#sephardic song

[sefaradweb]

Yitzhak Isaac Levy

🇪🇸 Yitzhak Isaac Levy (nacido el 15 de mayo de 1919 en Manisa, Turquía, y fallecido el 21 de julio de 1977 en Jerusalén, Israel) fue un destacado cantautor, musicólogo y compositor israelí especializado en música judeoespañola. Su familia se trasladó a Palestina cuando él tenía tres años. Estudió en el Conservatorio de Música en Jerusalén y en la Academia Samuel Rubin en Tel Aviv. En 1954, Levy fundó una serie de programas en ladino para la radio pública israelí Kol Yisrael y en 1963 fue nombrado director de la sección de música étnica. Dedicó su vida a recopilar y preservar las canciones sefardíes, publicando cuatro libros de romances y diez volúmenes de canciones litúrgicas. Su esposa, Kohava Levy, y su hija, Yasmin Levy, continúan su legado musical.

🇺🇸 Yitzhak Isaac Levy (born May 15, 1919, in Manisa, Turkey, and died July 21, 1977, in Jerusalem, Israel) was a renowned Israeli singer-songwriter, musicologist, and composer specializing in Judaeo-Spanish music. His family moved to Palestine when he was three. He studied at the Conservatory of Music in Jerusalem and the Samuel Rubin Academy in Tel Aviv. In 1954, Levy founded a series of Ladino broadcasts for Israel's public radio, Kol Yisrael, and in 1963 he became the director of the ethnic music section. He dedicated his life to collecting and preserving Sephardic songs, publishing four books of romances and ten volumes of liturgical songs. His wife, Kohava Levy, and daughter, Yasmin Levy, continue his musical legacy.

[aguineapigcouldntdothis]

sephardic women ages 40-60 will genuinely just make the most heartwrenching music ever like it's the easiest thing ever

[fishflesh]

outer worlds fans pls come back to life pspspspspspps

[mascula-sappho]

kuando el rey finrod

[greencheekconure27]

"Puncha Puncha "

Angelique Ionathos

@tuulikki

[adiradirim]

Karen Gerson Şarhon, editor in chief of El Amaneser ("The Dawn,") , a 32-page monthly Ladino supplement to Turkey’s weekly Jewish newspaper and the world’s only monthly Judeo-Spanish publication. El Amaneser is a project of the nonprofit she directs, the Sephardic Cultural Research Center, which acts as the hub of Istanbul’s Jewish community and a treasure trove of precious Ladino texts and translations. Included in these archives are recordings of native Ladino speakers preserved by the Center’s Ladino Database Project, and other undertakings such as the most comprehensive recordings and research of Maftirim, a musical tradition unique to the Turkish-Jewish community that emerged through interactions with Muslim Sufi orders in Edirne. Şarhon notes proudly that the center also has a variety of language-learning programs on its website, the only one on the internet with a Ladino language option. Şarhon grew up in a Ladino-speaking family in Istanbul, and her passion for the language intensified when she formed Los Pasharos Sefaradis (The Sephardic Birds), the first ensemble dedicated to researching and performing Sephardic music, in which she sang the old Ladino songs in the authentic style of her grandmothers. She went on to be a champion of Sephardic and Ladino cultural preservation. Read more about her accomplishments here.

“Ke mos biva esta lingua ermoza de muestros abuelos i el Dio ke mos de fuersa i enerjiya para luchar kontra su desaparision,” Karen Gerson Şarhon proclaims in Ladino. “Long live this beautiful language of our ancestors, and may God give us strength and energy to strive against its disappearance.”

[chanaleah]

it’s pretty ironic how much anti-zionists quote Emma Lazarus

“None of us are free until all of us are free!” Like yes girl that quote is generally accredited to Emma Lazarus, who was a Zionist and ALSO was speaking about Jewish refugees fleeing antisemitic violence in Russia

Anyways Emma Lazarus is my favorite poet so here’s some facts about her while I wait in an airport for my flight to take off

She was descended from Sephardic Jews who fled the inquisition and settled in the Americas in the 1600s

Most of her poems revolved around Jewish themes

She wrote the famous poem at the base of the Statue of Liberty, “The New Colossus”

She volunteered with the Hebrew Immigrant Aid Society helping Jewish refugees from Russia get settled in the US

She was a Zionist over a decade before the modern Zionist movement was founded, and advocated for the creation of a Jewish homeland in Eretz Yisrael and wrote essays against antisemitism

And here is a passage from my favorite Emma Lazarus poem, “In Exile”

Strange faces theirs, wherethrough the Orient sun / Gleams from the eyes and glows athwart the skin. / Grave lines of studious thought and purpose run / From curl-crowned forehead to dark-bearded chin. / And over all the seal is stamped thereon/ Of anguish branded by a world of sin, / In fire and blood through ages on their name, / Their seal of glory and the Gentiles' shame.

Freedom to love the law that Moses brought,/ To sing the songs of David, and to think / The thoughts Gabirol to Spinoza taught, / Freedom to dig the common earth, to drink / The universal air—for this they sought / Refuge o'er wave and continent, to link / Egypt with Texas in their mystic chain, / And truth's perpetual lamp forbid to wane.

If you want to read more here is an article I can recommend you: https://www.womenshistory.org/education-resources/biographies/emma-lazarus

[spacelazarwolf]

Qinat Be'eri (A Lamentation for Be'eri) by Yagel Haroush

Yagel Haroush is a singer, a kamancheh and ney player, a poet, a composer of piyutim (traditional religious songs) and a teacher of Middle Eastern music. After completing his studies at the Jerusalem Academy of Music, Yagel earned a master’s degree in philosophy at Ben-Gurion University of the Negev, and was awarded the Daoud Al-Kuwaiti Scholarship for musical excellence. Yagel specializes in performing and composing music based on maqam, the Middle Eastern modal system. He studied the Persian form of maqam, known as dastgah, with Prof. Piris Eliyahu and his son Mark Eliyahu, and Arab maqam with Prof. Taiseer Elias. As a child, he absorbed the liturgical poetic tradition of the Moroccan piyut (religious song) at his grandfather’s home in the southern Israeli city of Dimona, where every Shabbat, a group of paytanim (composers and singers of piyutim) would gather. Later, he delved into the secrets of the baqashot (“supplications”), a Sephardic mystical singing tradition practiced by Moroccan Jews. Yagel’s ensemble, Shir Yididot, performs original reinterpretations of this tradition that situate the baqashot within the broader context of Middle Eastern mystical song. The group released its debut album in 2016. Yagel is also the founder of the Study Center for Makam and Piyut, where he teaches composition and performance, as well as theoretical performance studies based on Jewish sources – philosophy, Kabbalah and Midrash. He also founded the School of Oriental Music in the Negev in the town of Yeruham, and Kedem, a school for composition in the spirit of maqam in Jerusalem.

Qinat Be’eri was written by Yagel Haroush in the month of Marḥeshban after the massacres on 7 October and disseminated on social media. (The text of the qinah here is as shared on the website Kipa on 7 January 2024.) The initial English translation and notes was shared by Yosef Goldman and Josh Fleet. (These notes were very lightly edited for clarity.) On Tishah b’Av, a second English translation was offered by Dr. Susan Weingarten. –Aharon Varady

Eikhah [1] – Alas! my well [2] has turned into my grave. And the day of my light [3] has become my darkness And all fruit has been destroyed and my singing overturned. My eyes pour forth water [4] from the depth of my brokenness.

Eikhah — Israel on a day of calling to God. Life was requested but chaos received Elder and infant wallow in blood. [6] His festival desecrated by a merciless enemy. My eyes pour forth water from the depth of my brokenness.

Eikhah — mothers, girls, and young women Taken into captivity as in the days of pogroms And fences were breached righteous sheep And the dancing ceased and the songs of my singers My eyes pour forth water from the depth of my brokenness

And eikhah — I wonder, you who enobled her — How long shall a nation live in upheaval How long shall her stature be brought low to the ground And now, arise to kindle my lamp [7] And from the wellsprings of your mercy heal my brokenness And my eye [8] that pours forth will water Be’eri

The opening word of the Book of Lamentations, “איכה” — translated as “alas!” or “how?!?” — is often used in Jewish poetry of lament — ḳinnot — that memorialize the Jewish people, from the liturgy for mourning the Temple’s destruction to today.

Be’eri means “my well.” [Be’eri here also refers to Kibbutz Be’eri, the site of one of the massacres that took place on 7 October 2023. — ANV]

A reference to the festival of Simḥat Torah on which the massacres took place. In TaNaKh and Rabbinic literature, Torah is compared to both light and water. “For the commandment is a lamp, the teaching of Torah is a light” (Proverbs 6:23) and “A flowing stream, a fountain of wisdom” (Proverbs 18:4). Also find Shir haShirim Rabbah 1:2.

"For these do I weep, my eyes flow with tears; far from me is a comforter who might revive my spirit; my children are forlorn, for the foe has prevailed” (Lamentations 1:16)

i.e. Simḥat Torah.

Find Ezekiel 15:6, “When I passed by you and saw you wallowing in your blood, I said to you: ‘Live despite your blood’…”

It is you who light my lamp; YHVH my elo’ah lights up my darkness” (Psalms 18:29).

Hebrew, עין (‘ayin), means both “spring” and “eye.”

[probablyasocialecologist]

As a Jew, I have felt completely alienated by the community that purports to represent me. In my earliest childhood memories, I recall  family members, Hebrew School teachers, and religious leaders telling me about the many promises of the state of Israel: a safe home for all Jews, a place – I was told – where we made the desert bloom. From as early as I can remember, I was taught by my family members and Hebrew School teachers that Jews need Israel because of the devastating losses during the Holocaust and enduring antisemitism. I went to Hebrew School three days a week, and remember feeling almost-constantly panicked about the potential for another Holocaust. The message was painfully clear: everyone hates Jews, and that’s why we need Israel. There was so much about Jewish history and culture I never learned in Hebrew School: our working-class roots and deep commitment to the labor and socialist movements both in Eastern Europe and in the U.S.; Sephardic and Mizrahi culture and customs; the history of Yiddish; even the Warsaw Ghetto Uprising. And of course, left out of most American Jewish education are the violent origins of the Jewish state: Israel’s dispossession and mass slaughter of Palestinians in 1948. The land on which Israel was built was not a barren desert made fertile by Jewish refugees and immigrants, but the Palestinians’ homeland, inhabited for millennia. When I began to learn the truth – that Israel violently expelled almost 1 million Palestinians to create the state of Israel – I felt completely shocked, and deeply betrayed by the adults whom I had trusted. It seemed – and I now know with certainty that it is – antithetical to Jewish values. Since I first learned about the Nakba, I’ve regularly felt alone in my religious community. There’s an assumption – from both the Jewish community and society at-large – that because we are Jews, we are also Zionists. Yet, so much of my political compass – including my commitment to anti-Zionism, actually comes from what I’ve learned from being a Jew. The same Hebrew school teachers who instructed me to love Israel also taught me Jewish songs like Olam Chesed Yibaneh (we will build this world with love) and Lo Yisa Goy (nation shall not lift up sword against nation). Israel’s occupation of Palestine and its subjugation of Palestians contradicts these Jewish tenets, yet in a majority of American Jewish communities, those of us who oppose Israeli colonialism are treated as traitors. It’s been confusing to feel both deeply connected to Judaism and Jewish values, and to also be told repeatedly by Jews and Zionists that I’m a self-hating Jew. It often makes me feel like I have no safe religious home. The only times I’ve felt like I’m free to practice my religion as an anti-Zionist, and to proudly declare that I’m an anti-Zionist because I’m Jewish, are when I’ve taken action with Jewish Voice for Peace, an anti-Zionist, Jewish organization that stands in solidarity with Palestinians. 

[protectionsquad24601]

I don't think people understand how intrinsically Jewish the Les Misérables musical is. The writers of the original French musical were Claude-Michel Schönberg (Hungarian Jew), Alain Boublil (Sephardic Jew), and directed by Robert Hossein (Moldovian Jew). Schöneberg also composed the music. It was adapted into English by Herbert Kretzmer (Lithuanian Jew).

The lyrics include many references to Jewish beliefs and values. Schöneberg said in an interview, "When I’m writing a show there is always a part that is typically Jewish."

However, the one that sticks out to me especially is a line from the Epilogue:

"They will live again in freedom,

In the garden of the Lord;

They will walk behind the ploughshare,

They will put away the sword."

The origin of the phrase - specifically, the bit about 'ploughshares' and 'swords' - can be traced back to a nevuah (prophecy) by Yeshayahu (Isaiah), a Jewish navi (prophet) from the sefer Yeshayahu (Book of Isaiah). (Sorry, yes, I insist on the Hebrew words first.)

"The Torah will go forth from Tzion (Zion) and the word of Hashem from Yerushalayim (Jerusalem)... They will then cut their swords into ploughshares, and their spears into pruning knives. No nation will lift a sword against the other, and they will no longer learn warfare."

This is a quote about the 'end of days', and the idea of a peaceful paradise free from war was emulated in the song to convey a similar paradise for our barricade boys, the casualties of the June Rebellion. This is only one of the many examples of Jewish themes and references in the Les Misérables musical!

[aguineapigcouldntdothis]

I know I love to talk about the beautiful and joyous parts of sephardic culture and ill keep doing that because I believe we have incredible food, music, art, clothing, language, dance, and more to share with the world. I want people to enjoy our culture and to help preserve it.

however I also need people to understand there is so, so much pain and suffering behind these beautiful things. just like any other jews our joy cannot exist without sadness. the horrible things we have gone through is just as important to our stories as the wonderful things we've done and created

take for example: one of my favorite sephardic songs, adio querida (or kerida because we can't agree on spelling). I love this version. it is a beautiful, heartbreaking song yet without the historical context it sounds much emptier than it really is. this song is about the deep scarring caused by repeated exile and realizing that you'll never find a true home and your people have been wandering for so, so, so long. its the admittance that you loved a place so much and you thought you could live there forever only to realize that that was never going to be your life. this is a particularly sad example however my point still applies to happier things we have made because those are all heavily influenced by the fact that we have had to hide and run away for so so so long.

I would talk about how the Spanish inquisition and expulsion from various places in the MENA region has utterly decimated our culture and now there's just a few of us left to pick up the pieces. however we'd be here for days so let's not do that now

[batboyblog]

Jewish American Heritage Month

May is Jewish American Heritage Month, there's no way I can make a post to highlight ALL the ways Jewish Americans have contributed to American life, culture, politics and History but here are a few

The Touro Synagogue in Newport Rhode Island is the oldest Synagogue in the United States, built in 1763 for a congregation that dates back to 1658 when 15 Sephardic families moved to America. Touro is also famous for a letter sent to them by President George Washington in 1790 where he assured them of freedom of religion in the new United States:

... the Government of the United States ... gives to bigotry no sanction, to persecution no assistance. ... May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid. May the father of all mercies scatter light and not darkness in our paths, and make us all in our several vocations useful here, and in his own due time and way everlastingly happy.

- Letter of George Washington to the Hebrew Congregation in Newport, Rhode Island

Emma Goldman (1869-1940) Born in what is today Lithuania Goldman immigrated to the United States at the age of 16. She would become in the 1890s one of the leading voices of the anarchist movement and remains one of Anarchisms most important thinkers. Goldman also spoke out and was arrested for supporting birth control at a time when it was illegal. She supported Free Love and even gay rights before the dawn of the 20th Century making her the only major figure of her time to speak out in favor of homosexual love.

Irving Berlin (1888-1989) Born in what is today central Russia, the Berlin family immigrated to America when Irving was 5 years old. Starting with 1911's "Alexander's Ragtime Band" Berlin would go on to write upwards of 1,500 songs over his 60 year music career. He wrote the scores for 20 Broadway shows, 15 Hollywood movies, was nominated for 8 Oscars and had 25 number one songs on the charts. His most famous songs include, Puttin' on the Ritz, Cheek to Cheek, White Christmas, Anything You Can Do (I Can Do Better), and There's No Business Like Show Business. Fellow Jewish composer George Gershwin (1898-1937) declared Berlin "the greatest songwriter that has ever lived"

Louis Brandeis (1856-1941) A towering legal mind Brandeis would in the early 1900s earn the nickname "The People's Lawyer" for refusing payment in cases for "the public interest" Brandeis fought many antitrust cases in court and fought businesses in court in support of early work place safety laws. Brandeis was also the first to articulate the idea of a Right to Privacy in 1890. Brandeis idea would become the basis of rulings supporting the right to birth control, abortion, and gay rights. Nominated to the Supreme Court in 1916 Brandeis was the first Jewish Justice and was vehemently opposed by antisemites. Fellow Justice James Clark McReynolds refused to speak to Brandeis for years, never signed his name to opinions written by Brandeis, and would often openly start reading a news paper when Brandeis read his opinions from the bench. McReynolds, along with Justices Pierce Butler and Willis Van Devanter sent a letter to President Hoover begging him to not "afflict the Court with another Jew" when he appointed the second Jewish Justice, Benjamin Cardozo, in 1932. Brandeis served 23 years on the Court from 1916 till 1939 and is regularly counted as one of the greatest Justices to ever serve championing Free Speech and progressive policies often from opposition to the Conservative majority of the time.

Stan Lee (1922-2018) and Jack Kirby (1917-1994) Born Stanley Lieber and Jacob Kurtzberg respectively, Lee and Kirby were among countless Jews who adopted less Jewish sounding names in hopes of escaping discrimination. Lee and Kirby along with countless other Jewish artists and writers formed the backbone of the Golden and Sliver ages of comics. Characters such as Batman and Superman had Jewish creators. Kirby and Lee themselves are responsible for such cultural icons as Captain America, Thor, Hulk, Fantastic Four, Spider-Man, Iron Man, Black Panther, Daredevil, and The X-Men. The preponderance of Jews in the early comics was a result of persistent discrimination against Jews. High class advertising agencies didn't want Jewish artists drawing their ads and literary magazines like The New Yorker weren't interested in Jewish staff writers. So young Jewish artists and writers found themselves in the "less respectable" world of pulp and penny comics where they made a huge cultural impact though many, like Kirby, would fight for years to get the money they deserved and many never did.

Elizabeth Taylor (1932-2011) Kirk Douglas (1916-2020) Douglas was born "Issur Danielovitch" but changed his overly Jewish sounding name to make it in the Hollywood of the 1940s and 50s. regarded as one of the greats of classic Hollywood Douglas would be nominated for Oscar for Best Actor 3 times, for Champion (1949), The Bad and the Beautiful (1952) and Lust for Life (1956). He is most well known for his work with Jewish filmmaker Stanley Kubrick (1928-1999) who's first two major films Paths of Glory (1957) and Spartacus (1960) starred Douglas who was also a producer, they are still thought of as some of the best films ever made. Kirk Douglas is also the father of actor Michael Douglas(1944-) Elizabeth Taylor was an iconic star of the Golden Age of Hollywood. Best known for Cleopatra (1961), Who's Afraid of Virginia Woolf? (1966) and The Taming of the Shrew (1967). Taylor converted to Judaism in 1959. An iconic beauty, Taylor was married 8 times to 7 different men (she divorced and remarried and divorced again many time co-star Richard Burton) including to the heir of the Hilton fortune and a US Senator. In the 1980s she would become one of the leading celebrities speaking out and raising money to fight AIDS at a time when fellow Hollywood Star, President Reagan, refused to even say the word in public.

Sammy Davis Jr. (1925-1990) A singer, dancer, performer and actor Davis was one of the most popular acts of the 1950s and 60s. Well known for performing with Dean Martin and Frank Sinatra in what was known as the Rat Pack. Davis would star along side Martin and Sinatra in Ocean's 11 (1960) as well as other Rat Pack films. In the 1980s he toured with Sinatra and Liza Minnelli. Davis was politically active and influential using his fame to push Presidents Kennedy and Nixon on civil rights. Davis' cross over popularity and being booked to co-star with white acts helped break down the color barrier and push integration. After a nearly fatal car accident in which Davis lost his left eye (he wore a glass eye for the rest of his life) in 1954 he began his path to conversion formally converting to Judaism in 1961.

Rabbi Abraham Joshua Heschel (1907-1972) with Dr. Martin Luther King Jr. and Rabbi Joachim Prinz (1902-1988) with King. Both Heschel and Prinz were Rabbis in Europe before WWII, Prinz in particular had served as a Rabbi in Berlin in the 1930s and was expelled from Germany by the Nazis in 1937 for embarrassing them internationally. Both men settled in the United States after leaving Europe and would become leading lights of American Jewish community. Prinz would serve as the President of the American Jewish Congress from 1958 till 1966, he would help create the Conference of Presidents of Major American Jewish Organizations in 1956 and be its President from 1965 till 1967. Heschel wrote a number of highly influential books such as Man Is Not Alone, God in Search of Man, The Sabbath, and The Prophets which are still widely read today. Both men felt called on by their experiences with the Nazis to become involved in the 1960s Civil Rights movement. Heschel was close personal friends with Dr. King and marched with him many times, most famously the 3rd Selma to Montgomery march between Dr King and John Lewis who'd been beaten badly at an earlier march. Prinz served as one of the organizing forces behind the 1963 March on Washington and Prinz gave the speech directly before Dr. King's famous "I Have a Dream" Speech. Heschel acted as a Jewish representative at the Catholic Church's Second Vatican Council where he was able to get the Church to drop centuries old antisemitic lines blaming the Jews for the death of Jesus from the liturgy.

Andrew Goodman (1943-1964), James Chaney (1943-1964), and Michael Schwerner (1939-1964) In the summer of 1964 The Congress for Racial Equality (CORE) launched a massive effort to register disenfranchised black voters in Mississippi to vote, they called the effort Freedom Summer. Goodman and Schwerner both natives of New York were among the hundreds of CORE volunteers from the North who came south to help local activists like Mississippi native Chaney with the registration drive. Many of the white northern volunteers, like Goodman and Schwerner were Jewish, Jews had also been heavily represented among the white Freedom Riders of 1961. On June 21, 1964 Goodman, Schwerner, and Chaney were pulled over together by a Deputy Sheriff before being set upon by a conspiracy of local KKK members. The 3 were murdered, and their bodies hidden in an earthen dam, there is some evidence that Goodman was still alive when he was buried. Their disappearance set off a massive FBI lead search known as Mississippi Burning. Public outrage particularly fueled by the image of the 3 men's crying mother's arm in arm at Chaney's funeral would help push through the Civil Rights act of 1964.

Bob Dylan (1941-) Born Robert Zimmerman Dylan lead the American Folk revival of the early 1960s. His songs Blowin' in the Wind (1963) and The Times They Are a-Changin' (1964) became anthems of both the Civil Rights and Anti-War movements of the 1960s. His 1965 transition from Folk to Electric pushed Dylan to the forefront of late 1960s Rock and Roll. Dylan is often ranked as one of the most iconic artists of the 1960s ranked up along side the Beatles. His musical influence is massive and still felt today. In 2016 Dylan was awarded the Nobel Prize in Literature for "for having created new poetic expressions within the great American song tradition"

Mel Brooks (1926-) and Gene Wilder (1933-2016) born Melvin Kaminsky and Jerome Silberman respectively. Brooks is a comedic legend, writing and directing for film and stage. Brooks is one of only 18 people to complete the EGOT (Emmy, Grammy, Oscar, Tony Awards). Brooks collaborated with Wilder on a number of his most famous works, The Producers (1967), Blazing Saddles (1974), and Young Frankenstein (1974). Other works include History of the World, Part I (1981), Spaceballs (1987), and Robin Hood: Men in Tights (1993). Just this year at the age of 96 Brooks wrote and produced History of the World, Part II a TV series sequel to his 1981 film. Wilder worked closely with Brooks as well as with Richard Pryor. He had a star turn in Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask) (1972). Wilder is best known for his iconic role of Willy Wonka in 1971's Willy Wonka & the Chocolate Factory.

Gloria Steinem (1934-), Bella Abzug (1920-1998), Betty Friedan (1921-2006) with Congresswoman Shirley Chisholm (middle seated). Friedan's 1963 book The Feminine Mystique is widely understood as the spark that started Second Wave Feminism or "Women's liberation". In 1966 Friedan helped start and would be the first President of, National Organization for Women (NOW). NOW remains a major feminist and progressive political organization. Friedan left NOW in 1970 to focus on the fight to pass an equal rights amendment to the US constitution (ERA). Together with Steinem and Abzug Friedan formed the National Women's Political Caucus in 1971. She also helped found the National Association for the Repeal of Abortion Laws, known to say simply as "NARAL". Bella Abzug known as "Battling Bella" for her fire breathing progressivism was first elected to the US House in 1970. Her slogan was "This woman's place is in the House—the House of Representatives" a slogan that has been reused by many women candidates since. Abzug was an early pioneer of ecofeminism. She also was a leading figure in the movement to impeach Nixon. Abzug would be one of the first supporters of gay rights in Congress sponsoring the first federal gay rights bill in 1974. Steinem was an influential counter-culture journalist and speaker. Her feminist magazine Ms. served as a voice piece for the Feminist movement of the late 1960s and 1970s. Her connections to the counter culture and her youth caused Steinem to often times act as a bridge between the younger 1960s generation and older activists like Friedan. Steinem remains active in politics and feminism today in her 80s.

Barbra Streisand (1942-) an EGOT winning actress and singer. Streisand first came to national attention with chart topping hits in the 1960s. Across her career Streisand has had 11 number 1 records the most for a woman on the US charts. In the late 1960s Streisand transitioned to film, winning the Oscar for Best Actress for her first role, 1968's Funny Girl. She followed up with Hello, Dolly! (1969), What's Up Doc? (1972), and The Way We Were (1973) before winning her second Oscar this time for Best Original Song for A Star Is Born (1976) the first time a woman won composing Oscar. Streisand's first try at directing was the Jewish classic Yentl (1983) the first time a woman had written, produced, directed, and starred in a major studio film. She became the first and till 2020 only woman to win the Golden Globe for Best director for Yentl. Streisand has always been politically active from the Civil Rights and anti-War movements of the 1960s, feminism in the 1970s, and LGBT rights in the 2000s as well as being active in Democratic politics going back to the 1972 election.

Harvey Milk (1930-1978) The first openly Gay man elected to public office in the United States. Originally from New York Milk moved to San Francisco in the early 1970s and settled in nascent gay neighborhood of The Castro. Milk's small business, Castro Camera soon become a hub of the community. Milk organized gay owned businesses and the local gay community to boycott homophobic businesses and support gay owned ones. He soon earned the nickname "Mayor of Castro Street" for his organizing and leadership of the gay community. He launched his first campaign for office, an election for San Francisco Board of Supervisors, in 1973. Despite being openly gay and sporting classic hippy long hair and a bread Milk swept the Castro and other liberal areas, however he fell short citywide. Milk would run again in 1975, and for State Assembly in 1976 getting closer each time till 1977 when San Francisco introduced districts and Milk won the Castro based District seat. Milk's election made him a national figure and the face for Gay Rights across the country. His brief time in office was consumed by the fight against the Briggs Initiative, a ballot initiative that would have automatically fired any gay teacher or teacher who supported gay rights in California. The Briggs Initiative failed, marking the first time gay rights had won at the ballot box. Harvey Milk and his ally Mayor George Moscone were assassinated on November 27, 1978 by disgruntled former Supervisor Dan White. The Police investigation of White, a former cop, was deeply failed and a straight jury sentenced him to just 5 years for the double murder. In the aftermath of the sentencing the gay community rioted in what is known as The White Night Riots. The gay political movement Milk built in San Francisco remains today with the LGBT community having a powerful voice in local politics.

Rabbi Menachem Mendel Schneerson (1902-1994) Born in what is today Ukraine he fled Europe in 1941. In 1951 Schneerson succeed his Father-in-law as the 7th Rebbe of the Chabad-Lubavitch Movement. While all Hassidic movements have Rebbes, Schneerson would become such a towering figure both in Jewish life and outside it to this day nearly 30 years after his death he is still "The Rebbe". During his long reign as the Rebbe Schneerson transformed the Chabad movement into a global Jewish outreach organization. In many parts of the world Chabad houses operate as the sole outpost of Jewish life. It is not uncommon in heavily Jewish areas or events to find Chabadiks asking men if they're Jewish and have wrapped tefillin today. The Rebbe and his movement would be at the center of the 1980s struggle to liberate Soviet Jewry as well as efforts to evacuate Jewish youth from Iran in 1979. The Rebbe started a global Chanukah outreach campaign, trying to assure that individual Jews have their own menorah and candles as well as pushing for public lightings of display menorahs, if your city lights one it's likely a Chabad project. During his life time many of his followers came to believe that he was the awaited Jewish Messiah. After his death the Chabad movement has not elected another Rebbe to replace him and likely never will. His grave in Queens is a major pilgrimage sight not only for Hassidic Jews but seekers of all kinds, Jewish and not. Ever since 1978 Schneerson's birth has been marked in the US by an act of Congress and Presidential decree by every President since Carter as "Education Day" focusing on his life long work for education and learning.

Ruth Bader Ginsburg (1933-2020) The Second woman to serve on the United States Supreme Court. Ginsburg entered law in the 1950s at a time when very few women did, her Harvard Law Class had 500 men and just 9 women. She graduated first from Columbia. She was denied a Supreme Court Clerkship because of her gender. In 1972 Ginsburg organized and became the head of the Women's Rights Project at the American Civil Liberties Union. By 1974 the Project had been involved with 300 gender discrimination cases. As general counsel of the project Ginsburg would argue 6 gender discrimination cases before the Supreme Court between 1973 and 1976, winning 5. She was often compared to Thurgood Marshall in her role fighting for women's rights in Court. She would keep working with the ACLU till 1980 when she was appointed to the US Court of Appeals, Second Circuit by President Carter. She was appointed to the Supreme Court by President Clinton in 1993, as only the second women and the first Jewish woman to serve, she is the longest serving Jewish Justice. Ginsburg was allied with the liberal wing of the Court through out her time on the bench. After Justice O'Connor retired and Ginsburg found herself in the unexpected position as the only woman on the court from 2006 till Justice Sotomayor joined in 2009 she became more outspoken. Ginsburg would become known for her powerful dissents often read from the bench. After Justice Stevens retired in 2010 Ginsburg became the de facto head of the liberal wing of the Court and soon reached cultural icon status with the wider American public.

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These are just a few of the hugely important Jewish Americans who have impacted and shaped every part of American life and the list if not random is just who I thought of, there were many others I thought about but decided I didn't have room for. Have a good Jewish American Heritage Month this May and learn some Jewish History

[greencheekconure27]

@tuulikki (idk just in case you're interested)