#we tag on MY terms

[organised-disaster]

All my Snowbird playlists! The "rumi" one is the original "snowbird," but I decided to make snowbird the general one with rumi and sera combined

Ashamed to do this but tagging @randosfandos for the attention (they're the only person who'd be interested in this lol)

[ministarfruit]

stardew valley marriage candidates

[felassan]

What kind of spirit do you think Felassan waz?

Swag

[narikill]

aughdhshfjjsjcjdjfjsbgsknfjs <- leshy in this art probably

[lycandrophile]

i absolutely cannot believe people are trying to start discourse about whether nex benedict was actually nonbinary / whether it was okay for him to describe himself as nonbinary to some people if he didn’t actually identify that way as if he isn’t literally DEAD because he was KILLED. this is a MURDERED CHILD and these monsters are so busy getting mad at the possibility that he might have been a trans boy who described himself as nonbinary to his family because that was easier for them to take that they’re turning a CHILD who was MURDERED into fucking discourse. even when we die at the hands of cis people’s violence, our own community finds a way to make us the villains of the story.

and all of this bullshit on top of the ways that cis people are already trying to say our grief over his death is unjustified. all of this on top of people claiming he wasn’t murdered and speculating on other causes of death (i literally saw someone say he “clearly went home and took the coward’s way out” and i have never been more disgusted) or claiming that he started the fight as if any action on his part could’ve been enough to justify his death. i am haunted by the sound of his father screaming that his child was not filth because that is what people have been saying about this poor kid, that’s how cruelly his memory is being treated, and even the trans community can’t get it’s shit together enough to look past the stupid discourse and see the tragedy in front of us. did you all forget that it was supposed to be up to us to grieve him in the way he deserves when the rest of the world fails to care if people like him live or die? did you all forget that this child was our sibling, the future of our community, a life that we should have had the chance to know and treasure while he was still here but that we now have a responsibility to hold close to our hearts in his absence? nex’s life was precious and it was ended far too soon and if you truly believe that anything is more important than mourning his life and fighting for a world where no more trans people have to meet such an awful fate, you’re a traitor to this community and you do not deserve the place you occupy within it.

i’m so tired. i can’t even imagine how tired his family must be, to see the public treat the child they’re grieving so horribly, to see the world fail their baby again. leave him alone. he was already robbed of peace in life; the least you can do is let him finally have it in death.

[lunarharp]

i don't want a goodbye kiss

[randomthunk]

Oxventure Wyrdwood drops tomorrow, and of all the characters, I got an idea to draw Happen first. I've been binge-reading Witch Watch the past few weeks and just on the visual level, an idea came about. I really just wanted to draw that hand.

[likeshipsonthesea]

you make me

bucktommy ficlet. had a convo about love. had some feelings. gave them to buck. enjoy~

The entire loft is soaked in the hazy blue light of pre-morning. Buck can hear the mechanical thrum of garbage collectors, a handful of singing birds, quiet but steady breathing. His body is sore, from work and then from Tommy, a satisfying reminder of a yesterday well spent. Everything is warm and soft like Saturday morning, even though he's fairly sure it's Tuesday.

The clock on his bedside table tells him it's much too early to get up for a Tuesday, so he turns over to get comfortable and ends up face to face with Tommy's sleep-slacked expression.

Buck watches him in that way that's only creepy if you're not in love. Takes note of his eyelashes resting against the tops of his cheeks, his lips shadowed by the slant of his nose, how the dawning daylight catches on the angles of his face. He wants to touch, but not enough to disturb the serenity of sleep on his boyfriend's face.

Eddie tells him he says that a lot. My boyfriend. "We all know his name," Eddie says, tone harsh but a creeping smirk giving away the joke.

When Buck brought it up with Dr. Copeland, she asked him why he thinks he says it so much, but it was towards the end of their session so they didn't really get into it. Buck thinks it's probably something to do with his self-image problems, or maybe his abandonment issues? Dr. Copeland's better with the answers than he is.

Calling him Tommy is fine, but saying my boyfriend says my meatless lasagna needs more starch just reminds Buck that Tommy's his and, even more novel, Buck is Tommy's.

Buck likes being Tommy's boyfriend.

Tommy's boyfriend knows Tommy's coffee order, and drops it off along with a savory treat for him at the start of a long shift. Tommy's boyfriend always knows exactly where Tommy left his blue-light glasses and grabs them before they head to bed so Tommy can read another chapter of the cheesy historical fiction novel on his tablet. Tommy's boyfriend is the one Tommy goes to after a hard shift, to talk to or hug or just sit in the same room with until the rest of the world is less heavy.

As Tommy's boyfriend, Buck is still all the things he was before--firefighter, brother, friend--but knowing there's someone who trusts him enough to sleep beside him and let him stare at their face like a creeper in the early hours of the morning--there's this unfathomable freedom to it.

It's like--if Tommy loves him, he must be worthy of it. It's a truth and a prophecy, self-fulfilling. It's this ever-turning cycle that bolsters Buck to be the best version of himself, and none of it feels like work because it's all tangled up with joy.

"How long have you been staring at me?"

Buck startles out of his internal monologue to find Tommy's left eye open. The right is buried in his pillow along with the lifted corner of his mouth.

"Probably a little too long," Buck admits, staring fixedly at that corner of Tommy's mouth.

Tommy's lips part to release a sigh before settling into a smile. "Evan. Go back to sleep."

"In a minute."

Tommy shifts closer on the pillow, his nose nudging Buck's, his morning breath awful and his eyes so close Buck thinks their eyelashes might tangle. "You worked a 24-hour shift yesterday. You need to sleep. You can stare at me tomorrow."

"Promise?"

Tommy brushes their lips together. "Promise."

Buck finds Tommy's hand between them and laces their fingers together. "Alright," he says, settling back into the mattress and letting his eyes shut as he brings their hands to his sternum. "Tomorrow."

[gophergal]

To say an Aspec person's life is wasted because they lack an interest in [sex/romance/platonic relationships]* is like saying an evergreen tree has wasted its life for refusing to grace its branches with apples

*(respect aros, aces, and aplatonic folk equally or taste my blade)

[ladyimaginarium]

coining the term twospiritphobia / twospiritmisia.

Q: what is twospiritphobia / twospiritmisia?

A: the discrimination, hatred, exclusion & erasure of those who identify as two spirit and/or indigiqueer.

Q: why not just call it homophobia/transphobia against indigenous qipoc / queer indigenous poc?

A: because not every indigenous person identifies by western lgbtqia+ labels which are a predominantly western eurocentric concept that does not always align with indigenous turtle island concepts, not all queer natives identify with two spirit due to its heavy inherent historical, social, political, cultural, spiritual & ceremonial connotations & because we deserve to have our terms to describe our own experiences of discrimination that inherently includes our indigeneity & our own sacred two spirit nature.

Q: why did you(&) coin this term?

A: because i've noticed that in the past year & even before, the predominantly white queer community refuses to include us let alone see us & when they do, it's usually to tokenize us then throw us away when we're no longer convenient, erase us (see: nex benedict, when the mostly white queer community erased their indigenous two spirit identity to make them their trans/nonbinary martyr despite them being choctaw & completely ignoring mmeiwg2s+/mmeip issues which is never talked about in queer spaces unless natives talk about it), talk down to us when we don't conform to your western concepts of gender & orientation that do not inherently apply to us, speak over us & our issues & push us out of your fucking queer spaces without ever actually trying to work with us despite the fact that we the two spirit community who were revered as sacred have existed on turtle island for over 5000 years & were the first victims & survivors of racist imperialist homophobic & transphobic based war crimes & genocide & have been fighting & resisting for our liberation far before anyone else ever set foot on these lands, longer than any other queer community on turtle island, longer than stonewall & whenever queer history is brought up, two spirit people & the violence against us from the beginning of colonization of turtle island are never discussed & quite frankly i've had enough of native erasure both historically speaking & in the present day. there's a reason why there's a 2s in front of 2slgbtqia+ in "canada", because we were here first. we will not be erased. there can be no liberation without two spirits at the center of queer activism. by adding this to your vocabulary you acknowledge & honor two spirits as the first queer people of turtle island & we deserve your allyship, respect, protection & solidarity, respect the indigenous roots of the term two spirit, honor indigenous peoples' way of living, loving & learning & building communities across turtle island, emphasize the importance of indigenous perspectives & identities within the broader 2slgbtqia+ community & further acknowledging & recognizing the historical & ongoing contributions of indigenous peoples to discussions about gender & sexual diversity & highlights the need for visibility & inclusion of two spirits in these conversations & acknowledging, respecting & honoring indigenous peoples as the traditional stewards of the land & that indigenous peoples were the first to build communities that honored romantic, sexual, gender & sex diversity on the land of turtle island ever since time immemorial.

Q: what are some examples of twospiritphobia?

A: the erasure of two spirits both historically & in the present, assaulting/committing hatecrimes against individuals who are, or who are perceived or assumed to be two spirits, nonnatives — both white settlers & nonnative poc — culturally appropriating two spirit when it's an exclusive closed term from closed cultures for indigenous people of turtle island, if you are not first nations, métis, inuit, indigenous american, alaska native, indigenous mexican, indigenous central american, greenlandic inuit or otherwise not indigenous to turtle island and/or mixed with any of those groups, & you are not either reconnecting, semiconnected or connected to your culture, you cannot use the term, using antinative slurs against two spirits on any context or form that one cannot reclaim and/or using said antinative slurs casually/as insults, harassing/threatening/mocking/intimidating two spirit individuals while motivated by said individual's two spirit & indigenous identity whether online or face-to-face, treating two spirits differently than pericishetallo natives, even if one is native themselves, attempting to "correct" two spirits on their own identities, saying our two spirit identities are wrong, using religion and/or spirituality as an excuse to harm or exclude two spirit people, fetishizing/objectifying/sexualizing/romanticizing individuals based on their two spirit identities, opposing and/or dismissing the need for explicit two spirit representation & progress for two spirit rights & two spirit liberation, erasing two spirit issues as inherently gay/trans issues, not acknowledging twospiritphobic behavior in others, refusing to speak up for two spirit people, telling two spirits that they're unnatural or "attention seeking", speaking over two spirited people when they tell you you're being racist/being twospiritphobic, policing two spirits on who we can & can't be in relation to ourselves especially from nonnatives even more from white settlers, accusing two spirits of "oppression olympics" whenever we bring up our issues, not acknowledging two spirits as the first queer people who've existed for thousands of years on turtle island & denying indigeneity as the core element of being two spirit.

disclaimer: do not fucking remove credit from us& being the coiner of this term, while the experiences of twospiritphobia/twospiritmisia are nothing new, we& as an indigenous bodied system demand respect as the coiner of this term. please ask if you intend on using this term on your wikis/masterlists. do not use this term for yourself to describe your experiences if nonnative/2S. nonnatives do not fucking derail, especially yt folx.

[dustykneed]

pov: you're having your comphet removed 🌈🤯😤 (doctor's orders) 🙏🏼💫🩻

this is why bones only gets to play dress-up as a treat 😔 if they'd put him in a little blue tunic in plato's stepchildren it would've been deadly

@very-bad-poetry-captain was watching the cloud minders and generously brought these skimpy little guard outfits to my attention. and then i blacked out for two hours and...

[unbidden-yidden-deactivated20240]

Here's the thing that really broke me about the goyische left's response to the Hamas massacre: once again, the uncritical, antisemitic double standard for Israel and Jews versus literally anyone else has now expanded to assume that Jews do not deserve human rights or have lost them by virtue of being Israeli.

Let's say, for a moment, that you have been radicalized to really believe that the Hamas attack on civilians was a liberatory action, perhaps unfortunate that it targeted unarmed civilians, but what else were they supposed to do? Besides, Israel has visited similar and worse attacks on Palestine for years, so turnabout is fair play, especially in service of the struggle of liberation of a brutally oppressed group. [To be clear: I take issue with this and find it morally repugnant. But for the moment, let's accept arguendo this belief as a baseline.]

Do you really include rape, torture, killing children at all but especially in front of their parents, or killing parents in front of their children and taking hostages of the survivors, beheading infants, trapping and burning families hidden together alive, stripping and parading hostages naked through the street, mutilating and displaying the bodies of the dead proudly and celebrating their deaths, and doing all of this on a holy day where Jewish people the world over are supposed to be celebrating the end of the holiday season and the beginning of a new cycle of Torah learning. On a day that people will be resting, with their families, unarmed and in their holy spaces, and are explicitly commanded to be happy.

.......amongst the "unfortunate-but-necessary violent struggle?"

Like even if you believe in your heart of hearts that all Israelis should die or at least are acceptable casualties in the struggle, do you really believe that there is any excuse for the above atrocities? If you do, I need you to ask yourself some things:

Do you think there is any justification for the manner and cruelty of the deaths?

Do you really think that there is anything a person could do in order to deserve any of these actions as a sentence?

Was the cruel nature of this, designed to inflict the greatest amount of trauma on the survivors and the Jewish people at large, actually necessary to accomplishing the goal of liberation?

Would you accept any of these actions being done to any other group?

If you are a white American, do you think you personally deserve this yourself for everything the United States has done to the native population (never mind anyone else)?

Do you think that civilians can be held 100% accountable for their government's actions? Is that a standard you yourself would like to be judged by?

If context is important, how is the last 2000 years of brutal antisemitism from virtually every part of the world not also relevant context? How is the Holocaust not relevant? The Farhud?

Do you think refugees fleeing genocide should be able to live wherever they can and that other countries and peoples have a duty to step up and take them in? If so, would you call refugees of genocide colonists and settlers?

Do you think that children should have to answer for the crimes of adults? That it is ever okay to kill them in cold blood?

Do you think that non-combatant deaths should ever be celebrated?

Theoretically, if the only way Hamas could accomplish its goal (which we will assume arguendo is Palestinian liberation, despite the mounds of evidence against that) is to kill whatever Israelis they could get their hands on, don't you think that a valid liberation force would just kill people as efficiently as possible rather than take the time to brutalize and humiliate them first? Wouldn't that be the more morally understandable thing to do?

Do you think it's ever okay to mock or talk down to people grieving their dead, no matter who they were, especially if they were random citizens rather than, say, high-profile politicians?

These questions to me are unanswerable and the fact that they are even in question at all unjustifiable. The left has either actively participated in this or remained silent in the face of it. And too many friends who I thought were allies have failed to reach out to even ask if we're okay, let alone made even the weakest of condemnations of the brutality my people have experienced this week.

This tells me that you think my humanity, as a Jew, is conditional. That my right not to experience war crimes is up for debate.

How am I supposed to trust you ever again? Feel safe in your presence? Collaborate with you on other issues? Why should I?

For the people who are posting about the situation yet failed to condemn the torture and brutality against my people, please know that I will likely never fully believe you that you are for restorative justice, against the death penalty, against cruel and unusual punishment, against sexual violence, for children's rights and against the murder of children, against terrorism, against civilian casualties, for the rights and protection of refugees, for freedom of movement, support indigenous groups, and certainly certainly anyone claiming to be against antisemitism. There will forever and always be an asterisk next to your statements in favor of universal human rights which reads: *except Jews.

[thecryptidbard]

ALSO can we talk about Hetty’s reaction after Flower tells her “You’re a good friend”???

Think about where she was at this point last year—having also just revealed a massive secret, one that almost irrevocably ruined one of her oldest friendships. She’d admitted in Ghost Court that friends were not something she’d ever had in life—something she hasalso just reiterated moments ago to Sam and Isaac, that one of the reasons she felt so trapped and alone and without options at the end of her life was because she had no friends.

Think about how far we’ve seen her come; in season one, it’s huge growth for her that after Jay’s possession, she admits to the other ghosts that she missed them. Or season two, how in a very un-Hetty move she’s willing to swallow her pride and apologize to Nigel (even though she’s sure she isn’t in the wrong!) for the sake of saving her friendship with Isaac. Or even earlier this season, how closely she’s clinging to Alberta in so many of the episodes, because she’s so grateful she got her friend back after being so close to losing her that she doesn’t even want to be physically separated from her.

And then now, she’s just once again revealed a secret she’s kept for well over a hundred years, in order to save Flower. She’s kept this part of herself from everyone for so long, and the very second she sees that Flower is securely out of the hole, she turns her back to everyone to gather herself and then bolts.

Isaac and Sam make her see that, yes objectively she has people here for her now like she never had in life, but Flower coming in and thanking her is when she actually gets to see and experience the reality of how different her existence is now. “You’re a good friend,” she says, and it might be the first time someone has ever said that to her. And Hetty just looks up at Flower so surprised in that moment, and so heartbreakingly hopeful, because I genuinely think that until right then, she really hadn’t considered it like that before; she just knew that Flower was in trouble and that she had to help her whatever the personal cost, because not saving her wasn’t even an option.

So much of the ghosts’ relationships, especially early on, were transactional, and, especially in Hetty’s case, built around enforcing particular power dynamics: accruing a wealth of back rubs, extorting Pete’s TV time before signing Elias’s contract, or any of the countless occasions she brought up her status as ‘lady of the house’. So the fact that she makes this sacrifice that feels like a loss of power to her is in and of itself big; but Flower acknowledging that, and making sure Hetty herself sees it too, by calling her a good friend—it’s a whole different level of meaningful.

She doesn’t just thank Hetty. She makes sure that she sees what her actions mean to her. And Hetty is so taken aback by it, because Flower saying this to her and meaning it is a gift she was absolutely unprepared for; a “good friend” is not something Hetty has ever known herself to be, up until now. But she very badly wants for it to be true.

[atopvisenyashill]

when i'm writing something meta-y i like to look at what other people are saying to see if i'm forgetting a detail or something but that's impossible when it comes to joffrey because every single post is like "no he didn't even suspect for one moment that he was a bastard" oh so his clear switch up from "my uncle jaime" to "YOUR BROTHER JAIME" despite him constantly referring to tyrion, stannis, and renly as simply "uncle" means nothing of course "oh he isn't deep at all he's a cartoon villain" so the story cersei tells about robert almost killing him is completely irrelevant than, right right "joffrey isn't capable of love he's nothing but a sociopath" he literally calls out for his mommy every time he needs something my GOD

[cupiidzbow]

i realize that ppl may not know but my sona and diddy are cousins! he is literally my baby cousin the baba of my heart 🥹 🐒🐒

[altschmerzes]

hey aro gang? can we collectively make more of an effort to like. advocate for ourselves and our communities and specific identities in ways that aren’t just. actively and openly hostile to other aros or implying or outright stating that they’re harming us or that they have societal and community support they don’t have? like i get it - im non-sam aro, and i relate heavily to a lot of aroallo experiences and it’s really frustrating and hurtful to feel overlooked or erased or anything else, but like. aroaces are not doing anything wrong by talking about their experiences or relating to posts or posting in the aro tag or anything else and it’s getting to a point where im personally getting really uncomfortable seeing people verging on or outright stating that this is the case or that aroaces are some kind of oppressive community force or responsible for the bad experiences of non-ace aros. can we all just cool it a bit please. it’s frustrating and hurtful to feel like you’re being mistreated specifically for not being someone else but that is not that other person’s fault or their identity group’s fault, nor is it always necessarily true. none of us are doing great out here and society at large does not want aroaces to exist or be talked about any more than any of the rest of us i promise.