#positive materials identification

[dcashew45]

Reliable Positive Material Inspection in Pune | PMI Services & XRF PMI Technology

Positive Material Identification (PMI) is a crucial process in industries where the integrity and composition of materials are of utmost importance. At Integrated NDE Solutions, we specialize in providing comprehensive PMI services in Pune, ensuring that your materials meet the required specifications and standards.

What is Positive Material Identification (PMI)?

Positive Material Identification (PMI) is a non-destructive testing (NDT) technique used to verify the chemical composition of materials, particularly metals. PMI is essential in industries such as oil and gas, aerospace, manufacturing, and construction, where material mix-ups can lead to severe consequences, including safety risks and costly failures.

Our PMI Services in Pune

At Integrated NDE Solutions, we offer a range of PMI services to meet the diverse needs of our clients:

XRF PMI Equipment: We utilize advanced X-Ray Fluorescence (XRF) PMI equipment to provide accurate and reliable material identification. XRF PMI technology allows us to perform on-site inspections quickly, ensuring minimal disruption to your operations.

PMI Inspection: Our PMI inspections are conducted by experienced technicians who are trained to identify the composition of various materials, including alloys, stainless steel, and carbon steel. This is particularly important for industries where precise material identification is critical.

PMI Material Identification: Our PMI material identification services are designed to confirm the exact composition of materials used in your projects. This helps prevent material mix-ups and ensures compliance with industry standards.

Positive Material Identification for Carbon Steel: Carbon steel is widely used in many industries, and its proper identification is crucial. Our PMI services for carbon steel ensure that the correct material is used, preventing potential failures and ensuring the safety and reliability of your structures and products.

PMI Chemical Analysis: Our PMI chemical analysis services provide detailed information about the chemical composition of materials, helping you make informed decisions about material selection and usage.

Positive Material Inspection: Regular positive material inspections are essential for maintaining the integrity of your materials and ensuring they meet the required specifications. Our team conducts thorough inspections to verify the composition of your materials, reducing the risk of costly errors.

Why Choose Integrated NDE Solutions for PMI in Pune?

Expertise: Our team of skilled technicians has extensive experience in PMI material analysis, identification, and inspection. We understand the critical importance of accurate material identification and are committed to delivering reliable results.

Advanced Technology: We use state-of-the-art PMI equipment, including XRF technology, to ensure precise and efficient material identification. Our technology allows us to perform inspections quickly and accurately, minimizing downtime.

Comprehensive Services: Whether you need PMI for a single material or a comprehensive inspection of an entire project, we offer tailored services to meet your specific needs.

Compliance: We ensure that all PMI services comply with industry standards and regulations, giving you peace of mind that your materials meet the necessary requirements.

Conclusion

Positive Material Identification (PMI) is an essential process in ensuring the safety, reliability, and compliance of materials used in various industries. At Integrated NDE Solutions, we are dedicated to providing top-quality PMI services in Pune, using advanced technology and expertise to deliver accurate results. Whether you require PMI for carbon steel, chemical analysis, or regular inspections, our team is here to support your needs. Contact us today to learn more about our PMI services and how we can help you ensure the integrity of your materials.

[aadeshmmr]

Positive Material Identification is a non-destructive testing (NDT) technique used to determine the chemical composition of metals and alloys.

[integratedndesolution]

Integrated NDE Solution in Pune: Pioneering Positive Material Identification for Quality Control and Safety Compliance

In the modern industrial landscape, ensuring the integrity and composition of materials is crucial for maintaining quality control and safety compliance. Positive Material Identification (PMI) is an essential non-destructive method used to verify the chemical composition of materials. Integrated NDE Solution in Pune offers comprehensive PMI services, utilizing advanced technologies such as X-Ray Fluorescence (XRF) analyzers and Optical Emission Spectroscopy (OES). This article delves into the intricacies of PMI, its benefits, and the cutting-edge services provided by Integrated NDE Solution.

Understanding Positive Material Identification

Positive Material Identification (PMI) is a non-destructive testing method used to verify the alloy composition of materials. PMI ensures that the materials used in manufacturing processes meet the specified chemical composition, thereby maintaining product quality and safety standards. This verification process is crucial for industries where material composition directly impacts performance, reliability, and safety, such as aerospace, oil and gas, power generation, and pharmaceuticals.

Importance of Positive Material Identification

Quality Control: Ensures that materials conform to the required specifications, maintaining the integrity and quality of the final product.

Safety Compliance: Verifies that materials meet industry safety standards, reducing the risk of failures and accidents.

Material Verification: Confirms the correct alloy composition of materials, preventing mix-ups and ensuring proper material usage.

Regulatory Compliance: Helps industries adhere to stringent regulatory requirements and standards.

Cost Savings: Prevents costly material failures and recalls by ensuring the correct material is used from the start.

How Positive Material Identification Works

Positive Material Identification is typically conducted using two main technologies: X-Ray Fluorescence (XRF) and Optical Emission Spectroscopy (OES).

X-Ray Fluorescence (XRF) Analyzers

XRF analyzers use X-rays to excite the atoms in a sample, causing them to emit secondary (fluorescent) X-rays. These fluorescent X-rays are characteristic of the elements present in the sample, allowing for a semi-quantitative chemical analysis. The key steps in the XRF process are:

Preparation: The surface of the material is cleaned to ensure accurate readings.

Excitation: The XRF device directs X-rays at the material, exciting the atoms within the sample.

Detection: The device detects the emitted fluorescent X-rays and measures their energy levels.

Analysis: The energy levels correspond to specific elements, allowing for the identification of the material's composition.

Optical Emission Spectroscopy (OES)

OES involves exciting the atoms in a sample using a high-energy spark or arc, causing them to emit light. The emitted light is then analyzed to determine the material's composition. The key steps in the OES process are:

Preparation: The surface of the material is cleaned and sometimes ground to create a flat, uniform surface.

Excitation: The OES device generates a spark or arc that excites the atoms in the material.

Detection: The emitted light is collected and passed through a spectrometer.

Analysis: The spectrometer measures the wavelengths of the emitted light, which correspond to specific elements, allowing for precise material identification.

Benefits of Positive Material Identification

Non-Destructive: PMI does not damage or alter the material being tested.

Accurate: Provides precise and reliable identification of alloy composition.

Quick and Efficient: Delivers immediate results, enabling rapid decision-making.

Versatile: Applicable to a wide range of materials, including metals and alloys.

Portable: PMI equipment is often portable, allowing for on-site testing.

Integrated NDE Solution in Pune: Leaders in Positive Material Identification

Integrated NDE Solution in Pune is a leader in non-destructive testing, offering a broad spectrum of services, including Positive Material Identification. Their expertise, state-of-the-art equipment, and commitment to quality make them a trusted partner for industries requiring reliable material verification.

Comprehensive NDT Services Offered

Positive Material Identification (PMI)

Remote Visual Inspection (RVI)

Magnetic Particle Inspection (MPI)

Ultrasonic Testing (UT)

Radiographic Testing (RT)

Liquid Penetrant Testing (LPT)

Eddy Current Testing (ECT)

Portable Hardness Testing

Ferrite Testing

Industries Served

Integrated NDE Solution in Pune caters to a diverse array of industries, including:

Aerospace: Ensuring the safety and reliability of aircraft components.

Automotive: Inspecting critical parts to prevent failures.

Construction: Verifying the integrity of structural components.

Oil and Gas: Ensuring the reliability of pipelines and equipment.

Power Generation: Maintaining the integrity of infrastructure components.

Pharmaceuticals: Verifying the composition of materials used in drug manufacturing.

Positive Material Identification in Action

Case Study: Oil and Gas Pipeline Inspection

In the oil and gas industry, the reliability of pipelines is crucial. Integrated NDE Solution was approached by a leading oil and gas company to conduct PMI on pipeline materials. Using advanced XRF analyzers, the team verified the alloy composition of the pipeline materials, ensuring they met the specified standards for corrosion resistance and mechanical strength. The inspection helped prevent potential failures and ensured the safety and reliability of the pipeline network.

Case Study: Aerospace Component Verification

A major aerospace manufacturer required PMI for critical components used in aircraft engines. Integrated NDE Solution employed both XRF and OES technologies to verify the alloy composition of the components. The precise identification confirmed that the materials met the stringent specifications required for aerospace applications, ensuring the safety and performance of the aircraft engines.

Advanced Positive Material Identification Equipment

Integrated NDE Solution in Pune utilizes the latest PMI equipment to ensure the highest level of accuracy and reliability in their inspections. Some of the advanced equipment includes:

Handheld XRF Analyzers: Portable devices that provide rapid, on-site analysis of alloy composition.

Stationary XRF Analyzers: High-precision instruments used for detailed laboratory analysis.

Mobile OES Units: Portable units that offer precise material identification in the field.

Stationary OES Systems: Advanced systems used for comprehensive laboratory analysis of materials.

The Role of Certified Technicians

The effectiveness of Positive Material Identification largely depends on the expertise of the technicians conducting the tests. Integrated NDE Solution in Pune employs certified technicians who undergo rigorous training and continuous professional development. Their skills and knowledge ensure that clients receive the highest quality of service.

Commitment to Quality and Safety

Integrated NDE Solution in Pune is dedicated to maintaining the highest standards of quality and safety. They adhere to international standards and best practices, ensuring that all inspections are performed with utmost precision and reliability. This commitment to excellence has earned them a stellar reputation in the industry.

Customer-Centric Approach

At Integrated NDE Solution in Pune, customer satisfaction is a top priority. They work closely with clients to understand their specific needs and tailor their services accordingly. Whether it’s a small-scale inspection or a large industrial project, they provide personalized solutions that meet the highest standards of quality and reliability.

Why Choose Integrated NDE Solution in Pune?

Expertise: Extensive experience and technical know-how in NDT services.

Technology: Utilization of the latest and most advanced testing equipment.

Quality: Commitment to providing accurate and reliable results.

Customer Service: Focus on building long-term relationships through excellent service.

Compliance: Adherence to all relevant industry standards and regulations.

Conclusion

In industries where precision and reliability are non-negotiable, Integrated NDE Solution in Pune stands out as a leader in non-destructive testing, particularly in Positive Material Identification. Their dedication to quality, use of advanced technology, and customer-centric approach make them the go-to choice for businesses across various sectors. By partnering with Integrated NDE Solution, companies can ensure the integrity and safety of their materials and components, safeguarding their operations and reputation.

Integrated NDE Solution in Pune continues to set the standard for excellence in non-destructive inspection. Their expertise in Positive Material Identification and other NDT services is pivotal in industries where safety and reliability are crucial. As technology advances and industries evolve, Integrated NDE Solution remains at the forefront, offering unparalleled service and support to their clients.

In conclusion, for businesses seeking the highest standards in Positive Material Identification, alloy composition verification, and comprehensive NDT services, Integrated NDE Solution in Pune is the trusted partner that delivers results. Their innovative approach, advanced technology, and unwavering commitment to quality ensure that every inspection meets the stringent requirements of today’s demanding industrial environments.

[ctcorporation]

https://www.contech.com/

Constellation Technology offers plastic testing, wire harness inspection, and fabrication testing services in Florida USA. Call (727) 547-0600

[abcndtt]

Positive Material Identification Massachusetts is utilized to confirm that the chemical composition

Active Power is defined as the power that is really used and consumed in an AC or DC circuit for productive purposes. Other Locate Active Electrical Lines Massachusetts for it is Watt-full Power, True Power, Real Energy, and Useful Power. It has the symbol "P" and is expressed in Watts, kW, or MW. abcndt in order to guarantee that material qualities, such as corrosion resistance, fulfill the criteria, Positive Material Identification Massachusetts is used to verify that the chemical composition of the metal materials contains the necessary percentage of important elements.

[reasonsforhope]

"Clothing tags, travel cards, hotel room key cards, parcel labels … a whole host of components in supply chains of everything from cars to clothes. What do they have in common? RFID tags.  

Every RFID (Radio Frequency Identification) tag contains a microchip and a tiny metal strip of an antenna. A cool 18bn of these are made – and disposed of – each year. And with demands for product traceability increasing, ironically in part because of concerns for the social and environmental health of the supply chain, that’s set to soar. 

And guess where most of these tags end up? Yup, landfill – adding to the burgeoning volumes of e-waste polluting our soils, rivers and skies. It’s a sorry tale, but it’s one in which two young graduates of Imperial College London and Royal College of Art are putting a great big green twist. Under the name of PulpaTronics, Chloe So and Barna Soma Biro reckon they’ve hit on a beguilingly simple sounding solution: make the tags out of paper. No plastic, no chips, no metal strips. Just paper, pure and … simple … ? Well, not quite, as we shall see. 

The apparent simplicity is achieved by some pretty cutting-edge technical innovation, aimed at stripping away both the metal antennae and the chips. If you can get rid of those, as Biro explains, you solve the e-waste problem at a stroke. But getting rid of things isn’t the typical approach to technical solutions, he adds. “I read a paper in Nature that set out how humans have a bias for solving problems through addition – by adding something new, rather than removing complexity, even if that’s the best approach.”   

And adding stuff to a world already stuffed, as it were, can create more problems than it solves. “So that became one of the guiding principles of PulpaTronics”, he says: stripping things down “to the bare minimum, where they are still functional, but have as low an environmental impact as possible”.  

...how did they achieve this magical simplification? The answer lies in lasers: these turn the paper into a conductive material, Biro explains, printing a pattern on the surface that can be ‘read’ by a scanner, rather like a QR code. It sounds like frontier technology, but it works, and PulpaTronics have patents pending to protect it. 

The resulting tag comes in two forms: in one, there is still a microchip, so that it can be read by existing scanners of the sort common within retailers, for example. The more advanced version does away with the chip altogether. This will need a different kind of scanner, currently in development, which PulpaTronics envisages issuing licences for others to manufacture. 

Crucially, the cost of both versions is significantly cheaper than existing RFID kit – making this a highly viable proposition. Then there are the carbon savings: up to 70% for the chipless version – so a no-brainer from a sustainability viewpoint too. All the same, industry interest was slow to start with but when PulpaTronics won a coveted Dezeen magazine award in late 2023, it snowballed, says So. Big brands such as UPS, DHL, Marks & Spencer and Decathlon came calling. “We were just bombarded.” Brands were fascinated by the innovation, she says, but even more by the price point, “because, like any business, they knew that green products can’t come with a premium”."

-via Positive.News, April 29, 2024

--

Note: I know it's still in the very early stages, but this is such a relief to see in the context of the environmental and human rights catastrophes associated with lithium mining and mining for rare earth metals, and the way that EVs and other green infrastructure are massively increasing the demand for those materials.

I'll take a future with paper-based, more humane alternatives for sure! Fingers crossed this keeps developing and develops well (and quickly).

[literaryvein-reblogs]

Writing Notes: Processing the Crime Scene

The following is a brief procedural guideline for collecting and preserving physical evidence at the scene of a crime.

Clear the area: Clear all except essential and authorized persons from the crime-scene area. This includes all officers who are not needed for specific functions. The more people present, the more chance for damage or loss of evidence.

Use a systematic approach: Use caution when searching for evidence. Study the whole crime-scene area first, since the relationship of different exhibit positions may be important. Systematically cover the crime scene so that nonobvious or hidden evidence is not overlooked. Speed and carelessness may lead to overlooking evidence or to the damage or destruction of important exhibits.

Limit the number of evidence collectors: Designate one, or at most a pair, of officers to collect all evidence. This places responsibility on specific individuals. It will also tend to avoid confusion at some later date as to who recovered specific items and where they were found. [Author's note: This does not mean that only one person should search. Rather, it means that in the search team, one person should be responsible for collecting the finds.]

Photograph the evidence: Take photographs as necessary prior to moving or securing exhibits.

Use common sense: Use knowledge, experience and intelligence in collecting evidence. Consider what significance the exhibit may have and what examinations the laboratory may conduct. With this in mind, the trained investigator will normally be able to correctly secure and preserve the exhibits.

Keep accurate records: Prepare notes or other records as items are collected. Record the item, its condition (if appropriate), the exact location relative to a fixed and permanent position, the date, the time, etc.

Mark the exhibits: Place permanent and distinctive marks directly on the objects collected if this is possible without damaging the evidence.

Mark the containers: When unable to mark the exhibit itself, such as in the case of stains, hair, paint, etc., place the evidence in a vial or small plastic or paper envelope, then seal and mark the container. Even when the exhibit itself can be marked, it is usually advisable to seal it in some kind of container and place additional identification marks on the container.

Keep the markings brief: Initials or the name of the officer collecting the evidence is essential. In marking containers, other pertinent data can be included, such as date, location where found, case number and description of the exhibit. Do not include extraneous information or conclusions of the investigator since these might render the label inadmissible as evidence in court.

Use proper containers:

Plastic or cellophane envelopes are excellent for small objects that are not organic in nature.

Paper envelopes are used for organic evidence (body fluids, biological evidence, etc.). Note: Air dry all evidence items before packaging. Seal all corners adequately if very small or powdery material is enclosed. It is preferable to place the latter in plastic envelopes. Do not use paper envelopes for fiber evidence as the paper itself may contain fibers and thus contaminate the evidence.

Vials, pill boxes, capsules and like containers are frequently suitable, depending upon the exhibit and its condition.

Garments and large exhibits can be placed in bags or rolled in paper.

Source ⚜ More: Writing Notes & References ⚜ Writing Resources PDFs

[hiddensideoflife]

Everyone has a different journey.  We may not like how some people choose to live, but exploring their natal chart can often give insight into what the soul is trying to achieve in this life, beyond our expectations.

The house placement will give us even more details about the focus in this life.  For Rahu in the houses, in addition to reading the zodiac sign the Node is in, also read the corresponding house. 

Rahu in Aries or 1st House- In the last life, the native mastered relationships (Libra) and was likely focused on keeping the peace, balance and harmony, even to the point of being too agreeable and neglecting the needs of self.  Perhaps there was much sacrifice for others, and it was never appreciated.  In the beginning of this life, the native may be born into a family that adheres to social norms, so the native learns to be agreeable per said norms, never acknowledging or considering their own desires.  In this life, the native is meant to chart their own course, be assertive and independent.  A common theme with this placement is a tendency to become co-dependent with others and easily become the extension of a group or partnership.  Rahu in Aries will be confronted with this tendency by experiencing people (friends, social groups and network circles), even family members who reject them.  Whenever they try to work in partnership or even in marriage, the native may realize that the other parties are not considering the native and the native’s needs.  The underlying reason for these situations occurs to push the native in the direction of Aries. The native is here to learn to rely on their own advice, be independent and perhaps become a pioneer in the house where Rahu sits.

Rahu in Libra or 7th House- The exact opposite of Aries, in that in the last life, the native focused entirely on themselves (Aries) and the objective was to achieve success with their own efforts.  In this life, the native is likely born into a family where they are encouraged to be themselves and respected for doing so, however there may be a point where the native realizes that anything they wish to achieve in life seems to come to them ONLY when working with others.  In the beginning of life, the native may struggle with relationships- people may call them selfish and egotistical.  That is because the native is coming from a life where they needed to focus on self and being independent.  Now, the native will likely seek identification of the self through other people.  Depending on the Lunar Mansion placement, this may result in affairs or constantly going from relationship to relationship in a variety of ways (love life, business partnerships, etc.) Regardless of the tendency, the native needs to learn how to focus on the other person and that person’s needs to earn trust and build a lasting relationship.  They will likely struggle with this, as the comfort zone is in thinking solely of the self. Learning to compromise and consider others will be a major theme.

Rahu in Taurus or 2nd House- This position is opposite to the original 8th house, also known as Scorpio.  In the past life, the native indulged in deep transformations, hidden side of life (or occult) and benefited from investigative studies and research and perhaps joint assets from in-laws.  In this life the goal is to experience wealth, asset accumulation, stability and perhaps the sensual side of life and materialism based on hard work and their own efforts.  Rahu has an airy nature, so most astrologers believe Rahu does the best in earth signs like Taurus and Virgo.  The earth signs offer a place to keep the energy grounded, that is if the native can learn to harness the energy of the sign and create that balance.  The native may choose to keep their wealth and values secret due to past experiences with others.  Rahu in Taurus tends to make the native feel ostracized by the family.  Scorpio can sting its perceived enemies and this behavior from the family and others will likely force the native to come into their own and push them to build wealth and create an identity on their own. In the first half of life, the native may have self-destructive tendencies when it comes to handling money and relations, resulting in drug experimentation or clandestine affairs.   Scorpio is a very powerful energy, but the native has already mastered this side of existence and is here to create their own values, and in a practical manner, experience the material world, pleasure and learning wealth accumulation.  This native may bring past life experiences of domination and control over others to help achieve his or her means.   

Rahu in Scorpio or 8th House- The native in the past life came from a more grounded, methodical way of experiencing wealth and even likely enjoyed a sensual existence, and yet, this time around the native is looking to explore the inner depths of the soul and to perhaps awaken the kundalini energy within.  Scorpio is the point where the soul is embarking on transcending the material world.  But is the native ready? They might be accustomed to being more logical and in a prior life they were likely stubborn with wealth, assets and their values.  Perhaps this person was born into a family with such restrictions and norms.  The native likely feels an expectation from society or the family to be a certain way in terms of moral values and handling money.  The native needs to express their sexual nature and face their inner demons, yet this may create a problem as exploring themselves in this way will likely be uncomfortable for the individual. Scorpio is deep transformative waters, so the native may oscillate between obsession, possession and dissatisfaction in the area of love and commitment.  Masturbation or even pornography in secret will likely help the native open up to exploring this shadow side of themselves and they may even explore through many affairs.  At some point, the native may spiral into alcohol or drugs to cope with the dystopia or the cognitive dissonance within, however, the goal is to channel the sexual energy and need to control in a manner that serves the higher good to awaken the divine within.   

Rahu in Gemini or 3rd House- This native likely comes from a past life that was about high morals and religious principles, dharma and seeing the bigger picture, so in this life this might have brought them into a family that was attached to dogma or strict doctrine and ways of seeing the world.  If not super religious, perhaps the family is simply about larger causes that perhaps inspired the native to think about morals and values, neglecting to consider their own thoughts and self-expression, because the family kept the native focused on their duty.  The native likely moved to a far away place with the parents or the parents moved from somewhere else where the native had to assimilate into a new place and/or culture.  The goal here with Rahu is to be inquisitive and question everything or even venture out from the family’s shadow and communicate their needs beyond the higher good or dharmic path that the native felt compelled to follow through the family or parents.  The native may come across as adventurous and judgmental to others.  A difficult relationship with the father or an absent father could lead the native to question their beliefs.  Gemini is about duality so this also may lead the native to explore and communicate what is outside of the high morals and values they were raised with via education, relationships, love affairs and culture to come to a new realization about their own values and identity. 

Rahu in Sagittarius or 9th House- In reverse to Gemini, this native may have had a difficult relationship with the siblings in a past life.  If not due to the interactions with the siblings, it could be the native feels they were treated differently or loved less by the parents in this life.  The native may have been ridiculed or felt different or unique with neighbors or family growing up and, finally, at a certain point in life, Rahu leads the native to chart their own path in terms of their beliefs and higher calling.  This may be a very different path and belief system from the family, especially the father.  This position could lead to manipulation of others in the realm of spirituality and religion.  The native will use its past ability to sway others through expression and communication that will convince people of their position concerning morals and dogma, which is often created due to resentment of past experiences with religion, family or community that made the native feel ostracized.  Rahu in Sagittarius or the 9th House can lead to innovation and highly advanced methods to view society and inventions that help that world, but it is also the placement of many cult leaders.  

Rahu in Cancer or 4th House- In a past life, the native did very well with responsibility and this likely will manifest as one who is taking on responsibilities at a young age.  It is likely that they were very dedicated to hard work and taking care of people to experience personal gain or recognition, almost as if they treat it all like a career or the workplace, since it was in career and public image that they have already mastered in the past life since Rahu is now in Cancer.   They likely did not receive emotional love and support from the mother or the family, so how does one learn to balance emotions in this life? This makes their journey complicated as Rahu can create illusion and unrationalized fear on the Moon, which rules Cancer. The Moon represents the Mind and the Mother.  This life is about seeking comfort, happiness, and peace of mind. The native has to learn to acknowledge emotions and then to balance them.  The native might experience a family in this life that is all about work and personal achievements.  The South Node in Capricorn (the opposing sign) here will create emotional instability in life as the native seeks to stay comfortably in this mode, creating disturbance within the mind and emotional state.  The native, therefore will need to seek spirituality or ways to balance emotions that are different from the achieve at all costs mindset they were likely raised with.  These natives also have to learn to enjoy life and the fruits of their labor.  Learning to take a vacation or to find time to relax and be home will often be the lesson they learn. 

Rahu in Capricorn or 10th House- In reverse to Cancer, these natives were likely raised in comfort or perhaps had a close or complicated relationship with the mother.  They were also likely people pleasers and did most things the mother thought would be best growing up.  In the past life and at the beginning of this life, they were likely very nurturing, caring and loving, also sensing the needs of the family and at times, neglecting their own needs.  This might make the native very intuitive and able to sense the feelings and motives of others in relationships and their surroundings.  In this life, Rahu is leading the native to focus on their own needs and to get recognition for their deeds and contributions through work and career.  Rahu will pull the native towards manifestation and achieving success and wealth, luring them away from complacency and complicated family dynamics at home and their own emotions.  The key with this position becomes focusing on achieving goals and utilizing the gift of intuition in the workplace and career, not expecting people to have the care and concern that the native does. 

Rahu in Leo or 5th House- In the past life, you were extremely committed to your friends, social networks, masses of people and social groups.  Perhaps your efforts were not appreciated, and you maneuvered in ways to please the masses and others by making sure you were politically correct in order to be liked or accepted by others.  You likely had great ideas that helped others greatly.  You also likely experienced abundance from networking and your connections.  Being placed in Leo, Rahu seeks to find identity and fulfillment through romance and progeny (children).  In this life, it is about embracing your own identity, creative pursuits and standing in your own power through leadership, political interests, business or by focusing on education and building wealth in your own unconventional way- this might lead to an interest in speculative gains through stock trading and risky investments.  You were likely concerned about higher causes and everyone else in your last life so this will likely manifest in this life as a childhood full of non-accepting or awkward friendships where you are made fun of and ridiculed for being different.  Rahu has a complicated relationship with the Sun so this might manifest as an issue with the father or even children and romantic partners.  Not feeling accepted within the family or perhaps experiencing aloof parents or friendships where attention is limited leads you to try again with your love life and to get on with your own immediate family (i.e. children) and business/creative pursuits. 

Rahu in Aquarius or 11th House- As Leo’s opposite, in the past life, you were the center of attention and the leader in most situations.  You likely mastered raising children and expressing yourself through politics, career and in your love life to some degree.  However, disapproval of your quirkiness and ideas by family, lovers and father in this life, may lead you towards Rahu where you are inexperienced.  In the last life, you were a wizard in business or generating wealth and learning on your own efforts.  In this life, you need to convince others to accept your ideas and learn the art of networking and connecting with other people, releasing your ego in order to serve the masses and your social networks.  These people were likely used to being the center of attention or even the only child when they were growing up, so sharing the spotlight with others might pose as a challenge in the first half of life.  They are excellent teachers and extremely knowledgeable.  Rahu representing what is foreign or different will likely try to use this knowledge of the past in an unconventional way to bring a more “New Age” philosophy or invention to the world.

Rahu in Virgo or 6th House- Virgo being the natural 6th house of debts, disease, enemies and obstacles means that this native is here to embrace and learn a more practical approach to life.  You may be raised in a more free-spirited and spiritual environment where you are loved and embraced as you are at home.  These natives in a past life have already experienced spiritual experiences and merging with the subconscious so they may enjoy solitude and living in their own ideal imagination and reality.  They likely grew up exploring the secrets of the hidden side of life and the universe or even traveled to faraway places with parents or family live or to explore divinity.  Idealism is the struggle of these natives.  Bringing that to partnerships, marriage and the workplace may be the cause of problems in their life.  Learning to work hard and experience competition and criticism in the workforce as well as obstacles in health and debt is what the goal is in this life.  This is considered one of the best placements for the North Node.  The native needs to learn to bring their past life ability to connect to the Source through calming techniques like meditation or yoga to find the balance in their relationships and professional life.  This may lead to using intuitive abilities or unconventional healing methods to help serve in healthcare, or work with animals or the underprivileged. 

Rahu in Pisces or 12th House- In reverse of Virgo, this native is likely born in a very technical and highly educated family and community.  Perhaps you were the person born in the family of doctors or healthcare providers, and yet, your family cannot understand your obsession with spirituality or foreign places and isolation.  Rahu is not exactly comfortable in the deep shallow waters of Pisces so these natives will likely struggle with being overly critical of themselves due to past wounds from loved ones or an obsession with their health and routine.  The first half of life might bring a lot of challenges in the practical or material world but having the North Node in Pisces means that Ketu, the South Node will likely bring dissatisfaction with the material, eventually making one turn to solitude and spirituality.  This could manifest as an interest in expressing one’s subconscious through creative pursuits like being a magician, practicing tarot or other forms of spirituality or even lead to alcoholic and drug abuse to cope with the unexplainable experiences in the spiritual realms or dreams. 

Namaste…

[lunarlianna]

Pluto generations

Aries (1823 - 1851)

The presence of Pluto in Aries defines a generation marked by a pioneering and assertive spirit, reflecting a profound longing for independence. Those influenced by this placement often take on key roles in instigating social change and revolutionizing established systems. Historical events from 1823 to 1852, such as the Wars for Latin American Independence, the First Opium War, and the Women's Rights Convention, exemplify the transformative impact of this astrological configuration.

Taurus (1852 - 1881)

Pluto's position in Taurus defines a generation characterized by unwavering perseverance, determination, and a profound connection to the material realm. These individuals prioritize stability, security, and the sustainable use of resources, leaving a lasting imprint on economic systems and environmental consciousness. Notably, during Pluto's transit in Taurus, the Industrial Revolution surged forward, marked by the rise of corporate structures in industries like railroads and steam engines.

Gemini (1882 – 1913)

The generation under the influence of Pluto in Gemini witnessed the dawn of the Second Industrial Revolution, aptly named the Technological Revolution. These individuals, marked by intellectual curiosity and adaptability, excelled in communication and media, significantly shaping cultural and technological progress. The era marked the birth of influential figures like John Maynard Keynes and Benito Mussolini, along with German scientist Robert Koch's identification of the tuberculosis bacterium. Notably, the First World War occurred during this period, bringing significant changes in all areas of life.

Cancer (1914 -1938)

Pluto in Cancer signifies a generation characterized by deep emotional sensitivity, nurturing instincts, and strong family values. Living through World War I, the Spanish flu pandemic, and the Great Depression, they grew up in a challenging era that shaped their conservative outlook. This generation, often referred to as the "Greatest Generation," prioritized family, spirituality, and adherence to societal norms. While their emphasis on politeness and chivalry had positive aspects, it also gave rise to dark elements such as sexist gender roles, racial segregation, and cultural supremacy.

Leo (1939 – 1958)

Pluto in Leo defines a generation marked by a quest for self-expression, creativity, and a hunger for recognition. Born during historical events like the Nazi invasion of Poland and the Battle of Stalingrad, these individuals challenged authority, imprinting their influence on art, entertainment, and leadership styles. Ruled by the Sun, Pluto in Leo symbolizes a fresh start after periods of war and chaos, fostering a sense of self-value and confidence. This prideful, generous, and naturally leadership-oriented generation, however, tends to resist change and stands firm in their philosophies as a fixed sign.

Virgo (1957 – 1971)

Pluto in Virgo defines a generation marked by a robust work ethic, practicality, and an innate drive for perfection. Born during pivotal events such as the first documented AIDS cases and Martin Luther King Jr.'s iconic "I Have a Dream" speech, these individuals contribute to societal shifts in health, wellness, and environmental consciousness. Ruled by Mercury, Pluto in Virgo emphasizes efficiency and hard work, fostering reliability, trustworthiness, and empathy. This generation focuses on rebuilding and technology, epitomizing an era of research and preparation, notably during the Cold War.

Libra (1972 – 1983)

Pluto in Libra defines a generation marked by a profound yearning for harmony, justice, and equality. With Venusian qualities, these individuals are inherently social, compassionate, and value connections with others. The events during their time, such as the end of the Vietnam War, the introduction of VHS, and the rise of personal computers, align with their commitment to justice and duty for the collective. This generation, while not necessarily seeking radical societal reshaping, is more focused on preserving law and order, offering assistance to those in need, and rectifying wrongs through the pursuit of justice.

Scorpio (1984 – 1995)

Pluto in Scorpio defines a generation marked by intensity, depth, and profound transformation, playing a pivotal role in societal shifts related to power dynamics, sexuality, and psychological exploration. While the preceding Pluto in Libra generation advocated for balance, Pluto in Scorpio pushed the limits, ushering in events like the Gulf War, the end of the Cold War, and the advent of the World Wide Web. Resilient and empowered, they navigated constant transformations, developing a keen ability to adapt and thrive through each metamorphosis. This generation also contributed to a shifting cultural perspective on sexuality.

Sagittarius (1996 – 2008)

Pluto in Sagittarius shapes a generation marked by a thirst for knowledge, cultural exchange, and a global perspective, contributing significantly to societal shifts in education, philosophy, and belief systems. This generation, embodies the archer's bravery and fearlessness, fostering a spirit of rebellion and outspokenness. Sagittarius' affinity for networking and socializing with individuals from various nations aligns with the rise of the internet, a tool that facilitates global connectivity. Key events during this period include the successful cloning of Dolly the sheep, the introduction of the Euro to financial markets, and the groundbreaking launch of the iPhone in 2007.

Capricorn (2008 – 2023)

Pluto in Capricorn defines a generation marked by ambition, pragmatism, and a distinct focus on challenging traditional structures, leading to transformative changes in politics, business, and governance. Ruled by Saturn, this era, encompassing events such as the launch of Bitcoin, the Syrian civil war, Edward Snowden's revelations on mass surveillance, and the COVID-19 pandemic, unfolded amidst the Great Recession and the rise of social media. The influence of Saturn instils a commitment to rules, regulations, and social changes that align with a desire for structure and order.

Aquarius (2024 – 2044)

Pluto in Aquarius heralds a generation marked by innovation, individuality, and an impassioned pursuit of freedom and social progress. The current era unfolds amid a new global order, carrying both anticipation and uncertainty. Emerging from the constraining Capricorn era, Aquarius brings a promise of hope, healing, and a future-focused mindset.

Pisces (2044 – 2067)

Pluto in Pisces gives rise to a generation marked by empathy, spirituality, and a deepening of the collective consciousness, contributing to societal shifts in compassion, art, and transcendence. As one era concludes and another begins, this period signals the resurgence of spirituality, with people connecting profoundly to the universe through meditation and prayer. Anticipated as a peaceful time with minimal conflict, technological progress may temporarily slow after the Aquarius era's boom. This wise generation is poised to challenge traditional norms, potentially leading to the disappearance of gender roles, marking a significant chapter in human evolution.

[fatehbaz]

Chicago, Illinois is often considered to be on the periphery of the plantation. William Cronon's famous narrative of Chicago's relationships with the "Great West" positions the burgeoning city at the edge of American expansion into plantation agriculture in the Midwest and industrial farming on a national scale. [...] [W]e could also characterize the city as an anticipatory hub between the twin plantation figures of the pre-war American South and America's 20th century colonies [in Central America, the Philippines, and beyond]. During the Reconstruction years, Chicago emerged as a logistical center, channeling America's railroads and telegraph lines into itself. As parts of this communications node, Chicago newspapers and military police served to convert white anxieties about Black migration from the plantation South into new techniques and technologies of prediction that became transportable across a newly imaginable informational plane of US imperialism. [...] [I]n Chicago between 1875 and 1890, [...] white anticipations of African American migration from plantations in the South were translated into new information sciences and policing techniques that made their way to plantations in places like the Philippines. [...]

[S]uch feelings were fundamental to linking plantations which at first seem so spatially and temporally distant. [...]

---

On May 3, 1879 the Chicago Tribune published a greatly anticipated investigatory series entitled, “The Negro Exodus: Causes of the Migration from the Negro’s Point of View” [...] the latest in a long sequence of deeply uneasy reports dating from 1860. From its location at the communicative center of all major US rail and telegraph lines, the Chicago Tribune undertook an imagined responsibility to inform its Midwestern audience of Black peoples’ movements and behaviors. [...] At the climax of the “Negro’s Point of View” series, [...] May 3, the Chicago Tribune presented its showstopping report from its correspondent in Vicksburg, Mississippi entitled “Letters Written by Negroes in Kansas to their Friends South”. In this report, the writer discusses his skepticism of earlier methods of [...] interviews with Black migrants. [...] [The newspaper] conducted its fact-gathering through the mass surveillance of Black peoples' letters [...] [to assess] inner motivations [...] about Black peoples’ “perceptions, enjoyments, and reasons” [...]. Such informational appetites became the anticipatory basis for 20th century enumerative practices. As Colin Koopman argues, informational fastening, or the atomization and separation of facts from Black peoples’ bodies, became commonplace during the Great Migration in the practice of racial statistics, criminology, and health policy directed at Black migrants [...].

---

White Chicagoans’ prolonged concern over predicting Black behaviors and intentions materialized in 1877, when the city became a central hub of militarized response to a nation-wide railroad strike. Adjutant General Richard C. Drum, who commanded the Military Division of the Missouri (Western Frontier) in Chicago from 1873 to 1878, took control of Chicago’s military response to the Great Railroad Strike of 1877. In 1879, after his final year in the city, Drum moved to Washington, DC and proposed the establishment of the Military Information Division (MID) [...]. The MID, which formally established in 1885, maintained close ties to Chicago's local information collection system, adopting a Bertillon identification system of collecting and storing intelligence cards at the time that the National Association of Chiefs of Police established their central bureau of identification in Chicago in 1896 [...]. By the tun of the 20th century, Chicago's police force had expanded tenfold [...], and Drum's MID had amassed over 300,000 intelligence cards [...].

---

The affective atmosphere into which the MID intensified its own predictive techniques later traversed the Pacific Ocean into the Philippines. Alfred McCoy argues that the American introduction of communication technologies and surveillance techniques in governing the Philippines constituted the United States’ first information revolution (McCoy 2009: 18). Colonial police trained in the anxious habits of the MID, rendered the Philippines a laboratory for securitized speculation. McCoy further contends that these informational “capillaries of empire” embedded themselves into the Philippines’ plantocratic-security state as well as US domestic surveillance practices. I add to McCoy’s argument by suggesting that trained feelings of white apprehension translated into imperial mechanisms for governing the Philippines through systems of intelligence cards, telecommunications infrastructure, policing units, and management sciences. Reminiscent of the psychological investigatory projects that saturated Chicago’s public life, the MID and its successors developed techniques for psychological examination and personality typing led by another Chicagoan, Harry Hill Bandholtz. [...] Bandholtz sharpened the MID's informational sciences by training Philippines police forces in the neurotic art of collecting every imaginable fact about Filipino behaviors [...].

---

Ultimately, the US colonial plantocracy in the Philippines built its authority around information infrastructures which had been trained on apprehensive practices and feelings emanating from Chicago’s racialized geography. [...] [T]he informational networks that extended from the image of the American South, through the anticipation of Chicago's public, [...] animated the governance of colonial plantations in the Philippines [...].

---

All text above by: Jolen Martinez. "Plantation Anticipation: Apprehension in Chicago from Reconstruction America to the Plantocratic Philippines" (2024). An essay from an Intervention Symposium titled Plantation Methodologies: Questioning Scale, Space, and Subjecthood. The symposium was introduced and edited by Alyssa Paredes, Sophie Chao, and Andrés León Araya. The symposium was hosted and published by Antipode Online, part of Antipode: A Radical Journal of Geography. Published online 4 January 2024, at: antipodeonline.org/2024/01/04/plantation-methodologies/ [In this post, bold emphasis and some paragraph breaks/contractions added by me. Presented here for commentary, teaching, criticism purposes.]

[dcashew45]

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[nicollodangelo]

IMOQUEER

Imoqueer is a queer stance that focuses mainly on welcoming people who are typically harassed by moralists. The main idea is to question social constructs and discuss whether everything that is considered wrong by the majority is, in fact, wrong as they say. Imoqueer people should analyze reality from a material rather than a moral perspective and, in this way, have their own conclusions about the world and how it works, positioning themselves in relation to the rules and expectations that have been imposed on us.

Imoqueer also uses a lot of sympathy, trying to understand how others feel and supporting them and offering support so that they can improve, regardless of how bad it seems. welcoming many fragile people who are usually excluded and left aside due to their disorders and coping mechanisms.

Note that being immoral does not mean being anti-moral. The idea behind this queer stance is to question morality and sometimes oppose it in certain aspects, not to be completely against it. This queer stance may or may not engage in discourse for whatever reason. They are not obliged to argue with anyone they deem not worth discussing.

Idea for an identifying emoji: 📚🌈

pro

"controversial" identities such as lesboy gaygirl

ANY type of hetero and cisdissidence (includes mono mspec, multiorientation, cistrans, iso…)

non-monogamy and open relationships

transbodies and extreme body modifications

alterhumans

paraphilias, paraphilic disorders and fetishes (taboo or not)

CONSENSUAL paraphiliac contacts

sh and suicide as artistic performance (may include public suicide)

euthanasia, assisted suicide and others

autonomy over one's own body (includes abortion)

consensual c☆nnib☆lism

mad pride and anti-asylum, anti-sanism and anti-psychiatry movements

self-diagnosis / self-identification and any type of systems

destigmatization of unhealthy coping mechanisms such as romanticization of trauma

toxic, obsessive, ab_sive consensual and/or mutual relationships (conabuse)

proship and pro fiction / anti censorship

furry and other harmless communities

communism and anarchism

ACAB

feminism

paganism, neoreligions and fults

legalization of all dr_gs

blm and other racialized people's movements

RAISE in the age of consent (actually this one depends, because I wrote this thinking about the age of consent in my country which is 14)

sex workers

inc2st (consang or not)

encouragement of veganism

all transIDs

claiming and redefining slurs and offensive terms

MIK

shtwt and edtwt

MUDs

anti

contact of any paraphilia that is done in a non-consensual way

CSEM / CSAM

LSDqueer, basedqueer, kandiqueer, xenosatanism and similar

fatspo and any type of bodyshaming that is not consensual

bullying and harassment

conservatives, right-wingers, especially Nazis and fascists

terf, radgay, genitalists, transphobes, exorsexists, binarists…

religious bigots

more information below (if interested)

FUN FACT: where did the idea for the name imoqueer come from?

All the bullshit on my old twitter account (nicogoscared) started in a post where I criticized anti-para people and called them moralists - I have to admit that, partially, that word reminds me a lot of that BSD scene of the agency against the guild where Tanizaki protects Naomi - and even after months I still refer to these people that way. It ended up taking more than expected and, basically, it's common sense in my bubble to call people who are against the things I defend moralists.

Come to think of it, if they are the moral ones, then logically we must be the immoral ones, right? and I believe we should claim that label with pride, embrace immorality as part of our identity and struggle.

Creator of the term: Nicollo Miriel (me)

Date: I don't have an official coining post, but it was coined around July 10th, 2024

Flag: made by bambi (I don't know his current username) on July 21st, 2024

Original docs

[librarycards]

The term “social transition” has a non-trans history in the psychology of adolescence. In the 1980s, it was an operative metaphor for describing adolescence through the American trope of a rocky period of self-making, what one psychologist in 1978 termed “the difficulty of adolescence as a transitional period.” The primary “transition” that concerned psychologists at the time was school, where social shifts in friend groups and hierarchies from middle school to high school affected a young person’s self-esteem and mental integrity, resulting either in positive self-actualization or, if the social transition went poorly, “problem behavior.”³

The term “social transition” was only later adopted by psychologists and psychiatrists looking to powerfully expand their jurisdiction over trans youth to include entirely non-medical practices that often spur parents to reject or harm their kids: wearing a dress, cutting or growing out hair, wearing a binder or a bra, wearing makeup, or adopting a new name and pronouns. Making those banal but concrete practices of changing gender into psychiatric events was intended to convince anxious and angry parents that they shouldn’t put down their children. By the same token, tying practices of clothing and self-description to healthy development overinflated them with a pathological degree of significance, upping the ante and creating a lucrative target, both for parents of trans youth who wanted to stop their children from transitioning and, now, politicians.

I don’t mean to imply that psychiatry directly caused HB 2885, just that it clearly holds one part of the blame for inventing the root vulnerability that Gragg has taken advantage of in Missouri. If anything, the attachment of sex offender felonies to a teacher complimenting a teenager’s haircut exposes, once and for all, how fraudulent the medicalization of transition has been all along. Gragg can claim the right of the state to control children’s dress and speech (masquerading as the rights of parents) through teachers and counselors, in part, because psychiatry and medicine first claimed the right to regulate trans youth’s practices of transition.

Still, the causal events that led to HB 2885 run far deeper than the shallow history of “social transition” as an especially foolish psychiatric fiction. Here lies the far bigger problem raised by this bill. Not only will psychiatrists prove to be the least effective political allies of trans youth in Missouri, but contemporary queer and transgender culture’s elevation of the private right to dress as the sine qua non of politics is also quite useless as a political strategy.

Part of what I gather stuns in bills like HB 2885 is their audacity. The law would target the most conservative, least politically subversive of all transgender practices: individual style, identification, and language-use. In the case of minors, “social transition” is also a cheap compromise offered to young people who are refused blockers and hormones by disapproving parents and doctors, but that compromise is offered in a broader queer and transgender culture that has elevated self-identification through style as the ultimate arbiter of being transgender, making it much harder to advocate for a genuine right to transition for anyone, teenager or adult.

[...]

Students have very limited First Amendment rights on school campuses, meaning that they cannot present themselves as private individuals enjoying the right to dress as they please.⁷Their self-expression is governed from the outset by a competing set of custodians, from parents to schoolteachers, to psychiatrists and doctors, to the Missouri House of Representatives. Trans youth’s interests are therefore materially extraneous to the mainline of contemporary queer and transgender culture, whose architects were wealthy, college-educated adults whose prior enjoyment of full-citizenship was the very reason they demanded only the affirmation of a right to dress.

I suspect that part of the genuine shock of bills like HB 2885 is that most people reasoned that LGBT liberalism’s elevation of the private individual over all other political concerns would inoculate dress and language from state interference. It evidently has not. What perhaps has been misunderstood, then, is how the state exercises power. The law cannot prohibit being transgender, for there is no such state of being. The state has no need to target people’s interior selves, either, for the law can seize people where it always has, in concrete social practices that it simply declares are the undesirable traits of transgender people—namely, practices of transition.

Jules Gill-Peterson, The Unimportance of Wearing Clothes. [emphasis added]

[ex-rq-hospital]

Welcome to the ex-rq hospital.

Why are we here?

The rq community has become a hotbed for child grooming, ecouraging harmful behavior, pro-contact pedophiles and zoophiles, cultural appropriation, bigotry, and ableism. We haven’t interacted with the community in a while, and after pulling away, we came to realize this for ourselves.

We aim to provide a safe space for anyone who feels that the rqc has hurt them in some way, or have come to understand that the rqc and its ideology is extremely dangerous. We are your microphone, your warm blanket, your safe space.

Here are our core beliefs:

We have the right to self-identify within our cultural understanding. Self-identity that does not take away from or diminish a culture you have not been accepted into is protected here. This means "trace" is not accepted here, however other forms of internal identification are (e.g. terms with longer history such as transspecies and transage; differing internal identity due to fictionkin or plurality).

We believe in recovery first and foremost. We do not encourage behavior that would bring harm to oneself or others, including children or animals.

We accept all identities as good-faith. Contradictory or "weird" identities are accepted here, as the sapient experience is so vast and varied. It's worth it to note that anything explicitly racist, xenophobic, transphobic, intersexist, homophobic, queerphobic, sexist or otherwise bigoted is not "good-faith" (this includes trans- any of these labels).

We support those with paraphilias. We encourage therapy and positive coping mechanisms while understanding it is not possible to "cure" or "recover from" a paraphilia. We discourage contact with the subjects of non-consensual paraphilias, including in the form of sexual assault/exploitation material. We also discourage contact with paraphilias through which would bring oneself physical or mental harm or distress.

We understand that fiction, when kept solely fictional, can be a good coping mechanism. We do not necessarily encourage the (over) consumption of "dead dove" content, however, we do understand that fiction and roleplay (between consenting adult humans) can be healthy coping mechanisms in moderation. There will be nonesuch content on this blog, however.

We understand anyone new to being ex-rq may still hold on to some transIDs. This is okay and very understandable. This is a new and growing community of radical inclusionists, together we will find new terms to describe our internal experiences without ties to either the rqc or hate.

While you're here, go ahead and join the Ex-Radqueer Hospital community!

Rqs may not interact. HOWEVER, if you still consider yourself to be rq and wish to let go of those beliefs, you're welcome here. Please do not give us a reason to change our minds.

DNI: sysmeds/anti-endogenic systems, transmeds, anti good-faith identities, anti-para, pro/neu/comp-c for harmful paras

[yamayuandadu]

was mithra/mithras worshipped in mesopotamia like was his worship introduced into this area during the achaemenid and later periods? what about cities near mesopotamia like Palmyra and dura europos? also was he syncrestised With any local gods? maybe shamash

I’m sorry but due to space constraints and lack of sufficient familiarity with (or deeper interest in) most Roman mystery cults I can’t help much with the dissemination of Mithras and Mithraism on the eastern periphery. There is no evidence of his cult being present in Palmyra (Javier Teixidor, The pantheon of Palmyra, p. 106) but on the other hand it was definitely present in Dura Europos (the mithraeum discovered there is notable enough to have its own wiki page, apparently); I’m not really aware of any attestations from even further east. According to Encyclopedia Iranica, “though represented virtually everywhere in the Roman empire, it was much stronger in the Latin speaking West than in the (predominantly) Greek-speaking East”. As for Mithra proper: the oldest datable attestation of him - or a derivative, at least, since we are dealing with a highly divergent oddity with a plural name, it seems - is technically at least Mesopotamia-adjacent. 

The treaty between Suppiluliuma of the Hittite Empire and Šattiwaza of Mittani (c. 1330 BCE) lists “the Mitra-gods (d.MEŠMitraššil; the determinative signifies plurality), the Varuna-gods, Indra, the Nasatya-gods” (translation courtesy of Gary Beckman, Hittite Diplomatic Texts, p. 43) among deities invoked as witnesses on the Mittani side. As stressed most recently by Eva von Dassow in Mittani and Its Empire (published in The Oxford History of the Ancient Near East), their position is not prominent, and they do not appear anywhere else. People who try to make this attestation into a big deal are basically automatically untrustworthy. The Mitanni rulers, regardless of their origin, were culturally Hurrianized to such a degree the presence of some derivative of Mithra in a single treaty is borderline irrelevant - and it might not even be strictly speaking Mithra, but rather generic “treaty gods” (hence the plural). I’m not really aware of any Achaemenid, Arsacid or Sasanian efforts to introduce the strictly Zoroastrian version of Mithra to Mesopotamia.

Whether it’s possible to speak of any connection between Mithra and Shamash is a complex matter so that’s addressed under the cut. The material from Hatra pertains to that so it’s covered there too.

To begin with, I’m not aware of any clear case of identification between Mithra and Shamash. It’s a suggestion which sometimes pops up in scholarship, but without any conclusive evidence, as far as I am aware. It’s not entirely implausible, though.

Typically the comparisons depend on sharing both judiciary and solar roles, but it needs to be stressed here that Mithra didn’t really have strong solar associations until relatively late. This aspect of his character is absent from the Avesta, and according to his article in Encyclopedia Iranica there’s no clear evidence for him having a solar role predating Strabo’s account of Persian beliefs. Therefore, it probably only developed at some point in the Achaemenid period.

One relatively recent example of seeking possible connections between Mithra and Shamash I’ve stumbled upon is the article Mesopotamian Influence on Persian Sky-watching and Calendar. Part I. Mithra, Shamash and Solar Festivals by Krzysztof Jakubiak and Arkadiusz Sołtysiak (accessible via De Gruyter). Some quite bold claims are made there, with the supposed influence going all the way back to the Bronze Age. However, the authors provide basically no archeological evidence for early Iranian-Mesopotamian contact (they also don’t address the fact early Iranians would very obviously encounter Elamites first when moving westwards); and some of their sources indicate that a thorough survey of literature wasn’t made (in many cases outdated generalist publications are the only sources consulted). I’m reluctant to recommend it as a point of reference for this reason. It seems much more sound to seek possible influence in the Achaemenid period or beyond. However, matters are complicated by the fact that Mithra is essentially absent from some of the earliest available sources like the Persepolis fortification archives, and largely just appears in theophoric names before the reign of Artaxerxes II.

Margaret Cool Root suggests in Defining the Divine in Achaemenid Persian Kingship (published in Every Inch a King – Comparative Studies on Kings and Kingship in the Ancient and Medieval Worlds, accessible via Brill) that there is already evidence for Persians being familiar with the iconography of Shamash and his association with royal power and legitimacy during the reign of Darius I. However, she doesn’t propose any connection with Mithra, only with the semi-divine king and Ahura Mazda, and relies just on motifs in monumental art. More sound evidence is available from the early centuries CE. Michael Shenkar (Intangible Spirits and Graven Images, p. 102) notes a figure on the relief from Tang-e Sarvak might be either Mithra depicted in a similar manner to Shamash or just outright Shamash. He also proposes that an unusual depiction of the Kushan emperor Vima Kadphises rising from between mountains with rays/flames emanating from his shoulders is patterned on Shamash’s iconography (Royal regalia and 'Divine Kingship' in the pre-Islamic Central Asia, p. 58) and that Iranian and adjacent groups might have associated the images of Shamash rising from between mountains with the customary description of Mithra as responsible for surveying the world from atop Mount Harā. He points out Shamash was still depicted this way in the second century CE, as indicated by works of art from Hatra. I personally found these arguments convincing at least in terms of iconography. The situation in Hatra is somewhat unique, and requires some additional explanations, though. 

A good recent outline can be found in Aleksandra Kubiak-Schneider’s Hatra of Shamash. How to assign the city under the divine power? (there is a small mistake on p. 799 though - referring to Ereshkigal as a sister of Shamash is a questionable syllogism at best, and even her sibling credentials wrt Inanna are questionable as recently stressed by Alhena Gadotti). She argues the city god, Maran/Maren, was essentially a derivative of Shamash - or Shamash under an Aramaic title, something like “our lord”. Some of his local features are unique - for example, his symbol was an eagle, but Shamash was never associated with this bird elsewhere in earlier periods (it was mostly Zababa’s thing). Kuciak-Schneider suggests this might be an evolution of depicting him symbolically as a winged solar disk (p. 798). A slightly different view can be found in an earlier publication. Ted Kaizer in his 2000 overview article Some remarks about the religious life of Hatra states that it cannot be determined with certainty if the Shamash worshiped in Hatra was derived from the Mesopotamian god, or instead from the Arabic sun goddess (p. 234). He also the local pantheon combined “Mesopotamian, Arab, Syrian and Graeco-Roman elements” (p. 230) - but not Iranian. This obviously requires partial revision, since Lucinda Dirven in her fantastic My Lord with his Dogs. Continuity and Change in the Cult of Nergal in Parthian Mesopotamia does demonstrate at least a degree of Iranian influence on the worship of Nergal in Hatra. However, all I dug up in the case of Mithra is a handful of Iranian theophoric names listed by Enrico Marcato in Personal Names in the Aramaic Inscriptions of Hatra: Daosha-Mithra (“Mithra is my friend”), Mithra, Mithra-bandag (“servant of Mithra”) and Mithra-dāta (“given by Mithra”). It doesn’t seem these have any deeper implications than that there were some people with an Iranian background in Hatra, though. Marcato states that the presence of an actual cult of Mithra in Hatra is implausible (p. 167) and has been already disproven in the 1970s by Han J. W. Drijvers in the article Mithra at Hatra? Some remarks on the problem of the Irano- Mesopotamian syncretism, which I tragically failed to find online. For what it’s worth, he also notes some of the same theophoric names occur in material from Palmyra as well.