#tutule

[salmiakkisaatana]

Luoja onpas tää mies niin epäviehättävän näkönen, eihän sillä ees oo partaa tai harmaita hiuksia tai ryppyjä silmäkulmissa

[sea2019life]

[ruttotohtori]

Ainaki tää mikä o tapahtunu vaikka kenen suvussa, et sillo, ku suomalaisii lähti paljo Amerikkaa paremman eläm��n toivossa, ni yhest suvust (joka o siis yleensä joko kertojan omasta suvusta tai sit jonku kertojen tutun suvusta) läks kans isompi joukko Amerikkaan. Yhteyttä Suomeen jääneisiin sukulaisiin pidettiin tietysti kirjeitse, välillä lähetettiin jotain hienoja lahjojakin. No yhtenä päivänä sitte ne Suomeen jääneet sukulaiset sai Amerikkaan lähteneiltä paketillisen kahvia. Ja se olikin oikein poikkeuksellisen hyvää kahvia. Muutamaa kuukautta (ja kahvikupillista) myöhemmin Suomeen jääneet sai Amerikan sukulaisiltaan kirjeen, jonka olis pitäny saapua samaan aikaan kahvipaketin kanssa, mut jostain syystä se kirje oli viipyny reissulla pitempään. Siinä kirjeessä kerrottiin, että Amerikkaan lähteny isoäiti oli menehtynyt ja hän oli halunnu tulla haudatuksi Suomeen, ni he lähettivät isoäidin tuhkat sen kirjeen mukana. Eli se perhe olikin koko ajan juonut mummon tuhkista suodatettua "kahvia".

Ja ny kun oikein järjellä miettii tota tarinaa, mikä siis ihan oikeesti tapahtu yhen tutun suvussa, ni ilmeisesti Suomeen jääneillä ei toiminu näkö-, maku- tai tuntoaisti ku eivät erottaneet tuhkaa kahvinporoista...

Ja sit o tääl Suomes kans niit kirvesmurhaaja takapenkillä ja liftaaja katoo kesken matkan kyydistä, mummo kuivattaa kissansa mikrossa, jne...

K, mut for real onks suomella mitään hienoi (t)urbaanilegendoi?? Kun joillain USA:lla ja japanil on kaikki mothmanit, slendermanit, mitkä lienee jänisdildot ja japanil kuolleita muijia vessoissa ja juna-asemilla jotka tappaa sut jos et oo saanu kokeesta hyvää numeroa? Kuvittelen et suomen turbaanilegendat on semmosta settii mis kävelet Puotilan metroaseman päästä päähän kolme kertaa ja kolmannella kerralla juot kossu pullon ykkösel alas niin seuraavalla metrolla tulee kusen hajuinen Väinämöinen ruoskimaan sua vihdalla perseelle ja voit häätää sen heittämällä salmiakkia sen silmille.

[bogorexpose]

Macan Tutul Jawa Tertangkap Kamera di Gunung Salak, Tanda Ekosistem Masih Terjaga

BOGOR – Seekor Macan Tutul Jawa (Panthera pardus melas), salah satu satwa kunci yang terancam punah dan dilindungi di Indonesia, berhasil terekam kamera trap di kawasan Taman Nasional Gunung Halimun Salak (TNGHS). Dokumentasi ini diunggah oleh akun resmi Balai TNGHS (@btn_gn_halimunsalak) melalui laman Instagram mereka, Senin (12/5/2025). Kemunculan Macan Tutul Jawa tersebut terekam pada 16 Maret…

[lampung7com]

Hyena Tutul Ditemukan di Tenggara Mesir, Penampakan Pertama dalam 5.000 Tahun

Internasional – Sebuah penemuan mengejutkan terjadi di tenggara Mesir, di mana sekelompok ilmuwan melaporkan kemunculan seekor hyena tutul (Crocuta crocuta). Ini menjadi penampakan pertama hewan tersebut di wilayah Mesir dalam 5.000 tahun terakhir. “Awalnya, saya tidak percaya hingga saya memeriksa foto dan video dari bangkai hyena tersebut,” ujar Abdullah Nagy, ahli ekologi dari Universitas…

[mightyanxiety]

Brother, who is your favorite tutul?

This one~

[mihai-florescu]

SINCER... tin minte campania sa se voteze in masa lasconi ca sa nu intre simion in tutul 2 cu ciolacu. Ă. Well! As vrea sa ma teleportez in trecut sa spun stati linistiti oameni buni, nu a trecut simion in turul 2. Nici ciolacu. Actually nu exista turul 2. Nici turul 1. Stiati ca apa nu este h2o? La revedere

[torillatavataan]

Hei! Onko sulla tietoa missä vois näin joulun alla tukea Ukrainaa? Pyörittelin mielessä et vois turhien joululahjojen sijaan lahjottaa sinne.

Moi! Pahoittelen, että vastaaminen kesti.

Ukrainan puolelta varmaan United24 ja Come Back Alive on parhaat kohteet. United24 on Ukrainan valtion varainkeräys jälleenrakennukseen, miinanraivaukseen ja lääkintään. Come Back Aliven lahjoitukset menee suoraan Ukrainan armeijalle. Niin ja armeijaa voi tukea myös lahjoittamalla suoraan Ukrainan keskuspankille.

Meillä Suomen päässä parhaat kohteet on varmaan ProUkraina ja Your Finnish Friends.

ProUkrainan kautta voi esimerkiksi ostaa kamiinan ja heille voi lahjoittaa villasukkia sekä ampujanlapasia. Kaupasta voi ostaa kannatustuotteita tai avustustarpeita (esim. parafiinia ja käsidesiä) Ukrainaan.

Your Finnish Friends hankkii ja toimittaa varusteita (esim. suojavarusteita ja ensiaputarvikkeita) Ukrainan armeijalle ja suomalaistaistelijoille. Heille voi tehdä rahalahjoituksen tai ostaa tukituotteen.

Paikallisilla markkinoilla saattaa myös olla ukrainalaisia myyjiä! Heitä kannattaa tukea ostamalla tuotteita jos mahdollista. Itse ostin just joulumarkkinoilta ukrainalaisilta taatelikakkua. :) Kannattaa myös selvittää toimiiko kunnassa jokin ukrainailaisten oma yhdistys tai ukrainalaisia yrittäjiä. Itse olen ainakin törmännyt somessa moniin ukrainalaisiin kampaajiin ja kynsien laittajiin.

Jos raha riittää, niin Sign My Rocket ois varmaan lahjana aika kova juttu. :) Rahaa vastaan saa ammukseen oman viestin itänaapurin taistelijoille ja varat käytetään armeijan varustamiseen.

NAFO:lla eli North Atlantic Fella Organizationilla on myös tukikauppa ja varainkeruutoimintaa.

Etelänaapurissamme NAFO:n 69th Sniffing Brigade Fundilla on useampikin varainkeruuprojekti menossa. Muun muassa YouTubesta tuttu Artur Rehi keräsi varoja lennokkeihin tätä kautta.

Vähän pienempi, mutta ihana avustuskohde on FuMi Caffe, joka tarjoilee Harkovassa ilmaista ruokaa tarvitseville. Sitä pitää japanilainen vanhus Fuminori Tsuchiko, joka myi kotinsa Japanissa ja jäi Ukrainaan auttamaan.

Täällä tumpun puolella on ukrainalainen, joka ruokkii paikallisia kissoja lahjoitusvaroin. Tosin nyt kun kävin hänen blogiaan katsomassa niin hänellä näyttää olevan terveysongelmia ja kaipaa apua siitä koituviin kuluihinkin.

Redditin r/ukraine listaa myös paljon eri avustuskohteita.

Tästä toivottavasti löytyy jotain kivaa joululahjaksi. :) Itse mietin, että antaisin parille tutulle joulukorttina "lahjakortin" johonki tukikauppaan ja ostan sitten heille mitä itse haluavat valita.

[writerfarzanatutul]

Request Post for Niqabi Stories

Assalamu alaikum dear sisters,

My name is Farzana Tutul, and I am currently working on an inspiring book dedicated to niqabi women. The goal of this book is to encourage and inspire other women to wear the niqab by sharing real-life stories and experiences. I am reaching out to you, my sisters in faith, to share your unique journey of wearing the niqab.

If you are interested in contributing to this project, I would be grateful if you could answer the following questions:

Assalamu alaikum. To begin, could you kindly introduce yourself to our readers?

What inspired you to wear the niqab?

When you didn't use to wear it, what was your perception regarding it?

Did you think of the niqab as an oppression?

What did you think about your religion? How was your relationship with Allah ﷻ? What did you think about our beloved Prophet Muhammad (sallallahu alaihi wa sallam)?

Why did you embrace this veil?

Why did you start taking your religion seriously? Was it a person, an incident, or a narrative?

Wearing the niqab does come with its challenges. For instance, eating in public with a niqab can be a bit problematic. Do you also face this problem?

How do you eat in public with the niqab on?

What was your family and friends' reaction?

What are some common misconceptions about niqabi women that you would like to dispel?

What was your lifestyle before embracing the niqab?

What was your personality back then?

How was your family background?

How do you handle situations when everyone criticizes you for wearing a niqab?

Have you ever received any mistreatment from people who already wear niqabs when you didn't used to wear them?

How was your life before you embraced the niqab?

Life after you embraced the niqab?

Do you regret your decision?

What role has education played in shaping your understanding of Islam and your decision to wear the niqab?

How has your understanding of modesty and femininity evolved since wearing the niqab?

Did you experience any stereotypes or misconceptions about niqab-wearing women, and how did you respond to them?

Can you share your favorite verse from the Quran and tell us why it holds a special place in your heart?

What do you like about our beloved Prophet Muhammad (sallallahu alaihi wa sallam)?

What advice would you give to your younger self, knowing what you know now about faith, identity, and personal expression?

What advice do you have for individuals considering wearing the niqab or facing societal judgment for their choice?

Message to all those who want to change but are afraid.

Message to humanity.

Any advice you'd like to share with young Muslim women?

Lastly, I would like to ask "Are you oppressed?"

Anything else you'd like to add or share?

Your stories and insights can inspire and guide many women who are contemplating this beautiful journey. If you wish to participate, please comment below or message me directly.

JazakAllah Khair for your time and effort. Together, we can create a meaningful resource that supports and uplifts our sisters in faith.

Warm regards,

Farzana Tutul

[efsungeradam]

Yoruldum hercai insanlardan ve tutul(a)mayan sözlerden.

[triona-tribblescore]

I almost forgot again

So! Idk from where, but I have this boat!

Also've got these little guys, I was smal when I got them, I think I bougth them for very cheap, or for free, I don't remeber anymore

And eeeeeeeeeeee They are going to get your Tutuls ship :> (abord?)

(Idk who this little guys can be, you can decide who of the bois they are :3)

ALSO! THEY ARE VERY SMOL LOOK!

KREDENA!!! THEY ARE SO SO SMALL!!! I SOBBED, LOOK AT THEM. oh my god this was such a fun ask, its a beautiful little boat and I'm sobbing the two turtles are giving raph and Mikey I wanna re-draw it when I get a second :')

[lyss-butterscotch]

How are your pets doing right now by the way?Mind if we see a picture of them?

I dont have pets. My mom has a bunch of small fishies but im in my college dorm rn 😔 last i was home they are still vibin tho

Have a pic of my beloved cheetah plush, Tutul :)

[chil-aglia]

Okay, we already know why Adrian has his name.

But what about Ronin? Why is he called that?

Cause, as far as I remember, and if you believe the Internet, this is, in most cases, either the tutul of a warrior, and by no means with a good meaning, or, in rare cases, a wanderer / free warrior (which suits him better, it seems to me)

Does this make sense in your story, or is it just a name?

Oh, I am so glad that you ask this and I’m so happy that someone pointed out the meaning of his name.

Ronin’s name I put a lot more care into it, he was actually always going to be named Ronin, in fact Adriaen was almost called Ronin, but I scrapped the idea and made the Ronin OC that we all see now. I also chose his name Ronin because as you mentioned it before, it means wanderer/warrior, etc and in the future chapters you will see that come into play.

He’s a free spirit, but as I’m sure you can see, he is skilled in fighting which indicates he must have fighting for a while in his life right? Like a warrior.

Anyway yeah, if I continue to yap about this, I’ll probably accidentally spoil something and that would be cowabummer.

[tiuhtaviuhta]

hei satutko tietämään, mitä eroa on juurikangaspuilla ja vipukangaspuilla on? tuli mieleen kysyä ku en tiiä muita suomalaisii kudontaihmisiä, nään noita termejä aina välillä netissä enkä oikee ymmärrä mikä ero niillä on :'D

Hei! Mun täytyy myöntää etten ole koskaan kuullut juurikangaspuista vaikka moniin kangaspuutyyppeihin onkin päässyt tutustumaan.

Vipukangaspuut on Suomessa kaikkein yleisimmät. Nimi tulee kangaspuiden yläkehässä sijaitsevista vipusista, jotka sidotaan välittäjien kautta polkusiin ja jotka liikuttelee niisivarsia.

Tämä erona pyöräs/pyörökangaspuihin, joissa on vipusen tilalla pieni pyörä, jonka varassa niisivarsiin ja polkusiin sidotut nyörit pääsee liikkumaan.

Sitten on nää pirtakangaspuut (knitters loom) missä ei ole polkusia ollenkaan, vaan viriö avataan nostamalla ja laskemalla pirtaa käsin.

Pöytäkangaspuissa ei myöskään ole polkusia, mut näissä tyypillisesti niisivarsi nostetaan nuppia kääntämällä - mutta pöytäkangaspuilla saatetaan viitata mihin vaan pienikokoiseen polkusettomaan kangaspuuhun, riippumatta siitä millainen systeemi muodostaa viriön.

Ensimmäisiä kangaspuita pohjoismaissa on todennäköisesti olleet pystypuut, jossa yksinkertaiseen puukehikkoon ripustettiin loimi, joka pingotettiin painovoiman avulla sitomalla painot loimilankoihin.

Muualla maailmassa yleisempiä on olleet vyökangaspuut, jossa loimi pingotetaan kutojan avulla.

Puoliteollisissa ja teollisissa kangaspuissa on sitten Doppyt ja jacquardit, jotka kutoo reikäkorttien ja vastaavien systeemien avulla...

Mutta termejä ja tekniikoita on hurjan paljon, ehkä mä olen vain missannut juurikangaspuut kokonaan! Kiinnostaa itsekin nähdä millainen vempele mahtaisi olla kyseessä (taikka toinen nimitys jollekin tutulle vempeleelle) Tietääkö joku mun seuraajista?

[sag-dab-sar]

Deity Dagan

Originally a god of West Semitic speakers from the Levant, but worshipped widely throughout the Near East, including Mesopotamia.

Deity of grain, as well as its cultivation and storage. Indeed, the common word for "grain" in Ugaritic and Hebrew is dagan. According to one Sumerian tradition and to the much later Philo of Byblos, Dagan invented the plow. In the north, he was sometimes identified with Adad. Thus, he may have had some of the characteristics of a storm god. In one tradition his wife was Ishara, in another Salas, usually wife of Adad. Salas was originally a goddess of the Hurrians. Dagan also had netherworld connections. According to an Assyrian composition, he was a judge of the dead in the lower world, serving with Nergal and Misa-ru(m), the god of justice. A tradition going back at least to the fourth century BCE identified Dagan as a fish god, but it is almost certainly incorrect, presumably having been based upon a false etymology that interpreted the element "Dag" in Dagan as deriving from the Hebrew word dag "fish."

The earliest mentions of him come from texts that indicate that, in Early Dynastic times, Dagan was worshipped at Ebla. Dagan was taken into the Sumerian pantheon quite early as a minor god in the circle of Enlil at Nip-pur. Kings of the Old Akkadian peri-od, including Sargon and Narām-Sin, credited much of their success as conquerors to Dagan. Sargon recorded that he "prostrated (himself in prayer before Dagan in Tutul [sic]" (Oppen-heim, ANET: 268). At the same time, he gave to the god a large area of the country he had just conquered, including Mari, Ebla, and larmuti in western Syria. A number of letters from the Mari archives, dated mainly to the reign of Zimri-Lim, record that Dagãn was a source of divine revela-tion. The letters reported prophetic dreams, a number of which came from Dagan, conveyed by his prophets and ecstatics. In his law code, Hammu-rapi credits Dagan with helping him subdue settlements along the Euphrates.

The Assyrian king Samsi-Adad I commissioned a temple for him at Terqa, upstream from Mari, where funeral rites for the Mari Dynasty took place.

In the Old Babylonian period, kings of the Amorites erected temples for Dagan at Isin and Ur. In the Anzû(m) myth, Dagan was favorably coupled with Anu(m). At Ugarit Dagan was closely associated with, if not equated to, the supreme god El/I(u). Although he is mentioned in the mythic compositions of Ugarit as the father of the storm god Ba'lu/ Had(d)ad, Dagan plays only a very minor role. His popularity is indicated by his importance in offering and god lists, one of which places him third, after the two chief gods and before the active and powerful god Ba'lu/ Had(d)ad. Dagan is attested in Ugaritic theophoric names. In Ugaritic texts the god is often referred to as "Dagan of Tuttul." It might also be the case that one of the two major temples of the city of Ugarit was dedicated to him, and he might there have been identified with the chief god I(u) / El.

Festivals for Dagãn took place at Ter-ga and Tuttul, both of which were cult centers of the god. He was certainly worshipped at Ebla and also at Mari.

At Mari, in Old Babylonian times, he appears as fourth deity on a god list; that is, he was very important. He was venerated also at Emar. There a "Sacred Marriage" ritual between Dagan and the goddess Nin-kur was celebrated.

At the same city, a festival was held in honor of "Dagan-Lord-of-the-Cattle," at which the herds of cattle and prob. ably sheep were blessed.

According to the Hebrew Bible, Dagan was the national god of the Philistines. I Samuel:5-6 tells of the capture of the Ark of the Covenant by the Philistines. It was customary in the Ancient Near East for the conquerors to carry off the deity statues of the conquered to mark the surrender not only of the people, but also of their deities.

So the Philistines took the Ark, the symbol of the god of the Israelites, into the temple of Dagan at Ashdod. Since the Israelites had no statues of their deity, the much revered Ark was an obvious substitute. In this way, the Philistines marked the submission of the Israelite god to Dagan. However, on the next day, the people of Ashdod found the statue of Dagan lying face down in front of the Ark. The following day the same thing happened except that the head and hands of Dagan's statue lay broken on the temple threshold. This biblical account seems to be an etiology for a practice of the priests of the temple of Dagan at Ashdod, for it states that for this reason it is the custom of the priests of Dagan not to tread on the threshold as they enter the temple of Dagan. The best-known of the biblical stories that mention Dagan is in Judges 16, the tale of Samson and Delilah. After Delilah arranged for the Philistines of Gaza to capture Samson, they blinded him, shackled him, and made him a slave at a mill. During a festival to Dagan, the Philistines took Samson to be exhibited in Dagan's temple, where thou sands of Philistines had gathered for the celebrations. After praying to the Israelite god, the now long haired Samson got back his old strength. By pushing against two central pillars, he brought the temple crashing down on himself and on more Philistines than he had killed in his whole lifetime of killing Philistines.

— From a Handbook to Ancient Near Eastern Gods & Goddesses by Frayne & Stuckey page 67-69

[ra-tutubixi]

The End of a Pain Begets Another: Musings on the Mesoamerican Calendar Translator, Maya Section

After some time, I found Prudence M. Rice's book (Maya Political Science: Time, Astronomy, and the Cosmos) contains a section entirely dedicated to the Short Count, by another name, the Waslason K'atun, or the "Cycle of the K'atun." Recall, if you will, that a K'atun is composed of 20 Tuno'ob, each 13 Winalo'ob, each 20 K'ino'ob/Days. Thus, a K'atun is approximately similar to 2 decades in the Gregorian calendar.

The table in Prudence's book helpfully exemplifies the "properties" of each K'atun name: if we begin counting in K'atun 13 Ajaw, the next will be 11 Ajaw, then 9 Ajaw, so on so forth until 1 Ajaw, at the end of which we continue with 12 Ajaw, then 10 Ajaw, 8 Ajaw, thusly until 2 Ajaw, which will be succeeded by 13 Ajaw once more. Such a cycle of 13 K'atuno'ob (the plural form of K'atun) is called a May.

The table, however, is also weird in its datings.

The story of Mayapan is set to the tune of prophecy and divine influence, set in their respective K'atuno'ob, with even some trademark cyclicality to the historical beats; the specific dates are provided by the Books of Chilam Balam, colonial-period recollections of the traditional knowledge of certain cities. Were we to count back from, say, K'atun 8 Ajaw (1185-1204; in LC notation, 1.10.18) when the Tutul Xiu overthrow the ruling Itzá dynasty, we'd find that K'atun 1.9.14 is a 4 Ajaw — but Rice (or, rather, Robert Sharer) posits it is one before, 6 Ajaw; conversely, 1.9.1 is posited as 6 Ajaw, but counting back instead gives us 4 Ajaw, again showing an offset of 1. This is a rather minor thing and may instead be intended to show the date in which a given K'atun ends, similarly to how gregorian decades are formally defined: the 2010s began in 2011, and their last year was 2020, while the two-hundredth-second decade began in 2021, etc etc.

So. We have a correlation!.. Kind of.

Traditionally, K'atuns are defined as being named according to their last day, some k'in ending in Ajaw, with a given number. You may try the MCT from a few posts ago, and you may find that such a correlation... does not exist. And I haven't yet quite the idea why. There is, however, the quirk that the nearest Ajaw date to the onset of a new K'atun miiight be the namer? Really depends on which K'atun you choose.

Because of the offset's seeming, uh, progressively accumulating offset, there is very likely something at play with the way leap years are accounted for. See, the other Mesoamerican calendaric systems we have implemented require, primordially, agricultural syncing, but also cross-round syncing. This is because of a little thing called the New Fire ceremony, which occurred every 52 years as the short round re-incided on the same days of the long round it had that many years earlier (for the Etetl, this may have been on a 1-Tekpatl, som specific day in the month of Panketsalistli, 2-Akatl year; still have to confirm this). So, because of the agricultural angle, there needed to be leap days (and, weirdly enough, we can trace one such "extra" day in Cortez' records of when he landed and when the Siege ended, and see a graphic representation of it in a codex), and the festive angle requires the short round "ignore" these extra days, for an offset between the rounds would begin to rear its head if it didn't.

But the Maya may not have had such a ceremony. Now, their long round is hypothesised to be also agricultural, and due to astronomical funnies it is likely their LR years also had a leap. Additionally, the Long Count does seem to have accounted for leaps, as dates basically line up perfectly between the Western calendars and Long Count, provided we convert from Julian to Proleptic Gregorian if needs be. So. We're left with the possibility that this specific short round did not need to correlate with the long round, but instead with the Long Count, and therefore with the derived Short Count.

I have yet to make tests to this hypothesis, but the lack of mentions of any convergence-specific importance between SR and LR may vaguely give support to it.

Also, bug report: the transition from the 28th to the 29th of January in the Maya LR is broken (there seems to be a theme here); instead of moving correctly in the month of Mol (12 to 13 or 13 to 14, depends if it's a leap year), it jumps directly to next year's Pop; this offset is "corrected" when reaching the transition from March to April, which correctly reflects as the actual year's 16 Sak'. I don't know why yet. This whole thing will be a hotfix + patch tba soon, but for now the Maya LR convertor will remain broken. Whoops.

Shouldn't take much time to fix it, just an adjustment to the Delta-values. Probably. But it's work and I can't do much of that rn. Nor for any particular reason, my vibe hasn't circled back to coding yet. I did add a thing to it to save your last converted date, or today if there wasn't any. Yay.

Bibliography:

Maya Politico-Religious Calendrics, in Prudence M. Rice (2004): "Maya Political Science: Time, Astronomy, and the Cosmos".

— (1999): Rethinking Classic lowland Maya pottery censers

Religious Institutions and Elite Power at Postclassic Maya Communities, in Marilyn A. Masson (2015): "In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna De On, Belize"

Eleanor Harrison-Buck (2014): Reevaluating Chronology and Historical Content in the Maya Books of Chilam Balam

Harmeet Kaur (2019-12-28): When does the decade begin and end anyway?

Erik Boot: Fray Diego de Landa y la Cosmovisión Maya-Yucateca a inicios del Período Colonial, in Horacio Cabezas Carcache (ed., 2011): "Cosmovisión Mesoamericana".

+ relevant others from previous calendar post. consider this a continuation of it.