#shauch

[ffntroco]

Getting back to wellness I’m understanding I have to put my pride to the side. In this time I began working on my music designing my website. I’m learning to not rush any process in this time of anything go w/ that flow and umm allow things to unfold. I put out there to the universe. What I’ll enjoy and umm take it from there. I’m really enjoying this new found peace of understanding that there’s nothing wrong with taking your time on anything and your mental health is everything. I’m excited about this new chapter and I was very nervous, but I’m grateful for blessing of self love and grace fr.

What I’m definitely learning is the body needs rest and restoration. Times where you can indulge yourself into self care versus self preservation. To survive is deferent than to live. Allowing things to be as they are and properly always choosing to lead a dharma aware path.

- “to The Bhagavat Purana, righteous living or life on a dharmic path has 4 aspects: auesterity(tap), purity(Shauch), compassion(daya), and truthfulness(satya). An undharmic lifestyle contains 3 vices pride(ahankar), contact (sangth), and intoxication(Mandya).”

Men. I’m working on each 1 by 1 by 1 by. Taking care of the mind body and spirit.

||10 Ways I Implement my spiritual beliefs into my daily habits||

1. Prayer w/ every meal.

2. Practices being grateful

3. Being kind to myself and others

4. Being self aware

5.leading a whole lifestyle

6. Eating strictly healthy

7. Staying hydrated

8. Exercise

9. Developing hobbies

10. Dance

This week health tip to stay that girl or that guy.😘

- I switched my daily coffee for matcha. I started drinking coffee really young. My thing as a kid was coffee or tea and a good book, but coffee is not always the best for you. So I found out about matcha through my love for anime. Now I went on a juicing binge and one of my favorite ingredients was celery. Celery just makes you gorgeous I switched up my matcha for A green machine at brighter day. If you have a juicer or would like to get into juicing try drinking this

Celery

Burdock root(you can get from brighter day fresh)

Some type of citrus

Cucumber

[vinayakmehta]

For may women like Vimlesh, the choice of an alternate livelihood seems more like a luxury. But it is a choice they do not have.

[todaysdocument]

Indenture Agreement of Oney Cunningham and Alexander Cunningham, made 11/21/1865

Black nine-year-old Oney Cunningham was indentured to her former enslaver Alexander Cunningham to learn the "art of housekeeping" until she turned 18, at which point he would pay her fifty dollars.

The Freedmen's Bureau supervised indenture and apprenticeship agreements. Under these contracts, black school-age, orphaned, and destitute children were bound to former owners as laborers.

Series: Contracts, 1865 - 1866

Record Group 105: Records of the Bureau of Refugees, Freedmen, and Abandoned Lands, 1861 - 1880

Transcription: 

This Indenture, made this 21st day of November, in the year of A D 1865 between Capt P J Hawk Asst Sup.. F:B of the one part, and Alex Cunningham of the County of Pittsylvania State of Va of the other part, Witnesseth, That the said Capt P J Hawk , by virtue of the authority of him vested as MILITARY AGENT aforesaid, hath put and bound, and doth by These Presents, put and bind Oney Cunningham, a free girl of color, of the said County, and being the age of nine years, to be Apprenticed to the said Alex Cunningham, to learn the art of a Housekeeper, and with him to dwell, and remain and serve until she the said Oney Cunningham, shall obtain the age of Eighteen years; during all which time, she, the said Oney Cunningham faithfully shall serve and obey, all secrets keep, and all lawful commands willingly do and perform; and shall not absent herself from the service of her master day or night, without his leave; but shall, in all things, as a faithful Apprentice, behave herself towards her master, and all his family, during the said term: and the said Capt P J Hawk, and his successors in office, that he the said Alex Cunningham will learn the said Apprentice in the art of a Housekeeper, which he now useth, shall and will teach and instruct, or cause to be taught and instructed in the best manner that [blank] can, and shall and will provide and allow unto the said Apprentice, during all the said term, competent and sufficient meat, drink, washing, lodging, apparel, and all other things necessary for the said Apprentice to have, and that he will well and truly pay to the said Oney Cunningham at the end of her term of apprenticeship aforesaid, the sum of Fifty Dollars, lawful money of Virginia; and that during the term aforesaid Alex Cunningham will instruct, or cause to be instructed, the said Oney Cunningham, in reading, writing and arithmetic, as far as the Rule of Three.  

WITNESSETH: the following signatures and seals of the parties:  P J Hawk (L.S.), Alex Cunningham (L.S.)

B G Shauch, Clerk

[jainyupdates]

Paryushan Parv Dashlakshan Dharm ( Shalokas And Their Meaning In English)

Paryushan Parv Dashlakshan Dharm ( Shalokas And Their Meaning In English)

Paryushan Parv Dashlakshan Dharm ( Shalokas And Their Meaning In English)

Dashlakshan Parv is a ten day festival. It is the biggest Jain festival. All these ten days people keep fast and involve as much as possible in religious activities like Abhishek, Pooja, Swadhyay, Dhyaan etc. During these ten days the complete atmosphere of the temple changes, it seems as if we are still in that time when…

[timoroustomahawk-blog]

goldengirldamarabot-eldermegido replied to your post: c| Pashta, meat, shauche, cheeshe, and repeat! |ↄ...

DB: REPEAT. TIMES. HOW MANY?

c| All the way to the top! |ↄ    

[asoundescape]

“I have never started with a tight goal in mind… I see an opportunity, I wade out into the water, and I try to figure out where that opportunity is going to take me. It’s a little like body surfing… you get out far enough away from shore, and then you choose a wave, you think it’s going to be a powerful wave, and then you get on that wave and see where it takes you.” - Ron Shauch of Panera Bread

[themickyblog]

*Paryushana Parvarambha - Origin* The word Parva means an era or a period and Arambha means the beginning. Paryushan refers to the period and therefore Paryushan Parvarambha is the commencement of eight-day term of rituals, festivities and austerities for Shwetambara Jain community while the Digambara Jain community observes this Paryushana Parvarambha for a period of ten days. Kshamavani or a ritual of seeking forgiveness or forgiving is the most significant phase that is practised on the last day of this Parva. According to the Jain scriptures, there are no strict rules or regulations for the performance of rituals during the Parva period, though the basic principles governing the Jainism will be followed to the best possible extent with all devotion and dedication. The Kshamavani is more popularly known as Samvatsari, which is again an elaborate six-phase ritual that needs to be followed during this period or spread across a year. The word Samvatsari also refers to Parva and these words are treated as synonyms. Literally, Paryushan means “coming together” and hence the core philosophy of this Paryushan Pasrvarambha, which is said to commence on Tuesday, August 27 and end on next tuesday, September 3, is to seek the Kshama or forgiveness. The Jainism lays down ten principles for everyone to follow and they are : Uttama Kshama that warrants the will to forgive sins of others and the courage to seek forgiveness with others for sins committed by the self; Uttama Mardava that warrants inculcation of modesty; Uttama Arjava or being straightforward; Uttama Satya or adherence to truthfulness; Uttama Shauch or purity; Uttama Sayyam or Samyam or patience or being restrictive or restraint; Uttama Tap or austerity or even penance or a strict adherence to all the principles; Uttama Tyaga or sacrifice, which also calls for renunciation; Uttama Akinchanya, which warrants a total state of non-attachment and finally Uttama Brahmacharya or celibacy. In states like Gujarat, Rajasthan and Maharashtra, among others, certain rules are in place to allow strict adherence to all the principles of Jainism though in a multi-cultured secular country like India, deviations (at Chittoor, Andhra Pradesh) https://www.instagram.com/p/B1p7acwl_4nlhyMhkWl_HLteYYaKa6xNvhjN9I0/?igshid=qp1zgw6lzy8i

[bhaktibharat]

दसलक्षण पर्व - #Daslakshan #Parva 3 - 12 September 2019

✨ *पर्यूषण* जैन धर्म का मुख्य पर्व है। जैन धर्म के श्वेतांबर इस पर्व को 8 दिन और दिगंबर संप्रदाय में 10 दिन तक मनाते हैं। जिन्हें प्रचलित भाषा में दसलक्षण पर्व के नाम से भी संबोधित किया जाता ��ै।

📿 पर्यूषण पर्व का मूल उद्देश्य *आत्मा को शुद्ध* करके आवश्यक विधाओं पर *ध्यान* केंद्रित करना, *पर्यावरण शोधन* करना तथा संत और *विद्वानों की वाणी का अनुसरण* करना है।

📜 *दसलक्षण पर्व 2019:*

3 September

उत्तम क्षमा / #Uttam #Chama

4 September

उत्तम मार्दव / Uttam #Mardav

5 September

उत्तम आर्जव / Uttam #Aarjav

6 September

उत्तम शौच / Uttam Shauch

7 September

उत्तम सत्य / Uttam #Satya

8 September

उत्तम संयम / Uttam #Sanyam

9 September

उत्तम तप - Uttam #Tap

10 September

उत्तम त्याग / Uttam Tyaag

11 September

उत्तम अकिंचन्य / Uttam #Akinchanya

12 September

उत्तम ब्रहमचर्य / Uttam #Brahamacharya

#jainfestival #jain #jaintemples #jainism #festivals

📲 https://www.bhaktibharat.com/festival/daslakshan-parva

[vinyasal1l1-blog]

Online Communities About Yoga Burn You Should Join

Yoga is the sole methodology available Together with the humanity which has anatomized the human existence with out opening a human human body. It is the oldest as well as deepest psychology of the human existence. It is in contrast to the current day psychology which research just the brain with the subjects. Yoga is just not constrained for the character, head or any facet of brain of individuals; fairly it provides a whole description of The full existence of your humanity, its psychological cloth in addition to a methodology to transcend it.

Yoga in alone has become a various discipline. In Indian philosophy a lot of a educational facilities attach by themselves to Yoga. Ashtangik Yoga, Gyan Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Hatha Yoga, Kundalini Yoga, Mantra Yoga and Tantra Yoga can be a few colleges hooked up to Yoga. This article constrains by itself for the Ashtangik Yoga only. On this page time period Yoga will confer with the Ashtangik Yoga as propounded by Patanjali in Yoga Sutra.

Whatever practical a few human being might be claimed about his physic, psyche, mind and Chetna (in English no superior term than consciousness is available for this) is there in Yoga Sutra. Yoga Sutra begins Using the proposition that the brain's expositions (Vritti) are interested in the worldly objects (Vishayas) and by confining thoughts's expositions from currently being interested in the worldly objects a seeker can notice his existence and hence liberate himself from this planet's afflictions.

The main difference while in the techniques on the Indian Yoga and the modern psychology is due to distinctions of visions of The 2 universities. The fashionable psychology starts Using the speculation which the Psychology will be the science with the mind; that the human brain is easily the most elaborate equipment in the world; that it is the supply of all thoughts and behaviour. The fashionable psychology believes that there's a mind and it has to be in consonance with some prototype head. The trendy psychology believes the intellect might be and usually is sick; its sickness is usually cured. The true minds have tendencies. These tendencies of a true intellect can be molded. A thoughts might be skilled and might be taken to some kind of proximity of that prototype head.

Yoga views the thoughts in a different way. For it a brain cannot be contaminated by sickness but it's a sickness in itself. It can't be cured because it has this manner of sickness being an essence for your Bodily existence. Actual physical existence is impossible without the mind. Yoga doesn't communicate of 'a brain' fairly its material is 'the mind'. Modern day psychology experiments, treats and cures an individual intellect even though Yoga is for that generality of intellect. Psychology is certain in strategy and it discovers generality from particularity. In Yoga the thoughts usually is defined as well as a particularity approached in the generality.

For Yoga the mind is an obstacle in the path of self realization. This impediment of thoughts is very much intrinsic and A vital ingredient in the creation (the Srishti). To attain your complete condition You must transcend the mind. Yoga doesn't like squandering its time in curing a Ill mind to make it wholesome. There's nothing just like a balanced mind in Yoga's eyesight.

Yoga's eyesight starts that has a proposition - confining head's exposition from currently being allured because of the worldly objects is Yoga i.e. Yogashchitvritti nirodhah. For the self realization, the Yoga has proposed an Eight Fold Path known as Ashtangik Yoga. Its 8 Fold Path is made of: Yama, Niyama, Aasan, Pranayam, Pratyahar, Dhaarna, Dhyan and Samaadhi. Non Violence (Ahimsa,), Real truth (Satya), Not thieving other's assets (Asteya), Not retaining the surplus factors (Aparigrah) and a great Sexual behaviour (Brahmcharya) are 5 Yamas. Working towards these five Yamas makes your bordering healthier and peaceful. By and large these five Yamas tend to be the five cures of essential ulterior tendencies which lead to disputes in your neighbourhood. Yamas supply a calm and serene surroundings all around you. Following it's the Niyama. Hygiene (Shauch), Contentment (Santosh), Exertion (Tapah), Introspection (Swadhyaya) and Surrender to God (Ishwar Pranidhan) - these five would be the Niyamas. Once a calm environment is attained by practicing Yamas, the following stage is the private purification by means of these five Niyamas. The Yoga proceeds step-by-step.

[india-today-news-yahoopartn-blog]

Swachh Bharat Mission: Death for those defecating in the open in Madhya Pradesh

A week after sanitation workers hauled up an elderly man and forced him to clean his crap with his dhoti in Ujjain the Meghnagar Nagar Panchayat in district Jhabua has threatened death for those found defecating in the open.

Hoardings have been put up in Meghnagar taking the Swachh Bharat Mission to a totally different level. The Hoardings read "agar karoge khulle mein shauch, to jaldi di jayegi maut" (If you defecate in the open, you will soon get death)

The hoarding have the picture of father of the nation i.e, Mahatma Gandhi holding a stick in his hand while the words 'Swachh' and 'Bharat' written in Hindi pop out from Gandhi's spectacles that have been strategically placed above the death threat.

{funfacts}

ALL YOU NEED TO KNOW:

Congress party (Opposition) has called the threatening message as dictatorial while the Nagar Panchayat has called it a painting error.

"The original message was supposed to be that if you defecate in the open you will die early, but the word 'ho' was replaced by the word 'di' which changed the entire meaning of the intended message," CMO Meghnagar Nagar Panchayat said.

On December 28 in Ujjain, an elderly man suffering from an upset stomach was allegedly beaten by sanitation workers for defecating in the open.

The sanitation workers also forced him to sanitise the spot with his dhoti and made a video of the entire incident.

The video was later circulated on whats app and the Ujjain municipal corporation was forced to constitute an enquiry.

The enquiry committee, however, just examined the video and tried to brush off the matter saying those allegedly behind the incident could not be identified.

The Ujjain Municipal corporation had drawn a lot of flak for the act with Human Rights activist calling it inhuman and demanding immediate action against those behind it.

Municipal corporations across the state are resorting to unreasonable and at times outright silly methods to get the open defecation free tag.

No attempt, however, is being made to construct toilets in public places.

{funfacts}

Also read: Swachh Bharat, a surreal dream? Modi government unlikely to achieve target across rural India

[yourodysseyofgreatness]

Yoga - Misunderstood So Far

Yoga is the only methodology available with the humanity which has anatomized the human existence without opening a human body. It is the oldest and the deepest psychology of the human existence. It is unlike the present day psychology which studies only the mind of the subjects. Yoga is not constrained to the personality, mind or any aspect of mind of people; rather it gives a complete description of the whole existence of the humanity, its mental fabric and a methodology to transcend it.

Yoga in itself has been a diverse field. In Indian philosophy many a schools attach themselves to Yoga. Ashtangik Yoga, Gyan Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Hatha Yoga, Kundalini Yoga, Mantra Yoga and Tantra Yoga are a few schools attached to Yoga. This article constrains itself to the Ashtangik Yoga only. In this article term Yoga will refer to the Ashtangik Yoga as propounded by Patanjali in Yoga Sutra.

Whatever practical about a human being can be said about his physic, psyche, mind and Chetna (in English no better word than awareness is available for this) is there in Yoga Sutra. Yoga Sutra starts with the proposition that the mind's expositions (Vritti) are attracted to the worldly objects (Vishayas) and by confining mind's expositions from being attracted to the worldly objects a seeker can realize his existence and hence liberate himself from this world's afflictions.

The difference in the approaches of the Indian Yoga and the modern psychology is because of the differences of visions of the two schools. The modern psychology begins with the hypothesis that the Psychology is the science of the mind; that the human mind is the most complex machine on Earth; that it is the source of all thoughts and behaviour. The modern psychology believes that there is a mind and it has to be in consonance with some prototype mind. The modern psychology believes that the mind can be and usually is sick; its sickness can be cured. The real minds have tendencies. These tendencies of a real mind can be molded. A mind can be trained and can be taken to some sort of proximity of that prototype mind.

Yoga views the mind differently. For it a mind can not be infected by sickness but it is a sickness in itself. It cannot be cured because it has this form of sickness as an essence for the physical existence. Physical existence is not possible without the mind. Yoga does not speak of 'a mind' rather its subject matter is 'the mind'. Modern psychology studies, treats and cures an individual mind while Yoga is for the generality of mind. Psychology is particular in approach and it discovers generality from particularity. In Yoga the mind in general is explained and a particularity approached from the generality.

For Yoga the mind is an obstacle in the path of self realization. This obstacle of mind is very much intrinsic and an essential ingredient of the creation (the Srishti). To attain your absolute state you have to transcend the mind. Yoga does not prefer wasting its time in curing a sick mind to make it healthy. There is nothing like a healthy mind in Yoga's vision.

Yoga's vision starts with a proposition - confining mind's exposition from being allured by the worldly objects is Yoga i.e. Yogashchitvritti nirodhah. For the self realization, the Yoga has proposed an Eight Fold Path called Ashtangik Yoga. Its Eight Fold Path consists of: Yama, Niyama, Aasan, Pranayam, Pratyahar, Dhaarna, Dhyan and Samaadhi. Non Violence (Ahimsa,), Truth (Satya), Not stealing other's property (Asteya), Not retaining the surplus things (Aparigrah) and a good Sexual behaviour (Brahmcharya) are five Yamas. Practicing these five Yamas makes your surrounding healthy and peaceful. By and large these five Yamas are the five cures of basic ulterior tendencies which cause disputes in your neighbourhood. Yamas provide a calm and serene environment around you. Next it is the Niyama. Hygiene (Shauch), Contentment (Santosh), Effort (Tapah), Introspection (Swadhyaya) and Surrender to God (Ishwar Pranidhan) - these five are the Niyamas. Once a calm environment is attained by practicing Yamas, the next step is the personal purification through these five Niyamas. The Yoga proceeds step by step.

First it prescribes for a healthy environment and then for the personal purification of the seeker.

The third stage of Yoga is Aasan. An Aasan is a posture in which your body becomes stationary. These days various gurus are available in the market, who prescribe these Aasans for a weight loss program. Yoga did not have any idea of weight loss in its conception. During the period the Yoga was compiled surplus calories was not a problem before the seeker. The problem of surplus calories is the problem of modern life style. The originator of Yoga would have not given a solution to a problem which was unknown to his time. The Aasans are meant for a more subtle purpose. In Aasan you sit with your fixed and stationary body. Through these Aasans the Yoga master wanted you feel the presence of a restless thought process inside that stationary body. Aasan is the most suitable form of practice which encounters you with the duality present 'within you'. It makes you realize that you are not a body alone; that you are not limited to your physical dimensions; that "something" more subtle, more live, more pervasive is there inside your visible body. Thus Aasans for the first time makes you visualize your inner self.

Then it comes the Pranayam. The chief proponent of Yoga, Patanjali says - tasmintsati shvasprashvasyogargativichheda pranayam i.e. visualizing inhale and exhale separately and distinctly is Pranayam. Different forms of Pranayam made available by the modern Gurus were never described by Patanjali the great master. Pranayam is the beginning of the internal journey going to be attained through Yoga. Patanjali had a unique approach to go inside. He chose the easiest route through breathing. The seekers who practice Yoga must have experience the relationship between your breaths and your thoughts. When you inhale your thoughts are more itinerant than you exhale. When a new seeker starts meditation and goes inside deeper often he feels his breathing as being stopped. This is the conjunction between your breathing and your thoughts. Yoga has termed your breathing as your Praña. Pranayam is the visualization of Praña. Hence it is the visualization of your itinerant thoughts.

Upto the end of this fourth stage Yoga has completed one half of the journey; the outer journey. Henceforth the Yoga enters inside the seekers. Next stages of Yoga are meant for an internal transformation. Pratyahar, Dhaarna, Dhyan and Samaadhi are four milestones on the internal highway. The part of mind which is enchanted to the outer worldly objects has been named as Chitta in Yoga. Chetna meaning something near awareness in English is derived from this Chitta. As body is the subject matter of the outer expedition of Yoga, Chitta is the subject matter of internal exploration through Yoga.

Eyes are to see, ears are to hear and so on. Yoga says it is the nature of the eyes to see the things in the world. It is the nature of the ears to hear the sounds from the world. The same is true for the other senses. The senses have a natural tendency of being attracted by the worldly objects. This is an outward flow; an outward flow of your Chitta. This is the tendency or affinity of Chitta which flows from inside you to the objects; the Yoga calls it the Vritti. Yoga says that the mind has a natural tendency or affinity to be attracted by the worldly objects. This outward motion of your mind creates a bipolarity with you at one end and the world at the other. The Chitta is an abstract entity and is not perceivable as are the worldly objects. Hence out of the bipolarity only the worldly objects are visible. The viewer i.e. the Chitta forgets himself and keeps remembering only the vision i.e. the visible objects. The Chitta starts living in thoughts.

These thoughts are nothing but either your memories or your imaginations about future. Thoughts originate either from your past experience or from your mental permutations - combinations of your imaginations. The past is passed and is not existent. The future has not happened so far and hence it is also not existent. Both the past and the future are non existent. You live, through your thoughts only in past and the future. You try to exist in non existent entities. This is the only fallacy of the mankind from which Yoga wants you to get rid of.

You are never in your present. You usually do not observe you because of your sleep. You have forgotten of yourself. You are not aware of yourself. You know yourself only as much others know about you. You know your name; a few relationships; your office; your money and your thoughts etc. At night when you sleep all these particulars of you are forgotten but you still remain alive. It shows that you are more than your name, your relationships, your office, your money and your thoughts. What is that more? What is your essence? You are not aware of it. You are in deep sleep about your existence nevertheless your eyes may be opened. Yoga awakens you towards you.

It its early phase of journey, Yoga has shown you that in your common life, in your unawakened life you exist as a dichotomy or a bipolarity (as used in other articles in this section).

In Pratyahar Yoga speaks of getting rid of the psychological addictions of senses. A mirror shows you your image. It shows when you rose up from the bed in early morning, it shows when you are untidy, it shows when you comb hair, it shows you after your make up. It shows you all the times without any hesitation, without adding anything in you or subtracting from you. It has no hesitation of time, frequency or any other factor. You come in front of it and it shows you in return. No deference, no disdain; no temptation no escape simply a reflection. Yoga says your senses should reflect the world in the same way with No deference, no disdain; no temptation no escape simply a reflection of the world. This is Pratyahar.

Some thinkers have described it otherwise also. They say that seeker is to renounce the world. He has to withdraw his senses from the worldly objects. He has to take his sense away from the world. This view is difficult to be appreciated. Whenever you open your eyes they will receive the sensation of light. In jungle you may not be having houses, roads and vehicles but tress, grass, birds would be there. Sky is there. Your limbs are there. Yoga does not prescribe mutilation of senses. It speaks of non addicted senses. King Janak and Lord Krishna would have not attained the absolute knowledge (Brahamgyan) if this theory of mutilation of senses is resorted to. Pratyahar speaks of unaddicted vision.

[vinayakmehta]

Now I only do this work (picking human faeces by hand) in one house. For several women like Kamlesh, this kinmd of work has been passed on from generations and there is little hope for things to change.

[deepak365]

[Jain] Das-Dharma are mentioned in the Tattvartha Sutra

Das-Dharma (ten righteous virtues) are mentioned in the Tattvartha Sutra:  Day 1: Uttam Kshama (forbearance) - उत्तम क्षमा  Day 2: Uttam Mardava (supreme modesty) - उत्तम मार्दव  Day 3: Uttam Aarjava (straightforwardness) - उत्तम आर्जव  Day 4: Uttam Satya (truth) - उत्तम सत्य  Day 5: Uttam Shauch (purity) - उत्तम शौच  Day 6: Uttam Sanyam (supreme restraint) - उत्तम संयम  Day 7: Uttam Tap (austerity) - उत्तम तप  Day 8: Uttam Tyaga (renunciation) - उत्तम त्याग  Day 9: Uttam Aakinchanya (non-attachment) उत्तम अकिंचन्य  Day 10: Uttam Brahmcharya (supreme celibacy) - उत्तम बह्मचर्य

Small Explanation:   Forgiveness (Uttam Kshama) : उत्तम क्षमा  1. We forgive those who have wronged us and seek forgiveness from those we have wronged. Forgiveness is sought not just from human colleagues, but from all living beings ranging from one sensed to five sensed. If we do not forgive or seek forgiveness but instead harbor resentment, we bring misery and unhappiness on ourselves and in the process shatter our peace of mind and make enemies. Forgiving and seeking forgiveness oils the wheel of life allowing us to live in harmony with our fellow beings. It also attracts meritorious karma.

2. Forgiveness here is directed to oneself. The soul, in a state of mistaken identity or false belief, assumes that it consists of the body, the karmas and the emotions – likes, dislikes, anger, pride etc. As a result of this incorrect belief, it inflicts pain upon itself and is thus the cause of its own misery. Nischay Kshama Dharma teaches the soul to correctly identify itself by encouraging it to contemplate in its true nature and hence achieve the state of right Belief (Samyak Darshan). It is only by achieving Samyak Darshan that the soul ceases to inflict pain on itself and attains supreme happiness.

Modesty/Humility (Uttam Maardav): उत्तम मार्दव  1. Wealth, good looks, reputable family or intelligence often lead to pride. Pride means to believe one to be superior to others and to look down on others. By being proud you are measuring your worth by temporary material objects. These objects will either leave you or you will be forced to leave them when you die. These eventualities will cause you unhappiness as a result of the ‘dent’ caused to your self-worth. Being humble will prevent this. Pride also leads to the influx of the bad karmas.

2. All the souls are equal, none being superior or inferior to another. The Nischay view encourages one to understand their true nature. All souls have the potential to be liberated souls. The only difference between the liberated souls and those in bondage is that the former have attained liberation as a result of their ‘effort’. With effort, even the latter can achieve liberation.

Straightforwardness (Uttam Aarjav): उत्तम आर्जव कपट ना कीजे कोय, चोरन के पुर ना बसैं । सरल सुभावी होय, ताके घर बहु सम्पदा ॥ उत्तम आर्जव रीति बखानी, रन्��क दगा बहुत दुखदानी । मन में हो सो वचन उचरिये, वचन होय सो तन सो करिये ॥ करिये सरल तिंहु जोग अपने, देख निरमल आरसी । मुख करे जैसा लखे तैसा, कपट प्रीति अन्गारसी ॥ नहीं लहे लछमी अधिक छल करि, करम बन्ध विशेषता । भय त्यागि दूध बिलाव पीवै, आपदा नहीं देखता ॥ 1. The action of a deceitful person is to think one thing, speak something else and do something entirely different. There is no harmony in their thought, speech, and actions. Such a person loses credibility very quickly and lives in constant anxiety and fear of their deception being exposed. Being straightforward or honest, oils the wheel of life. You will be seen to be reliable and trustworthy. Deceitful actions lead to the influx of karmas.

2. Delusion about one’s identity is the root cause of unhappiness. The soul is made up of countless qualities like knowledge, happiness, effort, faith, and conduct. Again, the body, the karmas, the thoughts, and all the emotions are separate from the true nature of the soul. Only by practicing Nischay Arjav Dharma will one taste the true happiness that comes from within.

Contentment/Purity (Uttam Shauch): उत्तम शौच  1. Contentment or happiness, derived from material objects, is only perceived to be so by a soul in a state of false belief. The fact is that material objects do not have a quality of happiness and therefore happiness cannot be obtained from them. The perception of ‘enjoying’ material objects is only a perception. This perception rewards the soul with only misery and nothing else. Real happiness comes from within, as it is the soul that possesses the quality of happiness.

Truth (Uttam Satya) : उत्तम सत्य  1. If talking is not required, then do not talk. If it is required then only use the minimum of words, and all must all be absolutely true. Talking disturbs the stillness of the mind. Consider the person who lies and lives in fear of being exposed. To support one lie they have to utter a hundred more. They become caught up in a tangled web of lies and is seen as untrustworthy and unreliable. Lying leads to an influx of karma. 2.Satya comes from the word Sat, whose one of the meaning is “existence”. Existence is a quality of the soul. Recognising the soul’s true nature as it really exists and taking shelter in the soul is practising Nischay Satya Dharma.

Self-Restraint (Uttam Sanyam) : उत्तम संयम  1.Temporary (Vyavahara nay) 1. Restraining from injury to life – Jains go to great lengths, compared to other world religions, to protect life. This encompasses all living beings, from one-sensed onwards. The purpose of not eating root vegetables is that they contain countless one-sensed beings termed ‘nigod’. During Paryushana the Jains also do not eat green vegetables to reduce harm to the lower sensed beings. 2. Self-restraint from desires or passions – These lead to pain and are therefore to be avoided. 2. Permanent (nīshyānay) 1. Restraining injury to the self – This has been elaborated upon in Nischay Kshma Dharma. 2. Self-restraint from desires or passions – Emotions, e.g. likes, dislikes or anger lead to misery and need to be eradicated. They are not part of the true nature of the soul and only arise when the soul is in a state of false belief. The only method to free oneself from these is to contemplate on the true nature of the soul and in the process commence the journey to liberation or moksha.

Penance (Uttam Tap) : उत्तम तप  1. This does not only mean fasting but also includes a reduced diet, restriction of certain types of foods, avoiding tasty foods, etc. The purpose of penance is to keep desires and passions in control. Over-indulgence inevitably leads to misery. Penance leads to an influx of meritorious karmas. 2. Meditation prevents the rise of desires and passions in the soul. In a deep state of meditation the desire to intake food does not arise. The first Tirthankara, Rishabha is said to have meditative in such a state for six months, during which he observed Nischay Uttam Tap.

Renunciation (Uttam Tyaag) : उत्तम त्याग  1. Renouncing worldly possessions leads to a life of contentment and assists in keeping desires in check. Controlling desires not only leads to an influx of meritorious karma, but also absolving oneself from bad karma. Renunciation is done at the highest level by Jain ascetics who renounce not only the household but also their clothes. A person’s strength is measured not by the amount of wealth they accumulate but by the amount of wealth they renounce. 2. Renouncing the emotions, the root cause of misery, is supreme renunciation, which is only possible by contemplating on the true nature of the soul.

Non-attachment (Uttam Akinchanya) : उत्तम अकिंचन्य  1. This assists the person in detaching from external possessions. Historically ten possessions are listed in Jain scriptures: ‘land, house, silver, gold, wealth, grain, female servants, male servants, garments and utensils’. Being unattached from these, helps control our desires and leads to an influx of meritorious karmas. 2. This assists us in being unattached from our internal attachments: false belief, anger, pride, deceit, greed, laughter, liking, disliking, lamentation, fear, disgust, sexual desires. Ridding the soul of these leads to its purification.

Supreme Celibacy (Uttam Brahmacharya) : उत्तम बह्मचर्य 1. This means refraining from all pleasures associated with the sense of touch, e.g. a cool breeze on a hot summer day or using a cushion for a hard surface. The monks practice this to the highest degree with all their body, speech and mind.

2.  Brahmacharya is derived from the word Brahma – Soul and Charya – to dwell. Nischay Brahmacharya means to dwell in your soul. Only by residing in the soul are you the master of the Universe. Residing outside your soul makes you a slave to desires.

[timoroustomahawk-blog]

31, 55 and 78

31. Have you ever cried over a guy/girl?

c| Well, uh... yesh! Rechently, uh, ash a matter of f-fact. |ↄ

55. Share a relationship story.

c| Oh, geez... u-uh, well, I ushed to date a troll who livesh in-town, Litchy, and, uh, she and I would, uh, play pranksh on the Mayor! One shuch time, uh, we shnuck into the Mayor’sh hive, and we, uh, filled hish recuperacoon with hot shauche! Uh, both of ush had to lay low for a, uh, while, shinche the Mayor wash sho totally, uh, f-furioush, hahaha...

...I missh Litchy shometimesh... |ↄ

78. What’s your dirtiest secret?

c| Oh geez... well, uh, I’m afraid anything, uh, shecret like that hash probably, uh, been revealed on my other blog! Hehehe... |ↄ

[prayagindia]

Na jhaadee ke peechhe, Na ped ke neeche, #Shauch karana hai to sirf daravaaje ke peechhe. #SwachhBharatAbhiyan

[megamanishashekhawat-blog]

वशीकरण करने और हटाने के आसान टोटके

https://vashikaran.mobi/vashikaran-totke/

वशीकरण करने और हटाने के आसान टोटके

अकारण परेशान करने वाले व्यक्ति से शीघ्र छुटकारा पाने के लिए वशीकरण

यदि कोई व्यक्ति बगैर किसी कारण के परेशान कर रहा हो, तो शौच क्रिया काल में शौचालय में बैठे – बैठे वहीं के पानी से उस व्यक्ति का नाम लिखें और बाहर निकलने से पूर्व जहां पानी से नाम लिखा था, उस स्थान पर अपने बाएं पैर से तीन बार ठोकर मारें। ध्यान रहे, यह प्रयोग स्वार्थवश न करें, अन्यथा हानि हो सकती है।

शत्रु शमन के लिए वशीकरण

साबुत उड़द की काली दाल के 38 और चावल के 40 दाने मिलाकर किसी गड्ढे में दबा दें और ऊपर से नीबू निचोड़ दें। नीबू निचोड़ते सम�� शत्रु का नाम लेते रहें, उसका शमन होगा और वह आपके विरुद्ध कोई कदमनहीं उठाएगा।

ससुराल में सुखी रहने के लिए वशीकरण

कन्या अपने हाथ से हल्दी की 7 साबुत गांठें, पीतल का एक टुकड़ा और थोड़ा-सा गुड़ ससुराल की तरफ फेंके, ससुराल में सुरक्षित और सुखी रहेगी।

पति-पत्नी के बीच वैमनस्यता को दूर करने हेतु वशीकरण

रात को सोते समय पत्नी पति के तकिये में सिंदूर की एक पुड़िया और पति पत्नी के तकिये में कपूर की २ टिकियां रख दें। प्रातः होते ही सिंदूर की पुड़िया घर से बाहर फेंक दें तथा कपूर को निकाल कर उस कमरे जला दें।

वैवाहिक सुख के लिए वशीकरण

कन्या का विवाह हो जाने के बाद उसके घर से विदा होते समय एक लोटे में गंगाजल, थोड़ी सी हल्दी और एक पीला सिक्का डालकर उसके आगे फेंक दें, उसका वैवाहिक जीवन सुखी रहेगा।

घर की कलह को समाप्त करने का उपाय

रोजाना सुबह जागकर अपने स्वर को देखना चाहिये,नाक के बायें स्वर से जागने पर फ़ौरन बिस्तर छोड कर अपने काम में लग जाना चाहिये,अगर नाक से दाहिना स्वर चल रहा है तो दाहिनी तरफ़ बगल के न��चे तकिया लगाकर दुबारा से सो जाना चाहिये,कुछ समय में बायां स्वर चलने लगेगा,सही तरीके से चलने पर बिस्तर छोड देना चाहिये।

परिवार में शांति बनाए रखने के लिए वशीकरण

बुधवार को मिट्टी के बने एक शेर को उसके गले में लाल चुन्नी बांधकर और लाल टीका लगाकर माता के मंदिर में रखें और माता को अपने परिवार की सभी समस्याएं बताकर उनसे शांति बनाए रखने की विनती करें। यह क्रिया निष्ठापूर्वक करें, परिवार में शांति कायम होगी।

If someone is troubling for some reason without any reason, then sitting in the toilet in the vicinity of the time of defecation – write the name of that person on the water of the same place and on the left where the name was written with water, Stumble three times. Keep in mind, do not make use of this experiment selfish, otherwise there may be a loss.

Vatification for enemy mitigation Mix 38 grams of black pulse of whole urad and 40 grains of rice and press into any pit and squeeze the lemon from above. Keeping the name of the enemy while sipping lemon, it will be suppressed and he will not take any action against you.

Vaporization to be happy in the in-laws house The daughter will use her hand, 7 pieces of turmeric, a piece of brass and a little bit of jaggery thrown towards the in-laws, will be safe and happy in the in-laws’ house.

Vipination for removing hostility between husband and wife While sleeping at night, put two pillars of camphor in the wife’s cushion, a pod of vermilion and husband’s cushion. As soon as morning, throw out the vermillion of the vandal out of the house and take out the camphor and burn that room.

Vatification for marital happiness When the daughter is married, after leaving her house, throw a gang of garlands, a little turmeric and a yellow coin in a lote and throw it in front of her, her marriage will be happy.

Remedies for ending house dispute Every morning, you should see your tone awake, if you wake up from the left nose of the nose, it should be done in your work by leaving the bed immediately, if the nose is going from right to the right then you should sleep again by putting pillow on the right side, some In the time the left tone will start walking, if you walk properly, you should leave the bed.

Vipination to maintain peace in the family On Wednesday, a lion made of clay was tied with a red churni in his throat and a red tick, put it in the Mother’s Temple and requesting Mother to keep all the problems of her family and keep her calm. Serve this action diligently, peace will prevail in the family.

akaaran pareshaan karane vaale vyakti se sheeghr chhutakaara paane ke lie vasheekaran yadi koee vyakti bagair kisee kaaran ke pareshaan kar raha ho, to shauch kriya kaal mein shauchaalay mein baithe – baithe vaheen ke paanee se us vyakti ka naam likhen aur baahar nikalane se poorv jahaan paanee se naam likha tha, us sthaan par apane baen pair se teen baar thokar maaren. dhyaan rahe, yah prayog svaarthavash na karen, anyatha haani ho sakatee hai.

shatru shaman ke lie vasheekaran saabut udad kee kaalee daal ke 38 aur chaaval ke 40 daane milaakar kisee gaddhe mein daba den aur oopar se neeboo nichod den. neeboo nichodate samay shatru ka naam lete rahen, usaka shaman hoga aur vah aapake viruddh koee kadamanaheen uthaega.

sasuraal mein sukhee rahane ke lie vasheekaran kanya apane haath se haldee kee 7 saabut gaanthen, peetal ka ek tukada aur thoda-sa gud sasuraal kee taraph phenke, sasuraal mein surakshit aur sukhee rahegee.

pati-patnee ke beech vaimanasyata ko door karane hetu vasheekaran raat ko sote samay patnee pati ke takiye mein sindoor kee ek pudiya aur pati patnee ke takiye mein kapoor kee 2 tikiyaan rakh den. praatah hote hee sindoor kee pudiya ghar se baahar phenk den tatha kapoor ko nikaal kar us kamare jala den.

vaivaahik sukh ke lie vasheekaran kanya ka vivaah ho jaane ke baad usake ghar se vida hote samay ek lote mein gangaajal, thodee see haldee aur ek peela sikka daalakar usake aage phenk den, usaka vaivaahik jeevan sukhee rahega.

ghar kee kalah ko samaapt karane ka upaay rojaana subah jaagakar apane svar ko dekhana chaahiye,naak ke baayen svar se jaagane par fauran bistar chhod kar apane kaam mein lag jaana chaahiye,agar naak se daahina svar chal raha hai to daahinee taraf bagal ke neeche takiya lagaakar dubaara se so jaana chaahiye,kuchh samay mein baayaan svar chalane lagega,sahee tareeke se chalane par bistar chhod dena chaahiye.

parivaar mein shaanti banae rakhane ke lie vasheekaran budhavaar ko mittee ke bane ek sher ko usake gale mein laal chunnee baandhakar aur laal teeka lagaakar maata ke mandir mein rakhen aur maata ko apane parivaar kee sabhee samasyaen bataakar unase shaanti banae rakhane kee vinatee karen. yah kriya nishthaapoorvak karen, parivaar mein shaanti kaayam hogee.