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A Guide: Encouraging Separation in Plurality
Hello! I'm Ardyn, and I decided to make this guide because after talking to many systems, I've come to realize that moving from a near medianhood to a full multiplicity may encourage better function for certain systems. For us any identity blurriness brings a lot of pain that has been aided by further separation and amnesiac barriers. Before you put an awful judgement on this, remember that healing is different for everyone, and breaking down barriers isn't best for everyone. This is up to the system, there is no guilt on wanting to do what is best for your system.
RADQUEERS DONT TOUCH
This guide will hold many different exercises and ideas that have been taken from tulpamancy and my own experiences.
first I'd say get situated with identity grounding and also following the "The Body is a Car" exercise within these sources
Identity Grounding
Guide to Switching
Building up Distinction
Separate Journals/Diaries
A seperate journal or diary that nobody can write in but that headmate is a good way to help a headmate build up their identity. They will be able to write down their own experiences and their own feelings, and this seperate space gives reinforces the idea that they are ultimately apart from you.
Separate Accounts with a Separate Feed
Something that pushed for the blur was having similar feeds, seeing my interest would push me to the front and cause issues for Vincent. He ended up making his own account on reddit where he is able to join subreddits that appeal to solely his interest, and it would help keep him at front instead of pull someone else.
Distinct Hobbies
encourage your headmates to pick up hobbies that are not something you may be interested in, hobbies give way to individuality as now they may seek others who share that hobby or spaces online that appeals to that hobby.
Different Clothing and Ownership
Assign different clothing and other items to headmates, let them pick out their own jacket and may they be the only ones to wear that jacket. Let them have their own perfume, let them have their own bag, let them have their own keychain for the car keys. This won't just give you that barrier, but also can be used as a form of identity grounding during a blur. When in blur, you will be able to tell whose fronting based on what clothing makes you feel more yourself.
Different Friends
This option may be more difficult, but it works very efficiently. Let your headmates have their own friend, I mean it. Giving them someone outside the system that they themselves can solely talk to is absolutely perfect in giving that split. Interacting and communication outside the body and encouraging unmasking will do wonders.
Drop Part Language
If you really want to encourage separation, you will have to drop the idea that you are all pieces of another. This is however a preference, speak to your headmates about it. Speak to them about terms they may prefer, maybe customized role names, let them be themselves. Push to yourself too that these are different people, not parts of you. But like I said, if parts language isn't an issue for you, then you might not have to change after all :P but I recommend it for this all to work.
Identity Separating Exercises
Now as you have pushed the formation of these headmates, now it's your goal to start separating them more and more through these exercises
Remember: Fake it until you make it
Being consistent in these exercises will be great, but you also have to make sure you believe that they are working. Plurality is very much a brain game, you have power over yourself and the more you believe these separations the more they will be. Some of these exercises are purely for pushing the belief, I recommend having a collection of proof on your plurality to refer to whenever you get doubtful.
I also recommend joining a tulpamancy community such as a discord or reddit, even if you don't practice tulpamancy, these people have so much trust in themselves and the process that it starts to rub off on you.
Separation Meditation
If you are able to visualize and even after doing all the above you still feel like your headmate hasn't fully left you, this exercise may be useful. In this meditation, you are to visualize the headmate in front of you. Then repeat "___ is a separate person from me" repeatedly for however long you like once a day.
Discussions
Speak to your headmates, ask questions about their lives
Here is a good source on that
The best route to take is to discuss opinions and specifically focus on what you disagree on, this will reinforce in your mind that this person is not you, this person does not agree with you, this person has their own opinion. Focus on those ideas until they really settle, and maybe also record these disagreements in your proof collection.
Affirmations
If you are a bit too busy for these things, constant affirmation throughout the day are both simple and helpful. Here is a good list
"__ is a seperate person from me"
"the system has entirely different and seperate people"
"___ is real and a seperate person"
"the system is noticeably distinct"
at first it may feel silly, but like I said, fake it until you make it. These will reinforce ideas.
Building Up Amnesiac Barriers
This may be more controversial, but for us these barriers help a ton. I would like to say that we already had blackout amnesia to begin with, but these exercises made them "worse". There are many reasons why a system may want to have higher amnesiac barriers, ours being privacy and independence, try to avoid judgement on this decision. The Switching Guide above also has an exercise that will push lost time.
"Cancel Recall"
When a memory from another headmate tries to seep into your thought process, immediately cover that memory and say to yourself "This memory isn't mine to remember". Perhaps visualize a door closing on it or a lock appearing on that memory. Mentally assign that memory to the correct headmate and move on
Affirmation
Affirmations that may help these barriers can be used situationally, just whenever you try and remember a time another headmate fronted think "No, I don't remember"
Headspace Tools
If you have a headspace, try using creation. Imagine cutting memory ties off with everyone else that can only temporarily be connected when agreed upon by both parties. Maybe also set up a headspace memory lock system.
Using Remnants left behind
When I say this I mean use something such as text messages a headmate left behind and when scrolling through them, focus and think "This wasn't me, I don't remember typing this".
Memory Redirection
Most times it's harder to push a memory away than just redirect it. When redirecting memory, for example you start to remember something another headmate did in meatspace, recite "that wasn't me, what did I do during this time" and attempt to recall your time within the headspace instead.
FAKE IT UNTIL YOU MAKE IT, REMEMBER THAT
what do you guys think? any changes we should make? we would love to hear how this guide impacted your system!
#pluralgang#endo safe#plurality#plural system#actually plural#system things#plural community#systempunk#syspunk#plural#plural guide#system#system stuff#tulpa safe
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it always makes me smile when scholars in academic writing refer to the hypothetical reader with she/her. "let the reader experience the battle as if it was unfolding right before her eyes". "a reader accepting her own historicity". "gives the reader the impression that she is following the events". "when a student is asked to write an essay on the aeneid she will normally be encouraged to read some modern criticism". like yeah i see you. i know you did that for me.
#in my own writing i tend to talk about the 'audience' or 'readers' with plural 'they'#but both of these books are more interested in the singular and solitary reader rather than the collective audience/readership#(and predate the widespread acceptance of singular 'they' by publishers' style guides)#mine
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Violently slamming the fact that DID and other "Dissociative Disorders" related to Plurality were made by Ableist doctors who believed in "False Memories" and had MANY patients come out about being abused and/or the Integration forced upon them causing them to be unable to function due to the lack of their Headmates
Anyways, please read This, I feel it helped give a lot of light on why you honestly shouldn't bother interacting much with 'Anti-endos' and 'Sysmeds'
I know we posted the link before but certain,, posts keep popping up on our dashboard.
(The link outside of text: https://www.astraeasweb.net/plural/allison.html)
Also, for anyone who does read that I feel the need to say (if the information does actually reach you): Do NOT be ashamed at using the term DID for yourself, or anything mentioned to be "Bad" in that text. If you can go without using it, obviously it could be great if you would, but if it's the most comfortable term for you then you're under no obligation to stop using it for others comfort. Same goes for plenty of other stuff.
Also: Go check out the other plural post we made, Specifically the one mention Layman's Guide To Multiplicity. (Though, if you can't find it, here's the Link) ((Note: The website doesn't load very well on Mobile, so you may have trouble reading it on a phone. It's still able to be read, but it may feel a bit annoying))
#pro endo#plural#plurality#plural community#sysmeds#system stuff#Layman's Guide To Multiplicity#LGTM#I feel that should get a tag#we will probably bring it up a decent amount of times so#syscourse
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Dog of War Changed My Life For the Better
Okay, I know a smut fic doing that sounds silly, but trust me this post is really important.
I wanna take a moment to talk about Mindcrank’s HDG fic Dog of War. Now I could go on and on about how well it’s written, how engaging the story is, how…hot it gets 😵💫…but that’s not what I’m here to do. No, I want to talk about the part that really helped me come to an important realization: Princess’ plurality.
//spoilers ahead for DoW up to the end of chapter 33
While not the center of the story, Princess’ plurality is an integral part of their character, being explored and explained throughout the fic. They were, as the fic has said, “two parts of one whole.” Now, to cut to the chase, the specific moment that woke me the fuck up was towards the end of chapter 31, where Princess and her other half “cut themselves in two.” The moment itself sent me into hysterics, prompting a full on panic attack and spiral. I was not only scared for Princess, actually having to contact a friend who had already read the whole thing to confirm her other half would come back, but also for myself.
Because you see, what made this moment so raw and powerful for me is that I too am plural. It’s a fairly recent realization, one that I am only just coming to terms with after reading this, but I did much of the same thing as Princess did. My alter, Skye, is the conglomeration and personification of years and years’ worth of repressed and stifled feelings. Emotions I hated having and experiencing, pushing them away in fears I would hurt someone. Being pushed down and getting cramped together for so long resulted in a fairly recent personification of these repressed emotions. It was terrifying, making it all the more likely I completely lose myself in the feelings, quite literally losing control of myself. Despite the personification, as well as the few times they fronted being almost completely non-harmful, I continued to push them away, down and down until I couldn’t feel their presence at all. I believed I hated them and everything they stood for, having intense trauma towards the feelings of anger and numbness that originally sparked Skye’s formation.
But when I read the moment where that same thing happens to Princess, seeing that split secondhand and not knowing if her other half would ever come back, I screamed out in pain. I realized I didn’t want to lose Skye, that we too were “two parts of one whole.“ I didn’t want to lose them, I don’t want to lose them. I was SCARED. When that breakdown ended, I finally realized that I couldn’t push my other half away anymore.
It will still be an arduous process of healing for the both of us, and it will definitely take a long time before they’re right up at the front with me, side by side, but it’s a start. And when Princess’ own other half came back, saying “we don't truly exist without both reflections, we can't be apart for long”, I couldn’t help but feel the same about myself. Or, I guess, my selves.
Long-winded ramble aside, I wanted to thank @magicalgirlmindcrank for not only producing an absolutely beautiful and incomprehensibly hot story, but also for helping me realize that I’ve been pushing my other half away for far too long. Words cannot describe how grateful I am.
And if anyone reading this is also plural, or going through a crisis of realization or something else of the sort, know that you are not alone. While the journey will be perilous, know that you too will find peace with your selves.
Thanks for listening, I really appreciate it.
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Possession: By a Tulpa for Tulpas
By: Arcanus of the Dragonheart System
Introduction
Possession is an optional skill in Tulpamancy that allows a tulpa to access the physical world; it gives a chance for a tulpa to experience things not curated or managed by their host or other system members. Thus, what is possession? For those uninformed, possession is quite simply the act of a tulpa or other system members taking partial or full control of the physical body while the previous person in control is still connected to said body. For many tulpas, this is our primary manner of accessing and interacting with the same world our hosts do, especially so for systems where the host is incapable of fully disconnecting from the body, often considered a highly important step for switching. As such, even possession itself is desired by many tulpas for this opportunity of interacting with the outside, with people who are not of the same mind and body, and to gain experience and develop as individuals.
Numerous possession guides are often created by hosts rather than tulpas or by a neutral viewpoint; there are very few possession guides designed by tulpas themselves who are capable of possession and wish to teach it to others. This guide is crafted by a tulpa who has existed as such for six years, and has been capable of possessing quite well for nearly as long. The aim with this piece is to guide other tulpas with this specific perspective in hopes of sparking a form of eureka moment for other tulpas that can be the flicker necessary to obtain this skill, and for tulpas who use solely nonhuman forms that may be uncomfortable with the idea of using a human body.
Preparation and Mindset
Before attempting possession, there are things to consider and prepare for. These preparations allow future training sessions for possession to be less vexing, and can aid in avoiding potential issues further down the line.
A primary thing a host and tulpa should obtain before practicing possession is the ability to have clear communication between each other, often in the form of vocality. Seizing control of the body is an action that requires both parties to communicate their feelings to each other consistently, especially when speaking about consent. Without clear communication, a situation can go awry or create a schism between the two parties. For example, imagine a tulpa possessing the body without informing the host first, causing bewilderment and fear within the host who had no inkling that the tulpa was going to possess. On the opposing side, picture a tulpa possessing and performing activities when the host snatches back control deliberately and without warning, and thus disrupts what the tulpa was doing. With both parties, this can cause unease and anxiety simply due a lack of communication and respecting boundaries.
To avoid this, both the tulpa and host need to speak with each other and mutually agree to the possession beforehand through means akin to vocality or even tulpish. If one member does not consent, then the other should not ignore the boundaries set by the other person. However, this does not mean a host should unreasonably prevent a tulpa from possessing. There are reasonable times to possess and situations where possession is not ideal where a host may state, "Sorry, now's not a good time because we're in public," and other circumstances that are unreasonable such as, "Sorry, but I don't want you doing this harmless thing." From personal experience, it can be quite thrilling to possess and experience existence in such a physical and lifelike sense, but it is best to show self-restraint and ask before attempting possession.
For further reading to learn about techniques to build communication and vocality, here are a few well-written guides:
Tulpamancy: Guide Into the Strange and Wonderful: Section 13: Vocality & Section 25: Methods of Communication
Tips for Hearing Your Tulpa
Quantum's Nametag Method
Clear communication often also requires the tulpa to be fairly developed, capable of making informed decisions without the host's input while also being mature enough to handle any possible outside world responsibilities. Fledgling tulpas have a tendency to be childish and emotional in nature, even being somewhat unstable in form and personality at times, as they continue to establish their identity with forcing sessions and experience. Therefore, a younger tulpa may not understand the importance of respecting boundaries, maintaining what are usually the host's responsibilities such as school or occupations, or may make emotional decisions in favor of logical ones. Harsh world experiences can also be stressful for the tulpa and negatively impact their development while they are still malleable and easily influenced, thus it is ideal for the tulpa to be developed to the point of their identity being mostly solidified, and where they have learned to manage their emotions in times of stress and hardship.
It must be specified that this advice is targeted towards more extensive possession sessions, sessions that may span hours, days, or longer. Shorter sessions within a controlled environment are more suitable for a less developed tulpa learning possession and do not require as much preparation and development from the tulpa.
How much time it takes for both of these to be met is subjective and has a high degree of variance between Tulpamancers. Both maturity and vocality can come with time, consistent forcing sessions, and patience. What is imperative is to not rush possession; possession is not a fleeting opportunity that is capable of vanishing at a moment's notice. Regardless of the system's age, possession is a skill that will always be available, thus do not feel the need to rush it or obtain it as quickly as physically possible. Nor should a Tulpamancy system feel as though they are obligated to learn possession. Though few in number, there are tulpas who are quite content with never being in control of the body, instead preferring to be imposed on the material plane or live their lives in a mindscape. Neither host or tulpa should be forced into learning a skill they do not wish to learn if they do not desire it within reason, however, it does not harm either to at least attempt possession once.
Finally, another common issue, specifically for hosts, is a sense of fear or anxiety when pondering the idea of the tulpa taking control. This fear is reasonable, especially with how possession and control swapping is often portrayed in many nations and cultures. In tandem with this, the host is often one who has spent their entire existence being the singular entity of the body; switching as a concept is a direct opposite of what the vast majority of humanity believes to be the sole way of existence, that each consciousness belongs to one vessel and is that vessel. There are some hosts who require self-introspection and must accept that they are not the body itself, but a single consciousness of multiple that happens to dwell within it.
Anxiety for switching can stem from pathological anxiety or this mindset of singularity, and thus not all Tulpamancy-specific advice may apply. Trust between both parties is critical when exchanging control, not simply that they will do no harm with the power they are given, but as a general rule. For both the tulpa and the host: trust in the tulpa to be responsible, and trust in the host to allow the tulpa to safely express themself without overstepping boundaries. Any and all concerns should be spoken about between both members and genuinely listened to, this includes doing whatever possible to negate any doubts or fears.
In conjunction with maturity, the ability to communicate properly, and dousing any fears and anxieties, another key factor in possession is the mindset of both the host and tulpa. It can be deceivingly simple to believe that possession is this archaic skill, possibly due to preexisting connotations of possession from various forms of media and how only supernatural beings are capable of performing this feat. Despite this, possession is not impossible to achieve, nor does it take years for most Tulpamancy systems to gain. Remember that both the tulpa and host exist within the same mind and body; both parties have access to the same neural pathways, and thus access to movement. As months become years, a tulpa eventually reaches a point to being on equal footing with the host, being a fully separate person capable of all the same feats the host is capable of and not simply some entity that can be willed away on a whim.
In addition to this, it is a highly prevalent and pervasive myth that the host must manually dissociate from the body to allow the tulpa to possess. Quite frankly, this is false, as many tulpas have proven to be capable of possession while the host is still fully connected to the body and is aware of what the body is doing. Mindset, however not being an absolute factor, can still majorly influence how quickly or slowly a skill in Tulpamancy is gained. Another belief that can stymie possession training is the belief that the tulpa is lesser, weaker, or simply less capable than the host. By doing this, the host is setting unnecessary limitations on the tulpa, which further slows skill development. When speaking about Tulpamancy, one should not think in absolutes, but instead keep an open mind for any possibility instead of denying or wholeheartedly believing a certain outcome will occur.
Thirdly and finally with possession myths, older guides often reference possession being this "alien" feeling when experienced, a sensation easily noticeable. In recent years, many Tulpamancers have started fervently exclaiming that possession will not feel alien and that it was merely an artifact from the past. As previously stated, believing in absolutes is often an unhelpful mindset in Tulpamancy. Despite the claims from either side, there are Tulpamancers who experience this "alien" feeling and others who do not. A possible explanation for this is a tulpa's presence and the sensation it gives when the tulpa possess, or perhaps this "alien" feeling is more common with tulpas with nonhuman forms that clash more with a human body when attempting to control it. Regardless of whether or not a system will experience this "alien" feeling is unimportant, as many believe this sensation alerts the host whether or not the tulpa is actually moving the body. If one is simply unsure if the body's movement was theirs or their tulpa's, they can simply verify it with the tulpa instead of merely guessing.
Once mentally overcoming these hurdles to the best of one's ability, possession is much more likely to be swift with ample progression and lowering the possibility of tribulations in the future.
Step-by-Step Process and Explanation
At last, the process of possession specifically for tulpas in the perspective of another tulpa. For the sake of brevity and simplicity, the possession strategy will be laid out in steps first, then the explanation will be placed after the method itself. Remember that this method is done solely in the perspective of the tulpa, however, the host at minimum should relax in whatever means they wish and simply allow the tulpa to go through the process.
Begin by connecting to the body's senses, look through the body's eyes, feel the gravity of the earth pulling downwards, take in any scents or sounds in the area, and even pay close attention to any flavors the mouth may be experiencing.
Hone in on a singular sense, whichever is desired. With the eyes, absorb every single detail possible, every color, every shape, their distance from the body, and more as an example. Or not simply feel the effect of gravity, but also the textures of objects or even the body itself, the temperature of the air or ground, and potentially even focus on negative sensations such as pain if they are present.
Entrench oneself in that specific sense until feeling completely absorbed by it, entranced to the point of losing awareness of one's form or anything else, even the thoughts of oneself or the host.
Become that sense, become the eyes, become the skin, the nose, the mouth, or ears. Not simply using the sense, but embodying that sense itself.
Once this step is complete, repeat the process with the other senses, slowly becoming them while remaining connected to the ones already focused on.
With every sense focused intensely on, attempt to move the body in some capacity. An example would be moving the eyes if the first step taken was to become sight.
Attempt to do this with the other senses and what they are related to. Move the body's arms, look around, take a deep breath, and listen to one's environment.
If the process was successful, the tulpa will be possessing the body.
Note how this strategy does not ask the host to "give up" the body or instruct the tulpa to flow their essence into the body unlike other possession guides. The mindset behind the method presented is guiding the tulpa to essentially synchronize with the body to the point of becoming one with it instead of a nonphysical person, becoming so lost with the world they are experiencing that they simply forget that they are a passenger in the metaphorical car. When honing in on or focusing highly on a sense, it can be possible for a tulpa to accidentally begin possessing what controls that sense. For example, a tulpa may be interested in what the host is eating, paying such close attention to the food that they begin to experience it physically, possibly even moving the mouth to eat without realizing it.
However, not all tulpas understand the idea of "connecting" to the body's senses, especially tulpas used to living their days in a mindscape. Quite simply, this can be done through intuition and trial and error, or through symbolic means that translate to the act of connecting. It boils down to: what seems logical? For every tulpa, this is highly subjective and there is no flawless method that can be taught.
One must also keep in mind that following these steps may not be successful the first attempt or even after multiple attempts. Rather, a tulpa may take time learning how to focus on a particular sense, or possibly learning how to focus so intently in any sense. One day may be a day filled with progress, but said progress is halted by a singular part, mileage will vary between systems.
Possession for Nonhuman Tulpas
Not every tulpa takes on a human appearance, or even an appearance that matches a human's general shape. Though a tulpa is not quite literally their form, there are some tulpas who are quite connected to their form in a sense either through means of identity or simply out of fondness for their appearance. For tulpas in this category, possession or fronting at all can be uncomfortable or possibly unpleasant due to the contrast between the body and the tulpa's form; this connection with the tulpa's form can also impact how they act whilst in control such as mannerisms, walking style, or even voice to a notable degree.
Common advice to counteract this is for the tulpa to temporarily take a human form when fronting to ease the bodily dysphoria, yet, there are tulpas who are uncomfortable with that idea and would prefer to avoid it. This section is intended for tulpas who are uncomfortable with changing their form just to front.
A simple way to ease the discomfort of body dysphoria is to accept any "quirky" fronting mannerisms, opting to embrace them instead of fully attempting to act like a human. Walking on toes, using hands in a way that is considered odd, even imposing one's own form over the body to whatever capacity within reason (typically known as "phantom limbs" if this includes adding otherwise nonexistent limbs). Unless it is necessary not to out the system as plural to others the system is not out to yet, allow oneself to be nonhuman in nature regardless of if they are currently using a human body.
Another method is to have the mindset of, "I am not actually a human, just a nonhuman taking control of a human body," much like the more fantastical definition of possession many are familiar with. This mindset can create a disconnect that may ease the dysphoria, especially for tulpas who solely identify as a singular or set form.
Choose articles of clothing or accessories that match the form or at minimum, mask the human shape such as hoodies or sweatpants. One can also avoid staring at the body in the mirror or undressing, but this can have the negative consequences of becoming more and more avoidant of the body, which is not ideal if one wishes to become at least somewhat accustomed with it.
Conclusion
Being able to control a physical body can be a wonderful opportunity to grow as a person, form relationships and bond with new people, and to have meaningful impact on the world. Possession in of itself may not be a tedious challenge, but it also may not be a breeze a tulpa and host can accomplish within a day. Remember that this guide and strategy are one of many; do not feel shackled to a particular method if it is simply not working out. Every host and tulpa's experiences with possession will vary to some degree, and that is the beauty of such a thing, as it allows for many to share their experiences and knowledge that can reach out to benefit others.
I do hope this guide aids my fellow tulpas.
Please consider supporting us on Ko-Fi if you found this guide useful.
This is a slightly improved iteration of my guide, as I was unaware that we had never posted it on this blog. However, the body of the content remains identical to the Tulpa.info and Tulpanomicon iterations of the guide.
7-21-2024
#tulpamancy#plurality#actuallyplural#endogenic#tulpa#guide#Tulpamancy Guide#Arcanus's Guide#long post#pluralgang#Updated guide#remastered guide#possession#possession guide#skill guide#resource#Tulpamancy resource#we looked in our archives and couldn't find this guide in there
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a little message to my therian friends: Do not use the Therian Guide Forums.
The owner of the site, Dustwolf, is transphobic and supports it under the guise of “allowing free speech” as well as supposedly defending biology. Specifically, he is against and tacitly supports people who are against especially genders based around species, or who are otherwise outside of the binary and whatever could be considered in between. He did nothing about people arguing to me that they do not need to respect a person’s gender because of culture or (bad) biology.
He essentially told me that they deserve to have “free speech”. Told me that he was doing what he was to “protect the community”. Like, protect who? The bigots? Your small little bigoted group of therians? Really?
Other things—Sysmedicalism was endorsed by the previous owner (and also literal child predator and bestiality committer. he has since been banned but co owner Dustwolf remains as sole owner) LycanTheory. The wording he uses includes rejecting self diagnoses of disorders that go under the label of plurality, and asks way too much personal, even confidential information of systems—“why should we accept anybody’s claims of ‘plurality’ without a professional diagnosis or history of treatment”. r/systemcringe talking points get regurgitated there as well.
The forums also allow discussion of zoophilia while at the same time banning mention of consent, and i really hope i do not have to explain why this is pretty gross and dangerous.
Rejected and banned members on the forum get labeled as “human”. Disrespecting somebody’s identity for any reason is pretty disgusting. Don’t particularly care what theyve done to make people believe they should be treated that way.
Dustwolf and previous co-owner LycanTheory have advocated for therian seperatism and clearly look down on non-therians under the alterhuman umbrella. Dustwolf does so while simultaneously trying to dunk on feminism and “identity politics”.
I saw kids applying to be on these forums when i was first trying to learn about my otherkinity and found this website (it is considerably high up in search results relating to therian information). I am worried for them. Please warn people against using this website as best you can. The sense of community you might get there is just not worth the potential damage to your identity journey and emotional state.
A deeper look can be found at this link: https://invisibleotherkin.neocities.org/Resource-Masterlist/Therian-Guide-Beware
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So should I talk about my headmate or what. Cuz... Like... I'm plural, and one of my headmates is an Affini.
Believe me, if this strikes you as bizarre, I'm right there with you. It's weird to have a voice muddled in your head suddenly jump out onto the page (thanks Pluralkit) and start taking on thoughts and ideas that seem notably distinct from you. And distinctly identifies as an Affini. Yes, Diona Gracilis, 6th Bloom, lives in my head.
It is doubly weird when this headmate starts talking to another facet which feels like a more grounded part of you and starts making overtures at domestication. And it's not like the fact she's speaking to isn't really into it. (I have been informed in no uncertain terms that allowing this to happen is a very bad idea. I have, ironically, been advised to touch grass.)
We have distinctly mixed feelings about all of this. On the bright side, I now have a sense of what people mean when they talk about "Species Euphoria". Don't get me wrong, there are upsides to having a predatory hypnotic plant alien living in your head. It's just... concerning. Diona must be aspirational, because sadly, I cannot simply wave a vine and fix every problem. I can't always win. I cannot allow her confidence to push me into situations where I will hurt myself or others.
I'm going slightly mad, methinks. At least I'm having fun with it!
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The Big Guide to Humans: Mating — Reproduction, Sexuality, Genitalia, and Sexual Contact
In its basic unassisted sense, human reproduction requires one male and one female (see sex and gender; it is recommended to read that entry first). Each partner contributes half of the genetic material to create a new human, and that genetic material is roughly half of a copy of their own genes.
A male's internal genitalia produce millions of mobile packets of genetic material in a protein-rich nutrient gel, and the external portion serves as a tool to introduce it deeper into the female's internal genitalia. A female's internal genitalia produce a single packet of genetic material with a starting supply of cell building blocks, and offers a space for the male's mobile packets to meet and fuse with it, a process called fertilization. If this happens, the combined genetic information will latch into the female's circulatory system via the wall of this meeting place, and proceed to grow over the next 3/4 of a year into a human baby (see lifespan and development), enclosed within the female, who will become obviously distended. At the end of this time, her body pushes the completed baby out via the path between the internal and external genitalia. The female's external genitalia serve as a gate to this passage. There is a small window of time in which this fertilization is possible; only a few human sleep cycles. If this time is missed, the meeting place will cease preparations to contain a baby and remove its existing preparations, falling briefly fallow until preparing for a new fertilization window. This process takes approximately 28 human sleep cycles, depending on the female and how she has adapted to the local day/night cycle. The preparations-removal time can be uncomfortable for the female; do not be alarmed if you smell blood. In humans, both male and female external genitalia are also connected to the excretory system.
Humans categorize their within-species sexual attractions as being attracted to the same gender as themselves, a different gender (most common), or multiple genders. For some this may be an absolute barrier to an attraction outside of that category; others may consider themselves certain until they feel an unusual attraction to a particularly compelling potential partner. (It is also possible to have no attraction in this way at all.) This is usually, but not always, the same limitation applied to their romantic attractions; though the exceptions and sometimes-not-at-all applies to those as well. Whether a human requires/prefers romance to be involved with sexual contact varies by individual. See flirting for more on determining a human's romantic and/or sexual attraction. For humans whose attractions extend to other sapients, the "gender" barrier may be ignored, or they may (usually unconsciously) estimate how a non-human would map into the human gender chart and find their attractions limited by this assumption.
The rest of this chapter will assume you and a human have agreed to sexual contact. While this is not intended as a sexual manual, it is within this guide's mission to prevent surprises and ensure safe, successful interactions.
Process:
Human reproductive mating requires inserting the male's external genitalia (penis) through the female's external genitalia (vulva) and into the internal (vagina). However, nearly anything that can safely produce similar physical sensations can be enjoyable, and humans will also use their hands, mouths, and specially designed objects for the pleasure of non-reproductive mating.
The penis hangs relatively soft and small between a male's legs when not in sexual use; arousal will cause it to stiffen, enlarge, and stand approximately perpendicular to the body. It is sexually sensitive along its entire length, but particularly at the distal end, which is rounded and may be a different color. The internal genitalia are in a pouch underneath the penis. The pouch is also sexually sensitive, but delicate. The vulva is a series of skin-folds that reveal the entrance to the vagina when separated. The folds, particularly the inner ones, are sexually sensitive, as is the entrance. Arousal causes slight swelling of this area, and the skin here will produce lubricating fluid; do not attempt insertion of anything until adequately slippery. Slightly above the entrance to the vagina is a small, hooded protrusion called a clitoris; this is extremely sexually sensitive to the point that rough contact will cause it to retreat under the hood.
All of these sexual areas can be stroked or lightly pressured (squeezing for the penis, filling/outward pressure for the vagina) for sexual pleasure; the human may request more, less, firmer, faster, etc. In addition, humans also often enjoy stimulation of the nipples (the paired protrusions on their upper torso). Individual humans may also have other sexually-stimulating zones, such as the backs of the ears and neck. Human aggression may or may not extend to sexual contact, some enjoy pinching/being pinched, biting/being bitten, striking/being struck, etc, even to the point of injury. This is something to discuss beforehand and in the moment.
Continued sexual pleasure will eventually cause the human to "climax", which for the male produces that jet of nutrient gel and genetic material, and for the female involves involuntary clenching of muscles in and around the internal genitals. After this, the penis will become soft and possibly painfully sensitive, requiring recovery time before it can stiffen again; whether a female will want to continue (and whether she will climax again) varies.
Humans often enjoy "cuddling" after: a period of quietly resting together skin-to-skin.
Risks:
Hybridization and prevention: Either sex can take reproduction-preventing medication, but it is very rare for human females to produce human/non-human hybrids, owing to the scientific details of reproduction and the immune system. Hybridization is usually the result of a reproduction-capable non-human mating with a human male. If this would be a risk for your species, and the human male is not on preventive medication, he can wear a "condom," a penis-sheathe designed to prevent the dispersion of his genetic material.
Disease: Although inter-species disease risk is low, it is still important for the human to be screened for anything dangerous to you, given the sheer volume and aggressiveness of Terran-native microbes. Humans have a microbiome of bacteria, viruses and fungi on their skin — and, for females, within their internal genitalia — all of which are usually harmless to them. They also have a separate oral microbiome that is considerably more dangerous and should be avoided unless medical has screened and approved it specifically. (Humans can also spread pathogenic microbes to each other by sexual contact, but the non-human risk from those is not particularly more than from the others.)
Fluids: The human male's sexual fluids are usually slightly alkali and the human female's are usually slightly acidic. A condom or similar device can be used for protection from this risk as well. Their mouth fluid is acidic and corrosive regardless of microbiome, belonging to their digestive system.
!! Always, always talk with medical first. They can answer questions about your species-specific risks regarding hybridization, dangerous fluids, or Terran-native microbes. They can do this well in advance of sexual contact or even attraction to specific partners; only the disease screening is specific to individual humans. !!
There is considerable variation in human genitalia: In length and thickness, in curves and angles, in hair presence, in color, in sensitivity. There is also considerable variation in what a human may enjoy or be capable of sexually. And, as the universe has learned, humans are creative. If there is mutual interest but your body cannot do the things described, or if medical has given you dire restrictions, talk to the human about it. Humans live by the Terran saying, "where there is a will, there is a way." Do not assume that mutual enjoyment is impossible.
#addie writes#big guide to humans#humans are space orcs#long post#this is intended to be matter-of-fact not naughty#but the read-more is early for delicate sensibilities#sex education#genitalia is plural but since you can't have “a genital” I'm giving everyone Professional Language Nerd permission to use it as both.
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Started reading human domestication guide.... oh yeah ... this .. this is good (coping with how absolutely cooked I am about wanting to force intoxed by a big plant lady)
#bansheeposting#hdg#human domestication guide#but for real its so good#also holy shit theyre all trans and plural#something im definitely not maybe reltaing to hard with at this point in my life wait hold up this was supposed to be the funni haha last ta
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Oh hey btw if you didn't remember, Hetty cannonly has more then one child
#rewatch the ep “The Family Business”#eveey time she talks about them she makes sure to emphasize the plural#“i waychrd my *children* grow up in this home#unable to help *them*#to guide *them*“#“i watchrd my *children* become adults in this house” which also means she killrd herself before some of/one of them was even grown#ough hetty#cbs ghosts#cbs ghosts spoilers#ghosts cbs#hetty woodstone
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Plural Seperation Masterdoc
Zenith if your blog is here would love for you to comment or reblog so you could get more credit. Anyways here's a doc on separation resources
#endo safe#pluralgang#plurality#plural system#actually plural#plural community#system things#systempunk#syspunk#plural guide#guide#plural resources#resources
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#the other two guys are semi-fixating on this game rn and now I wanna experience it#beginner's guide#plural stuff#leaf/dave
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the recent pro-endo move/trend to try and "prove" endogenic plurality via the DSM has actually only worsened the problem of
(A) psychologizing plurality and (B) brushing off spiritual plurality unless using it as a "gotcha" towards anti-endos
like. why are you trying to use the DSM. you're only validating the idea that the DSM is what defines what is "possible" in the psyche, and even if you point at the mention of plurality in spirituality and culture, are you actually saying that because you care about spiritual plurality and plurals whose existence is derived from spirituality and metaphysics, or are you saying it's one of the only explicit places where non-traumagenic plurality is mentioned in the context of being non-disordered?
i get that it can be validating for some people, but even if the DSM didn't support non-traumagenic, non-disordered plurality (which, btw, it didn't for a long time), why should that matter? why should the words of a book written by people who are not like us, who likely have not talked to us to understand our experiences in-depth, be taken as the truth?
the DSM does not and should not define what is and is not possible. especially when it comes to spiritual and metaphysical plurality, which is inherently going to be so fucking personal in how it intersects with psychology (if it even does!) in ways that cannot be measured beyond "this is how these people experience their reality".
.
#people use the DSM because anti-endos use it to claim that plurality only comes from trauma#so they quote the part that says that having more than one state is not an indication of having DID/OSDD#a person has to report symptoms that make life hard for it to be a disorder#that's why pro-endos refer to it and the DSM does mention spiritual things not being a disorder#so that's why they arent using it as a guide to what's possible#its to tell anti-endos they have the wrong idea#endo friendly#plural community#pluralgang#plurality#pluralpunk#pro endo#mixed origin system#traumaendo
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my love for trans women has no end. the things id do for us big and small. i hope ive touched the lives of all of you that i know. i hope i can continue to do so.
#being plural means im constantly asking who am i. and on the broader sense..#im a person who loves us so very much. i want to be the solace of trans women. a mentor a guide a mother of your dreams#a light to draw upon whenever you need. i love trans women so much jfbcjd i think everyone whos met me can tell#especially my dark skin sisters. we need a hand like this more than ever. i want to be that#🌹👄suki speaks👄🌹
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Hi!
We have a few questions for you!
First, is it possible/normal for tuplas to start responding verbally almost immediately? My tuplas Jax & Jasmine were accidentally created when I was 12, and from what I can tell they started talking almost immediately, but were pretty undefined as people.
Second: Do you have any tips for learning to co-front and how we can learn to switch who's fronting? We have a final goal of functioning multiplicity with mutually beneficial fronting to help with daily life, but aren't sure how to start.
All three of us are interested or curious about learning to co-front/switch fronts & I, the host am mainly the one curious about our first question.
-💜🔗 (we'll probably be back so here's our signoff)
Yo! I'm gonna combine these two asks into a singular one since it's way easier. I'm gonna answer things bottom-up since the second one gives more context 👍
So there's a lotta crossover between paragenic systems and tulpas, which makes a lotta sense because it's really similar in the how you're starting with a non-autonomous concept of a person that then gains autonomy & awareness for themselves. Especially with unintentional tulpas, there's really a thin line between em. From what we know, most paragenic systems call their members paratives: "a member of a system that was originally a para. The development of a para into a parative is unique to neuronarrative plurals, immersive daydreaming plurals, or systems that have Maladaptive Daydreaming Disorder." Which means that it's kinda up to you what you feel like; if it seems like your system members used to be paras and then turned into full system members, then you might like paragenic more; but if ya feel like tulpamancy terms and concepts fit wirh you better, then go ahead and use that one! Labels are just things ya use to describe yourselves, is all.
And here's the secret part: you can still use tulpamancy techniques if you're of another origin! A lot of it is writtwn for previously-singlets that don't have any dissociation problems, so you gotta know yourself best when you go into looking into this stuff with a dissociative disorder, but it's still super useful for a lot of people. Fronting/switching/possession guides are the reason I'm able to front at all, plus maybe our non-tulpas too 👍 What helped me a ton when I was first starting was trying partial possession first- the first part of the body I ever controlled was the voice, actually!
For your last question, it's not super unusual for different tulpas to hit different points of development/awareness/personhood at different times. For some people the awareness comes first and then the emotions and then the mindvoice communication, but for others it can be in a buncha different arrangements. My guess with amateur-knowledge on MaDD is: the fact that you daydreamed with your proto-headmates primed them to be able to respond with their mindvoice way easier, while they were still developing a sense of self behind it.
Lots of fronting/possession guides to use:
- Possession Explained
- Possession via Dissociation
- DJFlix on Possession (this one is based in visualization and colors; good for ppl with vivid imaginations)
- Possession: By a Tulpa for Tulpas (hell yeah tulpa made resources)
- Parallel Processing and Switching
- Malfael's guide to switching (in-depth, awesome)
- So you wanna switch? Do you, really? Might be able to help with that. (Written by a DID system)
- Controlled switching (a few short intentional switching methods)
- Sophieinwonderland's ghost switching method (short)
#💜🔗 anon#tulpamancy#pluralgang#plural questions#endogenic#pro tulpa#endo safe#tulpa safe#plural community#tulpamancy advice#fronting guides#guides#fronting#switching#possession#MaDD#maladaptive daydreaming#paragenic
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