#violent protests

[isawthismeme]

[jewelleria]

hi just a reminder that THIS IS THE FUCKING PROBLEM

[mingot-studios]

so yall just gonna sit on your asses and wallow in self-pity and just let this country descend into fascism?

[curse-king]

I don't respect or like the "pacifist Left".

How can you expect to fight Fascism if you aren't able to throw a single punch? With dancing and songs? You think real life is like Steven Universe, you can just sing to fascists and they will see the wrong in their ways?

Nah! We really need a Left that can and should use violence when necessary. Fascists aren't scared of your voice. They are scared when they see protesters with bricks in hand. They scared when they fear the harm can come their way and hit them hard. That's when they are scared.

[timaeuslover001]

It took Australian media to say this?!?

This has always been about over throwing the USA

They don’t care about Palestine or Gaza or Rape of women or the lack of rights women have in Islamic nations .

They don’t CARE

this has been a vehicle to try and hurt America and destroy the United States.

[religion-is-a-mental-illness]

By: Heather Mac Donald

Published: May 9, 2024

The female voices rose high-pitched and shrill above the crowd:

“Five, six, seven, eight, Israel is a terrorist state.”

“We don’t want no Zionists here, say it loud, say it clear.”

“Resistance is justified when people are occupied.”

The voices that answered them were also overwhelmingly female, emanating from hundreds of students chanting and marching around tents pitched in front of Columbia University’s neoclassical Butler Library, part of an effort in late April to prevent the university from uprooting the encampment.

The female tilt among anti-Israel student protesters is an underappreciated aspect of the pro-Hamas campus hysteria. True, when activists need muscle (to echo University of Missouri professor Melissa Click’s immortal call during the 2015 Black Lives Matter protests), males are mobilized to smash windows and doors or hurl projectiles at the police, for example. But the faces behind the masks and before the cameras are disproportionately female, as seen in this recent gem from the Princeton demonstrations.

Why the apparent gender gap? One possible reason is that women constitute majorities of both student bodies and the metastasizing student-services bureaucracies that cater to them. Another is the sex skew in majors. The hard sciences and economics, whose students are less likely to take days or weeks out from their classes to party (correction: “stand against genocide”) in cool North Face tents, are still majority male. The humanities and soft social sciences, the fields where you might even get extra credit for your intersectional activism, are majority female. (Not surprisingly, males have spearheaded recent efforts to guard the American flag against desecration.) In progressive movements, the default assumption now may be to elevate females ahead of males as leaders and spokesmen. But most important, the victim ideology that drives much of academia today, with its explicit enmity to objectivity and reason as white male constructs, has a female character.

Student protests have always been hilariously self-dramatizing, but the current outbreak is particularly maudlin, in keeping with female self-pity. “The university would rather see us dead than divest,” said a member of the all-female press representatives of UCLA’s solidarity encampment on X. The university police and the Los Angeles Police Department “would rather watch us be killed than protect us.” (The academic Left, including these anti-Zionists, opposes police presence on campus; UCLA chancellor Gene Block apologized in June 2020 after the LAPD lawfully mustered on university property during the George Floyd race riots.) Command of language is not a strong point of these student emissaries. “There needs to be an addressment (sic) of U.S. imperialism and its ties to the [University of California] system,” said another UCLA encampment spokeswoman.

It was not too long ago when administrators started bringing in therapy dogs to campus libraries and dining halls to help a female-heavy student body cope with psychic distress, especially after the election of Donald Trump. “Trigger warnings” were implemented to protect female students from Ovid’s Metamorphoses and other great works of literature. Campus discourse and its media echo chamber rang with accounts of the mental-health crisis on campus, whose alleged sufferers were overwhelmingly female.

Par for the course, then, when the editors at the Columbia Law Review (majority female) adopted the rhetoric of trauma in demanding that Columbia Law School hand out a universal pass for Spring 2024 coursework. A May 1 action by the New York Police Department to evict violent trespassers from an administration building had left them, they wrote,  “highly emotional,” “irrevocably shaken,” “unwell,” and “unable to focus”—in other words, displaying all the symptoms of Victorian neurasthenia.

It was not too long ago when a predominantly female professoriate, student population, and bureaucratic apparatus embraced the idea that students’ “safety” should be protected against the “hate speech” that allegedly jeopardized it. (Males, by contrast, place greater emphasis on academic freedom and truth-seeking, regardless of the alleged emotional consequences of intellectual inquiry.) Examples of dangerous speech included arguments that racial disparities are not caused by racism and that human beings cannot change their sex by proclamation.

Now, while still asserting their own unsafety, the pro-Hamas protesters have done an about-face when it comes to political disagreement and “safety,” at least where pro-Israel students are concerned. Nas Issa, a Palestinian alumna of Columbia University, told the New York Times that she saw a difference between feeling uncomfortable and feeling that you are in danger. Challenges to your identity or political ideology “can be personally affecting,” said Issa. “But I think the conflation between that and safety—it can be a bit misleading.”

It was also not too long ago when college campuses were shutting down or locking students in their dorms as an anti-Covid policy, notwithstanding overwhelming evidence showing that adolescents faced virtually no chance of serious Covid complications. This zero-risk policy, in its inability to balance costs and benefits rationally, was quintessentially female. It is fitting, therefore, that N95 masks have been repurposed as go-to accessories for the most up-to-date anti-settler-colonialist look. Females at the Columbia rally in front of Butler Library passed out the masks to the few participants not already wrapped up like mummies. When asked what the point was, one distributor answered, “to protect against Covid”—an answer that, sadly, could as easily be sincere as duplicitous.

Assuming the latter to be the case, hiding one’s face to escape accountability for one’s actions is the antithesis of manly virtue. The swaddled students would say that they have been forced into such precautions by the risk of “doxing.” But while a home address is properly private and should not be disclosed without permission, a face is public, and participation in public protest fair game for political accountability. The muffled freedom fighters are also aping Third World terrorists, of course, but the worst that might befall these revolutionary wannabes is rejection from their favored investment or consulting firm, not execution.

The dead white males emblazoned on the frieze of Columbia’s Butler Library would not have been surprised by the scene below them. Homer, Herodotus, Sophocles, Plato, Aristotle, Demosthenes, Cicero, and Virgil knew a thing or two about herd behavior and the irrationality of the mob, even if the students knew nothing about the great minds etched above. Our classical forebears developed philosophy, history, and the arts of persuasion to overcome the mind-numbing conformity on display at the greensward.

The founders of Columbia University would have been alarmed, however, to see students illegally colonizing campus grounds and vandalizing college buildings. They would have been dumbfounded to learn that university administrators were meekly negotiating with the vandals and that faculty in neon vests were protecting the trespassers. The idea that student demands should set the school’s agenda would have struck any nineteenth-century academic as surreal.

Universities now assume that students have the right (some would say the duty) to disrupt the system; they bow before students’ every whim. The pro-Hamas protests have unleashed a wave of 1960s nostalgia. They remind Serge Schmemann, a member of the New York Times editorial board, of those “stormy, fateful and thrilling days” of 1968, when Columbia students took control of campus buildings and held an administrator hostage for 26 hours. A front-page Times article on campus activism claimed that college protesters bring “fresh thinking . . . to the world’s most difficult questions.”

Actually, the pro-Hamas encampments have little to do with “thinking,” fresh or otherwise. Like the spread of trans identity among young females, the tent eruptions are a case of social contagion. No change in Israel’s tactics in the Gaza Strip over the last two months explains the ubiquity of encampments now. Rather, they are copy-cat behavior, like the early 1960s hula-hoop craze among teenyboppers—accelerated by the fact, so galling for the participants, that they are about to lose their sympathetic administrative foils come summer vacation.

Schmemann enthuses that disruptive student protests are an “extension of education by other means.” If so, that education now means refusing to engage with contrary viewpoints. At the April 29 protest at Columbia, a masked marcher was wearing a “Fags for Falestine” (not a typo) t-shirt. Asked how far he thought he would get organizing a gay-pride demonstration in Gaza, he stormed off and declined to answer. Every other question posed to the zombie file, such as whether a black protester knew anything about the long history of Arabs enslaving black Africans—a practice ended only by Britain’s naval vigilance—or was aware of current racial views among Arabs, was met with a similar stony silence.

Two days before the march, Iraq passed a law imposing up to 15 years’ imprisonment for gay sex. One of the chants whined out by Columbia’s female chant-callers was:

Hands off Iran, hands of Iraq and the Middle East; We want justice, we want peace.

The protesters’ demands for LGBTQ justice extend only to docile Western powers. They give their Middle Eastern idols’ overt homophobia a free pass—if they even know about it.

Theater requires the willing suspension of disbelief. But to take seriously the narcissistic melodramas played out on campus quads today requires active commitment to untruth—the untruth that the students know enough about the world to deserve attention from adults; the untruth that they are engaged in heroic behavior, when their brightly colored tents resemble nothing so much as childhood forts, well provisioned with cookies and comic books; the untruth that the trespassers and vandals possess any bargaining leverage independent of what the university voluntarily confers on them; the untruth that an American college could have any effect on Middle East politics. These mediagenic morality plays are well-rehearsed; they spring from hundreds of such theatrical interactions over the last several decades between self-involved students proclaiming various forms of victimhood and co-dependent student-services bureaucrats who need performative conflict to justify their jobs.

But while the “uprisings” will have no effect on the Middle East, administrators’ prolonged paralysis in dealing with them, only now cracking up here and there, will confirm their participants’ self-importance—what Schmemann calls the “frightening and beautiful . . . faith that mere students could do something about what’s wrong with the world.” Graduates will take this self-importance with them into what used to be called the real world, now being remade in the image of intersectional theory, with the same teary, excitable females leading the way.

--

This is indicative of the female shift to the far-left, as well as the ideological infiltration of the Humanities. The mere presence of corrupt domains such as "Palestine Studies" proves this.

We're looking at live-action Gender Studies in real time.

[perrysoup]

Bullets and bricks don’t discriminate or care about wealth

[captainjonnitkessler]

Sometimes I wish we would start calling out the performative radicalism on this site for the poser bullshit it is. "Remember, it's always morally correct to kill a cop!" "Don't forget to firebomb your local government office!" "Wow, it sure would be a shame if these instructions on how to make a molotov cocktail got spread around!"

Okay. But you're not killing cops or firebombing government offices. You are posting on a dying microblogging website to a carefully-curated echo chamber that has radicalized itself into thinking that taking the absolute most extreme position on any subject is praxis but that anyone discussing the most practical way to effect actual change is your sworn enemy. You do not have the street cred OR the activist cred to be talking about killing cops, babe.

[rightnewshindi]

प्रवासियों के खिलाफ धर्मशाला और नगरोटा बगवां में उग्र प्रदर्शन, बैनर फाड़ा, शटर पर लिखे आपत्तिजनक शब्द

प्रवासियों के खिलाफ धर्मशाला और नगरोटा बगवां में उग्र प्रदर्शन, बैनर फाड़ा, शटर पर लिखे आपत्तिजनक शब्द #news #viral #trending #update #newspaper #breakingnews #currentaffairs #dailynews #newsletter #newspapers #newsupdate #People #Media #info #Journalis

Himachal News: हिमाचल प्रदेश में मस्जिदों में अवैध निर्माण का विरोध थम नहीं रहा है। शुक्रवार को धर्मशाला, नगरोटा बगवां में सनातन एकता सभा, लोक सेवा समिति, हिंदू व्यापार मंडल और स्थानीय लोगों ने प्रदर्शन किया। नगरोटा में उग्र हुए प्रदर्शनकारियों ने विशेष समुदाय की एक दुकान का बैनर फाड़ने के बाद शटर पर आपत्तिजनक शब्द लिख दिया और दुकान पर पथराव का प्रयास भी हुआ, लेकिन पुलिस ने भीड़ को तितर-बितर कर…

[emcmarketingsolutions]

The Critical Need for Positive Male Leadership in Today's Chaotic WorldThe Importance of Male Leadership In times of chaos, strong male leadership is essential to guide young people away from destructive paths. This leadership can come in various forms, from fathers and mentors to community leaders who set positive examples. From the recklessness on social media to the glamorization of gangs, cults, and hate groups, we're seeing the impacts of absent guidance. We examine real-world examples where the lack of responsible male figures led to disastrous consequences and discuss how positive male influence can steer our youth toward a better path. Tune in for an eye-opening conversation about why strong male role models are more essential than ever. Providing Guidance: Young people need mentors who can teach them about the consequences of their actions and the importance of making wise choices. Promoting Positive Values: Encouraging values such as respect, responsibility, and community can help combat the allure of gangs and reckless behavior. The challenges we face today require a collective effort to foster strong leadership and positive role models in our communities. By addressing the reckless behaviors perpetuated by social media, the allure of gang life, and the need for guidance, we can pave the way for a brighter future. Let us prioritize the development of strong, responsible leaders who can guide the next generation toward a path of success and fulfillment. Together, we can create a society that values compassion, responsibility, and community support. #PositiveMaleLeadership #SocialMediaImpact #GangAwareness #CultAlert #ViolentProtests #YouthGuidance #StrongLeadership #CommunitySafety #ParentalGuidance #SocietalChallenges #ResponsibleSocialMedia #TattooStigma #GangPrevention #CultSurvivors #HateGroups #PublicViolence #Consequences #MindfulParenting #YouthViolence #PositiveChange

[isawthismeme]

[touchaheartnews]

The High Cost of Violent Protests: An Urgent Warning from the IGP

Violent protests have increasingly become a topic of concern in many societies. The Inspector General of Police (IGP) has raised alarms about the growing trend of violent demonstrations and their far-reaching impacts. While the right to protest is a fundamental aspect of democratic societies, it is crucial to understand why violent protests, in particular, can have detrimental effects on social,…

[hussyknee]

Trying to explain what the fuck just happened in Lankan politics today.

The leftist party has won 159 seats out of 218 in the Parliamentary elections. The single biggest landslide win since we broke from the British and achieved universal franchise in 1948.

Any party achieving a super majority in the executive and legislative is, objectively speaking, bad. It disables checks and balances, which is a catastrophic thing for any democracy, and the only two other times it's happened for us has irrevocably eroded the fabric of civic rights and democratic freedom. Also, the reason the NPP won the North and East is that the colonized, genocided and subjugated people there have no faith in electoralism anymore. The way this government has engaged minority issues has been utterly abysmal and now they've been rewarded for it.

On the other hand:

The winners. Are all. Grassroots. Candidates.��

We have voted out every single career criminal that's been barnacled into the Lankan political arena since before I've been alive. The fascist party has only three seats.² The other fascists didn't win a single seat. The neoliberal legacy party won none. There are only forty people in Parliament that represent any sort of dynastic political legacy. After 76 solid years of nothing but political dynasties.

This is barely five years after the Rajapaksas swept in and absolutely glutted the Parliament with their family members and cronies end to end.

This is the illegitimate interim government we had for most of the last 18 months. We literally, physically, chased the Rajapaksas out of the country and this fucking demon set up a puppet government just so he could finally sit in that goddamn chair and be the despot he'd always dreamed of in exchange for letting them all come back. He's now gone. His entire circle is gone.

THEY ARE ALL FUCKING GONE.

In US terms, just imagine that, five years from now, when Trump's GOP has control of everything, the entire GOP and the worst of the Dems are all purged from Congress and Senate, the Green Party in control of all three branches of government under a pro-union left-wing President and an unmarried female LGBT rights activist Vice President, and the Dems reduced to barely 20% of the House.

This is my anthropology professor. She joined politics from the small nascent leftist coalition to help keep the government accountable. She's now the Prime Minister and the most popular Parliamentary candidate in the nation's history. (Edit: She was knocked off first place by a dude in the final result. Boo.)

(On the other hand— the woman who helped make me a radical anarchist and literally helped write a book on political dissent and resistance...now is the state. Uh.)

But there are so many women in Parliament! We had the lowest female representation in a South Asian Parliament and some of them were from the list of seats reserved for parties rather than elected ones. Most were either anti-feminist conservative embarrassments, widows and daughters of elite politicians and neoliberal shills. It's still only an increase of a few percentage points (Edit: from the previous 5% to 10% in the final result!) but now we have elected academics, feminist advocates, activists! There Is a representative for Malaiyaha Tamils in the Central Province for the first time in history and it's a young woman! (Edit: now it's two female Malaiyaha MPS!!) This is the plantation community that still live in conditions closest to the slavery the British forced upon them two hundred years ago!

I'm like. Completely mindfucked. To be very very clear, the NPP coalition formed around the nucleus of the JVP that used to be communist but haven't been in 30 years, they're now just social democrats who are left of places like the US and UK, whose "left" is now center-right. They're only threatening to the Western mainstream media for some reason who can't stop bleating about how we have a "Marxist" government now. In reality, the actual chances for radical reform are still quite low, and the opportunity for further erosion is quite high with a super majority government regardless of affiliation.

On the other hand:

What the fuck.

Sometimes living through historical events is really damn amazing.

---

¹ Well, nearly. There are a few career politicians and a nepo baby but they aren't so bad either.

² Goddamn it, Baby Rajapaksa and Sri Lanka's answer to JD Vance have wormed their way in using the list of Constitutionally reserved party seats for non-elected members. FUCK the National List.

[mishalogic]

With all the violent protests!

The "VENGEANCE"

The "HATE"

by the MUSLIM world!!!

We see on our televisions everyday,

It is self evident,

WHILE ISLAM EXISTS THERE WILL NEVER BE PEACE!!! ... Misha

[saviourfinn]

The french minister of internal affairs banned pro-Palestine protests, but the administrative tribunal cancelled that decision because banning protests just because they're pro-Palestine is illegal. So the prefecture had no choice but to allow it, and today 15 000 people gathered Place de la République, in Paris, to support the Palestinian people. Many people also marched in other cities.

We stand with the Palestinian people.

[lividbrunette]

I am so sick and tired of seeing all these “I know biden is bad, I know biden has done some bad things but vote for biden because trump will destroy our democracy” posts bc a) clearly our democracy is a sham and b) STOP DEFENDING BIDEN, STOP DOWNPLAYING WHAT HE HAS DONE! you do not need to, nor should you, defend biden to any degree. you can say that we cannot let trump win without that other bullshit. biden is pure evil, he is scum. and part of what makes him so horrendous and disturbing is the charade he puts on like he’s the good guy and trump is the evil, the bad to his good. quite literally the only thing that he has going for him is that his opponent is somehow even worse than him. that his opponent has no pretense of even trying to act like he doesn’t want to fully be a dictator. stop fucking defending biden. stop fucking downplaying all the horrendous, despicable, evil things he has done and is continuing to do. he is fully funding and supporting and enabling a genocide. it helps no one.

and if/when biden loses, he only has himself to blame.

ideally we would all rally behind a third party candidate and the electoral college wouldn’t exist. ideally these wouldn’t be our “choices”. idfk what to do because trump cannot win but how can any of us in good conscience vote for biden’s evil, fascistic, decrepit ass ??

what makes biden so different from or better than trump? nothing!!

- he is unconditionally supporting netanyahu and his genocide of Palestinians

- democrats have done nothing to protect nor help us as roe v. wade was overturned, we still have student loan debt, the cost of living is unaffordable and the minimum wage remains unchanged, biden has increased police presence and funding for police (more so than in 2020, despite the eruption of BLM protests and the murder of George Floyd and his promise to George Floyd’s family that he wouldn’t let his murder become just another number, another hashtag), and so. much. more.

- biden is building off of trump’s policies - specifically and most recently, biden has just announced an executive order to deny asylum requests. the increase in police funding and the further militarization of police was also built off of trump’s policies

the u.s. is an evil sham of a country.

as ethel cain said …