#so there is no way to deny any of this

[trans-axolotl]

my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.

before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.

but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.

as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.

pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.

it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)

the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.

this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.

so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.

an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.

another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.

there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.

i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.

[bittasol]

smile, iruma! | hey ive been here before

[notfeelingthyaster]

a weird part of the fandom tries to make louis the victim of both armand and lestat, as if they aren't all mutually toxic and louis didn't spend years playing hot and cold in both of his relationships

[chirpsythismorning]

I’m sorry but nothing will ever beat Finn’s drive playlist that he made during s3 filming, with songs like Me and Michael, The Basement, Gay Thoughts and No Woman lmaoooo

[homophyte]

people keep bringing up eugenics in my evolutionary bio class

[recent-rose]

yknowwww there is something... deeply uncomfortable about the way mel never speaks directly to viktor in the 'build hextech weapons' scene. she really only speaks to jayce. plenty of people have pointed this out already but like the one scene they actually share a meaningful interaction and she treats him like he's beneath her. all this after jayce has emphasized how important viktor is, that hextech is theirs, together. she unequivocally ices him out, there's no other way to interpret this scene. the way it's shot too - from viktor's perspective, looking up at her, as though to reinforce the same belief in him. like he doesn't even bother expecting respect from her - or anyone from the upper echelon of piltover. he's fully accustomed to being dehumanized by everyone around him at this point. sometimes even by jayce, despite the trust they clearly have in each other.

then of course after this scene is viktor experimenting on himself. it's pretty clear that he has internalized his own dehumanization. crazy.

[yashley]

Say something true!

[bread-wizards]

I think that Orym actually does doubt Imogen, but this isn't a thing that is unique to Imogen. Orym doubts all of them to an extent, because paranoia is something he struggles with (and this is continuously reinforced by the story).

It's not a 'good' thing that he should never get over, nor is it an immoral character flaw that proves he actually hates Imogen. However it's also not something I think he can get over as long as the threat of having to possibly fight his friends exists.

"I have all the faith in the world in you guys, all of you. And I have also spent time thinking how to neutralize each of you."

[latenightsundayblues]

Billy's way of showing affection is a bit... Unorthodox.

(it will happen again)

Stu is probably way more pleased about the discovery than any other sane individual would be

[mephoj]

nickel and balloon would be so much more interesting if people explored the way nickel became everything awful that balloon used to be but so much worse ironically all in the name of "protecting" everyone from that history repeating. and not softboy tsundere yaoi or whatever is going on in those tags rn

[kaurwreck]

I wonder if Fyodor has kept his distance from Atsushi until now because Byakko's claws can cut through skills. I wonder if this is the moment Atsushi could use his claws. Would they slice right through Fyodor's borrowed body to tear him into the same ribbons as Shibusawa?

Is Fyodor afraid of the absolution Atsushi could give him? Or is he starving for it? Is this what he wanted all along? To find Atsushi at the end, to break him until Byakko tears through Atsushi's flesh and into his?

Nothing is hollow; Fyodor is just so hungry for scraps he can't bear to eat that he calls the viscera contracting around his aching gut nothingness, and garnishes his desires with incorrigible sin because then death might taste like salvation. He craves blood but hates when it touches him, because blood and viscera are too warm, too human; and he isn't that, even though he loves humanity so desperately that he's resolved to leave only when he can take the entire world with him.

[lamentable-comedy]

Baz thinks that a hole wants to get bigger.

And like, he’s wrong, not just with the knowledge of how Carry On resolves, but also just. Nature abhors a vacuum. BUT the fact that that’s what he jumps to is. So much. Cause Baz— always hungry, always wanting, always denying himself anything he desires or even the space to want it Baz— of course he thinks that a hole wants to grow. That a void, a need, an emptiness, a want is going to grow. That the space where something should be is going to increase by its nature rather than be filled.

[canisalbus]

@ the person who said Machete wouldn't have a cutie mark, I definitely see where you're coming from, but I disagree! Machete, against all the odds of his birth and existence, survived and excelled. His determination to continue would have earned him his mark.

In g4, at least, they're more than just a representation of a task you're good at. It's a reminder of who you are as a person, of a truth you hold.

I think Machete might have a fang or claw, a representation of the phrases 'with gritted teeth' or 'clawing your way up' or maybe a hoof reaching toward the sun

I also think a mark like that would seem strange and off-putting, and may have been a source of strife for him while in school. In MLP, it's not terribly uncommon for ponies with no cutie mark or a cutie mark they're ashamed of to cover it up with clothing, in the way canon Machete wears his outfit.

Idk just my two cents

[electricpurrs]

tex red vs blue is insanely transgender but im the only one who sees it that way because im crazy in the head.

what if there was a past version of yourself. a woman, a wife, a mother, with long hair and a sweet smile. and she died long ago. and you are her. but you are not her. you're nothing like her, but the people who knew her desperately want you to be her, want to preserve the memory they have in their minds of the woman they loved through you. but you never asked to be her, never asked to carry the burden of someone else's expectation of who or what you should be. you have a new name. you prefer to go by this one. people remark on how weird it is that it's a guy's name. sometimes the people who loved [the past version of] you call you by your old name. they are not referring to you when they say it. you live in the shadows of someone who's long gone, and you're something different now, but you don't feel like you're ever allowed to define yourself on your own terms, to be your own person, to control your own life, because you exist solely through the memories people had of you. and the longer she has been gone for, the more desperately people try to get her back, the less you resemble her and the less you know who you are, or if you ever even got to be anything at all. what i mean is that transition could have saved him

[thepoisonroom]

'I flirted with the idea that instead of being trans that I was just a cross-dresser (a quirk, I thought, that could be quietly folded into an otherwise average life) and that my dysphoria was sexual in nature, and sexual only. And if my feelings were only sexual, then, I wondered, perhaps I wasn’t actually trans.

I had read about a book called The Man Who Would Be Queen, by a Northwestern University professor who believed that transwomen who were attracted to women were really confused fetishists, they wanted to be women to satisfy an autogynephilia. And though I first read about this book in the context of its debunkment and disparagement, I thought about the electricity of slipping on those tights, zipping up those boots, and a stream of guilt followed. Maybe this professor was right, and maybe I was only a fetishist. Not trans, just a misguided boy.

About a year later, on the Internet, I come across a transwoman who added a unique message to the crowd refuting this professor. Oh, I wish I remember who this woman was, and I wish even more that I could do better than paraphrase her, but I remember her saying something like this: “Well, of course I feel sexy putting on women’s clothing and having a woman’s body. If you feel comfortable in your body for the first time, won’t that probably mean it’ll be the first time you feel comfortable, too, with delighting in your body as a sexual thing?”'

-Casey Plett, Consciousness

[utilitycaster]

I've gotten a couple replies of "and that's terrifying" on this post about the more stable members of Bells Hells, and, to be honest, hate that, so let's talk about it.

There's a couple reasons. The first that I still don't know who the fuck thought the Issylra half of the party split would be Team Levelheaded and not Team Abandonment Issues, because, well, it's the latter. The second is that there's been a near constant undercurrent from quite early in the campaign of "oh Orym...he's going to break...he's a powder keg" and while he's decidedly not a powder keg, we did get him finally breaking a bit, and suddenly everyone's like "HORRIFYING that the guy I kept claiming was uniquely angsty is now having a harder time with the party split than the other characters whose equally tragic backstories I've consistently ignored, diminished, and dismissed."

All three of the Bells Hells characters in Team Issylra have issues related to loneliness and being left behind, which is a common thread through the party, but notably, Fearne, FCG, and Chetney being more stable should not be surprising nor scary. Resilience isn't tied to whether or not you're somewhat chaotic, or have mechanically-induced loss of control, and that's what we're talking about here. The reason why Team Issylra is having a rough time of it - and specifically why Laudna and Orym are falling apart whereas Ashton is doing comparatively well - is because they've been constantly pretending things are okay. Chetney, meanwhile, genuinely does think the worst thing that happened to him fucking rules, and has the age and perspective and sheer survival instincts to pull through; FCG has, within the story, had to face some horrifying realizations about himself and so has some tools for this kind of situation; and Fearne is to be honest still learning that consequences are a thing that happens, but she has dealt with a few profound disappointments and is sitting with them - she openly admitted she's not terribly impressed by her parents.

On the other hand, I think Orym has worked through the earlier stages of grief, to be sure, but he's put a brave face on over it and tried to look at the bright side. Which isn't the worst idea, but it means when the things he's built that idea of a bright side upon - Keyleth's infallibility, his relationships within the Crown Keepers - are nowhere to be found, he doesn't have anything to take hold of. He adjusted to one devastating change by clinging to the constants, and now that many of the constants are gone too, he has no mechanism to process the change in their absence.

And this is Laudna's whole deal, right? I do in fact agree that her initial death was still the worst thing that's happened to her so far, but that doesn't mean she can't still be incredibly upset by major events. It's comforting to know you've survived worse, but it doesn't necessarily help you actually get through a slightly less terrible (but still pretty terrible) situation. She says she can't stop compartmentalizing or she'll cry - but like, she'd probably feel better if she'd just spent the second watch crying. Like Orym, Laudna's developed this idea that she can will things into being okay, and in the end, she can't. Leaning into the "Today SUCKS" attitude would, honestly, help her, and I'm hoping she does so.

Ashton meanwhile doesn't have healthy coping mechanisms, but they do have coping mechanisms that work in this situation (namely, drinking and hitting things). He also, more importantly, has no investment in pretending things are okay. Ashton thinks the world is full of utter bullshit that will fuck you over, and the point is to get through it, and sure, it's a very cynical mindset, but there's a reason why toxic positivity is, well, toxic.

As a sidebar, I also think that Ashton has, fascinatingly and despite their drunken talk with Laudna on the skyship, put their abandonment issues into perspective. Ashton is able to handle the current situation because, logically, they were teleported to a random location beyond their control and with no capacity to contact other people, so it's reasonable to assume the other half of the party is in the same position. No one abandoned anyone. To quote Ashton themself, actually, from episode 25, "Sometimes shit's just fucked up, and the only thing you can do because you didn't do anything fucking wrong, is get the fuck back up and do the exact same thing all over again knowing that there was nothing to learn." On the other hand, the fact that Milo saved Ashton makes that particular situation worse. If Ashton had been left to die in the street and a random uninvolved stranger picked him up? Then you can at least imagine the Nobodies had to leave, or couldn't pick them up for whatever reason, or even perished themselves. The fact that Milo was able to make this choice means the Nobodies also had the ability to make a choice, and the choice was to leave them behind, and that's what stings, and that's the unique loneliness, and that's why this situation isn't comparable.

So anyway, in summary, it's unsurprising the two people who have handled grief and tragedy by trying to quietly (in Orym's case) and not-so-quietly (in Laudna's) smooth it over are finding themselves completely unable to do so and barely holding together, whereas the people who allow themselves to be upset or, frankly, just go apeshit, are doing much better.