is just a kid, or was just a kid. an innocent young girl who ended up dying tragically and saw herself transform into a vengeful spirit after being cursed by love. not only does she represent the weak (remember when sukuna's slaughter of women and children was implied?), she represents love itself. with her feelings lingering after death, she clinged onto her existence with the sole wish of protecting yuuta. it counteracts so well with sukuna's selfish will to kill time before his final breathe, which he admitted to be his will and motivation.

before i move on to my next idea, which let me preface by saying that it might be a little out there and dives into theory territory, i'm going to contextualise it with some information on the symbolism of "king and queen" that might help understand why this thought may make - at least some - sense.

in alchemy the king usually appears in conjunction with the queen, representing the sun-and-moon duality. in accordance with the theory of sulfur and mercury, which together, after alchemist purification, form the philosopher’s stone (also called the elixir of life, associated with rejuvenation and immortality), usually represented by the crowned hermetic androgyne (the union of the complementary male and female, achieving perfection or completion in the human state). according to jung, the king and queen also signify the spiritual conjunction that takes place when the process of individuation is complete, with the harmonious union of the unconscious and consciousness. jungian psychology has subjected the alchemistic tradition to extensive analysis and views the king less as an image of paternal authority and more as an archetype of higher insight and wisdom.

with that in mind, i think it's easy to understand where i'm headed but i want to add something else. remember jjk 0? geto's plan at the time was to obtain rika so he could use her power and move forward with his plan to annihilate all no-sorcerers. he believed her to be the key to achieve his goal and was willing to risk his own life for it. furthermore, the story is highly based on buddhist concepts and one of the core aspects of jujutsu kaisen is the cycles of suffering the characters are subjected to. in buddhism the goal is to become free of the samsara (continuous cycle of life, death and rebirth), eliminate suffering and achieve nirvana (enlightment). this ties withe the name of the series as kaisen is comprised of the kanji 'kai', meaning cycle, and 'sen', meaning battle, which combined with jujutsu (which means magic/sorcery but contains the word curse) describe the story as an endless battle of curses. and in a sense, the story also repeats itself, between generations and storyline-wise with the events circling back to how it all began. yuuta managed to land a fatal strike on geto once again, but now rika is pointed to be in a direct confrontation with sukuna as the queen of curses. now that i went through all the context needed to understand this, is it possible rika is once again in danger of being taken away? the idea of achieving a state of perfection with the unity between king and queen is quite intriguing. sukuna finally addressing yuuji as a worthy rival because of his unshakable resolve and unbreakable soul, is almost directly implying yuuji to be the one with whom sukuna has his last battle. an ultimate power-up (or the equivalent to), would be veyy cathartic before a final fight where yuuji would have the opportunity to finally go all out and have his well awaited and deserved protagonism (in my eyes, at least).

[trans-leek-cookie]

Thinking about geto because I want to pour milk on him and throw him against the wall. Imo his beliefs are inconsistent and self serving (which makes sense because he developed said beliefs at age 16/17 while his mental health was at an all time low). Because while he seems to have the primary motive of "only sorcerers = no curses" taking into account how he treats Maki, who has no cursed energy, it shows that the "no curses" thing isnt the main focus- bc while he decided on tbe "forced evolution" thing, theoretically he should not be Opposed to ppl w heavenly restriction bc. They still fuckin. Don't contribute to curses from what I can tell. Also heavenly restriction is pretty obviously something that is punished by uh. Is it just the Zenin's who have it. Anyway they hated Maki and they Hated Toji so he clearly isn't standing for "oppressed sorcerers" bc if so Maki should be like. The kind of person he wants to help more, as someone who would be oppressed by ppl who aren't sorcerers as well as the powerful clans.

Anyway. While getting rid of curses is for sure part of his motivation, as well as helping sorcerers (see Nanako and Mimiko) id honestly argue that his main problem that lead to him spiraling was. How do I put this. Being knocked off a pedestal

Because he was one of 3 people given the ranking of "Special Grade", and he and satoru are grouped as "the strongest". And consider that satoru comes from a powerful clan and literally has some weird omniscience and invincibility shit going on so that's a whole fucking. That's gotta be a wild ego boost, especially for someone who comes from a family of ppl who aren't sorcerers. Like you spend all this time being a fuckin weirdo and then someone finds you and it turns out you're actually incredibly special and strong, given the same rank as a fucking God Child? You're gonna have some wild self perceptions after that

Anyway then you get to watch your invincible friend get stabbed, watch the girl you became friends with and feel shitty about kinda ruining the life of get shot, and get your whole shit rocked by some guy who can't even use the magic power bullshit you have. (Though he's got a whole physical thing going on because of the trade off)

Also writing all of this out actually makes me understand the Cult Leader progression more, like besides the fact they killed ur friend and you want em dead. You're probably struggling with your ego (especially since your weird God like friend got a whole power boost from the situation) so you create a fucking eugenicist cult where you can consistently prove your superiority to yourself (surrounding yourself with people who will agree with everything you say).

Anyway in a similar vein I wholely believe in "a loving father is not inherently a good father" Suguru + Nanako & Mimiko dynamic

Final thought is roughly I feel like looking at Suguru thru the lense of "this character had a level of privilege that they felt they truly deserved, and after experiencing events that are genuinely traumatic and horrific for any person, they develop reactionary beliefs to try and regain a sense of superiority and control" rather than "oppressed minority who killed oppressors and wants to do eugenics"

[martyrbat]

so many of you talk about the cruel adults in your childhood that negatively effected you and caused lifelong insecurity yet you're still perfectly fine with being that mean stranger to any kid that has the misfortune of existing around you and thats just really gross !!!