#things were better before

[batcavescolony]

Katniss is such an unreliable narrator. She says "Then something unexpected happens. At least, I don't expect it because I don't think of District 12 as a place that cares about me" girl you deliver strawberries to the Mayor, you hunt and trade for the district, when you fell at Prim being chosen someone caught you, when you went to Prim people parted for you, when you volunteered EVERYONE stopped. Idk how to tell you but I think you're a pillar of the community.

[1-ufo]

I do not. Even like being drunk tbh

[hinamie]

cursed kids v2 ⚠️👹

i've been a jjk first years stan since day one and have been wanting to redraw the first art i did featuring the three of them

[sirenetica]

My beautiful boyfriend @spellboundcities made art of the wonderful DDVAU (made by @xmaruu11 and @kitsuneisi respectively) and, obviously, i took that as a CHALLENGE!

So here's some fanart for a wonderful AU!

[ciderjacks]

despite Laios low self esteem making him think that if he’d been eaten, Chilchuck and Marcille wouldn’t have helped Falin,

theres a small part of me that thinks the reason Chilchuck stayed with the party and went back in the dungeon in the first place was because he didn’t want to leave Laios alone. That Laios was moreso the reason he stayed.

[secretsimpleness]

Sometimes I want to bring Morrigan but then I remember I play as a face-tanking rogue and I bring Wynne. Warden Cousland, Morrigan, Wynne / Dragon Age Origins (c) Bioware

[bananonbinary]

i feel like there's a bit of a tendency in leftist circles to do the same thing conservatives do, and pine for an imaginary time period that never existed. except instead of like, ancient rome, or the 50s, a lot of people are weirdly fixated on like...the middle ages? or the hunter-gatherer days? or pirates? like people will try to be anti-capitalist and say "oh medieval peasants had better lives than we do" or "humans used to all live in small communities that took care of each other" and like. idk man id rather have vaccines and the ability to leave your abuser and the right to vote.

it's tempting to think that since things are bad, they must be uniquely bad. but there is no utopia in the past that we need to return to, no garden of eden we were cast out of with the advent of. idk the industrial revolution or whatever. we need to create a better future, not despair about an imagined past.

[screwpinecaprice]

Actually cute. Had to do a quick redraw.

Screenshot is from when Jay lit up the Jack-o'-lantern in the living room.

[stunfiskz]

brain rotting about how fucked it is to be a darkner again lately. how do you care about being abandoned by your gods if they never seemed to care that much about you in the first place

[crabsnpersimmons]

How would Sun from your have you eaten au feel about hugs? He seems like he's so reserved and you mentioned that because he knows he's a robot he isn't very indulgent

But would he like hugs? Or could he warm up to them eventually?

(was chatting with @inkydoughnut the other day and i realized i never posted this comic woops 😂)

well well! Sun is no stranger to hugs! he doesn't usually initiate hugs, but he's used to receiving them from when he was a daycare attendant. he's never really learned when is a good time to pull back tho, so he often stays put until you pull back first:

Eclipse: Sun, we have dishes to wash.

Sun: You have 4 hands. And Moon.

[royalarchivist]

Tallulah: tio pac and fit are so Perfecta by Miranda coded 🥹💕

Phil: This is Pac and Fit? [Dramatically zooms-in on the fanart and makes them "sing" along to the music]

Chat: he's LITERALLY making a ship amv right now

Tallulah: How things got weird 😞

Make sure to show love to the artist who drew this fanart!

[ Full clip ]

[bizarrelittlemew]

Finally gaining approval and popularity in a world you always craved being a part of vs. watching the other person enjoying the very thing you're trying to escape

One difference:

[serpentface]

Wardin provincial tax magistrate on the annual Apomalo Tlinya (phrase close in meaning to 'journey of the late (autumn) sun'), which is a tax collection tour.

His station is marked by his white cloak, royal blue belt, gullfeather khattanocuy, the ability to bear a sword, and a scroll containing documents stamped with the Usoma's seal confirming his identity and authority. He does not travel alone, but is accompanied by a large retinue of scribes, soldiers, advisors, and servants.

All citizens have tax obligations regardless of class, and these are owed primarily in grain and livestock. This is based in this internal economy being predominantly a barter system (with its coin currency having direct value as precious metals and serving as a means of establishing fixed values for various trade goods) and heavily reliant on agricultural goods. It is significantly more difficult to evade or cheat on taxes when what you owe can be established by sight, measured in hard to miss livestock and fields of crops.

As such, taxes are collected via annual tours in which these magistrates (personally appointed by the Usoma and collecting in his name) tour their lands in person. The Apomalo Tlinya serves multiple purposes. It is primarily a method of collecting tax, but also doubles as a way to assess a province's agricultural wealth and well-being as a whole and to take an official census of the population.

This routine act of taxation has been integrated into official religious practice, being looped in with the bounty of the harvest season and thanksgiving to the face Inyamache for having provided the necessary long summer sunlight as the days grow shorter. The actual Apomalo Tlinya begins upon the official celebrations of the New Maize day in each capital city (usually observed on a separate day at the actual end of the harvest for each village), where the festival ends with the tax party leaving the city in procession. The magistrate always ceremonially rides a red bull khait, bearing a solar disk framed by royal dual-viper insignia on its horns. The bull's journey is compared to the ideal seasonal behavior of the sun, generating new life out of rain-fertile earth and then 'dying' after the harvest to allow for the rains to come. Villages who host the Apomalo Tlinya entourage each night experience a fringe benefit via permission to introduce any receptive mares to the bull and possibly get some (very valuable) calves out of it. The bull will be sacrificed at the end of the journey in a final act of thanksgiving, in hopes this offering will help ensure the next year is bountiful.

The attempted veneer of solar thanksgiving and harvest cheer aside, the Apomalo Tlinya visit is enjoyed by just about no one (except for perhaps the people lucky enough to get a pretty khait calf out of it), as it entails the personal loss of some of this aforementioned harvest. Nobility owe SUBSTANTIALLY higher taxes than commoners (given that they are considered to Own the majority of the crops/livestock, which is only Tended by their land's peasants), though the actual tax burden is proportionately steeper on the peasantry (whose tax obligations will come primarily out of their allotted share of the harvest, and/or any livestock they raise on the side). Taxes don't tend to be outright devastating in years with average crop yields, but an already bad year can be made ruinous by this visit. The timing also coincides with seasonal harvest festivities. A few unlucky villages every year may have their New Maize feast day interrupted by the sound of horns and a small legion of white-clad taxmen bearing down to collect.

Each province has only one tax magistrate, making this a lengthy and logistically complicated undertaking. It begins at the end of the harvest season (late summer), and the rounds may not finish until early winter. While it might be easier to divide these duties among a greater number of less-powerful officials, this allows taxation to remain Relatively centralized and performed by trusted appointees (often friends or relatives of the Usoma himself). This has had side effects of these officials becoming especially powerful individuals within each province, with very little checks in place to prevent corruption (beyond hope for sustained loyalty, often reinforced with special privileges and favors). Flagrant abuse of this system is rare, but more unpopular magistrates are commonly suspected to leverage additional off-the-books taxes for their own personal gain.

[thenotoriousscuttlecliff]

The older I get the more I realise there is just nothing to Jean and Logan as a couple, he's just the cool bad boy alternative to her straight laced boyfriend, and no writer has ever bothered to develop them beyond that. Logan really has more of a dynamic with Scott than he ever had with Jean. When written well, Scott and Jean feel like genuine partners with neither character overshadowing the other, but when she's paired with Logan, Jean seems to just become the love interest or worse a prize for Logan to win for being a good person, the relationship always reduces her.

[lotus-pear]

i think you guys are onto smth..

i unironically got invested in this HELP

[mattzerella-sticks]

I'm too angry and in my feels to make a coherent response to Lex's "You can't control Superman" and "Earth is for the Earthlings" lines, but it is exactly this narrow view regarding the capability of Superman's powers that has these people becoming the very weapons/villains they see Superman as, because none of them can comprehend having so much power and using it for good.

If you could fly why use it to rescue a cat from a tree or help an old lady cross the street?

If you could shoot lasers out of your eyes why use it to repair a bridge when you can kill?

If you were invulnerable, why throw yourself in front of a car to save a child when you could cause harm without reproach?

Though they label Clark an 'alien', they see him as too human to be anything but genuine in his desire to help people, and that's why they fear him. Because they can't understand him.