The Judgment on Jerusalem
1 Woe to her that is rebellious and corrupted, to the oppressing city!
2 She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God.
3 Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
4 Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.
5 The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame.
6 I have cut off nations: their battlements are desolate; I made their streets waste, that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant.
7 I said, Only fear me, receive correction; so her dwelling shall not be cut off, howsoever I may punish her. But they rose early, they corrupted all their doings.
8 Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to assemble the nations, that I may gather the kingdoms together, to pour upon them mine indignation, all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
9 For then will I turn to the peoples a pure language, that they may all call upon the name of Jehovah, to serve him with one consent.
10 From beyond the rivers of Cush my suppliants, the daughter of my dispersed, shall bring mine oblation.
11 In that day thou shalt not be ashamed for all thy doings wherein thou hast transgressed against me; for then I will take away out of the midst of thee them that exult in thy pride, and thou shalt no more be haughty because of my holy mountain.
12 And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.
13 The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but they shall feed and lie down, and none shall make them afraid.
14 Exult, O daughter of Zion; shout, O Israel; rejoice and be glad with all the heart, O daughter of Jerusalem:
15 Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more.
16 In that day it shall be said to Jerusalem, Fear not; Zion, let not thy hands be slack.
17 Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing.
18 I will gather them that sorrow for the solemn assemblies, who were of thee: the reproach of it was a burden unto them.
19 Behold, at that time I will deal with all them that afflict thee; and I will save her that halted, and gather her that was driven out; and I will make them a praise and a name in all the lands where they have been put to shame.
20 At that time will I bring you, yea, at the time that I gather you; for I will make you a name and a praise, among all the peoples of the earth, when I shall turn again your captivity before your eyes, saith Jehovah.
— Zephaniah 3 | Literal Emphasis Translation (LET)
The Literal Emphasis Bible is in the public domain.
Cross References: Genesis 4:26; Leviticus 23:38; Leviticus 26:6; Deuteronomy 16:18-19; Deuteronomy 32:4; Judges 9:4; Job 4:3; Job 7:18; Job 36:10; Psalm 22:27; Psalm 27:14; Psalm 42:2; Psalm 59:12; Psalm 68:31; Psalm 73:28; Psalm 97:8; Psalm 126:3; Psalm 131:1; Isaiah 5:29; Jeremiah 5:6; Isaiah 14:30; Isaiah 14:32; Isaiah 56:5; Isaiah 60:14; Isaiah 60:18; Isaiah 62:4-5; Isaiah 63:1; Jeremiah 5:23; Jeremiah 6:6; Jeremiah 23:11; Lamentations 2:6; Matthew 23:38; John 5:30; John 7:35; 1 Timothy 1:5; 2 Timothy 3:16; Hebrews 12:12; Revelation 14:5; Revelation 16:1; Revelation 18:20
A Summary of the Book of Zephaniah | GotQuestions.org
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Lord of All
17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the Lord came to me: 18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her. 19 Therefore thus says the…
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The Fool Says There is No God
1 The fool has said in his heart, “There is no Elohim.” They have done corruptly, And they have done abominable unrighteousness; No one does good.
2 Elohim looked down from the heavens on the children of men, To see if there is a wise one, seeking Elohim.
3 They have all turned aside; They have together become filthy; No one is doing good, not even one.
4 Have the workers of wickedness no knowledge, Who eat up my people as they eat bread, And do not call on Elohim?
5 There they are in great fear, Where no fear was, For Elohim shall scatter the bones Of him who encamps against you. You shall put them to shame, For Elohim has rejected them.
6 O that the deliverance of Yisra’ĕl Would be given out of Tsiyon! When Elohim turns back the captivity of His people, Let Ya‛aqoḇ rejoice, let Yisra’ĕl be glad.
— Psalm 53 | The Scriptures 2009 (TS2009)
The Scriptures 2009 Copyright © 2009 Institute for Scripture Research. All Rights reserved.
Cross References: Leviticus 26:17; 2 Chronicles 15:2; Psalm 10:4; Psalm 58:3; Psalm 59:2; Jeremiah 30:3; Amos 9:14; Micah 3:2 Romans 3:10-11
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Will anti-Zionism based on punitive justice, as opposed to restorative/transformative justice, inevitably become anti-Semitic? The genocide in Gaza understandably causes anger and rage, and with our seeming powerlessness to end it, and the most deserving targets being out of our reach, this rage seeks an outlet. I know that anger and rage aren't necessarily antithetical to transformative justice, but I can have difficulty separating my own anger from the desire to punish. At least one Palestinian here has reblogged a post claiming that "nuance" (among other things) enables and supports genocide- demanding a black-and-white approach, which is unsurprising for severely oppressed and traumatised people (especially victims of genocide), but also subscribed to by non-Palestinian Gentiles as *allyship* (if that's where it comes from)? And all this combined with existing, underlying/subconscious anti-Semitism...is a transformative justice approach necessary to avoid just picking one group to hate and oppress?
@chocoholicbec
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