#welsh merlin

[chillhypocrite]

This is for all y’all who write modern day AU. Merlin sleepin’ on the train. I imagine it’s the Transport for Wales service.

[solarg0blin]

I redrew some Merlin characters to be more historically and culturally accurate! The text is their original names in a later Latin script, yoinked from a display in the Corinium Museum, Cirencester. (Sneaky edit to add: Y'all are incredibly welcome to use this in any way you want, I would love to see more of my home's culture being represented more accurately in media!!) (Also on Instagram)

Unlabelled version under the cut!!

[ashesforart]

Have a friend traveling Wales right now and she has informed me that theRE'S A WELSH TOWN NAMED MERTHYR?? Which sounds a lot like merthur??? And apparently merthyr in Welsh means martyr?? I'm gonna throw up.

[justaz]

will survives the attack on ealdor and arthur spares his life despite believing him to be a sorcerer which wins some points in will’s book and (like merlin) becomes this annoying leech that won’t leave arthur alone. he follows merlin to camelot and arthur tries many many many many many many many many many many many many many many many many many many many many many many many many many many many many many many many many times to get rid of him but he just keeps popping up and ends up getting a job as a servant in camelot. and ends up serving either gwaine or lancelot bc he and gwaine are a lot alike or bc lancelot knows about merlins magic and guards that secret with his life. anyways he comes with merlin and the crew on all their little hunting trips and quests and teams up with everyone to be an absolute Menace to arthur. late at night, he’ll take out his lute and strum some chords to a song from ealdor and goads merlin into singing and it becomes a Thing that they perform folk songs from ealdor whenever they’re all out in the woods

[queer-ragnelle]

Seeking a book to read this winter break?

Brand "New" List of Additions to the Arthurian Preservation Project Archive

In time, all books will be added to my Retellings List or Medieval Literature List respectively, and possibly a third page for handbooks/informational resources. Retellings may be under construction for a bit as I reformat to accommodate the influx in links. There are some duplicates—Alan Lupack's and Mike Ashley's anthologies occasionally contain a one-off story I've otherwise included in an individual volume of collected works by the author.

Links connect to corresponding PDFs on my Google drive where they can be read and downloaded for free. But if you like what I do, consider supporting me on Ko-Fi. I haven't yet read these listings in full; I cannot attest to their content or quality. A big thank you to @wandrenowle for the help collecting!

Modern Retellings

Merlin in Love by Aaron Hill (1790) — Opera about Merlin & his love interest Columbine.

The Fortunate Island by Max Adeler (1882) — A family shipwrecks on an island only to discover its populated with Arthurian knights, including Dinadan, Bleoberis, & Agravaine.

Sir Marrok by Allen French (1902) — Werewolf knight.

The Story of Sir Galahad by Mary Blackwell Stirling (1908) — Illustrated retelling of Malory's Grail Quest.

The Story of Parzival by Mary Blackwell Stirling (1911) — Illustrated retelling of Eschenbach's Parzival.

Stories From King Arthur and His Round Table by Beatrice Clay (1913) — Illustrated retelling of Malory.

Cloud Castle and Other Papers by Edward Thomas (1922) — Contains two Arthurian entries: the story Bronwen The Welsh Idyll about Agravaine & his lady Bronwen, & the essay Isoud about the Prose Tristan.

Collected Poems by Rolfe Humphries (1924-1966) — Contains Dream of Rhonabwy about Owain & Arthur's chess game, A Brecon Version about Essylt/Trystan, Under Craig y Ddynas about Arthur's "sleeping" warriors, & The Return of Peredwr about the Grail Hero's arrival to court.

Peronnik the Fool by George Moore (1926) — The quest for the Holy Grail based on Breton folklore.

The Merriest Knight by Theodore Goodridge Roberts (1946-2001) — Anthology of short stories all about Dinadan.

The Eagles Have Flown by Henry Treece (1954) — A third Arthurian novel from Treece detailing the rivalry between Artos & Medrawt, with illustrations this time.

Launcelot, my Brother by Dorothy James Roberts (1954) — The fall of Camelot from Bors perspective, as a brother of Launcelot.

To the Chapel Perilous by Naomi Mitchison (1955) — Two rival journalists report about the goings on in Camelot.

The Pagan King by Edison Marshall (1959) — Historical fiction from the perspective of Pagan King Arthur.

Kinsmen of the Grail by Dorothy James Roberts (1963) — The Grail Quest but Gawain is Perceval's step dad.

Stories of King Arthur by Blanche Winder (1968) — Illustrated retelling of Malory.

Drustan the Wanderer by Anna Taylor (1971) — Retelling of Essylt/Drustan.

Merlin's Ring by H. Warner Munn (1974) Gwalchmai is a godson of Merlin's that uses his ring to travel through the magical & real worlds.

Lionors, Arthur's Uncrowned Queen by Barbara Ferry Johnson (1975) — Story of Arthur's sweetheart & mother of his son, Loholt.

Gawain and The Green Knight by Y. R. Ponsor (1979) — Illustrated prose retelling of SGATGK poem.

Firelord (#1), Beloved Exile (#2), The Lovers: Trystan and Yseult (#3) by Parke Godwin (pseudonym Kate Hawks) (1980-1999) — Book 1 Arthur, book 2 Guinevere, book 3 Trystan/Yseult.

Bride of the Spear by Kathleen Herbert (1982) — "Historical" romance retelling of Teneu/Owain.

Invitation to Camelot edited by Parke Godwin (1988) — Anthology of assorted Arthurian stories from authors like Phyllis Ann Karr & Sharan Newman.

Arthur, The Greatest King - An Anthology of Modern Arthurian Poems by Alan Lupack (1988) — Anthology of modern Arthurian poetry by various authors including E. A. Robinson, William Morris, C. S. Lewis, & Ralph Waldo Emerson.

The White Raven by Diana L Paxson (1988) — "Historical" romance retelling of Drustan/Esseilte.

Merlin Dreams by Peter Dickinson (1988) — Illustrated by Alan Lee.

The Pendragon Chronicles edited by Mike Ashley (1990) — An anthology of Arthurian stories, including some translations such as the Lady of the Fountain, and retellings by John Steinbeck & Phyllis Ann Karr.

Grails: Quest of the Dawn edited by Richard Gilliam (1992-1994) — Anthology of Grail Quest stories.

The Merlin Chronicles edited by Mike Ashley (1995) — Anthology about Merlin from authors like Theodore Goodridge Roberts & Phyllis Ann Karr.

Quest for the Holy Grail edited by Mike Ashley (1996) — Anthology about the Holy Grail from authors like Cherith Baldry & Phyllis Ann Karr.

The Chronicles of the Round Table edited by Mike Ashley (1997) — Anthology of assorted Arthurian stories from authors like Cherith Baldry & Phyllis Ann Karr.

Sleepless Knights by Mark H Williams (2013) — 1,500 years have passed but Lucan the Butler’s still on the clock.

Medieval Literature

Three Arthurian Romances (Caradoc, The Knight with The Sword, The Perilous Graveyard) [This is on the Internet Archive & cannot be downloaded. If someone could help with that, lmk!] translated by Ross G. Arthur

Le Bel Inconnu (The Fair Unknown) translated by Colleen P. Donagher

Segurant The Knight of the Dragon (Portuguese) edited by Emanuele Arioli

An Anglo-Norman Reader by Jane Bliss

Stanzaic Morte Arthur / Alliterative Morte Arthure edited by Larry D. Benson

Sir Perceval de Galles / Ywain and Gawain edited by Mary Flowers Braswell

Sir Gawain: Eleven Romances and Tales edited by Thomas Hahn

Prose Merlin edited by John Conlee

The Middle English Breton Lays edited by Eve Sailsbury & Anne Laskaya

Il Ciclo Di Guiron Le Courtois Volumes 1-7 (Italian)

Wace's Roman de Brut / Layamon's Brut by Robert Wace & Eugene Mason

Arthurian Literature by Women edited by Alan Lupack & Barbara Tepa Lupack

Handbooks

Studies in the Fairy Mythology of Arthurian Romance by Lucy Allen Paton (1960)

A Companion to the Gawain-Poet edited by Derek Brewer (1990)

The Mammoth Book of King Arthur edited by Mike Ashley (2005)

A Bibliography of Modern Arthuriana 1500-2000 by Ann F. Howey & Stephen R. Reimer (2006)

[gingersnaptaff]

who are the main characters in welsh arthurian mythos?

Hi anon! You know, I looked at this question and just fuckin DIED with GLEE! Ehdhdjdhdjd I LOVE SHIT LIKE THIS!!!!! SHDJDJDH

First off, Arthur is pretty big. He's less a king and more of a warlord, but there's still a lot of cultural reverence for him in Welsh things. Seriously, Henry VII - a notable faux-Welshman - named his firstborn son Arthur purely because he was going to be Prince of Wales. Also, in Culhwch and Olwen his retinue has TWO Welsh GODS in it - Manawydan and Pryderi (my beloveds.) Idk what they're doing in it but I am inordinately pleased that they are there.

Also, Uther Pendragon / Uther Ben. Taliesin wrote a poem about him which is super fun. (Also, oddly enough Taliesin himself HAS been linked into Arthurian legends on multiple occasions. He's also another Arthur-type in that he's still regarded as tooling the line between mythical and real.)

Gwenhwyfar is also important even though she takes a back seat. Speculation is rife about whether she had a quest/myth about her (sorta like Culhwch and Olwen) and also her name means 'white phantom!' BRING IT BACK. I, for one, think she definitely did have a quest attributed to her in which Arthur had to do something to get her hand in marriage but idk WHAT.

Also, she's a GIANT!!!!!!!! EJDJDKDKDKD

Gwalchmai is also Super Important. There's speculation as to whether he was a mythical character who got implanted into the mythos or if he was always Atthur's nephew. Basically, he's a giant and he kills giants. Seriously, he's CONSTANTLY killing giants in the mythos. Plus he is called 'Gwalchmai Golden / Silver-tongued' in poetry too. In the Mabinogion, he's very often the one to soothe discord between the other knights so he's very diplomatic too.

Cai and Bedwyr, obviously! They come as a pair. Do Not Separate. Now, Cai is sometimes also seen to be a giant but his dad is Cynyr Ceinfarfog who was a real king. He ruled Dyfed and was the dad of Saint Non and, therefore, grandad to SAINT DAVID. (Wales' patron saint!) So Cai, like Arthur, has a saintly lineage. Before the French Romances shifted his character into the more recognisable Kay, Arthur's grumpy seneschal, Cai was a warrior of great renown. And literally superhuman. Like, nobody would received from.a blow from his sword, he could brave fire and water like nobody else, he has the ability to go nine nights and days without sleep or the need to breathe. He's a ledge.

Now, Bedwyr! Again he's a great warrior and ONE-ARMED. He's called Bedwyr Bedrydant (Bedwyr of the Perfect Sinew) and he's HOT SHIT. Seriously, he's like the most beautiful Knight in Arthur's court. The 10th-century poem 'pa gur' says that assailants 'fell by the hundred / before Bedwyr of the Perfect sinew ... fighting with Garwlwyd/ furious with sword and shield.' (Also, BTW Garwlwyd is possibly a werewolf.)

They have to put up with SO MUCH SHIT from Arthur's escapades it's ridiculous. They had to convince Arthur not to intervene in a King abducting a princess and carrying her back to his court, ffs. Give them a HOLIDAY. WITH SALMON TAXIS.

Now, I would say Merlin BUT he is added later into the mythology. He isn't there straight off. But he is Welsh. He's FUN. He was apparently based on Myrddin Wyllt. He went mad, and lived in a forest. His bestie was a king who died.

Now, I also think Owain, and Geraint on account of their having stories written about them but they're two kings who got folded into the mythos a bit later. Urien (Owain's dad) is another example.

Also, Macsen Wledig too. But again writers melded him in later. And I mean this in the sense that he and Arthur share similarities in how they're perceived in Welsh culture.

Anyways, anon, I hope this helps. I'm probably forgetting a TONNE of characters (Peredur, for one.) But I Don't want to bore you or make anybody trawl through this unwillingly so I shall stop! Hopefully, this helps! Thank u for the question!!!!

[epic-sorcerer]

considering they made Colin Morgan cover up his accent for Merlin, I think it would have been only fair if they made Bradly speak in a dangerously thick welsh accent

[awinterrosesstuff]

Welsh/Celtic/Arthurian folklore : Merlin

[yourfavecharacterisqueer]

Merlin: H-how do you ask someone out?

Arthur: Well, first-

Gwen: Don't ask him, he asked me out in a McDonalds parking lot.

Merlin: ...And you said yes?

[therealslimshakespeare]

A Taste of Camelot

[gawrkin]

(From The Welsh Triads, translated and edited by Rachel Bromwich)

Man, the concept of Wizard-King Uther Pendragon...

Like, the idea Uther never really needed Merlin for anything magical - he would've just it done by himself.

Also, the implication that Uther is very magically powerful. The other people listed in this triad are nothing to scoff at: Math and Gwydion are the two supreme magician characters of the Mabinogi. Gwythelyn/Rudlwm the Dwarf is unknown, but his protege, Coll ap Collfrewy, is a powerful swineherd who owned Henwen, the magic pig that gave to a bunch of things, including the dreaded monster Cath Palug.

Neither Merlin nor Blaiddud (the Necromancer King from Historia Regum Britanniae and father of King Leir) are included here. AFAIK, Merlin's magical deeds are seemingly never lauded by the surviving Welsh poetIc material.

[jasminewalkerauthor]

Deep dives into folklore: Welsh folklore

Welsh folklore is a rich tapestry of myths, legends, and traditional stories that have been passed down through generations, shaping the cultural identity of the Welsh people. Rooted in a landscape steeped in history and mysticism, Welsh folklore reflects the unique character of Wales and its people. Let's take a deep dive into some key aspects of Welsh folklore:

The Mabinogion:

The Mabinogion is a collection of Welsh prose tales, comprising some of the earliest literary works in the Welsh language. It consists of four branches: Pwyll Pendefig Dyfed, Branwen ferch Llŷr, Manawydan fab Llŷr, and Math fab Mathonwy.

These tales are a blend of mythology, legend, and fantasy, featuring gods, heroes, and magical elements. Notable characters include Pryderi, Rhiannon, and Bran the Blessed.

The Red Dragon:

The Red Dragon is a symbol deeply ingrained in Welsh folklore and mythology. Legend has it that the red dragon was the emblem of Cadwaladr, a legendary king of Gwynedd. The dragon is associated with Welsh identity and pride and is prominently featured on the national flag of Wales.

King Arthur and the Welsh Connection:

The legendary King Arthur has strong ties to Welsh folklore. While the broader Arthurian legend is widespread, some key elements, such as the magical sword Excalibur and the wizard Merlin, have roots in Welsh tales like the Mabinogion.

Places like Caerleon and the ruins of Castell Dinas Bran in Llangollen are often linked to Arthurian legends.

Y Tylwyth Teg (The Fair Folk):

The Tylwyth Teg are Welsh fairies or magical beings often associated with mounds or fairy rings. They are known for their beauty and magical abilities. Crossing paths with them could lead to both blessings and misfortune, depending on the encounter.

Tales warn of the Tylwyth Teg taking humans to their underground realm, where time passes differently.

The Legend of Gelert:

The legend of Gelert is a poignant tale of loyalty and tragedy. It tells the story of Llywelyn the Great, a medieval Welsh prince, and his faithful hound Gelert. The dog is mistakenly killed by Llywelyn, who later discovers that Gelert had actually saved his son from a wolf.

The Mari Lwyd:

The Mari Lwyd is a traditional Welsh custom associated with the winter season. It involves a horse's skull mounted on a pole, decorated with ribbons and bells, carried by individuals who go from house to house, engaging in a form of door-to-door singing and challenge.

Celtic Water Spirits:

Wales, with its rivers, lakes, and coastline, has numerous tales of water spirits. Creatures like the Afanc, a lake monster, and the Gwragedd Annwn, beautiful water maidens, are part of Welsh folklore. These spirits often play pivotal roles in cautionary tales and myths.

Branwen Uerch Lyr:

The tragic tale of Branwen, the sister of the legendary King Bran the Blessed, is another prominent story in Welsh folklore. It involves betrayal, war, and the symbolic connection between Wales and Ireland.

Welsh folklore continues to inspire contemporary literature, art, and cultural expressions, maintaining a strong connection to the country's past. The tales and mythical elements contribute to the unique identity of Wales and its people, adding a layer of enchantment to the historical and natural landscape.

Taglist (reply or reblog to be added): @axl-ul @crow-flower @thoughts-fromthevoid @alderwoodbooks @harleyacoincidence @tuberosumtater @sonic-spade @theonlygardenia @holymzogynybatman @nulliel-tres @w0rkah0licz @sylvanthorn @tigertaurus22 @profiterole-reads @mathias-musings @1899adgg1997tbmd @grimmparanormalinvestigations

[birdsofrhiannon]

Merlin by Tammy Wampler

[taliesin-the-bored]

I'm sure he meant this as a compliment but it could just as easily be a grievous insult.

(from "The Dialogue of Myrddin and Taliesin" in The Black Book of Carmarthen)

[mask131]

Arthurian myth: Merlin (1)

Loosely translated from the article "Merlin" of the Dictionary of literary myths, under the direction of Pierre Brunet.

The literary fortune of Merlin was often dependent of the Arthurian literature. However, through its various resonances, the character gained its own seduction and its own popularity that allowed him to return outside of a medieval setting, gaining the status of an autonomous literary myth. He was at first the prophet of the Briton revenge, the one who had initiated the Round Table and who had inspired the errant-knighthood. Through his unique position between good and evil (he is born of a devil and a virgin), between life and death (his paradoxical survival within a “prison of air” or his vault), he embodies in modern times the enigma of History and of the future. Finally, he is the enchanter: causing or suffering many metamorphoses, he is a mythical builder and engineer, and sometimes a warlock/sorcerer. Merlin stays one of the prime heroes of the world of magic.

I/ Origins

The name and the character of Merlin appear for the first time within two Latin-written works of the second quarter of the 12th century, by the Welsh cleric Geoffroy of Monmouth: the “Historia Regum Britanniae” (1136) and the “Vita Merlini” (1148).

Nothing allows us to claim that a character named Merlin (Myrddin in Welsh) existed before these works. The very name of Merlin might have been an invention of Geoffroy, based on the name of the city of Kaermyrddin (today’s Carmarthen). It is also possible that Geoffroy used the phonetic similarity between the city and a “Merlin(us)” which belonged to the Armorican tradition (or more largely the continental one). However, Geoffroy of Monmouth did not start out of nothing. In the middle of the 12th century, Robert of Torigny, library of the abbey of Bec, claimed that two Merlin existed: a Merlin Ambroise/Ambrose (Ambrosius Merlinus) and a Merlin Sylvestre/Sylvester (Merlinus Silvester). This opinion was renewed thirty years later by Giraud of Cambria. Thes two names seem to correspond to two different traditions that Geoffroy joined:

1) “Merlin Ambrose” designates a character of the 6th century named Ambrosius. Gildas (in his “De Excidio et conquest Britanniae) made him the descendant of a Roman consulate family. Nennius( “Historia Britonum” presented him as a child born without a father, and whose mother had sex with an incubus – a tradition maintained by posterior authors. Nennius also provided the motif of the child revealing to the king Guorthigirn (Vortigern) the existence of two underground dragons preventing the building of his citadel. Discovered by the agents of the king at Kaermyrddin, the young Ambrosius interpreted the battle of the monsters as the omen of the long battles between the Briton and the Saxon. When Geoffroy retells this scene, he explicitly identifies Merln to this Ambrosius (“Merlinus, qui et Ambrosius dicebatur”).

2) “Merlin Sylvester” appears mainly in the “Vita Merlini”, and he seems to be the heir of older Celtic traditions. These traditions, shared by both Scotland and Ireland, depict a prince who lost his sanity and ran away into the forest, living there a wild existence while gaining supernatural powers. In Scotland it is Lailoken, known through the “Life of saint Kentigern”: on the day of the battle of Arfderydd (located by the “Cambriae Annals” at 573), this character, companion of the king Rodarch, heard a celestial voice condemning him to only have interactions with wild beasts [Translator’s note: The expression in French here is unclear if it speaks of human interactions or having sex, and I unfortunately can’t check the original Life of saint Kentigern right now]. Several predictions were attributed to him, predictions that the “Vita Merlini” places within Merlin’s mouth. Another incarnation of the “Merlin Sylvester” can be find back as early as the 8th century: in Ireland, the legendary king Suibne, turned mad after the battle of Moira, lived in trees (from which he ended up flying away), and shared similar traits with Lailoken. Similarly, in the Armorique there was the prophet Guinglaff, known through a verse-work of the 15th century “Dialogue entre le Roi Arthur et Guinglaff”.

The link between Merlin and those “wild men” becomes even more apparent thanks to several Welsh poems bearing the name “Myrddin”. Three of them belong to the “Black book of Carmarthen” (Welsh manuscript of the end of the 12th century) : The Apple-Trees (Afallenau), the Songs of the Pigs (Hoianau) and the Dialogue between Merlin and Taliesin (Ymddiddan Myrddin a Thaliesin). If the prophetic passages of these texts cannot be older than the Normand invasion, several lines where the bard talks to the trees and animals of the Caledonian forest (especially his pet-boar), complaining about his loneliness and his sorrow, could be the remains of a poem between 850 and 1050, which could be the oldest record of the Merlin legend.

Despite these many obscure origins, it seems that even before the publication of the “Historia Regum Britanniae” Merlin had awakened a certain interest within Geoffroy’s entourage, since Geoffroy decides to publish in 1134, due to the demands of several people including the bishop of Lincoln, a fragment of an unfinished work of his: the “Prophetiae Merlini”. Inspired by the Books of the Sybil, by the Apocalypse and by the prophetic imagery of Celtic and Germanic tribes, these “Prophecies”, that Geoffroy claimed to have translated from the language of the Briton, is first a record of several events that happened in Great-Britain since the Saxon invasion until the reign of Henry the First. Then, they announce in an obscure fashion the revenge of the Briton, and a series of disasters prefacing the end of the world. This text was a huge success: until the end of the Middle-Ages, these “Prophecies” were commented and quoted as equals to the holy Christian books. Alain of Lille, the “Universal Doctor”, wrote a commentary of the Prophecies in seven books. Merlin, first the great prophet of Wales, then of Scotland, was adopted in the 14th century by the England, which completely forgot the anti-Saxon origins of the character, and took the habit of beginning almost every speech by quoting a Prophecy of Merlin.

The ”Historia Regum Britanniae”, after the story of the two underground dragons and the text of the Prophecies, attributes to Merlin the building of Stonehenge, in the memory of Briton princes treacherously killed. Finally, it tells of how the prophet gave to the king Uter Pendragon magical potions that gave him the appearance of the husband of the duchess Ingern. A trick that allow the birth of the future king Arthur. As early as this first work, Merlin appears at the same time as a prophet and a wizard: a character claims that no one can rival with him when it comes to predicting the future, or accomplish complex machinations (“sive in futuris dicendis, sive in operationibus machinandis).

The ”Vita Merlini”, told in verse, completes Merlin’s biography by telling adventures of a very different tonality. Seer and king in the south of Wales, Merlin became mad after a deadly battle, and lived in the woods like a wild beast. Only the music of a zither can appease him. Led to the court of king Rodarch, chained in order to be kept there, he proves his gift of second sight throughout several “guessing scenes”. Before returning to the woods, he agrees to letting his wife Guendoloena marry again. However, on the day of the wedding, he appears with a horde of wild beasts, riding a stag. Ripping one of the antlers of his ride, he uses it to break the head of Guendoloena’s new husband. The rest of the text depicts Merlin as being saved by his sister Ganieda: he performs a series of astronomical observations and makes prophecies about the future of Britain. His disciple Thelgesin (identified with the Welsh bard Taliesin), back from the Armorique, joins him and they talk lengthily about nature. Finally, Merlin regains his sanity thanks to the water of a stream that just appeared, but he refuses to rule again and stays faithful to the forest.

[queer-ragnelle]

BBC Merlin walked to Arthur & Merlin (2015) could run.