#stuff from early 20th century
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Lace gijinka redesign!!!! I was never completely happy with her original outfit, this one’s a lot closer to what I want :D
ALSO she’s built like a pencil, she uses poofy fabric and ruffles to give the illusion of hips and boobs bc I think that’s funny
The colours aren’t 100% set in stone but they are!! Good enough for now!!
Original under the cut for those who haven’t seen it :D
#I’ll draw her without the coat n stuff soon#my art#hollow knight#hollow knight gijinka#silksong#silksong lace#hk lace#also she’s WAY taller than I intended but we ball#I’m gonna make pharloom fashion remniscent of like. early 20th century America#no specific year bc there’s stuff from diff decades I like lmao
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idk what it says about me that i find the politics and institution systems of the early modern era easier to understand that whatever is going on in the day and age i live in, but it's certainly not good.
#currently having a farily easy time studying the political and social institutions of early modern era#but dreading when i'll have to study stuff from the mid 20th century to today#i am mostly an early moden historian so that at least gives me an excuse#but also i should fix this shouldn't i#cris speaks#historyblr#studyblr#uniblr
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ishido humming “in the hall of the mountain king” while hes working is so cute, i Will be thinking about what a playlist he makes would have on it
#my post#ultraman arc#tbh i was thinking of him as maybe a jazz type of guy#stuff more from early to mid 20th century#but classical also makes a lot of sense
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As aforementioned, please take my Leyendecker type Nando bcs that recent Boss pic has brainrotted me
+ ref:
#wish i could be even half the illustratator Leyendecker was 🤧🤧#i wasnt trying too hard to copy his style but i felt myslef subconsciously imitating some stuff#i feel like i always go look to his art for ref so it was nice to directly draw smth!!!#Nando's fitted waist 😵💫😵💫😵💫 reminded me so much of early 20th century clothes#so i HAD TO bcs my god#i don't think ill be able to get over that pic#as i said before can they make him do a shoot with full suits????#i love the mix of race suits and dressy clothing but god...imagine him in a full suit#and they should also add in the flowers from the gq shoot god....#okay anyways jfc its almost 8 am why do i do these things 😭#i think this took me about 5 hours ah....#well im very happy w it :)#i never draw masc men so i think i did pretty okay with this????#maybe now i will feel confidence enough for the 007 au haha#f1#formula 1#fernando alonso#f1 art#formula 1 art#catie.art.#*OH ALSO did you notice i gave him his fluffy hair back???#^ i think thats eveyrone's only complaint w the boss pics. no fluffy :(
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So you said 'go find some trouble' / and you would do the same...
#em draws stuff#oc time again hehe#knights of canvas#the son of arthur: victor chaudhary#the enchanter: sebastian schoenberg#the knight of the cart: ernst hasenkamp#guys guys funny little early-20th-century guys#(actually guys I made up in middle school but they have endured a Redesign)#(and now they are very nearly unrecognizable and also have cooler and more interesting lore! hooray!)#caption lyrics from 'apple candy' by ben lee
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i wont really be healed until i own a fitted sweatervest
#all i wanna do is dress like a gay idiot poet from the early-mid 20th century#frolic in the fields and catch the eye of a very large butch of any gender#queer stuff#trans stuff#sweatervest stuff
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Its crazy how much the adage "a lot of you would have gone crazy about WMDs un 2003" holds up time and time again
#i remember 2003 when there were these huge protests about the iraq war and how p much everyone in the country thot it was a bad idea#except the usual ghouls#and then i look at the american perspective and even seemingly progressive ppl were eager about the war and insisted on the whole wmds thing#im not saying that other western countries dont have a good amount of propaganda and whatnot#but i feel like at least in my circle ppl regardless of age and background take things regarding war with much more caution than americans?#even older conservative (as in right wing) ppl that i know share a certain amount of empathy and solidarity with palestinians#whereas when you see polls in the us a lot of usamerican boomers are staunchly pro israel#and from what ive seen readily willing to believe anything incriminating palestine or both sides type argument#maybe its because the civil war ww2 and the post war period is remembered/felt much closer for europeans than for americans#bc yeah the us has participated in many wars in the latter 20th and early 21st century#but its not stuff that has happened to them#like it wasnt their villages that were bombed their people killed their land razed#obvs im excluding a lot of history relating to indigenous and other minorities' struggle in america but you catch my drift
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Since we're getting into "did you know that Santa's eight tiny reindeer are a reference to the eight legs of Odin's steed?" season once again, remember: while there are some elements of Christmas (or Hallowe'en, or Easter, or...) observations that are probably pre-Christian in origin, before one believes any of that this-is-really-100%-just-a-Pagan-holiday-with-the-serial-numbers-filed-off stuff, one must consider all of the following possibilities:
Our earliest known records of the cited pre-Christian practices were written down by some random Christian monk centuries after the fact, and we genuinely have no idea how accurate this account is, to what extent the apparent similarities with Christian practice are due to the author deliberately or unwittingly putting a Christian spin on it, or indeed, whether they were just making shit up.
The similarities between the two sets of practices have been exaggerated or misrepresented by Christian writers who were bent for prefiguration theology (i.e., the idea that the Bible echoes backwards in time and pre-Christian religious practices were unwittingly imitating future Christian practices).
The similarities between the two sets of practices have been exaggerated or misrepresented by Protestant writers who believe that all Pagan deities are Satan in disguise, so they think that if they can prove that Catholic practices are secretly Pagan in origin, that proves that Catholics are secretly Satanists.
The similarities between the two sets of practices have been exaggerated or misrepresented by overzealous mythographers trying to prove that all mythology and religion throughout all of human history is secretly a single unified monomyth; if it's pre-Victorian, expect shades of prefiguration theology, while if it's post-Victorian, expect a lot of stuff about the Collective Unconscious.
A bunch of 19th Century proto-Fascists were trying to construct a pre-Jewish cultural identity (and considered Christianity to be tainted by association), but didn't want to give up any of the fun rituals, so they made some shit up about how it was still okay to do Christmas because something something Odin, or whatever.
A bunch of early 20th Century Pagan reconstructionists filled in the gaps in their understanding of pre-Christian ritual with culturally Christian assumptions, then turned around and pointed at their own accidentally Christianised reconstructions as evidence that Christian practices are derived from them.
A bunch of late 20th Century self-help manual authors tried to break into the occult bookstore market by uncritically repeating any or all of the above.
Someone on the Internet just made it up.
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so i am newly in a wheelchair which has been a Massive gain in my ability to go out and about. but i realized that i have aprox 0 clothes that look Good while seated. its a completely different silhouette and i am at a loss as to what to do for it. do you have any suggestions for what could look good seated? preferably no skirts or dresses.
Edit: Check the notes for more people's input, including actual wheelchair users who know much more about what works than I could!
Congrats on chair acquisition!!
Since you're sending this to me specifically I am working under the assumption that you mean to do some amount of sewing.
A high waisted silhouette definitely works best for sitting. I make all my pants with the waistband at my natural waist, and a bit of pleating or gathering at the back just like they did on 18th century breeches, and I've never noticed any particular discomfort from sitting in them. (I think high waisted pants are more comfortable in general, and that low rise jeans are evil.)
It's something I've never really thought about before, but sitting is a very legs-forward position, so perhaps a colourful or fancy stripe down the side would work well.
(I made this pair 10 years ago and they didn't fit well and are long gone, but I should do a better version someday...)
Or some other form of side seam decoration, like these fabulous button tabs.
(I don't know what the source for this mid 19th century fashion plate is.)
Cropped jackets would also be good. The first thing that comes to mind for me is the Carmagnole, which was a style worn by French revolutionaries. It's got a pretty similar cut to a regular 1790's coat, just shorter.
(Source)
(Source)
And there are other styles of short jacket, like this one from a few decades later.
I think it might be possible to get a similar effect from cutting down a thrifted corduroy jacket, depending on the pocket placement? It's not something I've done myself though.
A fancy little bolero could be a lot of fun too! I quite like these ones made by Marlowe Lune. Super easy to sew, and could be patterned by cutting down a bigger pattern that fits the torso.
They'd be a good thing to try if you have a smallish piece of fancy fabric, or a small bit trim to use, or want to try a small amount of embroidery.
There are lots of historical styles with sleeves too, and all sorts of decorations.
(Dunno the source for this one either, unfortunately, but the pin says 1880s reception dress. I think a little jacket like that would look good with a puffy shirt and pants.)
Short capes might be practical too, and the late 19th and early 20th century have tons of fancy capelets for inspiration, like this one.
Or this one.
I hope this is somehow helpful! I don't know if you're looking to sew things from scratch or to buy and alter stuff or what, and I have no personal experience using a wheelchair, but these are the best things I can think of for a suitable silhouette. Dramatic sleeve/shoulder puffs would also be shown off to great effect, if that's something you'd like to wear.
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What queer Asian sci fi authors would you recommend?
Yeah, to put my money where my mouth is, here are some queer SFF writers from Asia and the Asian Diaspora in the Anglosphere that I really like and highly recommend:
Nghi Vo: probably doesn’t need an endorsement from me, hah, her The Empress of Salt and Fortune is one of the most perfect novellas I’ve ever read and well deserved its Hugo win. The whole Singing Hills cycle is great. It’s a fantasy world strongly inspired by Imperial China and Vietnam, and does clever things with fantasy, folklore, storytelling, and memory. Her novels are standalone historical fantasy set in 1920s-America-with-magic and are very much about Asian immigrant/diaspora experiences in the early 20th century US. With Magic.
Yoon Ha Lee: I love his Machineries of Empire. Would love to finish that trilogy someday. But seriously it’s creative, intense military sci-fi in a magic-science space empire and is very interested in what it takes to uphold such a system.
Simon Jimenez: The Vanished Birds is sooo heartbreakingly good and I need to read A Spear Cuts Through Water soon.
Isabel J. Kim: Short story writer. Runs the gamut of sci-fi, fantasy, horror, and the weird stuff in between. Creative and vivid in really compelling ways. Her first novel is in the works and I am SUPER interested. She does funky and creative things with perspective and structure in her stories. Has several stories now that are about turning popular tropes or other iconic stories around like they’re in a kaleidoscope, but her first published story “Homecoming Is Just Another Word for the Sublimation of the Self” is probably still the most affecting to me.
Michelle Kan: Has a trilogy of novelettes called Tales of the Thread, self-described as “aromantic Chinese fairytales” that take a deliberately aro approach to fairytale retellings and fairytale style fantasy. I recommend them. (Also has a superhero novel I haven’t read.)
———
Haven’t read yet but they are on my TBR:
Aliette de Bodard: Her Xuya universe novellas, and the relationships between humans and AIs and spaceships, sound super up my alley.
Kai Cheng Thom: Author of Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir is a less traditionally sff entry but is a fabulist/surrealist take on the Trans Memoir… which I feel like I have to be in the right space for, but I do want to read it.
———
Also he’s not out as queer or anything but I can’t not recommend Ted Chiang because he writes some of the best short stories In The World and has THE most interesting and unique and compelling ideas.
———
There are also so many more authors out there I don’t know and haven’t read! But! Someday!!
#There are also queer Asian authors who I think write stuff that’s just mid. John Chu. Amal El-Mohtar. Iona Datt Sharma#But they still deserve interest and support for not being Relentless Internet Harassers. Check ‘em out#asks#anonymous#books
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[ID: a screenshot of a reply by yuri-alexseygaybitch that reads, "Can you explain?" End ID.]
the historical source we have for understanding much of the early roman empire are so fucking bad. like whenever you hear any insane story about tiberius/caligula/nero/commodus/elagabalus imagine trying to put together an account of any modern figure if your only avaiable sources were tucker carlson archives and the daily mail
#THIS EXACTLY#like i get the desire to look for people who share our identities in history and queer people have always existed#but also. when queer historians say stuff like “we cant apply modern identities to the past'' what they MEAN is#that what we think of as “gay'' hasnt always meant the same thing throughout time#queer people have Always existed but not always in the same exact way and its#even as recently as in the early 20th century! like sure maybe a lot of drag queens at stonewall would call themselves trans women Now#but theres no real way to know that! and it gets worse into antiquity#we talked about this in my queer biblical studies class a Lot and one of the things i took away from that class#was theres nothing wrong with saying “this person seems to have an identity that i connect to and i see myself in them''#but you cant always definitively say “this person was gay/trans/bi/queer''#and for me thats the fun part about queer historical work :)#queer people have always existed but not always in the same way#and its our job as historical interpreters to figure out the contexts they lived in and its Fun to do that
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i don't have the words to articulate it at this moment but there's something about the way that people have specific expectations for "authenticity" and will dismiss anything that falls outside them as a mangled, anglicised version of the thing when actually that is the older and more traditional form of something, it just doesn't match their expectations. obviously in my personal experiences i'm mostly talking about medieval literature here especially medieval irish literature
sometimes this is as simple as spelling – i've had people argue that the name "finn" is anglicised and it should always be "fionn" to be Really Irish, but "finn" is an older spelling, glide vowels are later, if you wanna go real far back it'll be "find" (nd in place of nn is an older spelling pattern). or they'll hear someone say "ogam" and assume they're mispronouncing "ogham" due to lack of knowledge of irish and not consider the fact that medievalists tend to use the older form of the word. or they'll Well Actually you about "correct" terminology which wasn't standardised (and/or invented) until the 20th century
a lot of this is defensive and the result of seeing a lot of people ACTUALLY get this stuff wrong and have no respect for the language. in that regard i understand it, although it becomes very tedious after a while, particularly when people sanctimoniously declare something "inauthentic", "fake", or "anglicised" without doing enough research to realise it's not trying to be modern irish and is in fact correct for older forms of the language
more often however this search for the projected "authenticity" is ideological and has much larger flaws and more problematic implications. "this can't be the real story because it's christian" well... that's the oldest version of the story that exists and it postdates christianity in ireland by about nine hundred years, so... maybe question why you're assuming the only "real" version of irish stories can't be a christian one? this is especially true when it comes to fíanaigecht material tbh, but in general there seems to a widespread misapprehension about ireland's historical relationship with christianity (i have seen people arguing that christianity in ireland is the result of english colonialism which took their "true" faith from them... bro. they were christian before the "english" existed. half the conversion efforts went the other way. please read some early medieval history thank you)
however i also saw someone saying this about arthurian literature lately which REALLY baffled me. "we'll never have the Real arthurian stories only the christianised versions" and it was in the context of chivalric romance. buddy you are mourning something that does not exist. this "authentic" story you're looking for isn't there. that twelfth century story you're dismissing as a christian bastardisation is as "real" a part of this tradition as you're going to get
#in general if you do not want christianity in your medieval literature maybe arthuriana is not the best choice#it is. so fucking christian#as for fíanaigecht. did they think st patrick was there by accident#the arthuriana comment took me out though.#the christianised versions. of chivalric romance.#YOU MEAN THE CHRÉTIENISED VERSIONS?? IS THAT THE PROBLEM?#anyway this is not a pro christianity statement this is a pro historical accuracy statement#medieval#medieval literature
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quick question: what are some things you like way more than a regular amount of? What are your Things Of All Time?
18th century menswear
Hand sewing, but I really love vintage and antique sewing machines too.
Historical fantasy-ish clothing inspired by 18th century menswear BUT I'm really really picky about it and I think the vast majority of films that try do a shit job at it because they don't understand or appreciate the cut & construction of what they're basing it off of.
Art nouveau home decor. Ooogghh aaaahhhghhhhh hnnnghhhh i want it I want it I want it, aaaaaaaaa
Art nouveau stuff in general, really.
Art nouveau motifs combined with 18th century menswear!! Now THAT'S some good mashed up historical fantasy fashion! I've made a couple pairs of gloves, and many years ago I did a Beardsley inspired embroidered waistcoat, but I must do more....
(That waistcoat was finished in 2017 and it's really badly constructed and also doesn't fit me anymore, so I need to completely unpick and redo it someday.)
Historical surface design. I especially love 18th century chintz and toile patterns, and late 19th-early 20th century wallpaper & upholstery fabrics. (Like the ones from Morris & co., The Silver Studio, etc.) I really must make more repeating patterns, I haven't made any in over a year.
That is all the things I can think of right now.
Edit: Oh, also clothes that look like plants! I've made a few leafkerchiefs but I have plans for more things.
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More people should play around with what time the Fawcett City time bubble thing happened.
The most often ones I’ve seen are, 1960s, 1950s or 1930s.
Yeah, we love those. They’re the most canon compliant and have good comedy potential already.
Id like to propose some other years that would be funny.
Early 2000s, just early enough that the kids would have understood technology and know they don’t and they’re really annoyed.
1970s, not much different but it gives Billy the chance to meet some people’s parents and do some wild stuff.
“Oh Martha Wayne? I remember her, we smoked crack together.” (Drugs can’t effect him as Captain Marvel it’s fine guys)
1940s, I’m talking early 40s, I want them kids growing up on RATIONS.
1915ish, guys i want them to catch the Spanish Flu. Because I hate them.
Anytime before the 20th Century, it can be the literal end of the 1800s, it can be Ancient Greece. Idgaf, it would be hilarious. Cap just starts talking about the actual plague or some shit, AWSOME.
Listen, I believe that Fawcett is weird enough that we can get away with saying that it wasn’t even originally in America. Put them fuckers is Wales and have them be close friends with Merlin, have them be ancient Romans, Egyptian would be funny with the whole Black Adam shit, let them be from like the middle of fucking Asia or some shit.
Guys please it’s so funny to imagine geographers trying to explain why a random town actually just appears in Philadelphia and none of them speak English.
#yapping#fawcett time bubble#fawcett city#weird fawcett city#it’s not even Canon at the moment I can do what I want with that weird ass city#dc#dcu#dc comics#billy batson#shazam#captain marvel#dc captain marvel
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a couple hours of digging through search results and muttering later i've gotten the memo that people agree there are multiple but the Big One tends to be Ireland ~1890-1920 which has activated an entirely separate bugbear of mine which is Why Is Ireland Our Default And Yardstick For An International Movement With Multiple Different Manifestations. and STILL haven't found if anyone has catalogued them.
shaking this entire fucking field by the shirt lapels. why does 'celtic revival' refer to like seven different things. why has no one else catalogued them yet. get your collective shit together.
#this might actually be my answer to this particular bugbear come to think of it.#is it wise to go into a masters dissertation planning to fight an entire field? probably not. can i help myself? no.#found so far: [counts on fingers] we've got the wake-of-ossian stuff which also tends to be considered alongside Gothicism (late 1700s)#we've got the late 18th early 19th stuff in wales#and the slightly later 19th century stuff in wales hi morganwg#we've got matthew arnold in the mid 1800s and the highland gaelic revival in the 1870s-80s#then a bunch of different stuff cropping up in the turn of the 20th century not just in Ireland but also the Isle of Man and Cornwall#and Scotland and Wales again esp around Home Rule#nothing popping up on the french iterations but that's unforch standard for anglophone academia#but from other reading l'academie celtique was founded 1804#and that's not even touching on the Druidic stuff!!! which i think is a similar cultural touchstone and should be included!!#sroloc babbles#eldritch knowledge
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Hi mr. Gaiman, I really love your books and short stories! I just read Coraline yesterday and was wondering about it.
So, I read the book in English, which is not my native language, so it could be me misunderstanding whatever is written, but I am really curious and wanted to ask you.
So in the book, when Coraline is in the room behind the mirror she meet 3 ghosts. When Coraline asks one of them if they're a boy or a girl, the ghost answer is "when I was small I wore skirts and my hair was long and curled, but now that you ask, it does seem to me that one day they took my skirts and gave me britches and cut my hair", and the the same ghost says "I believe I was once a boy". The other two ghosts say they're girls, and later, when Coraline finds the 1st soul it's confirmed that this is in fact a boy.
What I wanted to ask is, is the ghost boy trans? I'm asking because I really don't know if I misunderstood or that this is true, and I would really appreciate a honest answer.
Also I don't know if someone already asked you about it, so I'm sorry if you've already answered this question.
Thanks anyway, for everything you've written!
It's a good question.
If you want to read it as the ghost having been trans, you certainly could.
When I wrote it, though, I was thinking of the rite of passage known as breeching. That was the custom of taking a boy around the age of 6 or 7 out of the skirts he would have worn until then, and giving him breeches, what the English might call trousers. They made an event of it. Often the boys would have their long, curly hair cut at the same time, but not always. Hair could be cut before breeching, or after.
Let's look at fashion for boys in England...
The custom lasted longer than you might imagine. This is Franklin D Roosevelt in 1884...
and an English boy in 1871...
...and breeching continued in many places until the early 20th Century.
I've read in many places that boys were dressed as girls when small to somehow protect them from the evil eye, but most of the history of fashion articles I've read maintain there wasn't boys' and girls' clothing, there was children's clothing, and it was more about the complexity of how you did up adult trousers and the ease of small kids being able to go to the toilet. I post anything to do with fashion and history on Tumblr a little nervously, knowing that there are people out there who REALLY know their stuff, and will take enormous delight in explaining this a great deal better than I can.
In the meantime, here are a few links.
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