#Book of Zephaniah

[thyateira]

All God’s enemies shall perish, not that they cease to exist, but cease to be enemies.

—St Jerome, commenting on Zephaniah 3:8-10.

[mybeautifulchristianjourney]

The Lord Will Be with His People

14 Sing, you people in Zion. You are my own people, like my own daughter. Shout, you people in Israel! Be very, very happy, my people in Jerusalem!

15 The Lord has not punished you as he would have done. He has sent your enemy away. I, the King of Israel, am with you! The bad times have gone. They will not happen again!

16 On that special day, this will be my message for Jerusalem. ‘Do not be afraid now! Do not be weak now!

17 The Lord, your God, is with you. He is strong. He will save you. He will be very happy about you! He will quietly love you. He will sing, because he is so happy about you!

18 I will bring together those people among you who want to meet together again. You want to meet again to pray. And you want to meet again to praise God. You have had enough cruel words from your enemies.

19 Look! At that time, I will punish all those people who hurt you. I will save those who cannot walk well. I will bring back the people that the enemy has sent away. I will cause people in every country to know about you. I will cause them to praise you.

20 At that time, I will bring you back to your home. I will bring you back together. I will give you a good name among all the people on the earth. That is what I will do. I will stop your troubles. And you will see it happen.’ That is what the Lord says. — Zephaniah 3:14-20 | EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. All rights reserved. Cross References: Deuteronomy 26:18-19; Job 4:3; Psalm 42:2; Psalm 97:8; Psalm 126:3; Isaiah 56:5; Isaiah 62:4-5; Isaiah 62:7; Isaiah 63:1; Lamentations 2:6; Ezekiel 9:4; Ezekiel 16:27; John 5:30; Hebrews 12:12 Revelation 18:20

Read full chapter

Notes: Zephaniah 3:14-20 is one of the most beautiful passages in the whole Old Testament. In the midst of this restoration, he commands Zion to sing with joy and rejoice with gladness. The Lord has taken away their punishment and turned back their enemy. He has replaced their fear with the assurance of his own presence.

[nando161mando]

"Most people know that politics is failing" (EN: English)

[yippie-madness]

my english teacher says ill be able to pass with a D yippie

[justforbooks]

Despite the occasionally visceral and often rebellious nature of his poetry, Benjamin Zephaniah, who has died aged 65 of a brain tumour, had such wide appeal in the UK that he became something close to a national treasure, attracting devotion among all classes and types of people, young as well as old.

With a down-to-earth mission to take poetry wherever he could – and especially to those who would not normally read it – his reach also extended to other parts of the world, where he was respected as a writer and performer who could be relied upon to speak his mind with forthrightness, honesty and self-effacing humour.

From an unpromising start to life in Birmingham, Zephaniah hauled himself into the public eye during the early 1980s by hitching himself to a post-punk caravan of streetwise performance poets such as John Cooper Clarke, Attila the Stockbroker and, at a slightly greater remove, Linton Kwesi Johnson – all of whom eschewed the abstract in favour of writing with a fierce political edge about everyday life.

Focusing initially on the debilitating effects of racism, including through his breakthrough poem Dis Policeman Keeps on Kicking Me to Death, Zephaniah later branched out to consider other topics that were close his heart, including unemployment, homelessness and, as a vegan from the age of 13, animal rights.

In addition to writing novels for adults, he also harnessed his talent for simple language to become a bestselling author for teenagers, with books such as Talking Turkeys (1994) and Windrush Child (2020) that became standard school reading material in multicultural Britain.

Zephaniah was born Benjamin Springer in the Hockley area of Birmingham to Oswald Springer, a post office worker, and Leneve (nee Wright), a nurse, who had emigrated to Britain from Barbados and Jamaica respectively. He had a twin sister, Velda, and six other siblings. Experiencing racism as a child on an almost daily basis, he also felt unhappiness at home, where his father was a distant and violent figure, especially to his mother. When he was 10, after Leneve had received an especially savage beating, she and Benjamin went on the run together.

Living a hand-to-mouth existence, the pair never returned, leaving the other children of the family in estrangement. The dislocation that followed had its effect on Zephaniah: at 13 he was expelled from Broadway school, later spending time in borstal, while in his late teens he was imprisoned for various offences, including affray and burglary.

Poetry, Rastafarianism and an iron will were his salvation. Realising that he was going to face further longer spells in jail or even an early death through gang-related violence, at the age of 22 he left Birmingham and headed for London to be a poet.

One of his first memories of composing poetry had come as a small boy while walking to the corner shop, and, though dyslexic, he had inherited from his mother a great lyrical facility. By the age of 15 he had a reputation as a wordsmith, and when the elders of his mother’s church, feeling he had a prophet-like quality with language, dubbed him Zephaniah (“treasured by God”), the name stuck.

In London he became part of the punk, reggae and alternative comedy scenes, reading his poems during breaks at gigs. His first collection of poetry, Pen Rhythm, was published in 1980 by a co-operative, after which, like Johnson, he began to turn to dub poetry, adding reggae music to his words with a debut album, Rasta (1982).

Soon in demand for radio, TV and film work, Zephaniah played Moses in the film Farendj in 1990 and had a TV play, Dread Poets Society, screened by the BBC the following year. His first novel, Face, about a young man whose life is dramatically changed by facial injuries he receives while joyriding, was published in 1999, but in the preceding years he had continued to produce a steady stream of poetry collections, including The Dread Affair (1985), Inna Liverpool (1988), City Psalms (1992) and Propa Propaganda (1996).

In addition to his 14 poetry books and seven dub poetry albums, over the years he produced further novels and children’s books, as well as seven plays. Among his more high-profile acting roles was a stint as the street preacher Jeremiah Jesus in the TV drama series Peaky Blinders.

In later life he moved from London to Lincolnshire, where he lived quietly, notwithstanding the energy he threw into countless projects. Although committed to widening access and undermining elites, Zephaniah saw this as compatible with academic work, and in 2011 accepted the post of professor of poetry and creative writing at Brunel University, where he was a regular, friendly presence in the staffroom and a committed, hardworking lecturer.

More recently he had been spending three months of the year in China, where he practised tai chi, but, despite his largely peaceable nature, he remained an angry man with a punk sensibility, identifying, he said, most easily with anarchism and observing that “when I see what people have to put up with from their governments, I’m surprised they don’t rise up more often”.

Consistently radical to the end, he refused the offer of an OBE in 2003, and 15 years later scotched any idea that he might become the poet laureate in succession to Carol Ann Duffy by explaining in poetic form: ��Don’t take my word, go check the verse / Cause every laureate gets worse”.

His 1990 marriage to Amina, a theatre administrator, ended in divorce in 2001.

🔔 Benjamin Obadiah Iqbal Zephaniah, poet and author, born 15 April 1958; died 7 December 2023

Daily inspiration. Discover more photos at Just for Books…?

[femmehysteria]

The Life and Rhymes of Benjamin Zephaniah

Rest in Peace 🕊

[wings-of-flying]

read a book in 2 hours. feeling good

[lonestark-blog]

Thoughts on Benjamin Zephaniah & The Editing Phase

Summary on the passing of Benjamin Zephaniah and my second book.

I’ll start off by offering my condolences to the late Benjamin Zephaniah and his family and friends. I was startled when I heard that the famous poet, passed away suddenly last week. I wasn’t even aware he was 65 years old. Didn’t think he was that old or that young and, to me, that is still too early to pass away. I read some of his poetry growing up, which had some influence on me when I was…

[fedorable-killjoys]

Got many of his books and some of his poetry books on my bookshelf at home. His poetry and books made me smile, laugh and cry.

so benjamin zephhaniah passed away yesterday.

though id reckon more people might recognise him as jeremiah jesus in peaky blinders, he was also a writer and a dub poet, and he was unquestionably one of the best british poets ever.

i dont want to write like a whole biography for him in this post because other people have done that much better than i can, but instead i just want to recommend his work. he has countless books, plays, poetry collections, albums, etc.

one of my favourite things about his poetry is how accessible it is and how he writes poems the way he speaks them, and in regard to that, i just want to share one of my favourite poems of his, Dis Poetry:

Dis poetry is like a riddim dat drops De tongue fires a riddim dat shoots like shots Dis poetry is designed fe rantin Dance hall style, big mouth chanting, Dis poetry nar put yu to sleep Preaching follow me Like yu is blind sheep, Dis poetry is not Party Political Not designed fe dose who are critical. Dis poetry is wid me when I gu to me bed It gets into me dreadlocks It lingers around me head Dis poetry goes wid me as I pedal me bike I've tried Shakespeare, respect due dere But did is de stuff I like. Dis poetry is not afraid of going ina book Still dis poetry need ears fe hear an eyes fe hav a look Dis poetry is Verbal Riddim, no big words involved An if I hav a problem de riddim gets it solved, I've tried to be more romantic, it does nu good for me So I tek a Reggae Riddim an build me poetry, I could try be more personal But you've heard it all before, Pages of written words not needed Brain has many words in store, Yu could call dis poetry Dub Ranting De tongue plays a beat De body starts skanking, Dis poetry is quick an childish Dis poetry is fe de wise an foolish, Anybody can do it fe free, Dis poetry is fe yu an me, Don't stretch yu imagination Dis poetry is fe de good of de Nation, Chant, In de morning I chant In de night I chant In de darkness An under de spotlight, I pass thru University I pass thru Sociology An den I got a dread degree In Dreadfull Ghettology. Dis poetry stays wid me when I run or walk An when I am talking to meself in poetry I talk, Dis poetry is wid me, Below me an above, Dis poetry's from inside me It goes to yu WID LUV.

[monstrifex-art]

First three pages of “A Familiar Taste” a transformation comic I made. It’s about the fusion of Desme and Zephaniah, a trans witch and her snake familiar.

It’s very horny, so there’s no way the rest would fly on tumblr. But you can find the rest on my on my other socials, or in my TF anthology art book True Forms!

[hyperpotamianarch]

Secular jew here with a really stupid question about the tanach

What exactly constitutes the tanach? I think I've heard it's an acronym, so would the Torah be the t? what's the rest of the acronym? Which writings does it include? I'm pretty sure the talmud isn't part of it, what else isn't? Apologies if this is too basic of a question for you!

Hello! Thank you for the question!

The Torah indeed is the first part of the Tanach. Tanach is an acronym for the Hebrew words Torah, Nevi'im and Ketuvim. Roughly translated, those titles mean "Instructions", "Prophets" and "Writings", respectively. The Tanach, then, consists of 24 books divided into those three categories.

The Torah is the easiest one to define: it's the Pentateuch, the Five Books of Moses, however else you choose to call them, and they are generally known to be set apart. The books in it are Bereshit (Genesis), Shemot (Exodus), Vayikra (Leviticus), B'midbar (Numbers) and Devarim (Deuteronomy). Those are the books traditionally given to Moshe directly by G-d, and mostly focus on the formation of the Israelite people and its time under his leadership. It also includes all the commandments, basically.

Nevi'im are supposedly the books written by prophets, and half the books there are specifically books of prophecy (which is more messages from G-d than necessarily predicting the future). However, the first four books - Joshua, Judges, Samuel and Kings - are more historical in nature, chronicling the events from Moshe's death to the destruction of the 1st Temple. The last four books - Isaiah, Jeremaiah, Ezkiel and the Twelve prophets - are primarily books of prophecies and visions, with some stories sprinked in between. Most of them are concurrent with events in the book of Kings - except for the last three of the Twelve Prophets, who have lived around the building of the 2nd Temple. The Twelve Prophets are (by this order): Hosea, Joel, Amos, Obadiah, Jonah, Michah, Naḥum, Ḥabakuk, Zephaniah, Ḥaggai, Zacharias and Malachi. Names are written more or less in their traditional English spelling.

Then we get to the Ketuvim, Written texts, which are... a little more vague. It's hard to say if there's a uniting theme. A couple are books of parables and songs are there, yet others are more chronicles of events, either ones that occured after the time of the book of Kings, before it or concurrently with it. A common assumption is that the difference between those and the Nevi'im is the level of prophecy in writing them - where the Nevi'im were written under direct prophecies, while the Ketuvim were only written in Ruach HaKodesh (roughly translated as "the holy spirit", but I don't want to cause any confusion with Christianity). Either way, the books in the Ketuvim are, in order: Tehilim (Psalms), Mishley (Proverbs), 'Iyov (Job), Shir HaShirim (the Song o Songs/the Songs of Solomon), Rut (or Ruth), Eichah (Lamentations), Kohellet (Ecclesiastes), Ester (or Esther), Daniel, Ezra (and Neḥemiah) and Divrey HaYamim (Chronicles).

If you count, you'll find there are 5 books in the Torah, 8 in the Nevi'im and 11 in the Ketuvim - 24 in total. Ther Twelve Prophets, known as Trei Asar (which just means twelve), are considered one book, The division of Samuel, Kings, Ezra and Chronicles into two books each is relatively late and only makes sense in Ezra due to the obvious PoV shift. Which kind of reminds me, maybe a brief explanation is required as to what each of those last 11 books is.

Tehilim is a book of prayers and religious poems, traditionally written by King David (though they were probably collected long after his time). Mishley is the proverbs of king Shelomo (Solomon), some of which were definitely written long after his time (as in, it's directly stated inside the book). 'Iyov is possibly a parable, possibly a real story which serves as a background to a conversation on the problem of evil that doesn't seem to be solved within the book. The five books from Shir HaShirim to Esther are considered the Five Scrolls, but actually share very little in common: Shir HaShirim is a love song that sometimes become rather erotic, written by King Solomon. Ruth is an origin story to King David's family that occurs during the Judges period, and is about his Great-Grandmother and her conversion to Judaism (she was from Moab, which was a neighboring nation). Eichah is a book lamenting the destruction of the 1st Temple and of the Kingdom of Judea, traditionally written by Jeremiah. Kohellet is a philosophical book pondering the meaning of life - it either finds none or finds solace in faith, depending who you ask - also said to have been written by King Solomon. Esther is famously about the first organised Pogrom in recorded history - one against the Jews of the Persian empire, occuring during the Babylonian exile in Persia. Daniel is about the vision of a Jewish slave in the court of Nebuchadnezzar, who somehow succeeds to stay in a position of power after multiple switches in the government. The story of Daniel isn't half as interesting as his weird visions, though. Ezra is about the rebuilding of the Temple and Jerusalem after the return from exile, more or less - Ezra and Neḥemiah are the major leaders of this time period. This is pretty much a chronicling book - as is the last one, appropriately called Chronicles (Divrey HaYamim). That one basically attempts to sum up everything that happened to the Jewish people throughout history until the building of the 2nd Temple.

I've already written a lot and am too tired to explain why those books were codified and others weren't, so I'll just leave it at that for now.

[blackmetalbats]

Dies Irae

I am so sorry but i did a deep dive on the Dies Irae because of the last malevolent episode and now its gonna be all of you's problem.

one of the oldest and most frequently borrowed of all melodies is the ecclesiastical plainsong to the sequence 'Dies Irae', because of the theme's intrinsic merit, but also its liturgical associations. No record of its origin remains, but both words and melody appear to have been suggested by a passage from the Respond ' Libera me, Domine', which follows the Requiem Mass (catholic mass for the dead) on solemn occasion.

SOURCE: Gregory, R. (1953). “Dies Irae.” http://www.jstor.org/stable/730837

the Requiem Mass contained several special components; the Dies Irae was one of these, formally added to the Mass in 1570. Its text was penned by Thomas of Celano during the late 11th or early 12th century, and it offers a graphic depiction of the horrors of Judgment Day for sinners. the New Catholic Encyclopedia states that

"The medieval Sequence stresses fear of judgment and condemnation."

SOURCE: Brooks, E. (2003). "The Dies Irae ("Day of Wrath") and Totentanz ("Dance of Death"): Medieval Themes Revisited in 19th Century Music and Culture." https://scholarworks.uark.edu/inquiry/vol4/iss1/5

Centre panel from Memling's tryptich Last Judgment (c. 1467–1471)

the text contains three basic references:

(1) Zephaniah 1:15,16

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm, against the fortified cities, and against the high battlements.

(2) II Peter 3:10-12

But the day of the Lord will come as a thief; in which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

(3) finally, the judgment portion of Matthew 25 is cited as part of the scriptural basis for the "Dies Irae."

THE TEXT, in an english translation from the original latin

Day of wrath and doom impending, David's word with Sibyl blending! Heaven and earth in ashes ending!

O, what fear man's bosom rendeth, When from heaven the Judge descendeth. On whose sentence all dependeth!

Wondrous sound the trumpet flingeth, Through earth's sepulchers it ringeth. All before the throne it bringeth.

Death is struck, and nature quaking, All creation is awaking. To its Judge an answer making.

Lo! the book exactly worded. Wherein all hath been recorded; Thence shall judgment be awarded.

When the Judge His seat attaineth, And each hidden deed arraigneth. Nothing unavenged remaineth.

What shall I, frail man, be pleading ? Who for me be interceding. When the just are mercy needing?

King of majesty tremendous, Who dost free salvation send us. Fount of pity, then befriend us!

Think, kind Jesus! my salvation Caused Thy wondrous Incarnation; Leave me not to reprobation.

Faint and weary Thou hast sought me. On the Cross of suffering bought me; Shall such grace be vainly brought me ?

Righteous Judge! for sin's pollution Grant Thy gift of absolution. Ere that day of retribution.

Guilty, now I pour my moaning. All my shame with anguish owning; Spare, O God, Thy suppliant groaning!

Through the sinful woman shriven. Through the dying thief forgiven. Thou to me a hope has given.

Worthless are my prayers and sighing. Yet, good Lord, in grace complying, Rescue me from fires undying.

With Thy favored sheep O place me, Nor among the goats abase me. But to Thy right hand upraise me.

While the wicked are confounded. Doomed to flames of woe unbounded. Call me with Thy Saints surrounded.

Low I kneel, with heart submission. Crushed to ashes in contrition; Help me in my last condition!

Ah! that day of tears and mourning! From the dust of earth returning, Man for judgment must prepare him;

Spare, O God, in mercy spare him! Lord all-pitying, Jesu Blest, Grant them Thine eternal rest.

the first six stanzas describe the Judgment. the other stanzas are lyric in character, expressing anguish of one of the multitude there present in spirit; his pleading before the Judge who, while on earth, sought him unceasingly over the hard and thorny ways from Bethlehem to Calvary; and now, in anticipation of the Judgment, pleads before a Savior of infinite mercy, who, on Judgment Day, will be a Judge of infinite justice, before whom scarcely the just will be secure.

SOURCE: Demaray, D. E. (1965). "Thomas of Celano and the" Dies Irae". https://place.asburyseminary.edu/cgi/viewcontent.cgi?article=2018&context=asburyjournal

[mybeautifulchristianjourney]

A Call to Repentance

1 Gather yourselves together, yes, gather together, you nation that has no shame,

2 before the appointed time when the day passes as the chaff, before the fierce anger of the LORD comes on you, before the day of the LORD's anger comes on you.

3 Seek the LORD, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of the LORD's anger.

4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.

5 Woe to the inhabitants of the sea coast, the nation of the Cherethites. The word of the LORD is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.

6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.

7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for the LORD, their God, will visit them, and restore them.

8 I have heard the reproach of Moab, and the insults of the people of Ammon, with which they have reproached my people, and magnified themselves against their border.

9 Therefore as I live, says the LORD of hosts, the God of Israel, surely Moab will be as Sodom, and the people of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.

10 This they will have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.

11 The LORD will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.

12 You Cushites also, you will be killed by my sword.

13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.

14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.

15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in. Everyone who passes by her will hiss, and shake their fists. — Zephaniah 2 | New Heart English Bible (NHEB) The New Heart English Bible is in the public domain. Cross References: Genesis 19:24; Exodus 4:31; Deuteronomy 29:23; Joshua 5:9; Ruth 1:6; 1 Samuel 30:14; 2 Chronicles 20:4; Job 16:4; Psalm 22:26; Psalm 45:4; Psalm 72:8; Psalm 72:10; Psalm 102:6; Isaiah 5:17; Isaiah 7:25; Isaiah 10:5; Isaiah 10:16; Isaiah 14:29-30; Isaiah 15:1; Isaiah 16:6; Isaiah 17:13; Isaiah 18:1; Isaiah 20:4; Jeremiah 3:3; Jeremiah 4:4; Jeremiah 6:4; Lamentations 1:9; Ezekiel 25:16; Revelation 18:2; Revelation 18:7

Zephaniah 2 - Smith's Bible Commentary

[walkswithmyfather]

“Jesus in the Old Testament” By Bible Love Notes:

“Don't miss the wonderful list that shows how God was "whispering" about Jesus in every Old Testament book!”

“After His resurrection, Jesus met two disciples walking to a village called Emmaus (Luke 24:13-35). They didn't recognize Jesus, but "beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).

Christ's redemption was part of God's plan from the beginning (Genesis 3:15). When we recognize this important truth, it enhances our understanding and appreciation of both Old and New Testaments.

Enjoy this list of "whispers" (clues, foreshadowings) that God placed in each Old Testament book, preparing us for the coming of Jesus.

In Genesis Jesus is the Seed of the Woman

Exodus…………………...Our Passover Lamb

Leviticus……………………..Our High Priest

Numbers........Guiding Pillar of Fire and Cloud

Deuteronomy……….The Prophet Like Moses

Joshua………………..The Mighty Conqueror

Judges…...…....………....…...Our Rescuer

Ruth………………...Our Kinsman Redeemer

1 & 2 Samuel……......…..The Seed of David

Kings & Chronicles…….....….Our Mighty King

Ezra & Nehemiah…..Re-builder of Our Broken Walls

Esther………………….....Our Way of Escape

Job……………...Our Hope in Times of Trouble

Psalms…………..…..Our Shepherd and Sacrifice

Proverbs & Ecclesiastes…….…..Our Wisdom

Song of Solomon…Our Lover and Bridegroom

Isaiah…………………...Our Suffering Savior

Jeremiah……………....The Righteous Branch

Lamentations…..…Prophet Who Weeps for Us

Ezekiel………..The Watchman Who Warns Us

Daniel……..The 4th Man in the Fiery Furnace

Hosea………………….Our Faithful Husband

Joel…............Our Baptizer in the Holy Spirit

Amos……………………..Our Burden Bearer

Obadiah……………..The One Mighty to Save

Jonah…………....The Sender of Missionaries

Micah……..The Messenger of the Good News

Nahum………..The Avenger of the Righteous

Habakkuk……....The One Crying for Revival

Zephaniah & Haggai….Giver of Another Chance

Zechariah…….…………...The Pierced Son

Malachi.........Sun of Righteousness w/ Healing in His Wings

As you read through the Bible, remember that you are reading the greatest story ever written—the story of mankind's inexcusable fall and God's Unreasonable Love.

💙💙💙

I did not create this list. I compiled and edited it from various non-copyrighted lists.”

There are a lot of links to devotions on this webpage. Check them out!

[pharmaciacatholica]

The Bible is not a historical (compilation of) book(s), it's a theological book. There are some things that cannot be taken literally. They should be read theologically, spiritually.

While reading it, you can see that there are parts that have historical inaccuracies in the Old Testament, I mean, they don't match with other historical events, small details like the names of emeprors. There are things that don't exactly agree within the different books of the Old Testament.

Don't get me wrong. I know and believe God created everything that exists, but there's a reason why the Catholic priest Georges Lamaître made the Big Bang theory, and why the Catholic friar Gregor Mendel made the laws of genetics. Is there something I'm not getting?

Yes, there is a lot you are not getting. Especially based on the follow up ask you sent me while I was getting ready to respond to this.

The Bible is not a historical (compilation of) book(s), it's a theological book.

The Sacred Scriptures are a compilation of book of various genres. The Old Testament consists of forty-six books. Twenty-one historical books, containing the account of the creation of the universe and the history of the patriarchs and the Jewish nation. Seven didactic books, containing collections of psalms, wise sayings, and rules of life. Eighteen prophetical books, containing prophecies as well as instructions or admonitions.

The Historical texts are: the five books of Moses, Joshua, Judges, Ruth, the four books of Kings, the two Chronicles, Ezra, Nehemiah, Tobit, Judith, Esther, the two books of the Maccabees.

The didactic texts are: Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Wisdom, Sirach.

The prophetic texts are: Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Johan, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

We get these groupings from the collective writings of the Church Fathers and the Tradition (capital T). (x)

here are some things that cannot be taken literally. They should be read theologically, spiritually.

This is a fundamental misunderstanding of what the literal sense of Scripture is. The Catechism summarizes the Church's teaching on the different senses of Scripture in paragraphs 115-119:

115 According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral and anagogical senses. The profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church.

116 The literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: "All other senses of Sacred Scripture are based on the literal." (x)

117 The spiritual sense. Thanks to the unity of God's plan, not only the text of Scripture but also the realities and events about which it speaks can be signs.

The allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type of Christ's victory and also of Christian Baptism.

The moral sense. The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written "for our instruction".

The anagogical sense (Greek: anagoge, "leading"). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem.

118 A medieval couplet summarizes the significance of the four senses: The Letter speaks of deeds; Allegory to faith; The Moral how to act; Anagogy our destiny.

119 It is the task of exegetes to work, according to these rules, towards a better understanding and explanation of the meaning of Sacred Scripture in order that their research may help the Church to form a firmer judgement. For, of course, all that has been said about the manner of interpreting Scripture is ultimately subject to the judgement of the Church which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God.

The entirety of Holy Writ is to be taken literally. Not all of the books are meant to be taken as historical. This I have shown, and it does not contradict.

While reading it, you can see that there are parts that have historical inaccuracies in the Old Testament, I mean, they don't match with other historical events, small details like the names of emeprors. There are things that don't exactly agree within the different books of the Old Testament.

I do not have the time to go through and scrounge up all of the answers to any supposed contradictions contained within the Old Testament, at least not right now (typing this at 1 am). I think it is sufficient to point out that, as a Catholic, you are bound under pain of mortal sin to believe in Scriptural inerrancy with divine and catholic faith.

From Pope Leo XIII:

"So far is it from being possible that any error can co-exist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true. This is the ancient and unchanging faith of the Church."

Providentissimus Deus

Reiterated by Pope Pius XII:

“For as the substantial Word of God became like to men in all things, ‘except sin,’ so the words of God, expressed in human language, are made like to human speech in every respect, except error”

Divino Afflante Spiritu

From the Second Vatican Council:

"Since, therefore, all that the inspired authors, or sacred writers, affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully and without error, teach that truth which God, for the sake of our salvation, wished to see confided to the sacred Scriptures."

Dei Verbum

There is much much more but I believe I've made my point on this matter. Next...

Don't get me wrong. I know and believe God created everything that exists

Nice, we agree!

but there's a reason why the Catholic priest Georges Lamaître made the Big Bang theory

I don't really understand the point here. I have known of Father Lamaitre and him being the "inventor" of the big bang theory for a while but I have never read it. Regardless, he is held to the same scrutiny and standard as everyone else is by both what I have already here laid out and what Pope Pius XII lays out in Humani Generis. I cannot say if he does or not, I have not read it, but a singular priest is not really an authority. This is especially true in the realm of the physical sciences.

and why the Catholic friar Gregor Mendel made the laws of genetics

Same principle as before regarding the authority of an individual priest that is not Your (royal you) pastor. I am also not familiar with this particular work, but I don't see a contradiction with the Faith at all on its face. I believe in genetics. I don't think you understand what macroevolution is as a concept.

[orderjackalope]

The Sanctified Band was driven from their homes on Chincoteague Island, forced to live in floating arks, and persecuted up and down the Eastern Seaboard… and all they really wanted was freedom to worship as they pleased.

https://order-of-the-jackalope.com/wild-frantics/

Key sources for this episode include Harry J. Collins, Jr. and Floyd L. Hagan, Sr.'s History of Christ's Santified Holy Church; Kirk Mariner's Once Upon an Island: The Story of Chincoteague; Vinson Synan's The Holiness-Pentecostal Movement in the United States; and contemporary newspaper reports.

This week we're promoting our friends @apocrypals -- a podcast where two non-believers read through the Bible but try not to be jerks about it. Join comics writers Benito Cereno and Chris Sims as they journey through the Good Book from Acts to Zephaniah, with stops in the Apocrypha along the way. https://apocrypals.libsyn.com

I'll be presenting at the Intelligent Speech conference on February 8, 2025! Register now at https://intelligentspeechonline.com/ and get 10% off with the promo code JACKALOPE!

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