#they totally should though

[children-of-the-red-queen]

I just realised that if Paton and Julia get married, Emma and Charlie share their aunt/uncle

And idk if it would be in character, but it would be very funny if Charlie referred to Julia as his aunt or Emma as his cousin or vice-versa, even if it it not true for so many reasons

[deaddee-anime-brownfanlady]

[mossy-aro]

tbh as much as i do think it is worthwhile to discuss the topic of shipping aromantic/asexual characters and the nuances of it all (as well as the general attitude allos have towards aspecs in fandom spaces). it also makes me sigh equally because like... what characters. i'll be real guys we don't even have characters to discourse over. literally there are like 3 ever and none of those have fandoms anyway and the ones which do are like 'it was confirmed on twitter in a nebulously worded post by the creator'. its so bad out here

[markscherz]

You are everything I aspire to be

If parenting has taught me anything, it is the importance of getting down on your hands and knees and teaching not just facts, but love and enthusiasm for the natural world.

This is my son Q and me. I have dozens of photos like this by now, even though he is just two years old.

Every chance I get, I will kneel down with him and show him the little creatures all around us. Especially when they are frogs. He loves frogs for some reason. No idea why.

It is important that we all see this together. It is beautiful. It is magnificent. We are here. It is improbable to the highest degree. It is fleeting, but it is everything we get. And we can get so, so much of it. If we just get our faces into it and really absorb it.

So that's what l'm trying to do here, I guess. Get all of you to join me in the reeds. And I am so happy to have so many of you along for the journey.

[rubydubydoo122]

Every four years, a video of Nightwing doing some crazy acrobatic feat pops up and the internet goes crazy saying things like "Get this man on the Olympics team"

and then that somehow leads to the internet bringing up the face that Dick Grayson-- the last Flying Grayson-- is just sitting around with blood given talent and if anyone should be repping the US in the male Gymnastics Olympics, it should be him

[void-of-unparalled-chaos]

Can I Sing For You? (DpxDc Prompt)

Ghosts have many different subspecies, each with different traits and skills. Danny is half ghost, but if you wanted to be precise, he is half banshee/siren. Ever since his death, Danny has had a natural talent for singing and finds great enjoyment from it. Sometimes he just can't help himself and needs to belt out a tune to someone.

After high school, Danny decides to pursue a career in music. It let's him sing to his cores content without getting odd looks and puts some cash in his pocket so honestly there isn't really a downside. In order to get some extra practice in and gain more exposure, he has a youtube series where he walks around and asks people if he can sing for them.

Its while making one of these that Danny comes across DC character of your choosing and gets an urge to sing so overpowering that they barely have time to say yes before Danny is singing the most beautiful, powerful performance he ever has in his (un)life.

By the time the song is over, DC character is extremely flustered.

[paperglader]

wenclair becoming semi-canon in a way that actually feels meaningful before the second season even airs was NOT on my bingo card tf

[miusato]

Drawing them like this feels so so wronggggg

[fraternum-momentum]

I FINALLY FINISHED THEM ALL AHUHUHUHHUUUH CONGRATS AGAIN TO ALL THE RAFFLE WINNERS !!!!!!!!!!!!

@thesisterlocationtontmy

@mang0m0

@insektok

[butterrbee]

insert caption about utry here!!!!!

[autisticandroids]

CASTIEL: Stop. What's the point if you don't mean it? You fear me - not love, not respect, just fear.

[youtube with closed captions]

a godstiel pity party. i'd like to thank an anon i got way back in february of 2021.

[anotherhumaninthisworld]

Historians having takes on frev women that make me go 😐 compilation

Sexually frustrated in her marriage to a pompous civil servant much older than herself, [Madame Roland] may have found Danton’s celebrated masculinity rather uncomfortable. Danton (1978) by Norman Hampson, page 77.

The Robespierres sent their sister to Arras because that was their hometown, the family home, where they had relatives, uncles, aunts and friends, like Buissart who they didn’t cease to remain in correspondence with, even in the middle of the Terror. There, among them, Charlotte would not be alone; she would find advice, rest, the peace necessary to heal her nervousness and animosity. Away from Mme Ricard, who she hated, away from Mme Duplay, who she detested, she would enjoy auspicious calmness. It is Le Bon that the Robespierres will charge with escorting their sister to this neccessary and soothing exile. […] If there is a damning piece in Charlotte Robespierre's case, it is this one (her interrogation, held July 31 1794). She seems to be caught in the act of accusing this Maximilien whom she rehabilitates in her Memoirs. She is therefore indeed a hypocrite, unworthy of the great name she bears, and which she dishonors the very day after the holocaust of 10 Thermidor. Charlotte Robespierre et Guffroy (1910) in Annales Révolutionnaires, volume 3 (1910) page 322, and Charlotte Robespierre et ses mémoires (1909) page 93-94, both by Hector Fleishmann.

Elisabeth, as she was popularly called, was barely past her twelfth birthday, younger even by three years than Barere’s own mother when she was given in marriage. On the following day the guests assembled again in the little church of Saint-Martin at midnight to attend the wedding ceremony of the handsome charmer and the bewildered child. Dressed in white, clasping in her arms a yellow, satin-clad  doll that Bertrand had given her — so runs the tradition — she marched timidly to the altar, looking more like a maiden making her first communion than a woman celebrating a binding sacrament. Perhaps the  doll, if doll there was, filled her eye, but certainly she could not fail to note how handsome her husband was. Bertrand Barere; a reluctant terrorist (1962) by Leo Gershoy, page 32.

The young nun who bore the name of Hébert did not hide her fate. She did not wish to prolong a life stifled from her childhood in the cloister, branded in the world by the name she bore, fighting between horror and love for the memory of her husband, unhappy everywhere. Histoire des Girondins (1848) by Alphonse de Lamartine, volume 8, page 60.

Lucile in prison showed more calmness than Camille. Before the tribunal, she seemed to possess neither fear nor hope, she denied having taken an active role in the prison conspiracy. What did it matter to her the answer they were trying to extract from her? They said they wanted her guilty? Very well! She would be condemned and join Camille. This was what she said again when she was told that she would suffer the same fate as her husband: ”Oh, what joy, in a few hours I’m going to see Camille again!” Camille et Lucile Desmoulins: un couple dans la tourmente (1986) by Jean Paul Bertaud, page 293.

What did it matter to Lucile whether she was accused or defended? She had no longer any pretext for living in this world. She was one of those heroines of conjugal love who are more wife than mother. Besides, Horace lived, and Camille was dead. It was of the absent only that she thought. As for the child, would not Madame Duplessis act a mother's part to him? The grandmother would watch over the orphan. If Lucile had lived, she could have done nothing but weep over the cradle, thinking of Camille. Camille Desmoulins and his wife; passages from the history of the Dantonists founded upon new and hitherto unpublished documents (1876) by Jules Claretie.

Having been widowed at the age of 23 [sic] years, Élisabeth Duplay remarried a few years later to the adjutant general Le Bas, brother of her first husband, and kept the name which was her glory. She lived with dignity, and all those who have known her, still beautiful under her crown of white hair, have testified to the greatness of her sentiments and austerity of her character. She died at an old age, always loyal to the memory of the great dead she had loved and whose memory she, all the way to her final day, didn’t cease to honor and cherish. As for the lady of Thermidor, Thérézia Cabarrus, ex-marquise of Fontenay, citoyenne Tallien, then princess of Chimay, one knows the story of her three marriages, without counting the interludes. She had, as one knows, three husbands living at the same time. Now compare these two existances, these two women, and tell me which one merits more the respect and the sympathy of good men. Histoire de Robespierre et du coup d’état du 9 thermidor (1865) by Louis Ernest Hamel, volume 3, page 402.

Fel free to comment which one was your favorite! 😀

[eatingsomegreeneggos]

I LOVE THEM SO MUCH OMG 🥺💗💗

[mossy-aro]

ultimately i think my insistence on aro positivity honestly is as much a political stance as a personal one.

when i say aro positivity is crucial and that i dislike doomer-ist posts that express sentiments like 'I hate being aro so much I wish I was dead instead’ it's not because I don’t think there can and should be a space for negativity and acknowledging self-hate, or the many ways being aromantic can really suck sometimes. i find that to be very important!

that being said. there is smth here about how self-hate posts are sometimes just arophobia that we inflict on ourselves. and when we put that out into the ether it (intentionally or not) can become arophobia that we inflict on other members of the community. i think there absolutely needs to be a place for negativity and the expression of anger and frustration and self loathing even - these are all good things to talk about because these are things that we experience. that being said, it can also be genuinely upsetting and triggering to people to have what is essentially arophobia shown to them and then have that be validated by other aspec people. your personal thoughts can affect your wider community on a level you may not anticipate. and i understand it i truly do! it took me so long to be able to recover from accepting being aroace - it threw my entire world off kilter and made me question everything about my place in the world.

but my insistence on aro joy and positivity is because ultimately i do believe that building is at the core essence of it all. that ultimately discussions and the purpose of community should be about construction, not destruction. and this is both a personal and a political stance. talking about how much you hate yourself and cultivating online discussions/spaces where negativity about aspec identity is the main and only theme is destructive - if that’s where we let the conversation end. these thoughts can and should be used as a vehicle to look for a path forward!

joy and positivity create a space where the focus can become on forging a path forward, on construction, on community building instead of tearing ourselves and others down with negative thoughts. it’s not productive or healthy when it stops at a place of negativity - it becomes actively destructive to the essence of community.

and i do think that this is especially poignant considering the fact that being any kind of queer, but especially aromantic (and/or asexual) means forging a path for yourself and making your own happiness where there is no obvious way forward. our communities exist mostly online (right now, anyway), there is little recognition of our existence in the real world, the effects of amatonormativity are both pervasive and actively dehumanising, and there are legal, economic and social structures in place actively making our lives more difficult. yes that all sucks! it’s good to acknowledge that. we need to in order to change it. but more importantly, that’s not the end. we are still here and our happiness, our future is for us to determine. even if we can’t change the laws or society, loving yourself and understanding aromanticism as a political identity (as well as personal), as a radical worldview, and as a protest against amatonormativity is essential for both community and personal well being. the personal is political.

tldr. i guess my point is that as a community, we should focus on building, improving, and nurturing ourselves and each other (construction) as opposed to destruction. we should recognise aromanticism and asexuality as political identities as well as personal ones and rely on community and self-love in the absence of anything else as a form of protest and political power. destruction (the recognition of everything that is wrong) is essential as a starting point - but where do we go from there? we rebuild.

[tritoch]

in general trying to write a fully canon-compliant wol, as i conceive it, is an interesting project because the wol's life involves such a staggering amount of direct interpersonal violence it is almost beyond comprehension. the only people in the real world who did anything comparable are like, certain executioners for totalitarian states, and that's obviously a very different form of violence.

and like obviously combat in FFXIV should not in any way be taken as a 1:1 with real world violence, not least because the game repeatedly points to the idea that combat can in some sense be a joyous and glorious form of personal expression (as with ravana, susano, zenos, etc.), which doesn't really square with the reality of doing violence. but to even begin to conceive of a character who's capable of doing what the WoL does from ARR on and trying to take it somewhat seriously means basically making an extremely detached killing machine, who's fine using those skills for any rando willing to call the hit they're hiring you for a "quest".

it ends up dovetailing really nicely with the games as written, though; you start ARR being like "i am an instrument of violence directed by others :)" and not talking much or ever registering your own thoughts on anything, because who cares? you're a violence-doing machine. and then one of your friends gets mind-controlled and you gotta fight a might-makes-right fascist and you meet multiple people who think you personally are a really cool person with inherent value in their own right just by being a person and it's like, hm. maybe there are other ways to live. and that parallels really nicely with DRK in HW, and then you and alphinaud deciding that you are tired of endless sacrifices in the name of progress and you are going to save estinien, and then the WoL getting to walk into stormblood having really consciously chosen this fight rather than letting someone else choose for them.

obviously there are a lot of stories you can tell with your WoL but to me this is a big part of why my approach to it necessarily revolves primarily around violence and regret. you spend the core game and two expansions becoming a terrible angel of death and then get teleported to another world where you learn that some people literally consider you a psychopomp who escorts the dead to their final rests. then in the next expansion you meet someone who was unfortunate enough to be on the other end of things during your implacable killing machine days. THEN you accidentally cause the flower that symbolizes grief to be invented. the wol's whole life is haunted by overwhelming grief (mostly that of other people) and terrible violence (mostly their own).

[mariana-oconnor]

The fact that there is no dialogue with Karlach where Tav can suggest that she and Dammon maybe get to know each other a little better is tragic to me.

I want to set up my friend with the sweet tiefling blacksmith. LET ME SET THEM UP.