#nisa/41

[yakazakalb]

Her insan her zaman perde ve ayna arasındadır. Çünkü dünya hem perde, hem aynadır.

Göz maneviyâtta kör olsa da, kalbi tül gibi olan insan, aynada âlemin yansımasını görebilir, hem okur hem şahit olur...

.

[hadeth]

عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‌‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‌‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‌‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‌‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏ صحيح البخاري ومسلم ٥٠٥٥ - ٨٠٠

bn Mas'ud (May Allah be pleased with him) reported: The Prophet (peace be upon him) said to me, “Recite the Qur'an to me.” I said: “O Messenger of Allah! Shall I recite it to you when it was revealed to you?” He (peace be upon him) said, “I like to hear it from others.” Then I began to recite Surat An-Nisa’. When I reached the Ayah: ‘How will it be when We shall bring a witness from every people and bring you as a witness against them?’ [4:41] (Having heard it) he said, “Enough! Enough!” When I looked at him, I found his eyes were overflowing with tears.“ [Al- Bukhari and Muslim]. Sunnah.com reference : Book 9, Hadith 18 Arabic/English book reference : Book 9, Hadith 1008

باب فَضْلِ اسْتِمَاعِ الْقُرْآنِ، وَطَلَبِ الْقِرَاءَةِ مِنْ حَافِظِهِ لِلاِسْتِمَاعِ، وَالْبُكَاءِ عِنْدَ الْقِرَاءَةِ وَالتَّدَبُّرِ. مسلم ()

البكاء عند قراءة القرآن حسن، قد فعله النبي (صلى الله عليه وسلم) وكبار الصحابة، وإنما بكى (صلى الله عليه وسلم) عند هذا لأنه مثل لنفسه أهوال يوم القيامة، وشدة الحال الداعية له إلى شهادته لأمته بتصديقه والإيمان به، وسؤاله الشفاعة لهم ليريحهم من طول الموقف وأهواله، وهذا أمر يحق له طول البكاء والحزن. شرح صحيح البخاري لابن بطال ()

قال علماؤنا : بكاء النبي صلى الله عليه وسلم إنما كان لعظيم ما تضمنته هذه الآية من هول المطلع وشدة الأمر ؛ إذ يؤتى بالأنبياء شهداء على أممهم بالتصديق والتكذيب ، ويؤتى به صلى الله عليه وسلم يوم القيامة شهيدا . والإشارة بقوله على هؤلاء إلى كفار قريش وغيرهم من الكفار ؛ وإنما خص كفار قريش بالذكر لأن وظيفة العذاب أشد عليهم منها على غيرهم ؛ لعنادهم عند رؤية المعجزات ، وما أظهره الله على يديه من خوارق العادات . والمعنى فكيف يكون حال هؤلاء الكفار يوم القيامة إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا أمعذبين أم منعمين ؟ وهذا استفهام معناه التوبيخ . وقيل : الإشارة إلى جميع أمته . … تفسير القرطبي ()

Chapter: The virtue of listening to the Qur’an, asking one who has memorized it to recite so that one may listen, weeping when reciting, and pondering the meanings . Muslim ()

The Prophet (may Allah's peace and blessings be upon him) asked Ibn Mas‘ūd to recite some verses of the Qur’an to him. Ibn Mas‘ūd (may Allah be pleased with him) replied: "O Messenger of Allah, how can I recite it to you while it has been revealed to you and you have greater knowledge of it than I!" The Prophet (may Allah's peace and blessings be upon him) explained: "I love to hear it being recited by others." So Ibn Mas‘ūd recited a portion from Sūrat An-Nisā' to him, and he reached the verse that says: {So how [will it be] when We bring from every nation a witness and we bring you [O Muhammad] against these [people] as a witness?} [Sūrat An-Nisā': 41] Meaning: how will your and their condition be? At this point, the Prophet (may Allah's peace and blessings be upon him) said: "Enough for now", meaning: stop the recitation. Ibn Mas‘ūd remarked: "When I looked at him, I saw that his eyes were filled with tears out of mercy towards his followers." Hadith Translation/ Explanation : English Urdu Spanish Indonesian Bengali French Turkish Russian Bosnian Indian Chinese Persian Vietnamese Tagalog Kurdish Hausa: https://hadeethenc.com/en/browse/hadith/3571

[ayten-ali]

#KUR'AN DA #GEÇEN #MÜ'MİNLERİN 100 #ÖZELLİĞİ:

1. İnsanlar arasında adaletle hükmederler.

/ En’am-151.

2. #ALLAH’a asla şirk koşmazlar.

/ Furkan-68

3. Namuslarını (ırzlarını) korurlar.

/ Furkan-68

4. Hakkı bile bile gizlemezler.

/ Bakara-44

5. Namazlarını huşu içinde ve doğru olarak kılarlar.

/ Mü’minun 2,9

6. Anne ve babalarına “öf” bile demezler.

/ İsra-23

7. Boş şeylerden tümüyle yüz çevirirler.

/ Mü’minun -3

8. Mallarıyla ve canlarıyla cehd ederler/çabalarlar. Tevbe-5

9. Asla zanda bulunmazlar.

/ Casiye -24

10. Cahillerle asla tartışmazlar.

/ Furkan-63

11. Kınayıcının kınamasından korkmazlar.

/ Maide-54

12. Asla yalan söylemezler.

/ Mü’minun-8

13. Emanetlerine ihanet etmezler. / Bakara-177

14. Söz verdiklerinde sözünde dururlar. / Bakara-177

15. Zekâtlarını hakkıyla verirler. / Bakara-177

16. Yetimin hakkını asla yemezler. / Nisa-2

17. Yolda kalmışlara yardım ederler. Bakara-177

18. Kafirlere karşı sert, birbirlerine karşı merhametlidir. / Fetih-29

19. İnsanların kusurlarını affederler. / Al-i İmran-135

20. Yalnızca ALLAH’a dayanıp güvenirler. / Tevbe-20

21. (Savaş gerektiği zaman) Kâfirler ile ALLAH yolunda savaşırlar. A.imran-28

22. Darlıkta da bollukta da infak ederler. A.İmran-133

23. Kızdıkları zaman öfkelerini yenerler. A.İmran-133

24. Başkalarının ilahlarına sövmezler. En’am-108

25. Haksız yere bir cana kıymazlar. / En’am-151

26. ALLAH’ın ayetlerini az bir pahaya satmazlar. / Al-i İmran-199

27. Zinaya asla yaklaşmazlar. / Mü’minun -5

28. İnananlara ‘sen mü’min değilsin’ demezler. / Nisa-94

29. Rasullerden hiçbirini birinden ayırt etmezler. / Bakara-136

30. Yeryüzünde alçak gönüllü olarak yürürler. / Furkan-63

31. Ölçüyü ve tartıyı doğru olarak yaparlar. / En’am-52

32. Helal ve temiz olan şeylerden yerler. / Bakara-168

33. Asla yalan şahitlik yapmazlar. / Furkan-72

34. Dillerini eğip bükerek (geveliyerek) Allah adına yalan konuşmazlar. / Nisa-135

35. ALLAH’ın adı anıldığında kalpleri ürperirler. / Enfal-2

36. Yoksulluk yüzünden evlatlarını öldürmezler. / En’am-151

37. Yeminlerini hiçbir zaman bozmazlar. / Nahl-91

38. Adaklarını yerine getirirler. / İnsan-7

39. ALLAH’ın ahdini yerine getirirler, anlaşmayı bozmazlar. / Ra’d-20

40. Yakınlarına (akrabalarına) yardım ederler. / Bakara-177

41. Yolda kalmışlara ve hastalara yardım ederler. / Bakara-177

42. Yoksullara ve esir düşenlere yardım ederler. / Bakara-177

43. Zorda, darda ve savaş anlarında sabrederler. / Bakara-177

44. Verilen rızıktan yerli yerince harcarlar. / Enfal-3

45. Kuranı ağır ağır düşünerek okurlar. /Müzemmil /4

46. Dinde zorlama ve baskı yapmazlar./ Bakara/ 256

47. İnsanlara iyiyi emreder, kötülükten de alıkorlar. / Enfal-71

48. Açıklanınca hoşlarına gitmeyecek şeyleri sormazlar. / Maide-101

49. Yapacakları işlerde kendi aralarında danışırlar. / Şûra-38

50. Gerçekten felaha kavuşanlardır. / Mü’minun-1

51. Müminler ancak ALLAH'a kulluk eder, yalnız ondan yardım dilerler. (Fatiha/5)

52. ALLAH'tan korkup-sakınırlar, yasakladığı şeyleri yapmaktan çekinirler.

(Âl-i İmran/102)

53. Yalnızca ALLAH'a güvenirler. Ondan başka kimseden korkmazlar.

(Bakara/249)

54. ALLAH'a şükrederler. Darlıkta ya da bollukta üzülmez ya da böbürlenmezler.

(Bakara/172)

55. Kesin bilgiyle iman etmişlerdir. ALLAH'ın rızasını kazanmaya çalışırlar.

(Hucurat/15)

56. Kur'an'a kuvvetle bağlıdırlar. Tüm hareketlerini Kur'an'a göre düzenlerler. İnsanları Kur'an'a ile uyarırlar.

(A'raf/170)

57. ALLAH'ın her şeyi gören ve işiten olduğunu bilir, sürekli ALLAH'ı hatırda tutarlar.

(Âl-i İmran/191)

58. ALLAH karşısında acizliklerini bilirler. Mütevazidirler.

(Bakara/286)

59. Her şeyin ALLAH'tan olduğunu bilirler. Telaşa kapılmaz, serinkanlı ve tevekküllü davranırlar.

(Tevbe/51)

60. Asıl hedefleri ahireti kazanmaktır. Ancak dünya nimetlerinden de faydalanır, dünyayı yaşanabilir hale getirmek için çalışırlar.

(Nisa/74)

61. Sadece ALLAH'ı ve müminleri dost ve sırdaş edinirler.

(Maide/55-56)

62. Akıl sahibidirler. Sürekli dikkatli ve uyanıktırlar. Devamlı olarak müminlerin ve dinin lehine akılcı hizmetler yaparlar.

(Mümin/54)

63. İnkarcılara karşı büyük bir fikri mücadele verirler. Yılmadan, gevşemeden mücadelelerini sürdürürler.

(Enfal/39)

64. Hakkı söylemekten çekinmezler. İnsanlardan çekindiklerinden dolayı gerçeği açıklamaktan geri kalmazlar. Kınayıcıların kınamasından korkmazlar.

(Maide/54, 67)

65. ALLAH'ın dinini tebliğ ederler. Çeşitli biçimlerde insanları ALLAH'ın dinine davet ederler. (Nuh/5-9)

66. Baskıcı değillerdir. Merhametli ve yumuşak huyludurlar.

(Nahl/125)

67. Öfkelerine kapılmazlar, hoşgörülü ve bağışlayıcıdırlar.

(Âl-i İmran/134)

68. Güvenilir insanlardır. Son derece güçlü bir kişilik sergiler, etraflarına da güven telkin ederler.

(Duhan/17-18)

69. Onlar güzel ahlak sahibidirler. Kalem/4

70. Eşleriyle iyi geçinirler. Nisa/19

71. Zulümden ve öldürülmekten korkmazlar. Zorluklara katlanırlar.

(Ankebut/2-3,Tevbe/111)

72. İnkarcıların saldırı ve tuzaklarıyla karşılaşır, alaya alınırlar

[labbaik-ya-hussain-as]

*HOW WELL DO YOU KNOW THE GLORIOUS QUR'AN*

1. How many verses are in Holy Qur’an?

A. 6235

B. 6666.✔

C. 6237

D. 6238

2. How many times is the word ‘Qur’an’ repeated in Holy Qur’an?

A. 67

B. 68

C. 69

D. 70✔

3. Which is the best drink mentioned in Holy Qur’an?

A. Honey

B. Milk✔

C. Water

D. Juice

4. The best eatable thing mentioned in Holy Quran is?

A. Honey✔

B. Milk

C. Water melon

D. Dabino

5. Which is the shortest Sura of Holy Qur’an?

A. Falaq

B. NASS

C. IKLASS

D. KAUSAR✔

6. The most disliked thing by Allah Ta’ala though Halal is?

A. Hajj

B. Divorce✔

C. Marriage

D. Murder

7. Which letter is used the most time in Holy Quran?

A. Wa

B. Ba'un

C. Alif✔

D. Qaf

8. Which letter is used the least in the Holy Qur’an?

A. Zaa✔

B. Maa

C. Taa

D. Laa

9. Which is the biggest animal mentioned in Holy Qur’an?

A. Fish

B. Whale

C. Elephant✔

D. Anaconda

10. Which is the smallest animal mentioned in Holy Qur’an?

A. Fly

B. Mosquito✔

C. Spider

D. Ant

Ans = Mosquito Q.2:26

11. How many words are in the smallest Sura (kausar) of Holy Qur’an?

A. 41

B. 42✔

C. 43

D. 44

12. Which Sura of Holy Quran is called the mother of Qur’an?

A. Baqara

B. Fatiha✔

C. Iklass

D. Yaseen

13. How many Sura start with Al-Hamdulillah?

A. Four

B. Five✔

C. 6ix

D. Se7en

Ans =B. Five; [ Fatihah, Anaam, Kahf, Saba & Fatir ]

14. How many Sura’s name is only one letter?

A. Two

B. Three✔

C. Four

D. Five

Ans = B. Three; [ Qaf, Sad & Noon ]

15. How many Sura start with word ‘Inna ‘?

A. Three

B. Four. ✔

C. Five

D. 6ix.

Ans =B. Four; [ Sura Fatha, Nuh,Qadr, Kausar ]

16. How many Sura are Makkahi (revealed in Mecca)?

A. 85

B. 86✔

C. 87

D. 88

17. and how suras many are Madni (revealed in Medina)?

A. 28✔

B. 27

C. 26

D. 25

18. Which Sura is from the name of tribe of Holy Prophet?

A. Lahab

B. Quraish✔

C. Hashim

D. Sab'i

19. Which Sura is called the heart of Holy Qur’an?

A. Iklas

B. Yaseen✔

C. Fatiha

D. Mulk

20. In which Sura is the name of Allah repeated only five times?

A. An'am

B. Hajj✔

C. Maryam

D. Mu'meen

21. Which Sura is the name of one Holy war?

A. Room

B. Ahzab✔

C. Fathi

D. Nasr

22. Which Sura is the name of one metal?

A. Ra'ad

B. Hadeed✔

C. Ahzab

D. HUD

23. Which Sura is called ‘Aroos-ul-Qur’an (the Bride of the Qur’an)?

A. Fatiha

B. Yaseen

C. Jinn

D. Rahman✔

24. Which Sura is considered as 1/3 of holy Qur’an?

A. Al-Ikhlas.✔

B. Falaq

C. Nass.

D. Fatiha

25. Which Sura was revealed twice?

A. Iklaas

B. Fatiha✔

C. Ayatul kursiyyu

D. Tauba

26. In which Sura is the backbiter condemned?

A. Munafiqun

B. Humaza✔

C. Nuhu

D. Zalzala

27. In which Sura is the name of Allah repeated in every verse?

A. Iklaas

B. Mujadala✔

C. Mumtahana

D. Fatiha

28. In which Sura does the letter ‘Fa’ did not appear?

A. Al-Imaran

B. Baqara.

C. fatiha✔

D. Nass

29. How many Suras starts with word ‘ Tabara Kallazi’

A. 4

B. 3

C. 2✔

D. 1

Ans= C. 2 [Mulk & Furqan]

30. Makkan Suras were revealed in how many years?

A. 13✔

B. 14

C. 15

D. 16

31. Medina Sura were revealed in how many years?

A. 8

B. 9

C. 10✔

D. 11

32. How many Suras start with word Qad?

A. 2✔

B. 3

C. 4

D. 5

Ans= A. 2 [Mujadala & Momenoon]

33. Which Sura is related to Hazrat Ali?

A. Humaza

B. Tagabun

C. Adiyat✔

D. Balad

34. Which Sura has every verse ending with letter ‘Dal ‘?

A. Iqra'a

B. falaq

C. Balad

D. Iklas✔

35. Which Sura is revealed in respect of Ahle Bayt?

A. Luqman

B. Qamar

C. Layl

D. Insan✔

Ans = D. Sura Insan/Dahr

36. Which Sura every verse ends with letter ‘Ra'

A. Buruj

B. Dariq

C. Kausar✔

D. Shams

37. In which Sura is the creation of human beings mentioned?

A. Hajj

B. Hijr✔

C. Hadid

D. Humaza

Ans = B. Sura Hijr verse 26.

38. In which Sura are the regulations for prisoners of war mentioned?

A. Baqara

B. Al- Imran

C. Nisa✔

D. Insan

39. Which Sura deals with the laws of marriage?

A. Dalaq

B. Mujadala

C. Nisa✔

D. Mumtahana

40. In which Sura is the story of the worship of cow of Bani Israeel mentioned?

A. Baqara

B. Taha✔

C. Qasas

D. Kahfi

41. In which Sura is the law of inheritance mentioned?

A. Nisa.✔

B. Ma'ida

C. Noor

D. Anbiya

42. In which Sura is the Hijra of the Holy Prophet mentioned?

A. A'araf

B. HUD

C. Nuhu

D. Anfal✔

43. In which Sura are the 27 Attributes of Allah mentioned?

A. Hadeed✔

B. Rahman

C.Yunus

D. Yusuf

44. Which is the best night mentioned in Holy Qur’an?

A. Qamar

B. Qadar✔

C. Najm

D. Layl

45. Which is the best month mentioned in Holy Qur’an?

A. Rajab

B. Sha'abān

C. Ramadan✔

D. Hajj

46. How many words are in the longest Sura of Holy Qur’an?

A. 25500✔

B. 26600

C. 27700

D. 28800

47. How many times is Bismillahir Rahmaanir Raheem is repeated?

A. 116

B. 115

C. 114✔

D. 113

48. How many Sura start with Bismillahir Rahmaanir Raheem?

A. 116

B. 115

C. 114

D. 113✔

49. In what surah the first aya in the holy Qur'an revealed?

A. Fatiha

B. Muzammil

C. Mudassir

D. Iqra'a✔

50. What is the translation of 'Muzammil'?

A. The enshrouded One✔

B. The cloaked One

C. The feared One

D. The Runaway One

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

BarakAllāhu feekum

Wa Jazākumullāhu Khyran

May Almighty Allah accept our efforts and deeds in Ibadah and grant us all janatul firdaus.. 🤲🤲

[basicsofislam]

ISLAM 101: Muslim Culture and Character: Morals And Manners: Part 19

TEASING AND MOCKING

The Qur’an commands that people should not make fun of, embarrass, or ridicule one another, nor call each other by unbecoming nicknames. This is an important principle if there are to be good relations among people in a community.

O you who believe! Let not some people among you deride another people, it may be that the latter are better than the former; nor let some women deride other women, it may be that the latter are better than the former. Nor defame one another (and provoke the same for yourselves in retaliation), nor insult one another with nicknames (that your brothers and sisters dislike). Evil is using names with vile meaning after (those so addressed have accepted) the faith (– doing so is like replacing a mark of faith with a mark of transgression). Whoever (does that and then) does not turn to God in repentance, (giving up doing so), those are indeed wrongdoers. (Hujurat 49:11)

Here I will address the issues in this verse, using Elmalili Hamdi Yazir as a source, but attempting to simplify his ideas. After the verse opens with a call to believers to conscientiously treat each other well, it inspires believers to do so with the great- est sincerity, indicating that this will make it possible for many more nations and people to perceive and accept the beauty of Islam. Then, this verse goes on from generally fostering brotherhood to teaching people the adab of how to treat each other, both face to face and when apart. There were several events that occasioned the revelation of this verse: 1. According to a narration from Dahhaq, several people from the tribe of Banu Tamim teased and mocked Companions like Bilal al-Habashi, Habbab, Ammar, Suhayb, Abu Dharr, Salim, and Mawla Hudayfa.

2. Aisha said she used to tease Zaynab bint Huzayma al-Hila- liyya for being short. Likewise, she and Hafsa talked between themselves about how short Umm Salama was. 3. Ibn Abbas relates that Safiyya bint Huyayy once came to the Messenger and said, “The women call me ‘Jew, daughter of a Jew’ to tease me.” The Messenger replied, “Why do you not reply, ‘My father was Aaron, my uncle was Moses, and my husband is Muhammad’?” 4. Thabit ibn Qays was partially deaf and therefore when he was near the Prophet, other people would let him through the crowd so he could come closer to hear. One day he came and started going through the others, saying, “Move, make room.” One man did not pay attention, and Thabit became offended and asked, “Who is this?” The man told him his name. The other retorted, “No, you are the son of the woman who—” attributing him to a woman known for indecency. The man was embarrassed, and when this verse was revealed, Thabit never talked about nobleness by birth again. 5. Ikrima, the son of Abu Jahl (Islam’s most determined enemy), became Muslim, but he was called “Son of the Pharaoh of the community of believers.” This upset him and he told the Prophet about it.41 According to Qurtubi, to mock someone means that one is looking down on them, insulting them, putting them down, and talking about their faults in order to ridicule them. Razi says from a community point of view, mocking another person means “showing one’s believing brother or sister less than their deserved respect and honor, approaching them in an uncomplimentary way.” In the above verse, the words qawm (tribe) and nisa (women) are used, which in Arabic denotes the men and the women of the community. There are other linguistic clues as well which prove this. The concept of the community is important in this verse in several ways:

1. It serves as a reminder that Islam is not a religion solely for private practice, but is meant to be lived as a community. 2. It shows that mocking others can cause serious problems and individuals must cease to practice such behavior. 3. The verse also implies that this action or habit on the part of one individual becomes like a sickness that affects the whole community, as a person who mocks others will always have some hangers-on laughing at the jokes and try- ing to become their friend by doing the same. If any question remains as to why such actions are forbidden, every believer should be concerned about the final reason: It may be that, in God’s sight, the one who is mocked is actually better than the one who is mocking. For we can only know the outer appearance of others; God alone knows their hearts. We are not capable of knowing what level of value a person has in front of God. Therefore, no one has the right to belittle, look down on, or make fun of another person because of some outward appearance or action; this may be misleading. If the person we mock is greatly loved by God and we show them disrespect, then surely we will have wronged our own soul as well as that of the person. In other words, making fun of others is wrong in two ways: First, if a Muslim mocks another believer, they are mocking themselves, since we are all like one body. Second, if a person does something shameful, it brings shame most of all on their own soul. Thus, the verse can be paraphrased like this: “Do not mock, embarrass, or belittle believers; for to do so is to mock, embarrass, and belittle yourself.” Or, if we look at it from the second aspect, “When you make a fool of someone or demean them, the result is that you have made a fool of yourself and besmirched your own name.” In other words, the first meaning is more to do with brotherhood, while the second meaning pertains to the honor and dignity of our individual soul.

A nickname is given either to honor someone or to bring them down in some way. The verse uses the word nabz to refer to epithets with derogatory meanings; these are forbidden. On the other hand, it is permissible to give or use positive epithets. According to Kashshaf, the Prophet said, “One of the rights of a believer over his believing brother is to be called by the name he loves most.” This is why giving a beautiful epithet is Sunna, in accordance with the Prophet’s example. Some of the Companions had such kunya, or respectful but intimate names. Most societies have such epithets. But any kind of derogatory term of abuse should be avoided. Calling someone by a derogatory name is fisq, or deviant, immoral behavior, so a person doing this is considered to be ignoring the ethics of Islam. This is a very serious situation for anyone to find themselves in. Knowing that this brings serious punishment and a state that is less than true practice and belief, one should actively and carefully avoid calling other people names or mocking them.

MAKING A MOCKERY OF FAITH

Another related topic addressed in the Qur’an is a type of hypocrisy. This occurs when people act one way while with believers, but make fun of the believers when they are not with them, thus showing their hidden identity. Just as believers should not make fun of one another, they should also exercise common sense and avoid making themselves the butt of others’ jokes by speaking of their beliefs among people who may mock them once they leave. In Sura Baqara it is written: When they meet those who believe, they declare (hypocritically), “We believe”; but when they are alone in secret with their (apparently human) satans (to whom they hasten in need to renew their unbelief and their pledge to them for fear of losing their support), they say, “Assuredly we are with you; we only mock (those others).” (Since what they do only means demanding straying and ridicule,) God returns their mockery, leaving them to wander blindly on in their rebellion. Such are the ones who have bought straying in exchange for guidance, but their trade has brought no profit, and they have no way out to escape it. (Baqara 2:14–16)

There is no question about how despicable this kind of behavior is moral; such people cannot be called believers. They show a friendly, fawning face toward believers while they are with them, but only so that they can hide their true, malicious intentions. Then when they get together with the evildoing mischief-makers, they say, “We are true with you and were only acting; trust us.” The more they swear their allegiance, the more they are actually confirming their treachery, pitting themselves against the believers with their fellow conspirators. Such an action is against basic decency and morality, as these people are mocking and devaluing belief itself; thus, it is easy to understand why such an attitude is one of the markers of unbelief (kufr). To ridicule someone, even in jest, means to violate their honor and dignity. Most people who make fun of believers do not have the courage to insult them; if they do, then insult reflects badly on the person uttering it, not on the one they are insulting. But when people insult believers, God and the whole universe will hold them in contempt, whether they realize it or not, even if they think that their action is concealed. Without a doubt, it must be the greatest burden to have such a thing on one’s conscience.

[doriangray1789]

HANGİ ADEM İSİMLİ YAZIMA SAÇMA SAPAN YORUMLAR YAPANLAR İÇİN... Bak kardeşim Kur'an da ilk yaratılıştan söz eden ayetlerde Adem'in adı geçmez ilk insan olmak ile ilk peygamber olmak farklı şeylerdir... Yaratılışta kullanılan ayetlerde iki kelime yer alır 1- Beşer 2-İnsan burada bir isimden söz edilmez Nisa suresi 1. ayeti(Ey insanlar! Sizi bir tek nefisten yaratan ve ondan da eşini yaratan, ikisinden birçok erkek ve kadın üretip yayan rabbinize itaatsizlikten sakının. Adını anarak birbirinizden dilek ve istekte bulunduğunuz Allah’a saygısızlıktan ve akrabalık haklarına riayetsizlikten de sakının. Şüphesiz Allah sizin üzerinizde gözetleyicidir.) dikkat ederseniz hitabet ( en nass) Ey İnsanlar şeklinde başlıyor... Hücurat suresi 13. ayeti (Ey insanlar! Şüphesiz sizi bir erkek ile bir dişiden yarattık, tanışasınız diye sizi kavim ve kabilelere ayırdık, Allah katında en değerli olanınız O’na itaatsizlikten en fazla sakınanınızdır. Allah her şeyi hakkıyla bilmektedir, her şeyden haberdardır.) dikkat ederseniz burada da aynı hitap tarzı vardır ve Zümer suresi 5 ve 6 ayeti (6. ayet:O sizi bir tek nefisten yaratmış, sonra ondan eşini de var etmiştir; hayvanlardan da sizin için sekiz eş lutfetti. Sizi annelerinizin karnında üç karanlık içinde türlü yaratılış safhalarından geçirerek yaratmaktadır. İşte bu yaratıcı, rabbiniz Allah’tır. Hükümranlık O’nundur; O'ndan başka tanrı yoktur. Buna rağmen nasıl olup da hakikatten uzaklaşabiliyorsunuz?) ile Fatır suresinin 41. ayeti var... aslında Bakara 28, 30, Ali İmran 6, En'am 2 vb ayetler de de yaratılıştan bahseder ve hiçbirinde Adem den söz etmez.. Sad suresi 4. ayette meallerde parantez içinde Hz. Adem yazarlar aslında diğerlerinde de yazarlar ancak İLK YARATILIŞTAN BAHSEDEN AYETLERDE BU İSİM GEÇMEZ ... BAKARA 30 AYET: Hani rabbin meleklere, “Ben yeryüzünde bir halife yaratacağım” demişti. Onlar, “Biz seni övgü ile tesbih ederken ve senin kutsallığını dile getirip dururken orada fesat çıkaracak ve kan dökecek birini mi yaratacaksın?” dediler. Allah “Şüphe yok ki, ben sizin bilmediklerinizi bilirim” buyurdu. SORU SORALAIM: 1-) yaratılan ilk insan için melekler onun kan dökeceğini nereden biliyorlardı? 2-) meleklerin bu soruyu soracak iradesi var mıydı? 35. ayette meleklerin secdesinden bahsetmesinin sebebi bu 2. sorumla alakalıdır... MANTIK AKIL VE DÜŞÜNCE BİRBİRİNİN AYRILMAZ PARÇALARIDIR... SEN EĞER ADEM'E İLK İNSAN DERSEN ÇOĞALMANIN İÇİNDEN ÇIKAMADIĞINDA DA İŞİN İÇİNE o zamanlar şeriat yoktu , diye cevap koyarsın OKUDUĞUNU ANLAMK ÖNEMLİDİR TAMAM İNANCIM OLMAYA BİLLİR ANCAK İNANIN BU KONULARI İYİ BİLİRİM TEVRAT VE İNCİLİ DE TIPKI KUR'AN I OKUDUĞUM GİBİ DİKKATLE VE ÜZERİNDE DÜŞÜNEREK OKUDUM aklımdaki sorulara cevap verebilen ezbere konuşmayan ve orjini kesin kabule dayanmayan bir felsefe içinde cevap veren kişiyi bulabilseydim... bu sözü kendimi övmek için değil gerçeğe ulaşma ihtiyaçtır... YARATILIŞ İLE İLGİLİ DAHA ÖNCE YAZI YAZMIŞTIM SANIRIM TEKRAR EDECEĞİM

[drmaqazi]

THE BENEFITS AND VIRTUES OF RECITING OF OR LISTENING TO SURAH AL-BUROOJ, 85.

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Surah Al-Buruj: Explanation and Benefits

Eman is a writer and an engineer. She also studied at Zad story of People of the Ditch (Al-Ukhdood). The story is about the believers who were burned in the ditch because they believed in God. The king and his aides who ordered the digging of the ditch were witnesses to this holocaust. Allah also confirmed that he accepts the repentance of those who committed this holocaust, with the promise of revenge from those who did not repent by the punishment of Hell in the hereafter.

Allah also confirms in Surah Al-Buruj that the Holy Quran is preserved from distortion.

Tafsir (Explanation)

“In the Name of Allah, the Most Beneficent, the Most Merciful

{1} By the heaven full of constellations,

Meaning: God Almighty swears by the sky and its constellation. And great stars it contains and regular planets that do not deviate from their paths. This indicates the power and greatness of God. Allah (Subhanahu wa Ta’ala) says in Holy Quran: (Blessed is He Who has placed constellations in the sky, and a ˹radiant˺ lamp and a luminous moon) Surah Al-Furqan (The Criterion): 61

{2} And the promised Day (The Day of Judgment).

{3} And by the witness and what is witnessed,

Scholars of Tafsir (interpretation) stated that God swore by the witness and what is witnessed.

From the witnesses:

The Prophet Muhammad (SallAllahu ‘alaihi waSallam). Allah (Subhanahu wa Ta’ala) said in Holy Quran: (So how will it be when We bring from every faith community a witness and We bring you {O Prophet} as a witness against these people?) An-Nisa (The Women): 41

The organs of the human body bear witness to what he did, good or bad. Allah (Subhanahu wa Ta’ala) says: (On a Day when their tongues, hands, and feet will bear witness against them for what they used to do) Surah An-Noor (The Light): 24

Angels will bear witness on the Day of Resurrection. Allah (Subhanahu wa Ta’ala) says in Holy Quran: (But Allāh bears witness to that which He has sent down to you. He has sent it with His knowledge. And the angels bear witness as well. And Allāh is sufficient as Witness) Surah An-Nisa: 166

As for what is witnessed, like the day of Arafat and the Day of Resurrection.  Allah (Subhanahu wa Ta’ala) says: (This is a Day (the Day of Judgment) for which humanity will be collected, and that is a Day that will be witnessed) Surah Hud: 103

{4} Destroyed [i.e., cursed] were the makers of the trench.

(The makers of the trench): They are infidels who have burned the believers in the fire. These infidels tried to prevent the believers from worshiping Allah (Subhanahu wa Ta’ala), but they failed. They drilled a great trench in the ground. And they collected firewood and burnt believers in it.

{5} The fire filled with fuel.

{6} Meaning that these infidels were sitting by the fire watching the torture of the believers. This indicates the severity of the hardness of their heart.

{7} And they (the king and his companions who ordered the trench to be dug and their followers) to what they were doing against the believers were witnesses.

{8} And they resented them for no reason other than they believed in Allah, the Exalted in Might, the Praiseworthy.

{9} Meaning: Allah, to Whom belongs the dominion of the heavens and the earth. There is nothing hidden for Him. Allah is a witness to everything.

{10} Meaning that Those who burned and tortured the believing men and women and then did not repent of their unbelief and what they did with the believers. They will have the punishment of Hell. In the hereafter, their torment will be more severe than their unbelief for burning the believers.

{11} That is, surely, those who believed and done righteous deeds will have in the Hereafter, Gardens under which rivers flow. That is the greatest triumph.

{12} Meaning: Indeed, punishment and the vengeance of your Lord is severe.

{13} It is He who to originate and repeat. That is, He who creates creation from the beginning and then repeats it back at the resurrection.

{14} And He is the Forgiving, All-Loving.

{15} Lord of the Throne, the All-Glorious.

{16} Doer of what He wills.

{17} Has the story of the soldiers reached you (O Prophet) – Meaning: God Almighty says to His Prophet Muhammad (peace and blessings upon him): Has the story of the soldiers reached you, O Muhammad?

{18} The forces of Pharaoh and Thamûd?

Pharaoh’s story: God destroyed him and his soldiers and saved the believers, who followed Allah’s prophet Moses (peace and blessings upon him).

The story of Thamud: God destroyed them all and saved Allah’s Prophet Salih (peace and blessings upon him) and his followers.

{19} Meaning: Yet they who disbelieve still in (persist) denial.

{20} That is, Allah encompasses them from all sides.

{21} Indeed, this is a glorious Quran.

{22} Meaning: In a preserved Slate, it is neither changed nor distorted. Allah says in Holy Quran: (Allah eliminates and confirms what He wills, and with Him is the Mother of the Book) Surah Ar-Ra‘d (The Thunder): 39

What is the Mother of the Book? The Mother of the Book is the Preserved Slate (al-Lawḥ al-Maḥfuẓ). In which is inscribed the original of every scripture revealed by Allah.

Benefits

Verse 10 confirms that God accepts the repentance of the penitent, no matter how great the sins are. Allah also says: (Say, O Prophet, that Allah says, “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful) Surah Az-Zumar (The Troops): 53

God may bring the infidels to power over the believers, killing them or using all means of torture against them. This is a test from Allah for the believers to determine their patience and intensity of faith in God. God promised the believers a great reward. God Almighty confirms this in verse 11. Allah also says: (But those who believe and do good will have a reward uninterrupted) Surah Al-Inshiqaq: 25

___________________________________________________________________________________

Sūrat al-Buruj

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Brief Information

Sūrat al-Burūj, No. 85. Revealed in Makkah, 22 Verses. The early Muslims faced a lot of pressure and torture from the disbelievers. Not everyone was strong enough to withstand it. This Sūrah strengthens the spirit of the believers and encourage them to stand firm.

Merits of reciting the Sūrah

The Prophet (SallAllahu ‘alaihi waSallam) has said: Whoever recites this Sūrah will receive the reward of ten time the number of those who gather on Friday and those who gather on the day of ‘Arafah, and its recitations saves a person from fear and afflictions.

Note: Tafsīr Namūne explains that this reward could be because one of the interpretations of verse 3, which could be referring to Friday and the Day of ‘Arafah. And because the sūra talks about the steadfastness of previous believers in the face of great difficulties. Those who recite the sūra and apply it in their lives will In shāa Allāh receive this reward.

Synopsis of contents

1) Story of the people of the Ditch (Verses 1-9) 2) The result of the actions of the disbelievers and the believers (Verses 10-11) 3) A description of some qualities of Allah ‘Azza wa Jall (Verses 12-16) 4) Mention of past peoples (Verses 17-20) 5) Greatness of the Holy Quran (Verses 21-22)

Some Lessons from the Sūrah

1) Believers have always faced tortured at the hands of disbelievers. 2) People are troubled and discriminated against solely because of their faith. 3) Allah (Subhanahu wa Ta’ala) has qualities of majesty and beauty. He is Affectionate and Forgiving, but also severe in retribution.

Suggested verses for memorization in Arabic and English

1) 85:11- Indeed those who have faith and do righteous deeds—for them will be gardens with streams running in them. That is the supreme success.

2) 85:12-16 – Indeed your Lord’s striking is severe. It is indeed He who originates and brings back, and He is the All-forgiving, the All-affectionate, Lord of the Throne, the All-glorious, Doer of what He wills.

Activity for self-study

What are the qualities of the people who tortured the people of the Ditch? What made them do what they did? Connect it with the present-day troubles faced by Muslims around the world.

Sources

Āyatullāh Nāsir Makārim Shirazi (Ed.) Tafsīr Namūne; M. H. Shakir, Holy Qur’an Translation; Ali Quli Qarai, The Qur’an With a Phrase-by-Phrase English Translation.

PLEASE RECITE OR LISTEN TO SURAH AL-BUROOJ     OF YOUR CHOICE FROM THE FOLLOWING LINKS

THANKS!

_________

REVISED

THE BENEFITS AND VIRTUES OF RECITING OF OR LISTENING TO SURAH AL-BURUJ, 85

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Brief Information

Sūrat al-Burūj, No. 85. Revealed in Makkah, 22 Verses. The early Muslims faced a lot of pressure and torture from the disbelievers. Not everyone was strong enough to withstand it. This Sūrah strengthens the spirit of the believers and encourage them to stand firm.

Merits of reciting the Sūrah

The Prophet (SallAllahu ‘alaihi waSallam) has said: Whoever recites this Sūrah will receive the reward of ten time the number of those who gather on Friday and those who gather on the day of ‘Arafah, and its recitations saves a person from fear and afflictions.

Note: Tafsīr Namūne explains that this reward could be because one of the interpretations of verse 3, which could be referring to Friday and the Day of ‘Arafah. And because the sūra talks about the steadfastness of previous believers in the face of great difficulties. Those who recite the sūra and apply it in their lives will In shāa Allāh receive this reward.

Synopsis of contents

1) Story of the people of the Ditch (Verses 1-9) 2) The result of the actions of the disbelievers and the believers (Verses 10-11) 3) A description of some qualities of Allah ‘Azza wa Jall (Verses 12-16) 4) Mention of past peoples (Verses 17-20) 5) Greatness of the Holy Quran (Verses 21-22)

Some Lessons from the Sūrah

1) Believers have always faced tortured at the hands of disbelievers. 2) People are troubled and discriminated against solely because of their faith. 3) Allah (Subhanahu wa Ta’ala) has qualities of majesty and beauty. He is Affectionate and Forgiving, but also severe in retribution.

Suggested verses for memorization in Arabic and English:

1) 85:11- Indeed those who have faith and do righteous deeds—for them will be gardens with streams running in them. That is the supreme success.

2) 85:12-16 – Indeed your Lord’s striking is severe. It is indeed He who originates and brings back, and He is the All-forgiving, the All-affectionate, Lord of the Throne, the All-glorious, Doer of what He wills.

Sources

Āyatullāh Nāsir Makārim Shirazi (Ed.) Tafsīr Namūne; M. H. Shakir, Holy Qur’an Translation; Ali Quli Qarai, The Qur’an With a Phrase-by-Phrase English Translation.

PLEASE RECITE OR LISTEN TO SURAH AL-BUROOJ OF YOUR CHOICE FROM THE FOLLOWING LINKS:

THANKS

[yotchan-blog]

2024/8/15 7:00:28現在のニュース

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[smqazi]

THE BENEFITS AND VIRTUES OF RECITING OF OR LISTENING TO SURAH AL-BUROOJ, 85.

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Surah Al-Buruj: Explanation and Benefits

Eman is a writer and an engineer. She also studied at Zad story of People of the Ditch (Al-Ukhdood). The story is about the believers who were burned in the ditch because they believed in God. The king and his aides who ordered the digging of the ditch were witnesses to this holocaust. Allah also confirmed that he accepts the repentance of those who committed this holocaust, with the promise of revenge from those who did not repent by the punishment of Hell in the hereafter.

Allah also confirms in Surah Al-Buruj that the Holy Quran is preserved from distortion.

Tafsir (Explanation)

“In the Name of Allah, the Most Beneficent, the Most Merciful

{1} By the heaven full of constellations,

Meaning: God Almighty swears by the sky and its constellation. And great stars it contains and regular planets that do not deviate from their paths. This indicates the power and greatness of God. Allah (Subhanahu wa Ta’ala) says in Holy Quran: (Blessed is He Who has placed constellations in the sky, and a ˹radiant˺ lamp and a luminous moon) Surah Al-Furqan (The Criterion): 61

{2} And the promised Day (The Day of Judgment).

{3} And by the witness and what is witnessed,

Scholars of Tafsir (interpretation) stated that God swore by the witness and what is witnessed.

From the witnesses:

The Prophet Muhammad (SallAllahu ‘alaihi waSallam). Allah (Subhanahu wa Ta’ala) said in Holy Quran: (So how will it be when We bring from every faith community a witness and We bring you {O Prophet} as a witness against these people?) An-Nisa (The Women): 41

The organs of the human body bear witness to what he did, good or bad. Allah (Subhanahu wa Ta’ala) says: (On a Day when their tongues, hands, and feet will bear witness against them for what they used to do) Surah An-Noor (The Light): 24

Angels will bear witness on the Day of Resurrection. Allah (Subhanahu wa Ta’ala) says in Holy Quran: (But Allāh bears witness to that which He has sent down to you. He has sent it with His knowledge. And the angels bear witness as well. And Allāh is sufficient as Witness) Surah An-Nisa: 166

As for what is witnessed, like the day of Arafat and the Day of Resurrection.  Allah (Subhanahu wa Ta’ala) says: (This is a Day (the Day of Judgment) for which humanity will be collected, and that is a Day that will be witnessed) Surah Hud: 103

{4} Destroyed [i.e., cursed] were the makers of the trench.

(The makers of the trench): They are infidels who have burned the believers in the fire. These infidels tried to prevent the believers from worshiping Allah (Subhanahu wa Ta’ala), but they failed. They drilled a great trench in the ground. And they collected firewood and burnt believers in it.

{5} The fire filled with fuel.

{6} Meaning that these infidels were sitting by the fire watching the torture of the believers. This indicates the severity of the hardness of their heart.

{7} And they (the king and his companions who ordered the trench to be dug and their followers) to what they were doing against the believers were witnesses.

{8} And they resented them for no reason other than they believed in Allah, the Exalted in Might, the Praiseworthy.

{9} Meaning: Allah, to Whom belongs the dominion of the heavens and the earth. There is nothing hidden for Him. Allah is a witness to everything.

{10} Meaning that Those who burned and tortured the believing men and women and then did not repent of their unbelief and what they did with the believers. They will have the punishment of Hell. In the hereafter, their torment will be more severe than their unbelief for burning the believers.

{11} That is, surely, those who believed and done righteous deeds will have in the Hereafter, Gardens under which rivers flow. That is the greatest triumph.

{12} Meaning: Indeed, punishment and the vengeance of your Lord is severe.

{13} It is He who to originate and repeat. That is, He who creates creation from the beginning and then repeats it back at the resurrection.

{14} And He is the Forgiving, All-Loving.

{15} Lord of the Throne, the All-Glorious.

{16} Doer of what He wills.

{17} Has the story of the soldiers reached you (O Prophet) – Meaning: God Almighty says to His Prophet Muhammad (peace and blessings upon him): Has the story of the soldiers reached you, O Muhammad?

{18} The forces of Pharaoh and Thamûd?

Pharaoh’s story: God destroyed him and his soldiers and saved the believers, who followed Allah’s prophet Moses (peace and blessings upon him).

The story of Thamud: God destroyed them all and saved Allah’s Prophet Salih (peace and blessings upon him) and his followers.

{19} Meaning: Yet they who disbelieve still in (persist) denial.

{20} That is, Allah encompasses them from all sides.

{21} Indeed, this is a glorious Quran.

{22} Meaning: In a preserved Slate, it is neither changed nor distorted. Allah says in Holy Quran: (Allah eliminates and confirms what He wills, and with Him is the Mother of the Book) Surah Ar-Ra‘d (The Thunder): 39

What is the Mother of the Book? The Mother of the Book is the Preserved Slate (al-Lawḥ al-Maḥfuẓ). In which is inscribed the original of every scripture revealed by Allah.

Benefits

Verse 10 confirms that God accepts the repentance of the penitent, no matter how great the sins are. Allah also says: (Say, O Prophet, that Allah says, “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful) Surah Az-Zumar (The Troops): 53

God may bring the infidels to power over the believers, killing them or using all means of torture against them. This is a test from Allah for the believers to determine their patience and intensity of faith in God. God promised the believers a great reward. God Almighty confirms this in verse 11. Allah also says: (But those who believe and do good will have a reward uninterrupted) Surah Al-Inshiqaq: 25

___________________________________________________________________________________

Sūrat al-Buruj

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Brief Information

Sūrat al-Burūj, No. 85. Revealed in Makkah, 22 Verses. The early Muslims faced a lot of pressure and torture from the disbelievers. Not everyone was strong enough to withstand it. This Sūrah strengthens the spirit of the believers and encourage them to stand firm.

Merits of reciting the Sūrah

The Prophet (SallAllahu ‘alaihi waSallam) has said: Whoever recites this Sūrah will receive the reward of ten time the number of those who gather on Friday and those who gather on the day of ‘Arafah, and its recitations saves a person from fear and afflictions.

Note: Tafsīr Namūne explains that this reward could be because one of the interpretations of verse 3, which could be referring to Friday and the Day of ‘Arafah. And because the sūra talks about the steadfastness of previous believers in the face of great difficulties. Those who recite the sūra and apply it in their lives will In shāa Allāh receive this reward.

Synopsis of contents

1) Story of the people of the Ditch (Verses 1-9) 2) The result of the actions of the disbelievers and the believers (Verses 10-11) 3) A description of some qualities of Allah ‘Azza wa Jall (Verses 12-16) 4) Mention of past peoples (Verses 17-20) 5) Greatness of the Holy Quran (Verses 21-22)

Some Lessons from the Sūrah

1) Believers have always faced tortured at the hands of disbelievers. 2) People are troubled and discriminated against solely because of their faith. 3) Allah (Subhanahu wa Ta’ala) has qualities of majesty and beauty. He is Affectionate and Forgiving, but also severe in retribution.

Suggested verses for memorization in Arabic and English

1) 85:11- Indeed those who have faith and do righteous deeds—for them will be gardens with streams running in them. That is the supreme success.

2) 85:12-16 – Indeed your Lord’s striking is severe. It is indeed He who originates and brings back, and He is the All-forgiving, the All-affectionate, Lord of the Throne, the All-glorious, Doer of what He wills.

Activity for self-study

What are the qualities of the people who tortured the people of the Ditch? What made them do what they did? Connect it with the present-day troubles faced by Muslims around the world.

Sources

Āyatullāh Nāsir Makārim Shirazi (Ed.) Tafsīr Namūne; M. H. Shakir, Holy Qur’an Translation; Ali Quli Qarai, The Qur’an With a Phrase-by-Phrase English Translation.

PLEASE RECITE OR LISTEN TO SURAH AL-BUROOJ     OF YOUR CHOICE FROM THE FOLLOWING LINKS

THANKS!

_________

REVISED

THE BENEFITS AND VIRTUES OF RECITING OR LISTENING TO SURAH AL-BURUJ, 85

The Holy Prophet (SallAllahu ‘alaihi wa Sallam) narrates that the reward for reciting it is that ten good deeds for all the Fridays and days of Arafah of the world will be written as a reward for the person who does so.

Brief Information

Sūrat al-Burūj, No. 85. Revealed in Makkah, 22 Verses. The early Muslims faced a lot of pressure and torture from the disbelievers. Not everyone was strong enough to withstand it. This Sūrah strengthens the spirit of the believers and encourage them to stand firm.

Merits of reciting the Sūrah

The Prophet (SallAllahu ‘alaihi waSallam) has said: Whoever recites this Sūrah will receive the reward of ten time the number of those who gather on Friday and those who gather on the day of ‘Arafah, and its recitations saves a person from fear and afflictions.

Note: Tafsīr Namūne explains that this reward could be because one of the interpretations of verse 3, which could be referring to Friday and the Day of ‘Arafah. And because the sūra talks about the steadfastness of previous believers in the face of great difficulties. Those who recite the sūra and apply it in their lives will In shāa Allāh receive this reward.

Synopsis of contents

1) Story of the people of the Ditch (Verses 1-9) 2) The result of the actions of the disbelievers and the believers (Verses 10-11) 3) A description of some qualities of Allah ‘Azza wa Jall (Verses 12-16) 4) Mention of past peoples (Verses 17-20) 5) Greatness of the Holy Quran (Verses 21-22)

Some Lessons from the Sūrah

1) Believers have always faced tortured at the hands of disbelievers. 2) People are troubled and discriminated against solely because of their faith. 3) Allah (Subhanahu wa Ta’ala) has qualities of majesty and beauty. He is Affectionate and Forgiving, but also severe in retribution.

Suggested verses for memorization in Arabic and English:

1) 85:11- Indeed those who have faith and do righteous deeds—for them will be gardens with streams running in them. That is the supreme success.

2) 85:12-16 – Indeed your Lord’s striking is severe. It is indeed He who originates and brings back, and He is the All-forgiving, the All-affectionate, Lord of the Throne, the All-glorious, Doer of what He wills.

Sources

Āyatullāh Nāsir Makārim Shirazi (Ed.) Tafsīr Namūne; M. H. Shakir, Holy Qur’an Translation; Ali Quli Qarai, The Qur’an With a Phrase-by-Phrase English Translation.

PLEASE RECITE OR LISTEN TO SURAH AL-BUROOJ OF YOUR CHOICE FROM THE FOLLOWING LINKS:

THANKS

[774]

金融庁は12日、2024年3月末時点の少額投資非課税制度（NISA）の累計買い付け額が23年12月末時点から17%増え約41兆円になったと発表した。口座数は9%増の約2322万口座に伸びた。1月に始まった新NISAをきっかけに、預貯金を投資に振り向ける動きが広がってきた。 調査の対象はNISAを取り扱う全ての金融機関。商品別に買い付け額をみると、投資信託が全体の57%と上場株式を上回った。年代別の買い付け額では、40〜50代が全体の約4割を占めた。

NISA買い付け額、初の40兆円台に　3カ月で17%増 - 日本経済新聞

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Nahl Ayah 89

In the Name of Allah, the Most Gracious, the Most Merciful.

16:89 And on the Day when We resurrect a witness from each nation from among themselves, and We bring you (O Muhammad) as a witness against these.

And We have revealed the Book (the Qur'an) to you as an explanation of everything, a guidance, a mercy, and good news for the Muslims.

Every Prophet will bear Witness against his Nation on the Day of Resurrection

Allah addressed His servant and Messenger Muhammad, saying:

And on the Day when We resurrect a witness from each nation from among themselves, and We bring you (O Muhammad) as a witness against these),

meaning, your Ummah.

The Ayah means: remember that Day and its terrors, and the great honor and high position that Allah has bestowed upon you.

This is like the Ayah with which Abdullah bin Mas`ud ended when he recited to the Messenger of Allah from the beginning of Surah An-Nisa'. When he reached the Ayah:

How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these! (4:41)

the Messenger of Allah said to him:

Enough.

Ibn Mas`ud said:

"I turned to him and saw his eyes streaming with tears.''

The Qur'an explains Everything

Allah says:

(And We revealed the Book (the Qur'an) to you as an explanation of everything,) Ibn Mas`ud said: "Allah﴾ made it clear that in this Qur'an there is complete knowledge and about everything.'' The Qur'an contains all kinds of beneficial knowledge, such as reports of what happened in the past, information about what is yet to come, what is lawful and unlawful, and what people need to know about their worldly affairs, their religion, their livelihood in this world, and their destiny in the Hereafter.

a guidance,

means, for their hearts.

a mercy, and good news for the Muslims.

Al- Awza`i said: (And We have revealed the Book (the Qur'an) as an explanation of everything),

meaning, with the Sunnah. The is the reason why the phrase, (And We have revealed the Book to you), is mentioned immediately after the phrase,

And We shall bring you (O Muhammad) as a witness against these.

the meaning - and Allah knows best - is that the One Who obligated you to convey the Book which He revealed to you, will also ask you about that on the Day of Resurrection.

Then We shall indeed question those (people) to whom it (the Book) was sent and We shall indeed question the Messengers. (7:6)

So by your Lord We question them all about what they did. (15:92-92)

On the Day when Allah gathers the Messengers together and says to them: "What was the response you received (to your Message)!''

They will say: "We have no knowledge, indeed only You are the Knower of all that is hidden.'' )5:109(

And Allah says:

Verily, He Who obligated the Qur'an upon you (O Muhammad) will surely bring you back to the return. (28:85)

meaning, the One Who gave you the obligation of conveying the Qur'an will bring you back to Him, and your return will be on the Day of Resurrection, and He will question you about you commission of the duty He gave you.

This is one of the opinions, and it presents a good understanding of it.

[canalalentejo]

Volta ao Alentejo passou por Avis com emoção

A emblemática prova de ciclismo de estrada do Alentejo, a 41.ª Volta ao Alentejo, atravessou ontem o concelho de Avis. Os ciclistas enfrentaram a 5.ª e última etapa da competição, partindo de Nisa com destino a Évora, e passaram por Avis, onde estava localizada uma meta volante. Durante a passagem dos ciclistas, observou-se uma cadência acima do esperado, com os atletas a anteciparem-se ao…

[ymifune]

熱湯だけに

2月5日。手短に。 Magnetic Man "Boiling Water"のカバーが完成した。"Hindsight" を完成させたのち、仕事が始まる前にビートに着手した覚えがあるから、1ヶ月ほどで完成まで漕ぎつけたものと思う。結構良いものにはできたと思う。多分。3分36秒、熱湯だけに、熱く突っ走る感じのDubstepになったと思う。特に締め切りを設けて制作していたということはないのだが、完成させられて嬉しい。 5月24日金曜日を一応のリリース日として設定して、まずは著作権使用許可を得るためにEasy Song Licensingに投げた。今、返事を待っている。許諾が下り次第、CD Babyに投げるつもりである。 Jinsのサウナ用メガネが気になっていると書いたのだが、昨日、日曜日は混むなと思いつつ、結局行って、メガネを新調してきた。悪くはない。結構視力が落ちてきたなというのは感じていて、少し度を上げたのだが、まだ完全に慣れてはいない。 ただ、これでおそらくはジムで筋トレする際の問題であった、汗でメガネがずり落ちる問題は解消されるだろう。フレームはほぼまん丸の黒セルを選んだ。若干、春とヒコーキのぐんぴぃに似ていると思う。 また、去年の年末から新しいキャップを新調したくて、度々New Eraの店に行って、できれば綿100%でアジャスタブルのキャップを探していたのだが、昨日、目ぼしいものを見つけることができて、買ってきた。Warner Brothersとのコラボアイテムで綿100%、有名なウサギのキャラクターのワッペンがついている。コラボアイテムはNew Eraお得意のメジャーリーグアイテムより安く、かつ綿100%であることが多いのだ。 1日で2万円ほども使ってしまったのだけどね。 今日は代休のため、お休みをいただいた。ありがたいお休みだ。気忙しく感じることが多いのだけど、できるだけ休んだ。 今日は東中野が休館日だったため、中野のGGまで行ってきた。勝手知ったる場所ではないと、マシンや重量などで多少普段と感じ方が違うので、できるだけ同じジムの同じマシンを使いたいところだが、こういう時は仕方がない。 中国のCちゃんからもらっていた紙の手紙に返事を書くこともできた。 明日から3連勤だが、できることはしよう。 今日はアルバム後最初の新曲も完成させられたことだし、早めに寝ようと思っている。少し瞑想は挟もうかな。 少しシリアスなことも考えていたんだけどね。考えていたのは、参加するべきところと参加すべきでないところの線引きを明確に自分の中に持っておかないといけないということ。積立NISA。41歳なりの諦め。きちんとパートナーがいる人って本当に器用だなぁということなどなど。あと、親を扶養するのは人権であるという話。 ちょっと今、振り返れる感じではなくなったので、またの機会にしよう。 雪が降っていて、芯から冷える寒さだ。 今週も忙しい予定ではあるのだが、生き延びるので、どうか見守っていて欲しい。 これを読んでくれた方も、どうか平和な1週間を過ごしてもらえれば。

[pix-ied]

2023年Wish List100　振り返り

振り返るぞ、振り返るぞ

Wish Listを3ヵ月ごとに見返す〇

フロリダに行く〇

台湾に行く×（来月行く！）

それ以外のアジアに行く〇（韓国）

訪れる国の映画を観る〇

訪れる国の小説を読む〇

読書旅行する〇（〇にして良いかな。一応夏の新潟旅行がそうだけど思ったより捗らず）

ビーチに行く×（そろそろ行きたい！）

雪見温泉行く△（行ったけど雪なかった）

行ったことない県に行く×

どこかでビューンを使う〇

レムに泊まる〇

サウナで整う×（今年1度も行ってない...）

温泉の泉質を研究する×

批評を書く×

税理士の簿記論を取る×

ヘミングウェイの英文法の本を読み切る×

リベラルアーツを勉強する×

読書会に参加する×

雑談の練習をする×

質問を用意する×

楽しみなデートをする×

東京を歩く〇

フィルムカメラを使う×

鍵なしのインスタを更新する〇（一眼とかじゃなくてiPhone...）

友達に友達を紹介してもらう×

美術館に行く〇（写真展だけど）

西洋美術を観る×

現代アートを観る×

台湾映画を観る〇

中東映画を観る×

インド映画を観る〇

恋愛映画を観る〇

ヨーロッパの国別に映画を観る×

会社の机の上を片付ける×

部屋の机の上を片付ける×

物を手放す×

ネイルシール使う〇

ネイルシールを作ってもらう×

OVER THE SUN聞く〇

アイメイクを勉強する〇

全身脱毛する〇（やっと通い出した！）

足裏のメンテナンスに行く×

整体に行く×

美顔器買う×

パックする〇（かなりコンスタントにパックをするようになった）

パーソナルカラー診断する〇（まさかのブルベで悩みが増えた）

姿勢をよくする×

美容医療を試す×

保湿する〇

週3回23時までに寝る×

体脂肪率24％〇（一時的に。ただ後半はほとんど測れず）

月1でフィクション以外も読む×

良い古本屋を見つける×

本を売る×

新書を買う×

ビジネス書も読む〇

夏目漱石を読む×

司馬遼太郎を読む×

誠品書店で本を買ってカフェで本を読む×（やりたかった...）

香水をつける〇

怒りのコントロールの練習をする×

イライラを態度に出さない×

美味しいクロワッサンを食べる〇

ナシレマッ食べる〇

パンミー食べる×

fuzkueに行く〇

恋愛の神様を詣でる〇

水着を着る〇（イメージしてたのはリゾート水着だけど競泳用）

ショートパンツを履く〇（無印で大人のショートパンツ買った）

友達の子供を抱っこする×

職場の近くで家を探す×

心臓のエコーを受ける〇（2年に1度受ける）

婦人科で検診受ける×

魚料理を作る×

スパイスを買ってみる×

スコーンを作る×

塗り絵する×

泳ぐ〇

リュックを買う〇

スポーツ観戦に行く〇

漢方を飲む〇（漢方のおかげで生理痛が少し改善したような）

生理前～中はお酒を飲まない〇

具合悪くならないお酒の飲み方をマスターする×

筆記具を買い直す×

なりたい体型を意識して筋トレする×

旅行先で映画を観る×

旅行先で本を買う×

建築を見る×

演劇を見る×

好きな会社の株を買う×

NISAを始める×

自分の人生は自分で楽しくする〇

仕事に小さくても楽しみを見出す×

人の人生の野望を聞く〇

人生の野望を考えて人に話す×

良いと思ったことはどんどん褒める〇

テラス席で夕暮れを過ごす〇

自分の選択を後悔しない〇

優雅な生活で最高の復讐をする〇

〇がついたのが41個。ずーっと気になってたけど放置していた脱毛やパーソナルカラー診断（書いてないけどふるさと納税）ができたのは大きな進歩。でもやりたいことが全然できなかった1年でもあるな。働き過ぎが1つの要因ではあるので、なんとか仕事を減らしたいけど、むしろ増えそうな予感しかないのが不安。自分の人生は自分の手に取り戻したい。

[toastkidjp]

3から41の次は4になる？

2023/9/20 の基準価額より

評価額は6,537,354円、評価損益は1,581,704円(+24.19%)だった。

指数

S&P 500は0.94%の下落、 VIX は 15.14 と引けにかけて急上昇した。

購入

eMAXIS Slim 全世界株式(除く日本)を1万円分 NISA 口座で買付する。

41の後に4

BS-TBS で18時30分から放送されている水戸黄門枠は、今日からの第41部の後に第4部のデジタルリマスター版が放送されるという。 この部は私が水戸黄門を観るようになったきっかけの作品なので思い入れがある。

https://bs.tbs.co.jp/drama/mitokoumonDR4/

第41部は全12話で比較的すぐ終わる。時間稼ぎ的に入れられたのかと思った。

家計の金融資産、過去最大　日銀、国債保有53.24％

金融資産には現金および銀行預金も52.8%含まれていて、日本の場合は大半がそれなので、 内訳を示さずに「株高で増えた」の説明はなかなか雑に感じる。株高で増える株式等および投資信託は足しても17%程度で、 これが株高で30%増えてもそんなには増えないのではという。

この話については東京マーケットワイドで紹介されているのを見る限りだと、 日本経済新聞の記事の方が詳しく報じているようなので、そちらを読んだ方が良さそうだと感じた。もちろん有料である。

その東京マーケットワイドで中嶋キャスターが語ったのによれば、アメリカ合衆国でもかつては現金・預金が主な家計の金融資産で、それが年金改革等を通じてリスク資産の割合が増えていったのだという話だった。

上記の固有名詞は私の推奨ではない。自分の資産は自分の判断と責任で運用しなければいけない。

[elmu-alat-na-nyaho]

Pengertian, Pembagian, jeung Conto

Hal dina Nahwu

Pengertian Hal

Hal nyaeta isim nakirah manshub nu ngajelaskeun kaayaan fa’il atawa maf’ul

nalika terjadina suatu peristiwa.

Fa’il atawa maf’ul nu dijelaskeun ku hal disebut shahibul hal

shahibul hal kudu berupa ma’rifah.

Conto:

ذَهَبْتُ إِلَى الْمَدْرَسَةِ رَاكِبًا

شَرِبْتُ الْمَاءَ صَافِيًا

Kata (رَاكِبًا) merupakeun hal nu ngajelaskeun kaayaan fa’il.

Ayapun kata (صَافِيًا) merupakeun hal nu ngsjelaskeun kaayaan maf’ul.

Pembagian Hal

Hal bisa kabagi jadi 3 macam, nyaeta

- mufrad,

- syubhul jumlah,

- jumlah.

1. Mufrad

Babaraha ketentuan hal nu berupa mufrad:

a. kudu aya kesesuaian jeung shahibul hal.

Maksudna aya muthabaqah antara hal jeung shahibul hal dina hal ‘adad (mufrad, mutsanna, jama’) serta nau’na

(mudzakkar jeung muannats).

عَادَتِ الطَّائِرَةُ سَالِمَةً

عَادَتِ الطَّائِرَتَانِ سَالِمَتَانِ

عَادَتِ الطَّائِرَاتُ سَالِمَةً

لَا تَأْكُلْ مُسْرِفًا

لَا تَأْكُلَا مُسْرِفَيْنِ

لَا تَأْكُلُوْا مُسْرِفِيْنَ

b. Biasana hal nu berupa mufrad terbentuk ti isim mustaq.

رَأَيْتُ الطَّالِبَ مَسْئُوْلًا

c. Aya ge hal nu berupa isim jamid (isim mashdar atawa isim jinis).

الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ

اشْتَرَيْتُ الْكِتَابَ يَدًا بِيَدٍ

d. Aya ge nu berupa mudhaf ilaih

لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ

2. Syibhul jumlah

Hal nu berupa syibhul jumlah bisa terdiri ti zharaf atawa jar majrur.

أَقْبَلَ الْعِيْدُ بالْخَيْرَاتِ

رَأَيْتُ الطَّائِرَةَ بَيْنَ السَّحَابِ

3. Jumlah

Hal nu berupa jumlah bisa berbentuk jumlah ismiyyah atawa fi’liyyah.

Tentuna dina jumlah eta kudu aya dhamir jeung balik ka shahibul halnya.

Samemeh jumlah ismiyyah nu jadi hal kudu aya wau athaf.

جَاءَ الطِّفْلُ وَهُوَ يَبْكِى

جَاءَ الطِّفْلُ يَبْكِى

Ketentuan Posisi Hal

Pada dasarna posisi hal eta terletak saentos jumlah.

Ngan aya babaraha ketentuan lain terkait posisi hal dina jumlah.

Wajib ngaheulakeun hal daripada shahibul hal apabila:

1. Shahibul halna nakirah nu teu

أَقْبَلَ مُسْرِعًا قِطَارٌ

2. Shahibul hal ditakhshish ku qashr

مَا حَضَرَ مُتَأَخِّرًا إِلَّا زَيْدٌ

Wajib mengakhirkeun hal saentos shahibul hal apabila:

1. Hal ditakhshish ku qashr

مَا جَاءَ النَّاجِحُ إِلَّا فَرِحًا

2. Shahibul hal berupa idhafah

أَعْجَبَنِيْ قَوْلُكَ صَادِقًا

3. hal berupa jumlah nu disertai wau

انْطَلَقَ الْقِطَارُ وَقَدْ حَلَّ اللَّيْلُ

Conto Hal Di Al-Qur’an

• Nuh: 14

وَقَدْ خَلَقَكُمْ أَطْوَارًا

• Al-Baqarah: 60

كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

• An-Nisa’: 79

وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا

• Al-Ahqaf: 7

وَإِذَا تُتْلَى عَلَيْهِمْ آَيَاتُنَا بَيِّنَاتٍ

• Ali Imran: 17

شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ

• Al-‘An’am: 126

وَهَذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآَيَاتِ لِقَوْمٍ يَذَّكَّرُونَ

• Ash-Shaff: 4

إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ

• Al-Hasyr: 17

فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا

• Al-Fajr: 28

ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً

• Ibrahim: 43

مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاءٌ

• Al-Hijr: 67

وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ

• Al-Qashash: 79

فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ

• Al-Hadid: 29

وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ

• Ghafir: 28

وَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آَلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ

• Maryam: 39

وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ

• Ash-Shaffat: 41-42

أُولَئِكَ لَهُمْ رِزْقٌ مَعْلُومٌ. فَوَاكِهُ وَهُمْ مُكْرَمُونَ

• Al-Baqarah: 187

وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ

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