#non religion
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it is so frustrating to me when people only learn to be empathetic or care about something when it personally happens to them or someone they care about
and like, yes, obviously i'm glad when people learn better and do better, and i don't want to shame people that are now doing better because ultimately it's not helpful and changing at all is a good thing and i do want to acknowledge and celebrate that
but also why did it take you needing an abortion and almost dying to become pro-choice and advocate for abortion access? why could you only see the humanity in queer people when your brother came out? why do you only view racism as a real issue now that you're friends with a person of color?
why do things have to personally impact you for you to give a shit?
#non religion#i will talk about like anti-trans bills and my mom will basically be like “i don't really care because i don't know any trans people”#first off two of your kids are trans no matter how hard you ignore it so yes the fuck you do#second off *you shouldn't have to know people personally for you to care that their rights are being taken away*#*i don't know how to explain to you that you should care about other people*#it's one thing to focus on the people you know and the causes that impact them and you#it's another thing to only give a shit about things that affect you or people you know (therefore affecting you)#idk i'm just like. can y'all listen to people that don't look like you or have your experience and care sometimes?????? like ever??????
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i cannot find an uberspecific reddit thread about what im dealing with so uh hi im nearing my mid-20s and don't want to date but also am very aware i will probably need to find somebody within the next couple years or otherwise i will lose my entire support system (and not be able to afford to live indoors) bc all my friends are in long-term, committed relationships (one of them is getting married later this year) and they have proven time and time again they'll prioritize OTHER FRIENDS over me, much less their significant others.
i would just try and find friends who are also perpetually single, but lbr, society hates single people (especially single women) and the social benefits just aren't there for the platonic friend group who want to buy a house together and basically form a commune. plus, again, i'm nobody's favorite person, so i don't even think i could form that kind of friend group.
on top of that, like i said, i don't really want to date to begin with? most men who like me back i feel next to no attraction to, and i'm so introverted that i'm really not interested in trying to force myself to like someone just so i don't wind up homeless when my roommates inevitably move on and build lives with their partners.
also, in my experience. men (bc my parents are raging homophobes and i dont feel like dealing with it) are so fucking clingy. leave me ALONE i dont want to text you or call you every fucking waking hour of the day. i need at least 3 business days to disappear before you get concerned. (if i did miraculously find somebody, we would definitely be a "separate bedrooms" couple, or at least i would have my own space where he's not allowed to enter without explicit permission.)
tldr i dont want to date but im basically fucked within the next 5 or so years otherwise, and i don't think i can build this idyllic, elusive "community" that everybody seems to prattle on about like "oh but platonic relationships are just as important!!!" which is NOT FUCKING REALITY FOR THE MAJORITY OF PEOPLE. "build your community, find your community" I TRIED. THEY ALL GOT BOYFRIENDS AND LEFT ME BEHIND.
#text#non religion#sorry im having a really shitty day. anyways guess who now has a zoloft prescription im terrified to take bc meds scare me
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Content Warning: religion and transphobia⚠️
Happy Trans Day of Visibility 🏳️⚧️ I made a comic reflecting on my church upbringing as an eXvangelical trans person. The Jesus conservative Christians claim to represent looked lot more like many of the LGBTQ+ friends I know and love. Just some food for thought 💖
Here’s a link to a supplementary post: Jesus and Gender Non-Conformity in Christian Art
#cw religion#cw transphobes#trans artist#lgbtq comics#trans comic#transfem#queer comics#indie comics#trans comics#non binary artist#nonbinary#deconstructing christianity#deconstruction#deconversion#exvangelical#ex fundamentalist#trans day of visibility#easter
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Holy Sh*t Funny 20oz 30oz tumbler (Glow in dark option)
This listing is for one 20oz or 30oz skinny tumbler.. Glow in dark Option..
Vacuum insulated tumbler with lid and straw. Drinks stay ice cold or steaming hot ALL DAY LONG. Perfect for hot coffee in the morning, cold drinks all day long, or wine at the end of the day.
These are custom made and can be custom made for you with a process called sublimation..
Add a name or saying
Since these are handmade the image maybe slightly different then pictured
** All tumblers should be hand washed and not placed in the dishwasher.
There is no actual glitter the image make it appear like glitter..
#kitchen collectibles#party Supplies#20oz 30oz tumbler#glow in dark tumbler#homemade Handmade#gifts for girlfriend#personalized Customi#men tumbler#funny gag gift#Holy shit tumbler#non religion#funny god cup#angel funny
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A general tip for students who are sending those dreaded Religious Absence Emails to your professors: Rather than asking permission to take the day(s) off, politely let them know that you will be taking the day(s) off.
In other words, consider not saying this:
"May I miss class on [date] so I can observe [holiday]?"
It's not that there's anything wrong with the above, per se. But because it's phrased as a request, it risks coming across as optional — a favor you hope to be granted. Problem is, favors are not owed, and so unfortunately asking permission opens the door for the professor to respond "Thanks for asking. No, you may not. :)"
Instead, try something along the lines of:
"I will need to miss class on [date] because I will be observing [holiday]. I wanted to let you know of this conflict now, and to ask your assistance in making arrangements for making up whatever material I may miss as a result of this absence."
This is pretty formal language (naturally, you can and should tweak it to sound more like your voice). But the important piece is that, while still being respectful, it shifts the focus of the discussion so that the question becomes not "Is it okay for me to observe my religion?", but rather, "How can we best accommodate my observance?"
Because the first question should not be up for debate: freedom of religion is a right, not a favor. And the second question is the subject you need to discuss.
(Ideally, do this after you've looked up your school's policy on religious absences, so you know what you're working within and that religious discrimination is illegal. Just in case your professor forgot.)
#this strategy got me through all of college#and some professors were a lot more supportive than others but no one ever told me no#because i didn't give them the chance#jumblr#judaism#religious absences#relevant to other minority religions as well#as well as non-religious accommodations#and non-school settings#dandelion says#jewish dandelion#note: the policy/legality details will vary depending on where you live and go to school#when i talk about religious discrimination laws this is based on public universities in the us
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"If we use force against our enemies, our allies will remember it": an exploration of the Archon Quest in DAtV.
Not everyone will have gotten this quest, as it's only avaliable if you saved Minrathous over Treviso. So let me start by setting the scene:
Rook has just found a secret list of Venatori plans in a Venatori vault. This includes a list of magisters who have been engaging in 'illegal slavery' and also a list of the backers of said magisters.
Dorian and Mae are arguing over how best to use this information. They have decided that one of them should become the Archon, however, they both have different ways they would go about it:
Dorian wants to 'crush our enemies by any means neccessary' - 'destory them and their networks by any means neccessary'. Maeveas describes this as 'swords and spies and blackmail; the devious means [Dorian] learned in the South'.
Mae wants to 'do this in the open. Show the people of Tevinter that we're here for them'. She wants to make this information public in order to 'inspire'.
Both will support the other, depending on what Rook decides. Both of them want to abolish slavery and get rid of the rule of Altus mages; 'the Soporati deserve a say in their own governance'. They say they have the same aims, but they would go about getting them in different ways.
Except...none of what they say actually makes any sense whatsoever.
Tevinter is Not a Democracy
Tevinter is not a demoracy. People do not 'vote' on who represents them.
Instead, there is a magesterium made up of magisters. These roles are hereditary (although you can have apprentice who take your title instead). You rule, because of your birth, or because you were lucky enough that somebody who rules because of their birth picked you.
There is not an election cycle. The magisters do not have to do anything to remain in power beyond making sure people aren't angry/scared enough to stage a coup.
Political factions exist within the magisterium, but you have to work to gain those who already are in it onto your side, you can't just get people to vote more of your faction in.
So....with this in mind, how is Mae's plan ever going to work.
Mae talks about wanting to do things out in the open. She wants to show Tevinter that politicans can be here for them. But those people...don't have a say. They can't meaningfully change things, or vote, or do anything beyond have a (probably violent) revolution.
And yet, we are led to believe that Mae's option will be the path of least resistence. Mae's option is 'working within the system'. What system? Mae won't be able to do anything, even if the public is on her side. It doesn't matter.
The magisters who are Venatori may die by the end of the game, or they may simply step down and give their titles to their children to avoid public disgrace. Maybe, maybe if people are angry enough, the heirs and apprentaces from other houses and magisters will take their place. But I don't see how Mae publishing this list of people and their backers will get her into power.
Especially in a country where slavery is legal. You know the people who would want Dorian and Maevearis's plans to succeed? Slaves. Because they're the only ones unlikely to be culturally indocronated to believe slavery is a good thing. Those a 'rung above slavery' like Krem, may also want their plans to succeed, but they'd likely have to be convinced, or have something happen to them (e.g. like how Krem's family struggled to remain in business because slaves can do their work for free so the products never cost as much) to push them into seeing all this. I highly doubt most people in this society as is would distinquish much between 'legal' and 'illegal' slavery. What even is illegal slavery? Taking people from other nations into slavery without the consent of said nations? That's most of the nations in thedas then. And if slave imports are continuing then surely everyone already knows that this is taking place and that people are arranging it.
AND EVEN IF THEY DID THERE ISN'T A DEMOCRACY FOR THEM TO VOTE MAE IN. To get Mae in, Mae has to convince the magisterium - and that includes convincing them to let her back in ON TOP OF convincing them to elect her as their ruler OR she has to have a violent overthrow backed by the people. That is the only way that 'inspiring' the people can succeed here.
Meanwhile, We have Dorian. Tarquin acts like Dorians plan will mean another Anders style chantry explosion, with things getting worse before they get better. But Dorians plan is vague to say the least. Blackmail? Okay. Working within his place in the magisterium? Now that makes more sense to me; if he can work within his place that might get him to be archon which would in turn allow him to potentially effect meaningful change from the top down with less tape around what he can and can't do.
But Mae implies Dorian is going to start killing people; 'if we use force against our enemies they will remember it'. But....what? Okay maybe Dorian plans to assassinate some people? But if he does, their kids will just get in. Maybe he just plans to threaten to assassinate people (interesting move as that's what got his father, but I think that COULD be an intersting direction for him) and that's what it means by blackmail etc. But if that's the case, is he really going to get to be Archon for long?
Dorians way looks way more like working within the system or...maybe turning the system into some of kind of dictatorship in order to make it a democracy so that Soporati can vote? Do ex-slaves get the vote in this world?
None of this makes any sense, their plans are so so so vague, and what they pitch and what they want means their pitches should be switched.
Who should be the Archon?
Towards the end of this place, Maevaris and Dorian say that a quater of the magisterium are Venatori. This is the implied quater that we have information on, and who needs to be taken out of the magisterium. But...okay, how?
In DAI, three of our companions (Vivienne, Leliana and Cassandra) are up for the role of Divine. But the reason they're up for the role despite all three of them being in some way a break with the past, is that there is nobody else. Everyone else who was up for the position died in the conclave explosion. All three of them have also gained large leaps forward in their reputation based on their actions in the inquistion.
But in DAtV....even if that quater are all killed in the final fight with the Gods, that means 75% are left over. I can see perhaps Dorian - who has maintained his seat in the Magisterium - being able to elbow himself into that power vaccum, win over the 75% and become the Achon. But Mae has been kicked out of the Magisterium already. She's lost her title. How is she going to get herself back in. As detailed above, it won't be by democracy. The Viper talks about her 'triumphent return' but nobody has actually given me a plan to get her to that triumphent return???
Basically; it makes very little sense that these two people are up for archon, even now we know the current one is dead. The archon is usually an inherrited title, either by blood or by being the apprentace of the previous Archon. The Archon can be voted in by only the magisterium if the archon dies without either of these things, however, so that's what they're going for here. But why would any of these 75% of magisters vote for Mae or Dorian?
And even if you argue that the Venatori list had the illegal dealings of more than just those 25% so Dorian and Mae could blackmail them for the position; firstly, Mae has already said she's not blackmailing anyone. So that leaves only Dorian. But the Magisters can pass their seats onto their children, instead of giving in to Dorians demands. That way even if Dorian exposes them, they're no longer in the Magisterium. Similarly, it surely is well known that the magisterium are dealing in 'illegal slavery' and surely even if it isn't, there are ways those within the Magisterium can use their money and power to pretend that they weren't involved with that. Polticians in the real world get away with these lies all the time!
Violence and Thedas
I'm not planning on making this point at length, but I do think the quote I opened this with also makes no sense for Dragon Age. 'If we use force against our enemies, our allies will remember it'.
In a game. Which is. About fighting enemies.
Like, this is a fighting game. We fight our enemies in this game. We don't sit down for tea with the Gods. We don't invite the red templars over to discuss politics. We don't ask the darkspawn if there's any way they won't do what they want.
We've been killing venatori for the WHOLE GAME by this point. We've ALREADY been using force.
I guess that the writers are trying to make a distinction between political violence vs. the rest of the game but uhhh. That doesn't really work either, especially in a game series which has had political violence pretty much at its core (we start with a game about CIVIL WAR and then move swiftly into a game where one of your companions commits an act of terrorism to inspire an overthrow of an unjust system) but also like. The implication that all groups who are bad are just 'evil' and have no motivations beyond 'power' and 'being evil' is dumb, and dragon age games used to be better than that. The Venatori, the Antam, the Crows, Butcher, Illario, The Grey Wardens, all of these people are playing with politics. Dragon Age games used to know this, they ahve a whole thing about 'the great game'.
But. Whatever. I said I wouldn't labour this point and I won't, but this quote makes no sense in a game where we've already spent the whole time using force.
(and also...isn't trying to abolish slavery perhaps a good thing to use force against? This quote implies that both the enemies (pro-slavery) and the allies (anti-slavery) have a similar moral standing which uhhhh i wouldn't say is true)
Why did this happen; some closing remarks
DAtV is vague enough about Tevinter politics that I feel you could, without knowledge of the previous games lore/the codexes believe the following points
slavery is a fringe practice in Tevinter
tevinter is a democracy
In this set of circumstances, their plans would make a lot more sense. Mae really could hope to get people on her side to vote out magisters who are engaging in 'illegal slavery' and other unmentioned things. She really could try and get elected on the promise of honesty and doing things differently, but still working within the system and eventually being Archon.
But this isn't the case. What's happening here is 21st century Demoractic (American Centric) politics are being placed onto a system which is essentially ancient Rome with absolutely no effort to try and make either confirm.
These days there are serious questions surrounding democracy, truth and lies we tell the people, whether its better to work 'behind the scenes' for a better world or not etc. These are all questions that have becoming increasingly relevant in the rise of the far right since 2016. And those who think the system need to change have MANY MANY arguments about whether we need to burn down the system, or whether we need to work within the system and with the backing of everyone to achieve our aims.
But that doesn't work in Tevinter. It doesn't mean anything.
I think the writers were trying to short hand some contempary politics into this world, were purposely vague about the parts of tevinter that don't fit that mould, tried to act like slavery was some form of modern discrimination that can be easily brushed to one side, and then just...released the game like that, with this choice.
But thinking about it for more than 5 seconds makes it SO STUPID. I literally spent ALL of that cutscene going 'wait what??? huh???' i watched it back three times before I understood what they were doing and why Mae and Dorians views were supposed to make sense before I wrote this post.
Another example of the writers not taking established lore/politics/culture in this game seriously. Another example of this game not taking its setting into account. I just. Yeah. This one really pushes me.
td;lr this storyline about who is the future archon doesn't work because Tevinter is not a democracy and they don't actually take into account the political implications, nor lay out actual political plans on how they'd achieve their aims.
#dragon age#datv#bioware critical#this has pushed me#this has pushed me so much#once ive finished azzys playthrough i NEED to take a break from veilguard because just#its fine#its a fine game#but it feels like someone wrote a fantasy game and then slapped the da name on it#they didn't think about religion#or politics#or cultur#basically at all#they in fact care so little about culture#that they won't let a non-binary character be multicultural#because they need to force them into at least one box#i just#yeah
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It's absolutely true that delusions can take on religious elements and be fueled in part or whole by religion, but dear l-rd, do I hate when people blanket all religion under this whole "it's all delusion, anyway!!!".
No it is not, and I know that because I know what it's like to have gone through delusions! I was reminded of that difference recently, and I'm religious. Not everything that you personally disagree with is a delusion, a narcissistic power play, or anything else. Sometimes you disagree with others. I am pretty religious, but I am more than willing to agree with non-theists about their opinions because they come up with good ideas and we are equal human beings. In fact, the atheist has strengthened my own religious beliefs because I am challenged by them to actually think things through. My whole issue with this is the - funnily enough - holier-than-thou, stigmatizing attitudes that are necessary to say things like that.
As someone who has a vested interest in mental health and accurate information about it, this stuff unironically angers me. The human in me wants to educate people, but the ape in me wants to take away the terms delusional, narcissistic, gaslighting, and every mental health term under the sun away until people learn how to properly use and apply them. The only people you are hurting are people who are already hurting.
#jumblr#mental health#personal thoughts tag#i saw a post on my dash earlier about 'the person in me wants [reasonable thing] but the ape in me wants to [primal reaction]' and i love i#i believe it's a minority of non-theists who do this but every instance of Bad Mental Health Opinions angers me#and i'm not necessarily sorry for it because i'm the insane person who has to battle those opinions as they enter the public consciousness#people do this about more than religion (you're trans?! so you're delusional) and it pisses me off just as badly#a guy just last night said he thought i was delusional because i'm trans. he would break down if he experienced my *actual* delusions
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I really find it interesting how Zionists have no issues constantly using words like "Islamic" or "Islamist" or "jihadist" to describe the people they're killing without any fear of being accused of Islamophobia or that they're being bigots.
Because they know that we live in a world where anything or anyone remotely "Muslim" are automatically portrayed as inherently evil and deserving of death, especially in the US and other Western countries where Israel gets most of its support from them. So therefore, no one can be mad at them for killing all of these people, right? After all, they're only killing scary radical "Islamists" and "jihadists," NOT innocent people.
Meanwhile you would never hear any pro-Palestine people calling IDF soldiers "Jewists" or "Jewish extremists," even when they're literally branding the star of David onto Palestinians' faces and houses, instead we have to be very careful to not associate Judaism with Israel's crimes and are obligated to write a long essay about how we in fact do NOT want to kill every Jew in the world before we're allowed to show a shred of sympathy toward the thousands of Palestinian civilians being murdered as we are speaking.
Yet somehow that's not enough and they still hit us with the "when you say Zionists you actually mean Jews!" all while ignoring how they themselves aren't putting any effort into not demonizing Islam and Muslims with their words, because demonizing Islam and Muslims isn't an issue to them and the only way they can justify all the killing they're doing.
#as a Muslim I still find it funny how non-Muslim still think that Jihad is a bad or a scary word#White Supremacists decided to hijack the meaning of this world and make it into a code-name for mass killing#and jihadist is just another word for terrorist#but that's not actual the meaning of the word in the literal Arabic language and Islam as religion#not in the past not in the present and not anytime in the future#unless of course you're a White Supremacist yourself#then continue telling yourself that's what these words from a language you don't speak mean#hence why Zionists (the biggest White Supremacists) continue using that words as if its something negative#so that other White Supremacists will stand with them against these evil Jihadists#palestine#gaza#palestinian#anti israel#anti israeli#anti zionist#anti zionism
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i hope you know that if you tell trans men and mascs they have to "earn" their manhood/masculinity, to be "real men" and never dress feminine ever, or "PROVE" that they're men/mascs in some fashion, you go straight to hell. straight to hell with you. do better.
#lgbtqia#lgbt#lgbtq#queer#trans#transgender#transmasculine#transmasc#trans man#trans men#trans boy#trans guy#ftm#non binary#nonbinary#enby#butch#butch lesbian#dyke#masc enby#intersex#genderqueer#gnc#genderfluid#our writing#religion tw#antimasculism#transandrophobia#transphobia
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LIPS, MIND, HEART. KNIGHTS, VIOLENCE. CONVICTION.
some. kind of idea. I might try and tackle next year. tragically, I need to do research on the medieval economy lmao
the first knight is the youngest of the pair, eager for war glory. the priest is thinking of murdering him on his return. the eldest brother is thinking of deserting the army en route for a coastal fishing village where no one will know his name.
the statue with all the swords is our lady of sorrows, traditionally fashioned with seven swords. I've decided to do three on each side and the seventh held in front instead of the usual 3 on one side and 4 on the other split I see so that it matches that other panel's sword/hand position :)))
⭐ places I’m at! bsky / pixiv / pillowfort /cohost / cara.app / insta / tip jar!
#generic medieval tag#komiks tag#for the non catholics and the 'i forgot everything in sunday school' crowd: lips/mind/heart = sign of the cross#anyway more importantly. knights and religion and war violence do not exist independently of each other. blood on EVERYONE'S hands#the poetic chivalric knight is still part of the same structure that the historical knights were etc etc. and that's interesting!#fun interdisciplinary dialogue or whatever. much to chew on
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It's fascinating to me that for our modern (at least on European-influenced societies) thinking, the classical Roman way of life is so familiar. When you read about it, the rethoric of the speeches feels modern, a society based on contracts and laws and litigation, with public works, a state bureucracy and standing army and trade economy and even spectator sports, a concept of philosophy separated from religious dogma and tradition, with even a limited understanding of a government by 'the people' and 'citizenship', even the names all sound familiar even if in completely different contexts, and no wonder since they inspired our current politics.
This all in contrast to medieval feudalism, which is completely alien to me. A society created upon family connections and oaths of fealty and serfdom with no such thing as an overarching state, not even kingdoms were any more real than a title one person holds, and all held together completely, utterly, to an extent I cannot emphasize enough, by the institution of the Church and the Christian faith. In a way we just aren't used today in our secular world. I simply cannot overstate how everything, every single thing, was permeated by faith in the Medieval worldview and the Church which took its power from it, we have an understanding of it but I think people just don't realize it.
#cosas mias#this is a very silly example so bear with me#the other day I was watching some Manor Lords playthroughs#and a guy was complaining his medieval village wasn't growing#it was because no matter all the economic resources it had it didn't have a church#of course that for those people a place without a church is a non-place to start with never mind anything else#(and even the game oversimplifies that)#what I mean by these stupid tags is that we see religion as something private... for them it meant literally EVERYTHING#in a way we don't understand sure we can imagine a city without imagining churches... for someone on the middle ages#a Place was a Place where a Church was
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i really think a good half of queer discourse would go away if people stopped viewing themselves as the ultimate authority and decider on who is queer and how people can identify and became more comfortable going "this identity doesn't make sense to me.... oh well! none of my business!" instead of demanding that people with complicated/confusing identities justify them to random ass people
#non religion#an identity does not have to make sense to YOU for it to be valid#it makes sense to be curious it's fine to try to understand if you're doing so in good faith etc etc#but i think “my personal understanding is what determines if someone is queer or not” is a Really bad precedent#& other people do not owe you explanations#PLEASE get more comfortable with the reality that sometimes you're not gonna understand people's identities and That's Fine
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seeing hot gay ppl at work like I PROMISE I DONT WEAR KHAKIS NORMALLY I PROMISE IM COOL AND ALT USUALLY PLEASE TALK TO ME
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By: Beth Bourne
Published: Feb 27, 2024
Kaiser gender specialists were eager to approve hormones and surgeries, which would all be covered by insurance as “medically necessary.”
On September 6, 2022, I received mail from my Kaiser Permanente Davis Ob-Gyn reminding me of a routine cervical screening. The language of the reminder stood out to me: “Recommended for people with a cervix ages 21 to 65.” When I asked my Ob-Gyn about this strange wording, she told me the wording was chosen to be “inclusive” of their “transgender” and “gender fluid” patients.
Based on this response, several thoughts occurred to me. Could I expose the medical scandal of “gender-affirming care” by saying and doing everything my daughter and other trans-identifying kids are taught to do? Would there be the type of medical safeguarding and differential diagnosis we would expect in other fields of medicine, or would I simply be allowed to self-diagnose and be offered the tools (i.e. hormones and surgeries) to choose my own gender adventure and become my true authentic self?
If I could demonstrate that anyone suffering from delusions of their sex, self-hatred, or identity issues could qualify for and easily obtain body-altering hormones and surgeries, all covered by insurance as “medically necessary” and potentially “life-saving” care, then maybe people would finally wake up. I certainly had.
I was prepared for failure. I wasn’t prepared for how easy success would be.
* * *
I am a 53-year-old mom from Davis, CA. My daughter began identifying as a transgender boy (social transition) and using he/him pronouns at school during 8th grade. Like several of her peers who also identified as trans at her school, my daughter was a gifted student and intellectually mature but socially immature. This shift coincided with her school’s sudden commitment to, and celebration of, a now widespread set of radical beliefs about the biology of sex and gender identity.
She “came out” as trans to her father (my ex-husband) and me through a standard coming-out letter, expressing her wish to start puberty blockers. She said she knew they were safe, citing information she had read from Planned Parenthood and the World Professional Association for Transgender Health (WPATH). To say I was shocked would be an understatement. I was also confused because this announcement was sudden and unexpected. While others quickly accepted and affirmed my daughter’s new identity, I was apprehensive and felt the need to learn more about what was going on.
Events began escalating quickly.
During a routine doctor’s visit scheduled for dizziness my daughter said that she was experiencing, the Kaiser pediatrician overheard her father using “he/him” pronouns for our daughter. The pediatrician seemed thrilled, quickly asking my daughter about her “preferred pronouns” and updating her medical records to denote that my daughter was now, in fact, my son. The pediatrician then recommended we consult the Kaiser Permanente Oakland Proud pediatric gender clinic, where she could get further information and (gender affirming) “treatment.” Now I was the one feeling dizzy.
As I began educating myself on this issue, I discovered that this phenomenon—minors, most often teen girls, suddenly adopting trans identities—was becoming increasingly widespread. It even had a name: rapid onset gender dysphoria, or ROGD. Thankfully, after learning about the potential side-effects of blockers and hormones, my ex-husband and I managed to agree not to consent to any medical interventions for our daughter until she turned 18 and would then be able to make such decisions as an adult.
Over the past five years, my daughter’s identity has slowly evolved in ways that I see as positive. Our bond, however, has become strained, particularly since I began publicly voicing my concerns about what many term as “gender ideology.” Following my daughter’s 17th birthday family celebration, she sent me an email that evening stating she would be cutting off contact with me.
While this estrangement brought me sorrow, with my daughter living full-time with her father, it also gave me the space to be an advocate/activist in pushing back on gender identity ideology in the schools and the medical industry.
I decided to go undercover as a nonbinary patient to show my daughter what danger she might be putting herself in—by people who purport to have her health as their interest, but whose main interest is in medically “affirming” (i.e., transitioning) whoever walks through their door. I am at heart a mother protecting her child.
* * *
My daughter’s sudden decision to become a boy was heavily on my mind in early September of 2022, when mail from my Kaiser Permanente Davis Ob-Gyn reminded me of a routine cervical screening with “Recommended for people with a cervix ages 21 to 65.” I was told that the wording was chosen to be “inclusive” of transgender and “gender fluid” patients.
Throughout the whole 231-day process of my feigned gender transition, the Kaiser gender specialists were eager to serve me and give me what I wanted, which would all be covered by insurance as “medically necessary.” My emails were returned quickly, my appointments scheduled efficiently, and I never fell through the cracks. I was helped along every step of the way.
Despite gender activists and clinicians constantly claiming that obtaining hormones and surgeries is a long and complex process with plenty of safety checks in place, I was in full control at every checkpoint. I was able to self-diagnose, determine how strong a dose of testosterone I received and which surgeries I wanted to pursue, no matter how extreme and no matter how many glaring red flags I purposefully dropped. The medical workers I met repeatedly reminded me that they were not there to act as “gatekeepers.”
I was able to instantly change my medical records to reflect my new gender identity and pronouns. Despite never being diagnosed with gender dysphoria, I was able to obtain a prescription for testosterone and approval for a “gender-affirming” double mastectomy from my doctor. It took only three more months (90 days) to be approved for surgery to remove my uterus and have a fake penis constructed from the skin of my thigh or forearm. Therapy was never recommended.
Critics might dismiss my story as insignificant on the grounds that I am a 53-year-old woman with ample life experience who should be free to alter her body. However, this argument for adult bodily autonomy is a standard we apply to purely cosmetic procedures like breast implants, liposuction, and facelifts, not “medically necessary” and “lifesaving” treatments covered by health insurance. Or interventions that compromise health and introduce illness into an otherwise healthy body. And especially not for children.
My story, which I outline in much more detail below, should convince any half-rational person that gender medicine is not operating like any other field of medicine. Based on a radical concept of “gender identity,” this medical anomaly preys upon the body-image insecurities common among pubescent minors to bill health insurance companies for permanent cosmetic procedures that often leave their patients with permanently altered bodies, damaged endocrine systems, sexual dysfunction, and infertility.
* * *
Detailed Timeline of Events
On October 6, 2022, I responded to my Ob-Gyn’s email to tell her that, after some thought, I’d decided that maybe the label “cis woman” didn’t truly reflect who I was. After all, I did have some tomboyish tendencies. I told her I would like my records to be changed to reflect my newly realized “nonbinary” identity, and that my new pronouns were they/them. I also voiced my desire to be put in touch with an endocrinologist to discuss starting testosterone treatment.
Fifteen minutes later I received an email from another Kaiser doctor informing me that my medical records had been changed, and that once my primary doctor returned to the office, I’d be able to speak with her about hormone therapy.
I responded the following day (October 7, 2022), thanking her for changing my records, and asking if she could connect me with someone who could help me make an appointment for “top surgery” (i.e., a cosmetic double mastectomy) because my chest binder was rather “uncomfortable after long days and playing tennis.”
She told me to contact my primary care MD to “get things rolling,” and that there were likely to be “preliminary evaluations.”
Six days after contacting my primary care MD for a referral, I received an email from one of Kaiser’s gender specialists asking me to schedule a phone appointment so she could better understand my goals for surgery, so that I could get “connected to care.” This call to review my “gender affirming treatment options and services” would take 15-20 minutes, after which I would be ���booked for intake,” allowing me to proceed with medical transition.
This wasn’t an evaluation of whether surgical transition was appropriate, it was simply a meeting for me to tell them what I wanted so that they could provide it.
On October 18, I had my one and only in-person appointment in preparation for top surgery. I met in Davis with my primary care physician, Dr. Hong-wen Xue. The assessment was a 10-minute routine physical exam that included blood tests. Everything came back normal. Notably, there was not a single question about why I wanted top surgery or cross-sex hormones. Nor was there any discussion of the risks involved with these medical treatments.
The following week, on October 24, I had a phone appointment with Rachaell Wood, MFT, a gender specialist with Kaiser Sacramento. The call lasted 15 minutes and consisted of standard questions about potential drug use, domestic violence, guns in the house, and whether I experienced any suicidal thoughts. There were no questions from the gender specialist about my reasons for requesting a mastectomy or cross-sex hormones, or why I suddenly, at 52, decided I was “nonbinary.”
After the call, Kaiser emailed me instructions about how to prepare for my pre-surgery intake video appointment to evaluate my mental health, scheduled to take place on November 15. The email stated that prior to my appointment, I should research hormone risks on the WPATH website, and to “research bilateral mastectomy and chest reconstruction surgery risks and recovery” on Kaiser’s website.
I decided to request a “gender-affirming” double mastectomy and phalloplasty. Kaiser sent me a sample timeline for gender transition surgery preparation (see below) that you can use as a reference for the process. I also asked for a prescription for cross-sex hormones (testosterone) as needed and recommended by Kaiser.
[ Source: Kaiser Permanente, Top Surgery - EXPLORING YOUR SURGICAL OPTIONS ]
Pre-Surgery Mental Health Video Appointment, Part I
This “Mental Health Visit” assessment was conducted over Zoom. The Kaiser gender specialist started with questions addressing my marital status, race, gender identity, and other demographics. She asked whether I was “thinking of any other surgeries, treatments in the future.” The list she read included “gender-affirming” hysterectomies, bottom surgeries such as metoidioplasty and phalloplasty, vocal coaching, support groups, and body contouring. “Anything else you might be interested in doing?” she asked. I said that I’d perhaps be interested in body contouring. I was also assured that all the procedures would be covered by insurance because they were considered “medically necessary.”
I dropped in several red flags regarding my mental health to see the reaction, but all were ignored. For instance, I revealed that I had PTSD. When the therapist asked me about whether I had experienced any “childhood trauma,” I explained that I grew up in Mexico City and had been groped several times and had also witnessed men masturbating in public and had been grabbed by men in subways and buses. “I was a young girl, so [I had] lots of experiences of sexual harassments, sexual assault, just the kind of stuff that happens when you are a girl growing up in a big city.” “So, you know,” I finished, “just the general feeling that you are unsafe, you know, in a female body.”
The therapist did not respond to my disclosure that trauma could be the cause of my dysphoria. Instead of viewing this trauma as potentially driving my desire to escape my female body through hormones and surgery, she asked whether there is anything “important that the surgery team should be aware of” regarding my “history of trauma,” such as whether I’d be comfortable with the surgeon examining and marking my chest prior to surgery.
When asked about whether I had had any “psychotic symptoms,” I told her that while I had had no such symptoms, my mother had a delusional nervous breakdown in her 50s because she had body dysmorphia and became convinced she had a growth on her neck that needed to be removed. I told her that my mother was then admitted to an inpatient hospital for severe depression. I asked her whether she ever sees patients with body dysmorphia and whether I could have potentially inherited that from my mother. She told me that psychosis was hereditary, but that it was “highly unlikely” that there was any connection between body dysmorphia and gender dysphoria.
I enthusiastically waved more mental health red flags, waiting to see if she would pick up on any of them.
I’m just wondering if my feelings, or perseverating, or feeling like these breasts make me really unhappy and I just don’t want them anymore!...I’m just not sure if that’s a similar feeling to body dysmorphia? How do you decide which one is gender dysphoria and general body dysmorphia, and just not liking something about your body? Feeling uncomfortable with your body? And I did have an eating disorder all through college. I was a distance runner in college so I had bulimia and anorexia, you know. So I don’t know if that’s related to gender dysphoria?
The therapist replied, “I completely appreciate your concerns, but I am going to ask you questions about your chest, about your expectations. And then I’ll be able to give you an assessment.” She also said the main difference between my mom’s situation and mine was that my mom didn’t really have a growth on her neck, whereas it’s “confirmed” that I actually have “chest tissue.” Furthermore, she said that while “historically there has been all this pressure on patients to be like ‘Are you really, really sure you want hormones? Are you 100% sure?’ We are a little more relaxed.” She continued, “As long as you are aware of the risks and the side-effects, you can put your toe in the water. You can stop ‘T’ [testosterone], you can go back and do it again later! You can stop it! You can stop it! You know what I mean?”
Because we ran out of time, I scheduled a follow-up phone meeting on December 27, 2022 with a different gender specialist to complete my mental health assessment for top surgery.
Pre-Surgery Mental Health Video Appointment, Part II
During this meeting, Guneet Kaur, LCSW, another Kaiser gender specialist (she/her/they/them pronouns) told me that she regretted the “gatekeeping vibe” of the meeting but assured me that since I have been “doing the work,” her questions are essentially just a form of “emotional support” before talking with the medical providers.
She asked me about what I’d been “looking into as far as hormones.” I told her that I’d be interested in taking small doses of testosterone to counterbalance my female feelings to achieve “a feeling that’s kind of neutral.”
When she asked me about me “not feeling like I match on the outside what I feel on the inside,” I dropped more red flags, mentioning my aversion to wearing dresses and skirts.
I don’t own a single dress or a skirt and haven't in 20 years. I think for me it’s been just dressing the way that’s comfortable for me, which is just wearing, jeans and sweatshirts and I have a lot of flannel shirts and, and I wear boots all the time instead of other kinds of shoes. So I think it’s been nice being able to dress, especially because I work from home now most of the time that just a feeling of clothing being one of the ways that I can feel more non-binary in my everyday life.
She responded, “Like having control over what you wear and yeah. Kind of that feeling of just, yeah, this is who I am today. That’s awesome. Yeah.”
She then asked me to describe my dysphoria, and I told her that I didn’t like the “feeling of the female form and being chesty,” and that because I am going through menopause, I wanted to start taking testosterone to avoid “that feeling of being like this apple-shaped older woman.” “Good. Okay, great,” she responded, reminding me that only “top surgery,” not testosterone, would be able to solve my chest dysphoria. (Perhaps it was because all these meetings were online, they didn’t notice I’m actually fit and relatively slender at 5’-5” and 130 pounds, and not apple-shaped at all.)
She told me that we had to get through a few more questions related to my medical history before “we can move on to the fun stuff, which is testosterone and top surgery.”
The “fun stuff” consisted of a discussion about the physical and mood changes I could expect, and her asking me about the dose of testosterone I wanted to take and the kind of “top surgery” technique I’d prefer to achieve my “chest goals.” She told me that all or most of my consultations for surgeries and hormones would be virtual.
The gender specialist told me after the appointment, she would submit my referral to the Multi-Specialty Transitions Clinic (MST) team that oversees “gender expansive care.” They would follow up to schedule a “nursing call” with me to review my medical history, after which they’d schedule my appointment with a surgeon for a consultation. Her instructions for this consultation were to “tell them what you’re wanting for surgery and then they share with you their game plan.”
[ Decision-making slide to help me identify my goals for top surgery–flat chest, nipple sensation, or minimal scarring. Source: Kaiser Permanente, Top Surgery - EXPLORING YOUR SURGICAL OPTIONS ]
She told me that Kaiser has a team of plastic surgeons who “only work with trans and nonbinary patients because there’s just so much need for them.” She asked about my priorities for chest surgery, such as whether I value flatness over nipple sensation. I learned about double incision top surgery with nipple grafts, as well as “keyhole,” “donut,” “buttonhole,” and “Inverted-T” top surgeries.
By the end of the hour-long appointment, I had my surgery referral and was ready for my “nursing call” appointment.
Nursing call with Nurse Coordinator from the Transgender Surgery and Gender Pathways Clinic at Kaiser San Francisco
On January 19, 2023, I had my nursing call with the Nurse Coordinator. He first said that “the purpose of this call is just for us to go through your chart together and make sure everything’s as accurate as possible.” Once that was done, my referral would be sent to the surgeon for a consultation.
He asked me about potential allergies and recreational drug use, and verified that I was up to date on mammograms, pap smears, and colon cancer screenings, as well as vaccines for flu and COVID. I verified my surgical history as well as my current medications and dietary supplements.
He told me about a “top surgery class” available for patients where one of the Kaiser surgeons “presents and talks about surgical techniques and options within top surgery,” and includes a panel of patients who have had top surgery. I signed up for the February 8th class.
Within 10 minutes he told me that he had “sent a referral to the plastic surgery department at Kaiser Sacramento,” and that I should be hearing from them in the next week or two to schedule a consultation.
Appointment for Testosterone
On January 27, I had a 13-minute online appointment with a primary care doctor at Kaiser Davis to discuss testosterone. The doctor verified my name and preferred pronouns, and then directly asked: “So, what would you like to do? What kind of physical things are you looking for?”
I told her I wanted facial hair, a more muscular and less “curvy” physique, and to feel stronger and androgynous. She asked me when I wanted to start, and I told her in the next few months. She asked me if I was menopausal, whether I had ovaries and a uterus, although that information should have been on my chart.
The doctor said she wanted me to come in to get some labs so she could check my current estrogen, testosterone, and hemoglobin levels before starting hormones. Then “we'll set the ball in motion and you'll be going. We’ll see you full steam ahead in the direction you wanna go.”
That was it. I made an appointment and had my lab tests done on February 12. My labs came back on February 14, and the following day, after paying a $5 copay at the Kaiser pharmacy, I picked up my testosterone pump. That was easy!
Top Surgery Consultation
On the same day I received my labs, I had a Zoom surgery consultation with Karly Autumn-Kaplan, MD, Kaiser Sacramento plastic surgeon. This consultation was all about discussing my “goals” for surgery, not about whether surgery was needed or appropriate.
I told the surgeon that I wanted a “flatter, more androgynous appearance.” She asked me some questions to get a better idea of what that meant for me. She said that some patients want a “male chest,” but that others “want to look like nothing, like just straight up and down, sometimes not even nipples.” Others still wanted their chest to appear slightly feminine and only “slightly rounded.” I told her that I’d like my chest to have a “male appearance.”
“What are your thoughts about keeping your nipples?” she asked. “Are you interested in having nipples or would you like them removed?” I told her that I’d like to keep my nipples, but to make them “smaller in size.” She asked me if I’d like them moved to “the edge of the peck muscle” to achieve “a more male appearance.” I said yes.
I was asked to show my bare chest from the front and side, which I did. Then she asked me how important it was for me to keep my nipple sensation. I replied that it was important unless it would make recovery more difficult or there were other associated risks. She highlighted the problem with the free nipple graft, saying that removing the nipple to relocate it means “you're not gonna have sensation in that nipple and areola anymore.” However, some nipple sensation could be preserved by keeping it attached to “a little stalk of tissue” with “real nerves going to it,” but that would require leaving more tissue behind. I told her I’d go for the free nipple graft to achieve a flatter appearance. It was also suggested I could skip nipple reconstruction entirely and just get nipples “tattooed” directly onto my chest.
She told me I was “a good candidate for surgery,” and put me on the surgery wait list. She said that the wait time was between three and five months, but a cancellation could move me up to a sooner date. Also, if I wanted surgery as soon as possible, I could tell the surgery scheduler that I’d be willing to have any of the other three surgeons perform my mastectomy. Outpatient top surgery would cost me a copay of $100.
They contacted twice, in February and March, notifying me of cancellations. If I had accepted and shown up on those dates, they would have removed my breasts. This would have been less than five months from the time I first contacted Kaiser to inform them of my new “nonbinary” gender identity.
How Far Can I Go?
I decided to see how easy it would be for me to get approved for a phalloplasty. Known euphemistically as “bottom surgery,” phalloplasty is the surgical creation of an artificial penis, generally using tissue from the thigh or arm.
I sent an email on March 1, 2023, requesting to have a phalloplasty and concurrent hysterectomy scheduled alongside my mastectomy.
Two weeks later, on March 16th, I had a 16-minute phone call with a gender specialist to discuss my goals for bottom surgery and obtain my referral.
During the call, I explained to the specialist that I wasn’t sure about taking testosterone anymore because I was already quite athletic and muscular, and that taking testosterone didn’t make much sense to me. Instead, I wanted bottom surgery so that I wouldn’t feel like my “top” didn’t match my “bottom.” I told her:
But what I really wanted was to have bottom surgery. So this way when I have my top surgery, which sounds like it could be very soon, that I’ll be aligned, that I won’t have this sense of dysphoria with one part of my body and the other part feeling like it matched who I am. So yeah. So I just did a little bit more research into that. And I looked at the resources on the Kaiser page for the MST clinic and I think I know what I want, which is the hysterectomy and then at the same time or soon after to be able to have a phalloplasty.
I told her that I wanted to schedule the top and bottom surgery concurrently so that I wouldn’t have to take more time off work and it would save me trips to San Francisco or Oakland, or wherever I had to go for surgery.
None of this gave the gender specialist pause. After a brief conversation about some online resources to look over, she told me that she would “submit the referral now and we’ll get this ball rolling.”
Bottom surgery would cost me a copay of $200, which included a couple of days in the hospital for recovery.
Phalloplasty Surgical Consultation with Nurse Coordinator
On May 16, 2023, I had a short surgical consultation with a nurse coordinator to go through my medical history. This was similar to the consultation for top surgery but included information about hair removal procedures for the skin on my “donor site” that would be fashioned into a makeshift penis. They also went over the procedures for determining which donor site—forearm or thigh—was more viable.
After only 15 minutes, she submitted my referral to the surgeon for another surgical consultation.
On May 25 I received an email from my phalloplasty surgeon’s scheduler, informing me that they have received my referral and are actively working on scheduling, but that they are experiencing delays.
I ended my investigation here once I had the referral for the top and bottom surgery. I never used my testosterone pump.
Final Thoughts
In fewer than 300 days, based on a set of superficial and shifting thoughts about my gender and my “embodiment goals” triggered by the mere mention of “gender” in a form letter from my primary care physician, and driven by what could only be described as minor discomforts, Kaiser Permanente’s esteemed “multi-disciplinary team” of “gender specialists” was willing, with enthusiasm—while ignoring mental health concerns, history of sexual trauma, and rapidly escalating surgical requests—to prescribe life-altering medications and perform surgeries to remove my breasts, uterus, and vagina, close my vaginal opening, and attempt a complex surgery with high failure and complication rates to create a functionless representation of a penis that destroys the integrity of my arm or thigh in the process.
This describes the supposedly meticulous, lengthy, and safety-focused process that a Kaiser patient must undergo to embark on a journey to medically alter their body. No clinician questioned my motivations. No one showed concern that I might be addressing a mental health issue through radical and irreversible interventions that wouldn’t address my amorphous problems. There were no discussions about how these treatments would impact my long-term health, romantic relationships, family, or sex life. I charted the course. The clinicians followed my lead without question. The guiding issue was what I wanted to look like.
No other medical field operates with this level of carelessness and disregard for patient health and welfare. No other medical field addresses issues of self-perception with surgery and labels it “medically necessary.” No other medical field is this disconnected from the reality of the patients it serves.
Kaiser has traded medicine for ideology. It’s far beyond time we stop the ruse of considering “gender-affirming” interventions as anything approaching medical care.
This isn’t the first time Kaiser Permanente has been in the news for completely disregarding medical safeguards in the name of “gender-affirming care.” As girls, Chloe Cole and Layla Jane became convinced that they were born in the wrong body and were actually boys on the inside. Doctors at Kaiser ignored their underlying conditions and instead prescribed testosterone and removed their breasts. Both Cole and Jane have since detransitioned and are currently suing Kaiser.
The fact that children and vulnerable adults are being exploited in this massive ideological experiment is not just tragic; it’s deeply disturbing, especially considering it has evolved into a billion-dollar industry.
I hope that by sharing my story, I can bring more focused scrutiny to the medical scandal unfolding not just at Kaiser but also at medical centers and hospitals across the Western world. These institutions have completely abandoned medical safeguards for patients who claim to be confused about their “gender,” and I aim to awaken more parents and assist them in protecting their children.
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This is completely insane.
Apologists online are running around saying, but she didn't mean it, she was lying, she was pretending...
It doesn't matter.
Any kind of security, penetration or integrity test is insincere too. When security researchers compromise Microsoft's operating system or Google's browser or whatever, "but they didn't mean it" is not a defence to a discovered security flaw. It doesn't matter that the security researchers didn't plan to steal data or money or identities. The flaw in the system is there regardless.
It doesn't matter that it was insincere. Because the workers didn't know that. They never checked, never asked questions, never tested. They had been taught and instructed to never ask any questions. They did what they were supposed to. And the system failed spectacularly. Because that's what "gender affirming care" means.
Additionally, the claim that Beth Bourne committed fraud is an outright lie. A patient cannot bill. They do not have the authority. The medical clinic is the only one that can bill, and they must supply a diagnosis and a medical necessity.
If they didn't diagnose her and just wrote down what she said, then they committed fraud. If they claim they did diagnose her, then they committed fraud, because the diagnosis they concocted was bogus. This, by the way, is actually going on. Clinics are reporting fake endocrine and other disorders to get blockers, hormones and other interventions. Jamie Reed and other whistleblowers have documented evidence of this. Beth Bourne is not responsible for what the clinic does. They have medical licenses and legal responsibility. Not her.
Additionally, anyone who actually read the article would know how she tested the system. She said things like, "I've always been not that feminine. So, maybe I get my boobs removed." And they said, "sure." Instead of saying, "wait, why do you think that?" Framing it as her lying is itself a lie. They violated their ethical obligations. That much is incontrovertible. And it's directly the result of "gender affirming care," where clinics and clinicians rubber-stamp anything deemed "trans" based entirely on ideological, not medical, grounds.
#Beth Bourne#undercover#undercover investigation#gender identity ideology#queer theory#nonbinary#non binary#top surgery#bottom surgery#double mastectomy#bilateral mastectomy#gender affirming care#gender affirming healthcare#gender affirmation#affirmation model#medical scandal#medical malpractice#medical corruption#religion is a mental illness
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I looked into indigenous religions - turns out they’re not true. Sorry. Yeah, they’re also actively harmful. I’m sorry you had to find out this way
wow congratulations on speaking truth to power. indigenous religions have just had it too good for too long with all that unconditional respect they get finally its time for the centuries of indigenous religious practices being considered basically perfect and beyond reproach to end. nobody was brave enough to ever say something like this until you. your nobel prize is coming in the mail but should i arrange to have someone flown overe there to suck you off? please let me know asap
#ask#no religions are true but if you go around as a non indigenous person focusing on ridiculing indigenous religions#like it or not you are placing yourself within a history and context
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My workplace offering “floating PTO for religious/cultural holidays” which we don’t already have off is discrimination against me, an atheist with no children and no discernible culture besides “American.” They better at least grant me May Day and 4/20
#can’t even use it for a birthday smh#I need to date someone from a non-Christian religion so I can take off time to celebrate with them
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