#secular saints
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koscheys-skull · 5 days ago
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Deities, Figures, And Spirits of Rebellion, Revolutions, and Resistance.
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While Tensions are High and emotions flood the body and mind, I like to think back to time and how history has birthed incredible and magnificent people throughout its unforgiving march forwards. And I think of those figures and people or those gods and stories, and I remind myself of their presence and how they shook the time and the eras that they occupied. I’m in love with them. And I admire them. Whether they are trickster Spirits that stand against Authority and embrace strength against adversity or fighting against authority and resisting the status quo, I often admire and think of them. I think of them fondly and I nod to them through Space and Time, and by thinking of them, I carry them in my heart. And I am motivated by their Light and the Inspiration that they have brought across the ages. I know that they are *there*. Eons apart from me or in spaces and spirit that I cannot grasp anywhere but within my very spirit. They are there. And I am holding them in my spirit and heart and they are holding me. And I move with their spirit and their awareness. And I nod to them. And they, to me. I wanted to provide a large list of Figures, Saints, Gods or other individuals and Beings commonly venerated, worked with or worshiped as icons of resistance and overcoming trying times. History is steeped in trials and circumstances where the oppressed and hunted have overcome great adversity or stood against the tides that seek to bring harm unto them. Here, I will list figures that you can draw upon or look to in your hours of need. If you seek a Revolutionary, you may find one Here. (feel welcome to add some as this crosses your path!)
Some Saints:
St. Michael the Archangel – Known as the chief warrior angel, St. Michael is often invoked for protection and strength in battles and against evil.
St. Joan of Arc – The French saint who led her country in battles against English forces during the Hundred Years' War. She’s celebrated for her courage and conviction against overwhelming odds.
St. Jude Thaddeus – Known as the patron saint of lost causes, people turn to him in desperate situations for help in overcoming challenges that seem impossible.
St. Sebastian – Often depicted as a martyr who survived multiple executions, he became a symbol of strength, resilience, and steadfastness in the face of persecution.
St. George – Known for slaying a dragon, St. George is a symbol of overcoming evil and oppression. Often associated with courage in adversity.
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Deities:
Sekhmet (Egyptian Mythology) – The lion-headed goddess of war and healing, Sekhmet is revered for her fierce power and for defending the oppressed.
Morrigan (Celtic Mythology) – The Celtic goddess of battle and sovereignty, Morrigan embodies both the power to protect and to incite change. She is often seen as a guardian of the land, appearing before battles to inspire or instill fear in the enemy.
Kali (Hinduism) – Goddess of destruction and rebirth, Kali represents the destruction of evil and is often invoked for overcoming difficult circumstances and for protection against oppressive forces.
Oya (Yoruba/Orisha Tradition) – Goddess of winds, storms, and transformation, Oya is a fierce warrior who stands up against oppression and is often turned to for protection and resilience. Ogun (Yoruba/Orisha Tradition) – The god of iron, war, and labor, Ogun is a force for justice and is often invoked in situations requiring resilience and the strength to overcome oppression. He’s seen as a revolutionary spirit for those seeking to break free from their constraints. Eshu (Yoruba/Orisha Tradition) – Known as the divine messenger and trickster, Eshu brings both disruption and opportunity. As a god of crossroads, he’s associated with challenging authority and initiating change, reminding followers that revolution often begins with unexpected choices. Yemaya (Yoruba/Orisha Tradition) – The mother of all life and goddess of the sea, Yemaya is often associated with resilience, protection, and the healing of generational trauma. As a nurturing and revolutionary spirit, she is frequently invoked for personal and collective strength. Queen Nanny of the Maroons (Jamaican Folklore) – A legendary figure and spirit in Afro-Caribbean culture, Queen Nanny was a leader of the Maroons who resisted British colonial forces. She’s honored as a warrior and symbol of independence and strength.
Huitzilopochtli (Aztec Mythology) – The god of war and the sun, Huitzilopochtli led the Aztecs through harsh conditions to establish their empire. He symbolizes endurance, perseverance, and overcoming obstacles.
Inanna/Ishtar (Mesopotamian Mythology) – Goddess of love, war, and justice, she descends into the underworld and returns, representing survival through dark times and resistance against forces of oppression.
Manjushri (मञ्जुश्री) (Buddhist Bodhisattva) - Manjushri is venerated across the Buddhist world as an embodiment of wisdom, with devotees seeking his guidance to develop the courage and insight necessary to face personal and societal challenges. Manjushri holds a flaming sword that symbolizes the cutting of ignorance and illusion, a powerful symbol of spiritual revolution and awakening. He represents the transformative power of wisdom and the courage to overcome ignorance, delusion, and societal conventions, which align with themes of inner revolution.
Susanoo (建速須佐之男命) (Japanese Shinto) – The god of storms and the sea, Susanoo is known for his rebellious nature against the heavenly order, and he’s often venerated for his unyielding spirit. He’s remembered for protecting people by slaying a great serpent, representing courage and the ability to challenge authority.
Amaterasu (天照大御神 / 天照大神) (Japanese Shinto) – Though primarily known as the goddess of the sun and order, Amaterasu withdrew from the world when her brother acted destructively, only returning when lured back by others. Her story reflects the themes of resilience and the power to restore light and hope.
Guan Yu (关羽) (Chinese) – A legendary general deified as a god of war and protection, Guan Yu is known for his loyalty, bravery, and sense of justice. He’s widely worshipped as a guardian figure who defends the oppressed and inspires people to uphold righteousness and loyalty.
Nezha (哪吒) (Chinese) – A child warrior deity known for his rebellious spirit, Nezha is celebrated for resisting oppression, particularly against tyrannical figures in the heavens. He represents youth, resilience, and defiance against unjust authority, often empowering those who feel marginalized or oppressed.
Xiwangmu (西王母) (Chinese) – Also known as the Queen Mother of the West, Xiwangmu is a powerful goddess associated with healing, protection, and transformation. While not a revolutionary in the typical sense, she embodies resilience, independence, and the power of women in a traditionally male-dominated pantheon.
Zhong Kui (钟馗) (Chinese) – Known as the demon slayer, Zhong Kui is a spirit of justice who fights against evil spirits and brings protection to those who feel haunted by oppression. He is venerated as a deity who can help people overcome fears and defeat obstacles that seem insurmountable.
The Eight Immortals (八仙) (Chinese) – A group of legendary Taoist figures, each with unique powers, who often challenged the social order. Figures like Lü Dongbin and Zhang Guolao used their abilities to help people and protect them from corrupt rulers and evil forces, embodying the spirit of defiance against oppressive systems.
Sun Wukong (孙悟空) (Chinese) - The central figure in the 16th century novel “Journey to the West (西游记) but also a figure in Mythology, Sun Wukong stands against authority and inspires both resistance and strength as well as dynamic growth. 
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Demons:
Lord Lucifer - The Adversary and Illuminator. Lucifer is a longstanding figure of bearing the light in the darkness and fighting against overwhelming oppression and control of powers that deem themselves tyrants. Lucifer fights and battles against forces that subjugate the oppressed. 
Lord Asmodeus – Known in demonology as a figure representing strength, ambition, and power, Asmodeus is sometimes invoked for resilience, drive, and confidence to overcome personal and external challenges.
King Belial – Often associated with independence and personal power, Belial is sometimes venerated for helping people stand strong in their own beliefs and against unjust authorities.
Mother Lilith – A figure of independence and resistance, Lilith is revered in some traditions as a symbol of feminine power and autonomy, especially in standing against oppression and patriarchal structures.
Lord Buer – Demon of healing and knowledge, called upon for mental strength and overcoming illness or hardship through wisdom and resilience. Promotes mental health and healing as well as encourages growth through overcoming your mental blockages.
Lord Leviathan - The Lord of Shadow Working. Lord Leviathan helps you navigate the deep and dark waters of your mind where you may feel overwhelmed and drowning. Lord Leviathan can bring you clear waters and help support you when the tides feel like they may pull you down. 
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Secular Saints & Venerated Figures, Other Folkloric figures and Revolutionaries:
Harriet Tubman – Though not formally canonized, Harriet Tubman is often seen as a symbol of liberation and resilience, escaping slavery and leading others to freedom.
Malcolm X – An icon of strength, self-determination, and resistance, especially in the context of racial oppression. His life inspires resilience and the fight for justice.
Hypatia of Alexandria – Known for her wisdom and intellectual resilience, Hypatia became a symbol of strength and survival in a time when powerful figures often sought to silence knowledge.
Nelson Mandela – Revered globally for his resilience and role in overcoming apartheid, Mandela is a secular saint for many, representing strength and the spirit of resistance.
Frida Kahlo – Known for her resilience through physical and emotional pain, Kahlo’s life and work are often venerated as symbols of strength, personal power, and survival against all odds. Cuauhtémoc (Aztec/Mexica Tradition) – The last Aztec emperor who resisted the Spanish conquistadors. He is remembered as a hero who fought courageously to protect his people, embodying resilience and the spirit of resistance in Mexican culture.
Emiliano Zapata (Mexican Folk Hero) – Though not a deity, Zapata’s revolutionary spirit against oppressive forces has made him almost a legendary figure in Mexican folklore. He’s revered as a folk saint and a symbol of the fight for social justice and indigenous rights.
Hua Mulan (Chinese Folklore) – Celebrated for her bravery and willingness to challenge gender norms, Mulan fought in her father’s place in the army. Her story is a symbol of courage, resilience, and overcoming social constraints.
Kumari (Nepalese Tradition) – Known as the living goddess of Nepal, the Kumari is believed to embody divine power and protection for the people. She serves as a symbol of resilience and cultural endurance in the face of modernization and outside influence.
Zumbi dos Palmares (Afro-Brazilian Tradition) – A leader of a community of escaped slaves (Quilombo dos Palmares) in Brazil, Zumbi is honored as a hero and symbol of freedom, resistance, and African heritage in Brazil.
Yue Fei (岳飞) – A historical general from the Song Dynasty who became a symbol of loyalty, patriotism, and resistance against foreign invaders. Despite betrayal and wrongful execution, Yue Fei is venerated as a hero who embodies loyalty to one’s people and the fight against oppression.
Li Shimin (Emperor Taizong of Tang, 唐太宗 李世民) – Known for his role in overthrowing the corrupt Sui Dynasty, Li Shimin played a crucial role in establishing the Tang Dynasty. He is respected as a revolutionary leader who brought stability and cultural prosperity to China.
Chen Sheng and Wu Guang (陈胜, 吴广) – These two commoners led one of the first rebellions against the Qin Dynasty’s harsh rule, sparking what would eventually become a larger revolt. They are remembered as symbols of the common people’s resistance against an oppressive regime.
The White Lotus Goddess (白莲教) – Associated with the White Lotus Society, this goddess represents spiritual resistance against corruption and oppression. The White Lotus sect played a significant role in several uprisings throughout Chinese history, including revolts against the Mongol Yuan Dynasty.
Chi You (蚩尤) – A figure from ancient mythology, Chi You was a tribal leader who fought against the Yellow Emperor. He is often depicted as a warlike figure who stood against established order. Though he was ultimately defeated, he became a symbol of rebellion and bravery in later cultural narratives.
Lü Zu (吕祖) – One of the Eight Immortals, Lü Dongbin (or Lü Zu) was known for challenging both heaven and earth, and he often sided with the poor and downtrodden. He encouraged people to resist worldly corruption, especially among the rich and powerful, inspiring resilience and self-cultivation.
Madame Zheng Yi Sao (郑一嫂) – Often called the Pirate Queen, she was one of the most powerful pirate leaders in history and led a massive fleet that defied the Chinese imperial government. Madame Zheng embodies resistance against oppressive authorities and is celebrated for her intelligence and revolutionary spirit.
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lesbianjackies · 1 year ago
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me when people refer to laura lee as catholic
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t00thpasteface · 2 years ago
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cool guy having a chill day 🐤
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unovaslankiite · 6 months ago
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Missed my old MCD OC Diane ft our fav emo goth priest man, Zane. God I'm trying to flesh out the Church within MCD and it's been SO difficult aaaaaaaaaaughghghghghg x-x Anyways, playing around with how church officials look within the Church of Irene, specifically important members of the Church. Diane is one of Zane's apprentices who's going around the land, spreading Irene's doctrine and trying to get villages to join O'Khasis.
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fictionadventurer · 1 year ago
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@scarvenartist has given me an excuse to share the latest bit of William Seward trivia that I'm overly amused by.
At Lincoln's last Cabinet meeting, the morning of the day he died, they discussed potential plans for Reconstruction. Seward wasn't able to be there, of course, what with all the recovering-from-a-broken-jaw, but he sent his son Fred in his place.
Fred read out his father's list of plans for Reconstruction, explaining that Seward had whispered this to him from his sickbed.
When he finished, Lincoln was like, "That's a long list for a man who can barely talk."
It just amuses me to think that this guy talked so much and was such a workaholic that even a broken jaw couldn't keep him quiet during Cabinet meetings.
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bilaudad · 9 months ago
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idk if this is weird or if it will resonate with anyone else, but sometimes I feel kinda robbed having been raised protestant. like if I was going to have all this residual guilt and shame and end up atheist anyway could I at least have had beauty. stained glass or old-ass choral music or just anything at all to give a sense of majesty about Creation
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fideidefenswhore · 5 months ago
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@boleynism replied to your post:
It's a great summary, although I'm not sure 'bullying' is the best word choice (...hectoring?); unless, of course we're taking Chapuys at 100% face value (which...off the dome, incorrect report of the name of Anne's first child, incorrect report that Mary was going to be sent to serve Anne as maid in waiting, report that there were no bonfires celebrating Elizabeth's christening was contradicted by two other sources...only the first of which he ever admitted the error, which he would never have gotten away with doing otherwise, as she was a significant child, the second of which he still claimed was true but that Anne had changed her mind and decided to send her to Elizabeth's household instead). And it's the reality of power, really...gaining power, securing power, maintaining power (or, as Thomas has argued here, safety) can be very ugly. These were not Disney princesses we're talking about. But there's a certain Janus face to all this, also: in all likelihood, Anne completely believed that everything she did was justified, because she wanted to use that power for good ("pardon me from your hearts [...] that I have not done all the good that was in my power to do.”  ), for causes she believed in, that's all tied up in that fierce maternal instinct (""A mother's love for her child is like nothing else in the world. It knows no law, no pity, it dares all things and crushes down remorselessly all that stands in its path.") as well.
#tbf...the second was not a crazy prediction. it just happened to be true of margaret douglas; but not mary#boleynism#replies#mackay argues if he found any of those reports to be incorrect he would've admitted it#but...he had a vested interest in not doing so#and that he never offers any update to the report in question merits it...questionable; imo#again like all the reports he corrects; he would never have been able to get away with NOT correcting#elizabeth's name. elizabeth is to be declared 'the daughter of norris' . etc#i feel like there is a sort of reverse corroboration here insofar as...#idk. the suggestion that mary would never have held that intense a grudge if his reports on this matter were not all 100% true#which is like...more than a little facetious#anne could have been a saint (she wasn't) in every other respect and mary's hatred of her would still be entirely understandable#as the woman that is the cause of her mother's abandonment and exile and her own#as she would have seen it.#*saint as in the secular colloquialism of the word. lol#(also it's not a prediction or if it is he doesn't admit it is lol. it's a report that that is decisively what's happening#that proves false. so)#all that would have been enough. all thomas summarized there. the separation of mary from her mother etc#mary is separated from her mother and never sees her again. she dies before she can. of course she would hate anne boleyn#it happened when she was judged to still be at the height of her influence with her father. she might've blamed her father too .#but it really is also the timing. it is what is most comforting to believe. which is that an evil woman prevented it and that god then#paid her out.#god doesn't pay her father out. he has a son. just by somebody else.
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cruger2984 · 2 years ago
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THE DESCRIPTION OF SAINT ELIZABETH OF HUNGARY The Symbol of Christian Charity and Patron of Hungary Feast Day: November 17
"As in heaven, Your will is punctually performed, so may it be done on earth by all creatures, particularly in me and by me."
Elizabeth of Thuringia, a symbol of Christian charity, an early member of the Third Order of St. Francis and is today honored as its patroness, the patroness of Hungary, the Archdiocese of Bogotá in Colombia, and of the Archdiocese of Jaro in Iloilo, was born on July 7, 1207 in Pozsony, Kingdom of Hungary (modern-day Bratislava, Slovakia), and is the daughter of King Andrew II of Hungary (Andrew of Jerusalem) and Gertrude of Merania, who was killed at the hands of the nobles led by Peter, son of Töre. Her mother's sister was Hedwig of Andechs, the wife of Duke Heinrich I of Silesia. Her ancestry included many notable figures of European royalty, going back as far as Vladimir the Great of the Kievan Rus'.
According to a different tradition, Elizabeth lived in the Castle of Posonium until the age of four. After she was brought to the court of the rulers of Thuringia in central Germany, Elizabeth was married at a young age in 1221 to Louis IV, Landgrave of Thuringia (Ludwig IV), the son of Hermann I, giving birth to three children, and a future union which would reinforce political alliances between the two families. She was raised by the Thuringian court and would have been familiar with the local language and culture. That same year, Louis was enthroned as landgrave. Their marriage appears to have been happy.
Her husband was fascinated by her charm and holiness. Whenever he went back from an official trip, he would always give her a present; and used to say that he would rather cast away a mountain of gold than give her up. In 1223, Franciscan friars arrived, and the teenage Elizabeth not only learned about the ideals of Francis of Assisi, but started to live them. Louis was not upset by his wife's charitable efforts, believing that the distribution of his wealth to the poor would bring eternal reward; he is venerated in Thuringia as a saint, though he was never canonized by the church.
It was also about this time that the priest and later inquisitor Konrad von Marburg gained considerable influence over Elizabeth when he was appointed as her confessor and later, spiritual father. When floods, famine and plague wrought havoc in Thuringia in the spring of 1226, Louis, a staunch supporter of the Hohenstaufen Frederick II, the Holy Roman Emperor, represented Frederick II at the Imperial Diet held in Cremona. Elizabeth assumed control of affairs at home and distributed alms in all parts of their territory, even giving away state robes and ornaments to the poor.
A few years later, Elizabeth's life begins to irrevocably changed forever. On September 11, 1227, when her husband Louis, en route to join the Sixth Crusade, died of a fever in Otranto at the age of just 26 years old, just a few weeks before the birth of her daughter Gertrude. Upon hearing the news of her husband's death and Louis' body returned to Germany, she reportedly said and cried: 'He is dead. He is dead. It is to me as if the whole world died today!' 
His remains were returned to Elizabeth in 1228 and entombed at the abbey of Reinhardsbrunn. After Louis' death, his brother, Henry Raspe, assumed the regency during the minority of Elizabeth's eldest child, Hermann. After bitter arguments over the disposal of her dowry—a conflict in which Konrad was appointed as the official Defender of her case by Pope Gregory IX—Elizabeth left the court at Wartburg and moved to Marburg in Hesse.
Following her husband's death, Elizabeth made solemn vows to Konrad similar to those of a nun. These vows included celibacy, as well as complete obedience to Konrad as her confessor and spiritual director. Konrad's treatment of Elizabeth was extremely harsh, and he held her to standards of behavior which were almost impossible to meet. Among the punishments he is alleged to have ordered were physical beatings; he also ordered her to send away her three children. Her pledge to celibacy proved a hindrance to her family's political ambitions. Elizabeth was more or less held hostage at Pottenstein, the castle of her uncle, Bishop Ekbert of Bamberg, in an effort to force her to remarry. Elizabeth, however, held fast to her vow, even threatening to cut off her own nose so that no man would find her attractive enough to marry.
Sophie of Thuringia, Elizabeth's second child who will later on becoming one of the figures in the War of the Thuringian Succession and founder of the Brabant dynasty of Hesse, married Henry II, Duke of Brabant, and was the ancestress of the Landgraves of Hesse. Elizabeth's third and youngest child, Gertrude of Altenberg, was born several weeks after the death of her father; she became abbess of the monastery of Altenberg Abbey, Hesse near Wetzlar.
Thereafter, Elizabeth entered the Third Order of St. Francis (Secular Franciscan Order) in 1228, and promised never to marry again. Elizabeth spent her final years attending to the sick at the hospital of Marburg, which she had built, and supporting hundreds of poor people.
Perhaps Elizabeth is best known for her miracle of the roses. While taking bread to the poor in secret, she met her husband Ludwig on a hunting party. Ludwig, to quell suspicions of the gentry that she was stealing treasure from the castle, asked her to reveal what was hidden under her cloak. In that moment, her cloak fell open and a vision of white and red roses could be seen, which proved to Ludwig that God's protecting hand was at work. According to the Vitae, Louis was never troubled by her charity and always supported it. In some versions of this story, her brother-in-law, Heinrich Raspe, questions her. Hers is one of many miracles that associate Christian saints with roses.
Her health started to declined, and died on November 17, 1231 in Marburg, Landgraviate of Thuringia, Holy Roman Empire (modern-day Hesse, Germany). She was just only 24 years old. Elizabeth's popularity and legacy on caring of the poor was so great resulted in her canonization as a saint on May 27, 1235 in Perugia, Italy by Pope Gregory IX. There are two major shrines in her honor - in Košice, Slovakia and in Marburg, Germany.
Konrad commented these words: 'In spite of her many active works for the sick and the poor. I have seldom seen a more contemplative woman.'
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digitalisnarcissus · 6 months ago
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Sadly, being a sadistic little fucker for clicks and pennies is a job for life and a well respected one. They will close ranks and launder and rely on you not knowing off-hand who exactly said what in 5 years time.
we cannot let the people saying "legal child-killing" rejoin society without repercussions. this is depraved. i don't want to share a society with you people. the idea of it repulses me. you people deserve nothing less than ostracization and the end of your platforms and careers.
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kayspaceprince · 8 days ago
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vegetable-soup-wizard · 6 months ago
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No one talks about how growing up too conservative Christian can hinder your music taste but i genuinely didn’t know music could be good until i was like. In highschool
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fantasticwolfpenguin · 4 months ago
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I disagree your interpretation of spirituality is narrow and very backed by the Christian idea of spirituality. One believing that there is a life force that is as valuable as your own in every living animal, plant, even some times western traditional “not alive” things like waterways and rocks. That is also spirituality and I think you need some of it to feel fulfilled in the aspect that you are never alone. And you are an spirit on a complex web of other spiritual journeys.
The thing is. Cultural Christianity is a real problem but 9 out of 10 times someone brings it up in this website it's to complain about gays who don't believe in astrology or some shit like that.
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w0llow · 1 year ago
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I learnt about catholic patron saint medallions today and let me tell you im gonna be appropriating some religion, that shit's cool as hell
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adams-r1b · 2 months ago
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(detail from ‘The Incredulity of Saint Thomas Secular Version’ c. 1602 by Caravaggio)
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luniibelieves · 2 months ago
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Christian Rap
Growing up, I was mostly into Hip-Hop, R&B, and Rap music. Ya'll don't know how hype I was once I discovered Christian rappers. Lol. My playlist now has become a collection of gospel music across all genres, including R&B, Spanish, Afrobeat, Pop, and more. Gradually, I found myself no longer listening to secular music. Here are some of my favorite Christian rap songs that I've compiled.
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whencyclopedia · 2 months ago
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Order of the Garter
The Most Noble Order of the Garter is the highest order of knighthood in Britain and the most exclusive with traditionally only 24 knights as full members at any one time, along with the reigning monarch and the Prince of Wales. Created by Edward III of England c. 1348 CE, the chivalric order was one of the first of a growing trend where rulers and noble knights sought to differentiate themselves from the increasing number of knights in the late medieval period. The order's annual gathering at Saint George's Chapel at Windsor Castle, with its magnificent procession of members and retainers in full regalia, maintains the traditions of pomp and pageantry for which the Middle Ages are rightly famous.
Origins
The Order of the Garter was created by the English monarch Edward III (r. 1327-1377 CE) around 1348 CE and dedicated to the Virgin Mary and Saint George. The king was still in a celebratory mood after England's famous victory over a much bigger French army at the Battle of Crécy in August 1346 CE and was eager to further emphasise the nation's martial prowess by creating an elite order of knights. In addition, by the 14th century CE, the number of knights had greatly increased so that the upper ranks of the nobility began to look for some way in which they could differentiate themselves from other knights and create a sort of private members club. These elite brotherhoods were designed to also pull together the greatest fighters and most useful military knowledge and experience so that in times of war the order would prove a useful part of the army's command structure. Finally, such secular chivalric orders were a good way for a sovereign to ensure the loyalty of their best knights who otherwise may have joined an order whose members, instead, swore allegiance to the church (the then-defunct Knights Templar being an example of such an order).
The Order of the Garter was the first of such chivalric orders in England, but there had been several already formed elsewhere, notably the Order of the Sash by King Alfonso XI of Castile and Leon (r. 1313-1350 CE) and the Order of Saint Catherine in France, both founded during the 1330s CE. The pomp and ceremony of the Order of the Garter was something more, though, and it would spawn many other famous orders at home and abroad such as the Order of the Golden Fleece, created by Philip the Good, Duke of Burgundy (1419-1467 CE) in 1430 CE.
Just like the legendary Round Table of King Arthur, the order of the Garter was, from the outset, intended to be a very exclusive club indeed. Its first two members were Edward III himself and his son, Edward the Black Prince and Prince of Wales. Alongside this pair were 24 knights, known as Companions of the Order of the Garter, all of whom had fought at the Battle of Crécy. Each member was granted the right to wear a dark blue garter as a symbol of their membership and new rank. A specific coat of arms was created for the order, which includes the flag of Saint George enclosed in a circle made up of a garter. Besides the knights, there were 26 priests and 26 'poor knights' (faith and charity being great chivalric ideals) who were expected to pray for the souls of the more illustrious full members, although they did receive free clothes, food, and lodgings at Windsor castle.
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