gmfea-miami

[achaotichuman]

I need a scene of Tamlin and Lucien being a lil domestic with each other, laughing, drinking etc.

Then Rhysand strolls in, opening his mouth to go on about how much better the Night Court is and how Lucien is just going to rot in Spring.

But before he can get a damn word out of his mouth, Elain smashes a frying pan over his head, knocking him out. Gwyn then comes in and drags his unconscious body out the door and tosses him outside.

Tamlin, Lucien, Elain and Gwyn then laugh about it over drinks.

[virtualsuitmoon]

i just know that aziraphale in the 60's was part of that circle of housewives that were losing it over spirk, i just fucking know it

[jude-shotto]

🌟1920s Ineffable Wives🌟

which version do you like better?

process video🍉

[sentientsky]

omg yeah i’d love to hang out! unfortunately these are my thinking about good omens hours! yeah all of them. mmhm every single hour. no breaks. for the foreseeable future. yeah.

[skippindotts]

ITS FINALLY DONE IM GONNA COLLAPSE

[pettyprocrastination]

thinking about how as Aemond’s wife you are the model of perfection. 

Your back is straight as you curtsy when you first meet him and hair neatly braided with fine jewels. Your voice is even and never waivers as you speak to him of your family and how grateful they are for this union. 

You are intelligent and beautiful, the perfect wife. 

It’s why Aemond hardly ever spends time with you. 

He bears no ill will toward you, of course. There is no resentment or hatred to his lady wife, but there are no fond feelings either. 

He knows of courting and romance, his mother taught him everything from a young age. The poor woman would hold her son’s hands tight and explain that a man must not only respect his wife, but truly cherish her. Love her in the eyes of gods and men. As he grew older he noticed the way his father would wave off her constant advice and concerns until the dreaded night where she was the only one defending him after he lost his eye.

But practice was one thing. When you were nothing but a concept. A figment of Aemond’s imagination when he was ten and marriage was only spoken of during his lessons. Before he lost his eye. Before he heard the ladies of the court whispering about his mutilation and before he watched a whore flinch at the sight of his scarring when Aegon dragged him to a brothel on his thirteenth name day. 

He learned then that no matter how much he would love and worship his wife, it would not be returned. 

Rather than attempt to force it (he was no brute and had no intentions of doing something so cruel) he simply let you be by yourself. 

Yes you were married. You sat by one another at every meal and formal event and on the rare occasion he would even ask for your hand in a dance. But Aemond’s affections toward you were few and far to find. 

But there were moments. 

Where his icy facade would weaken and you found yourself able to slip through the cracks. 

Alicent had told you of his “moments” when the engagement had been announced. The queen herself taking you by the hand as you walked through the garden and explaining gently of Aemond’s condition. 

“There are times where he feels a great deal of pain because of the-” She paused, chewing on her cheek while trying to find the most inoffensive way to describe the tragedy that befell her son. “-incident he had as a child.” 

You knew enough of it. Many rumors flew through court the day Aemond targaryen walked in with a patch on his eye after Laenor Velaryan’s funeral at driftmark. Some day it was from a sparring incident, others say it was a mark he bore from the first time he mounted the mighty vhaegar. Others say that the Rouge Prince Daemon Targaryen himself gave it to his younger cousin after crude words were exchanged behind closed doors. 

You didn’t know what was the truth. Aside from the day the princeling got his scar, was the same he got his dragon.

A fair trade, some would say. 

But they didn’t live with the attacks he did. 

Nerve damage, is what the maester’s called it when you asked them for more information. His wound may have healed years prior but the prince would continue to live his life with constant bouts of mind-numbing pain brought on by the slightest touch or too sharp of a wind to his cheek. 

“Senseless fits.” Aegon called it. When he heard about your curiosity about his brother’s condition he had all but cornered you late at night in the hall. “Anything will set him off and send him throwing a tantrum like a belligerent child. It’s quite entertaining.” 

But there’s a moment where the elder brother frowns and you see a shred of concern in his eyes. 

“He doesn’t like to be touched during those moments. It makes the pain worse. So if you’re trying to find some way to comfort him I’d recommend you do something else.” 

What was ‘something else’ you learned, was simply being there. 

Sitting by his side when he curled into himself, trembling fingers reaching out to grab yours and not complaining when his nails dig into the palm of your hand as he cries out in pain. When his breath evens out and the pain subsides, he crawls to you and presses his face to the crook of your neck. He’s far too tired to cover the gnarled scar covering the side of his face but you show no fear or disgust at the sight of it. Your fingers run through his hair, gently combing back the silver tresses and ignoring the tears that stain the shoulder of your gown. 

The next morning your husband would wake in your arms and takes a moment to watch your peaceful expression and the way the morning sun kisses your skin. 

That day Alicent notices her son sits closer to you at breakfast, speaking softly to you of something she cannot understand. But when she sees his hand reach out and grasp yours, she smiles. 

[nikkodikko]

Some very fancy ladies

I'm studying victorian fashion for a commission and what better use for my knowledge than to draw the ineffable wives in 1820's attire

Regency fashion my beloved nothing beats a really high waisted dress and some puffy sleeves

[mysterygothmoth]

Happy Valentine's Day ya gays

[bookshopbentley]

if you go back and look at The Scene in e6 , when crowley says “ you idiot , we could have been us “ aziraphale turns away from him . now , i have an evaluation for this ( because of course i do ) . aziraphale physically turns away from crowley twice that we see ( i’m pretty sure ) . once , by the duck pond when crowley requests the holy water . and the second time in the bentley when aziraphale told crowley he goes too fast . so i think the subtlety of aziraphale turning away a third time is a BIG prompter for crowley to kiss him in the first place . because he’s seen this film before ( and he didn’t like the ending ) . maybe , just maybe if he actually does something this time things could be different .

[vellichorom]

god bless selfshippers or yumeshippers or whatever you like you make me very happy to be alive with you

[bug-hearted]

the angel and the serpent — pastel on paper

[serpentface]

FAMILY TITLES AMONG THE HILL TRIBES

(ft. various linguistic notes and tangents)

In-universe Brakul’s self-given title of ‘Red-Dog’ is Brakul 'ne-Dainh' in his native language (Bict-Urbinnas dialect of the Highland language group) and Brakul 'Chin-Reyla' in Wardi. Ne-Dainh/Chin-Reyla is not something he treats as or considers an actual surname or identity, just a self-styled nickname. He already has a title.

Family names/surnames are not a native practice among the Hill Tribes (though some clans or individual families have adopted this practice), and all traditionally use titles that designate immediate ancestry, clan and tribe. These full titles are officially given when one comes of age and are spoken aloud in ceremony (with the entire direct male and female lines listed by name, with most traditions expecting 12 generations of each being named).

The function is to cement one’s sense of place in the world, and their place in a direct ancestral line, which puts the person under the full watch and guidance of their ancestors. It's also a critical method of recording lineage- the long held practice of each person memorizing at least 24 total direct ancestors allows for very long, largely accurate records of family history to be kept, with some people able to trace their ancestry all the way back to initial settlement of the Highlands (or even beyond).

Brakul’s full title is:

“Brakul virsum Kuligan et Borunil an Briyonis ne-Taig an Bict-Urbinnas”

Which dead literally translates to “Brakul son of Kuligan and Borunil of the Foothills (of) Red-Cattle, of the North (Urbin/Erubin) River Valley” but has a much richer meaning in the original language.

"BRAKUL VIRSUM KULIGAN ET BORUNIL"

The actual meaning here is closer to ‘Brakul, son of Kuligan and his father’s fathers, and Borunil and her mother’s mothers’.

“Virsum” means ‘child (son/daughter) of’ (the gender is contextual), but implies the person’s status as a descendant of a full male and female line of ancestors. A different word is used if you’re just saying ‘I’m so and so’s son”. The title describes him as a son of his father Kuligan and of Kuligan’s male line, and of his mother Borunil and Borunil's female line.

All ancestors (within this particular system of kinship, divided into one direct male line from the father and one direct female line from the mother, and not including husbands from the female line or wives from the male line) are invoked and credited with the word ‘virsum’. Speaking it as part of the personal title is part of the routine and necessary honoring of one’s ancestors, who watch over their descendants from the afterlife and can temporarily return to the land to guide and protect (and sometimes punish, or teach sharp lessons to) the living.

"AN BRIYONIS NE-TAIG"

The actual meaning here would be understood as ‘clan/people of the foothills where cattle are lit red by the setting sun'.

‘Briyonis’ is the word for ‘foothill’, citing his clan’s specific location being the foothills that form the slopes of the north Urbin river valley. He is of a lesser clan within the powerful North Urbin River tribe. His clan benefits from close affiliation to their more powerful ruling clans located directly in the river valley, which grants them access to a greater variety of cultivated foods, but their actual position in the foothills still renders them predominantly reliant on cattle for subsistence. Clan names referencing cattle or horses are very common, given their frequent centrality to life.

The ‘ne-Taig’ literally means ‘red cattle’, but the ‘ne’ color word for red specifically invokes shades of red seen in and cast by a rising/setting sun. This red cast is culturally regarded as a unique beauty and evocative (and part of the name) of the solar god Hraighne. The foothills his clan is physically located on are a vantage point from which the western horizon is not fully obscured by mountains, and they experience very striking sunsets and are directly touched by the light. This is fairly unique to this location, and is invoked in the clan name and identity. ‘Ne-Taig’ here suggests a visual of grazing cattle illuminated red by the sun as it crosses the horizon.

‘Ne-Dainh’ carries the same implication, a dog illuminated red by setting sunlight. The Wardi language does not have a comparable word for a sunlit red and ‘Chin-Reyla’ really does just mean ‘(orangeish) red dog’ (‘reyla’ is specific to orangey-red colors, which is the closest match he could get. There’s no way to impart the meaning of ‘sunlit-red dog’ in Wardi that is non-clunky enough to be appropriate for a name).

"AN BICT-URBINNAS"

‘an Bict-Urbinnas’ is fairly simple, Bict means ‘north’, and 'Urbin' is the name of the specific river that stems from a northern and eastern tributary. This river has a very ancient name (or a derivative of one) that predates settlement by the Hill Tribes, and its exact meaning is lost.

The root -(n)nas designates a river valley, but has strong implications of being an esteemed and bountiful place, rather than solely a literal geographical descriptor (as the river valleys are centers of power and trade in the highlands). It may be a loanword from the Wardi language family, as its usage is VERY similar in form and function to the Wardi -(n)nos, which also suggests a place of esteem and bounty (more specifically having connotations of a kingdom).

’An’ literally means ‘of’, but in the specific sense of describing the place and identity of a collection of people. ‘an Bict Urbinnas’ would be understood in speech as ‘of the north Urbin River Valley (people)’. The clans historically settled in and around the valley of the North Urbin River form the totality of the Bict-Urbinnas tribe.

The ‘Urbin’ word predates the contemporary Wardi name ‘Erubin’ for the river, the latter of which invokes the semi-mythological founding figure Erub, who himself was of a Wardi tribe located downriver to the south of the Highlands. The real historically extant ‘Erub’ was most likely named Urub after the river, with his cited name shifting over the centuries in folklore, and the Wardi name for the river shifting with it.

‘Erubin’ as a corruption of ‘Urbin’ functions very well in Wardi language due to ‘-bi/bin’ denoting something as a ‘gift’, usually in a more metaphorical sense. ‘Erubin’ is understood as meaning ‘(The river that is) Erub’s gift’, and the Erubin/Urbin river is a key tributary to the much larger Black river, one of the key rivers that feeds the region's wetter and more fertile west. This 'gift' meaning also occurs in the name of the southeastern Imperial Wardi city-state Erubinnos, which is understood as meaning ’((The kingdom that is) Erub’s gift’. He is considered to have conquered and taken the land (from the core city's actual founders, the Wogan people) and established a kingdom there in the early days of warring Wardi tribal monarchies.

[decembersflowerchild]

I can’t draw, but if I could, I’d draw fem Aziraphale and fem Crowley dressed as Miss Piggy and Kermit the Frog because I think they would serve.

[sentientsky]

Anne Carson // unknown (pls lmk) // also unknown (I’m so sorry)

thinking ab the Starmaker again,,, (this is your fault, @actual-changeling)

[talesfrommedinastation]

“The constant mention of my genitals is starting to concern me, Captain Saavedra,” Tech smarted back as he put his data pad down, his hands on his chair, and leaned right back into Toivo’s face, “It almost seems as if you have been thinking about them since you walked into my office.”

-Tech, 'Of Void and Chaos, Part 6' To Guard Against Titans

--------------------

The ultimate weapon against Toxic Masculinity is Neurodiverse Honesty. Brag all you want, you won't impress the unimpressed.

And Officer Goggles here absolutely knocks it out of the park in this chapter. Seriously, if you need Tech annihilating arrogant jerks verbally, strap in.

Oh, lest I forget, the blond jackass to the right?

Meet Commander Toivo Saavedra, patriotic Belter, smuggler, womanizer, OPA terrorist, pilot, and Overall Asshole. He's going to be a thorn in the side of both the Rocinante crew and Clone Force 99.

Read more here: To Guard Against Titans - Chapter 7 - Mightymeatmuffin - Star Wars: The Bad Batch (Cartoon) [Archive of Our Own]

[azarxii]

I live for them