#text analytics

[globosetechnologysolution]

Simplifying OCR Data Collection: A Comprehensive Guide -

Globose Technology Solutions, we are committed to providing state-of-the-art OCR solutions to meet the specific needs of our customers. Contact us today to learn more about how OCR can transform your data collection workflow.

[maryharrisk5]

Growing quantities of unstructured data such as textual data, emails, videos, images, and web pages will drive the demand for text analytics solutions across multiple industry verticals.

[evonnebaker]

Growing quantities of unstructured data such as textual data, emails, videos, images, and web pages will drive the demand for text analytics solutions across multiple industry verticals.

[raavenb2619]

I’m not sure when exactly this happened, but I think it’s clear that the aro community really is a community, now.

For the longest time I’ve felt like we were still in stasis, not quite there; a proto-community, yes, but not quite a community. But we have more history now to lean back on, more of each other to talk to and laugh with and cry with and learn from. More people that’ll go forward and make a part of modern aro history. More people that believe us, believe in us, will stand with us if we ask them.

I wouldn’t consider myself an aro elder yet, though each year I’m surprised at how long aromanticism has been a part of my life, how long I’ve been free of doubt or insecurity about my aromanticism, how far we’ve come since I was questioning. Then again, when I was questioning, some of the people I looked up to for guidance were probably close to the age I am now, so I might be there sooner than I think.

And, I’m so so hopeful for all aros, young or old, new or not, because we’ve come so far. Day by day, progress is slow (and yes, it’s unfair, it should be so much faster), but looking back it feels fast. We are our own role models, the people we look up to for guidance. We carve our own path through life, making things up as we go. I used to find that terrifying, because I had no idea what the future would bring. But it’s actually amazing, because I can ignore all these silly “rules” and guidelines about what my life should be, and instead ask, “what do I want my life to be?”

Younger me, you have no idea how awesome your future is gonna be. I’m sorry about the pain and hardship you’ll go through first; it won’t be fair and you shouldn’t have to deal with it. But you’ll make it through, and one day you’ll be me. I can’t wait for you to get here.

[ghelgheli]

one of the fundamental mistakes serano and a lot of others make involves the following line of reasoning:

1. some people have dysphoric other-gender embodiment-desires (e.g. for different genitals) before they acquire an understanding of gender-sex associations or even that there are genitals other than their own

2. if gender is totally socially constructed, as the social constructionists say, then these embodiment-desires would not be possible in such a state of ignorance

3. modus tollens the social constructionists are wrong and there must be some innate gender-desire

this is often accompanied by the following:

1. if social constructionism is right, then the abolition of gender would mean the elimination of dysphoric embodiment-desires

2. the state of knowledge prior to acquiring gender-sex knowledge is analogous to the state of affairs under gender abolition

3. in that state some people still have dysphoric embodiment-desires

4. modus tollens the social constructionists are wrong

these arguments are often defensive, to be fair—the first premise of the latter argument is unfortunately made by certain social constructionists too, steamrolling those early childhood experiences. but in both cases there is a circular mistake happening. the dysphoric embodiment-desires can precede gender-sex knowledge specifically because they are separable from it. penis-dysphoria in young childhood can only be called gender dysphoria if we assume the very gender-sex epistemic constructions we have agreed not to take for granted! and the former dysphoria may well persist in the absence of the latter constructions. this is what people say when they talk about a (utopian, perhaps, but nonetheless coherent and logically possible) gender abolitionist future where people can have whatever procedures they desire done. the embodiment-desires are still there! they are just freed from gender-sex associations.

[x-for-a-y]

The Wreck never goes in to be maintained.

There are myriad reasons for this. First is that the doctor is easily described as a perfectionist; its creations would not leave the in-progress stage unless they met its standards absolutely. Thus, The Wreck is too well assured at a level of pristine quality to really need further maintenance, let alone regular work. Secondly, it doesn't get up to much that might yet damage it anyway. The last major interaction it had with anyone was shortly after its creation- there's not been much for it to do since then. And thirdly, the construction of The Wreck was very precise in order to properly contain the stuff that ended up inside it. Disturbing that construction would be fatal.

So the thing inside The Wreck is left to rust.

A human Soul doesn't power a robot the way a monster Soul might. The Wreck wasn't built for that, anyway- that was not the doctor's priority. But neither is a robot a very good, safe container for a human Soul. Which is why the thing inside The Wreck was stripped of the agency of human inevitability, to keep the other human thing alive & bloody, to power The Wreck. Now that thing bleeds DT so that The Wreck fails to rust.

(More than being a doctor or, even, an engineer, The Wreck's creator is an author. And in making that poor human thing follow his 3rd law, perhaps it's making a fellow author, Asimov, proud.)

[bytesview]

Revolutionize Your Business with the Insights Hidden in Your Text Data

BytesView's text analytics and sentiment analysis tools help you extract insights, monitor competitors, and improve the customer experience. Don't miss out on valuable insights – revolutionize your business with BytesView today.

[transsexualcoriolanus]

i really don’t see how the fact that teenage girls often married adult men in shakespeare’s time must mean romeo was 17, because a huge part of the relationship was that it went against social expectations. they loved each other even though juliet was supposed to marry paris, even though their families hated each other, even though everyone tried to keep them apart. whatever the usual relationship dynamics were at the time would have had very little impact on them, their love existed outside of that. what their relationship did involve was love, respect, connection and understanding (their first conversation is a sonnet!! they are on equal ground and in sync from the moment they meet!!), which makes more sense if they are the same age.

[bxriles]

I’m not going to waste my time responding to the insane hate messages I’ve gotten for being critical of acotar and SJM. I’m just deleting them because they’re likely all from the same person who’s too scared to come off anon and they don’t deserve the attention, but I would like to point out the following:

No one, and I mean no one, is demonizing Feyre for discussing her trauma from her time in the cabin. That is not what’s happening here. People (myself included) are criticizing Feyre for her inability to acknowledge the fact that she wasn’t the only sister suffering in that cabin. People are criticizing Feyre for shifting all the blame that should be on Papa Archeron to her sisters who were also children at the time.

Like be so fucking for real with me.

[aishavass]

By application, semantic & cognitive search applications dominate the text analytics market whereas, Business Intelligence (BI) is projected to have the...

[luvtxt]

There's a girl in my social group who gets paid like $85k/yr to make targeted advertisements for some online gambling company and she clearly feels really guilty about it but I cannot feel bad for her at all because she works from home in her renovated 1700's farmhouse and uses chatgpt to do the work she doesn't understand how to do.

[psychoanalysisandchill]

The wrathful glare of Kali and the callous gaze of Medusa – the emergence of the femme fatale in the female psyche.

Legend of Kali

In Hindu legend, goddess Durka and her helpers, the Matri goddesses, slay the demon Raktabīja, only to find out that the stains of Raktabīja’s blood act like seed on soil as every drop manifests another duplicate of him. Durka becomes enraged and summons Kali, whom then proceeds to slay and devour Raktabīja and his legion of duplicates. She dances on their corpses and parades around with Raktabīja slain head in her hand, securing the droplets of blood through holding a plate underneath it, so as to prevent further bleeding on the soil. Motivated by her insatiable fury, Kali proceeds with the destruction of all else that crosses her path, but after stepping on the corpse of Lord Shiva, Kali is struck by embarrassment and remorse as her supressed superego is released from her shadow and brings her back to her senses. Lord Shiva’s has the power to liberate Kali from her fury as he is the transcendent Self. He is the benevolent patriarch, yogi supreme, yet also husband and father, suggesting the achievement of harmonious balance between wordily duties and that of holy men. His anima, being integrated, is neither possessing him nor is it plaguing him as a result of repression. He neither falls prey to the manipulative trickery of deceitful women nor does he view women as disdainfully inferior sexual objects.  Only he can liberate Kali from her all-consuming misandry and soothe her sorrows.

Shiva’s non-threatening benevolence makes itself known through the act of laying underneath Kali’s feet. Possessed by wrath, Kali has lost sight of that which is holy. Without recognition of the benevolent aspects of Shiva, Kali’s fury is bound to drown the universe in her flames, however, Durka’s initial intention behind the summoning of Kali was to defeat Raktabīja and his legion of duplicates, rather than bring about the destruction of the universe.

Durka and the Matri goddesses are at loss at Raktabīja’s lack of chivalry in combat and the injustice of his supernatural power. They are the modern-day women whom get harassed by demonic and demeaning men despite enforcing their boundaries. Such men seek to dominate through ridicule rather than reason. The lack of decorum in both combat and dialogue makes the summoning of Kali inevitable for a woman as all else has failed to shield her vulnerability from the malevolence of a demonic beast.

In recent memory, Raktabīja and Poseidon manifested themselves as Harvey Weistein and Jeffrey Epstein, powerful demonic beasts, seeking to preserve their authority whilst uninterested in the discontinuation of their predatory behaviour. The faith in the punitive power of the rule of law arrests Kali from flooding the consciousness of their victims, making Durka and the Matri goddesses persevere in a civilized manner, unlike the instance in which 200 Indian women, armed with vegetable knifes, stones and chilli powder stormed the court hearing of gang-leader and rapist Akku Yadav, dismembering his genitals with a vegetable knife, robbing him of his phallus through a vengeful barbaric act of literal castration, dead in a matter of 15 minutes, leaving his lifeless corpse daggered by kitchen knives on the white marble floor of the court, in an exhibition of gore galore, resembling the sublime beauty of a transcendent piece of art in the eyes of Kali.

Legend of Medusa (Ovid´s version)

In Greek legend, Medusa is the sole mortal among three gorgon sisters, depicted as a beautiful maid with plentiful of potential suitors, longing for the reciprocation of her attention. She is brutally raped in the temple of Athena by God Poseidon as a result of the rejection of his advances. Enraged by the desacralization of her temple, Athena curses Medusa, turning her hair turned into snakes, metamorphosing her into a monstrous form armed with a glare that petrified anyone who dared to meet her eyes.

As if Medusa hadn’t suffered enough, she was later beheaded by demigod Perseus. Many men had tried to behead her prior to Perseus, but all had been turned into stone at the sight of her petrifying glare. Perseus however, was clever enough to stare into the mirror moments before the beheading, instead of in her eyes. As he flew over Libya with Medusa’s decapitated in his hands, blood dripped on the soil and snakes sprout from the droplets. Medusa’s head is later gifted to Athena, whom attaches it to her shield, supplying her with the power of Medusa’s deadly glare in combat.

The legend of Medusa is one of horrific injustice and betrayal. After the violation of her person through the act of rape, her boss, Athena, does the unimaginable: curse her. The ancient equivalent to the modern-day slut shame of a genuine victim of rape. The horrors of rape alone didn’t metamorphize her hair into serpents, it was that the aftermath of her rape was followed by the ultimate betrayal by a deity she had bestowed with trust.

If Kali’s fury has lit her heart on fire, then Athena’s betrayal has frozen Medusa’s heart into ice. In Kali, the Nietzschean will to power is alive and striving, but in Medusa it is nowhere to be found. Medusa, as a beautiful maiden was pure, pure in the sense that she couldn’t conceive of the unfathomable betrayal of Athena, thus when it dawned upon her   hope in both humanity and divinity was lost. Anyone who’s superego isn’t as disturbed as that of Athena and Poseidon will be overwhelmed by their conscience upon meeting Medusa’s gaze. The burden of her victimization is a collective bearing for all to carry, reminding us of the consequences of vicious cruelty.

Every young boy has looked into the eyes of Medusa as their, otherwise loving, mother coolly hit them with the “I’m not mad, I’m disappointed,” remark. Such disappointment, from women, causes a man to cringe in an instinctive act of clenching the gut muscles.

In yogic philosophy, masculine consciousness is associated with fire and believed to reside in the solar plexus. One believes to be speaking figuratively when alluding to bravery as “having guts” but embodied bravery, is quite literally impossible without having a strong presence in the gut area.

The act of cringing is the act of shame as a biological reaction rather than an emotion. Medusa’s ice-cold gaze, cursing one to cringe in shame, is the true extinguisher of a man’s masculine consciousness, making him think twice before he acts next time, however since Medusa has lost hope in the redeeming qualities of man, there will be no next time, whomever meeting her gaze is doomed to freeze for all eternity. The many men whom attempted to behead her prior to Perseus couldn’t bear the collective burden of a restless conscience and thus instinctively attempt to rescue their phallus from the prospect of psychic castration through beheading the source of their restlessness. Such an act of profanity, is nothing short from foolish desperation, a last resort for restoring balance in one’s psyche, bound to fail from the get go, which is why all men prior to Perseus freeze to stone upon their attempted murder.

Perseus only finds success through looking in the mirror at the moment of execution, sparing his phallus from castration as his conscience remains unaffected, but his heinous crime is not without consequence as Medusa’s spilled blood sprout to life venomous serpents on Libyan soil. Medusa is Mahsa Amini, as the Iranian morality police seem to mistake the beauty of a woman’s hair for poisonous serpents. The serpents sprung to life by Medusa’s blood are the many Iranian women unleashing the terror of their liberated hair upon the morality police. Nothing terrifies fundamentalist Islamists more than the emergence of their own anima, as it becomes projected upon an enchanting woman. 

Raktabīja’s blood stains produce duplicates as a reaction to fair female resistance, Medusa’s blood stains produce serpents as a reaction to horrific injustice and a cowardice murder. The moral of the story is that injustice and disrespect of self-assertion lay the groundworks in which mayhem may flourish.

Lastly, Athena attaching Medusa’s head to her shield is a ploy to harness the power of a victim’s hopeless disappointment and masquerade it as her own. Athena, despite being a deity, could impossibly freeze her opponents with her own gaze, as she created Medusa’s through initiating the destruction of her reputation. It is solely through a masquerade in which Athena cosplays victimhood that she can harness the powers of it.