#musa select

[guianegociosdigitais-blog]

Mentoria MSA é confiável?

Descubra se vale a pena!

Se você chegou até aqui, é provável que esteja se perguntando: a Mentoria MSA realmente vale a pena? Ela é confiável? Funciona de verdade? Afinal, tantas pessoas estão compartilhando seus resultados e falando sobre como mudaram de vida após participarem dessa mentoria que é natural surgir curiosidade.

Neste artigo, vou te contar tudo o que você precisa saber sobre a Mentoria MSA. Fique até o final, porque além de esclarecer todas as suas dúvidas, vou te oferecer um presente exclusivo e te mostrar onde você pode assistir a um vídeo detalhado sobre minha experiência com o programa.

O que é a Mentoria MSA?

A Mentoria MSA (às vezes chamada de Musa Select Academy) é um programa de formação focado em ensinar como trabalhar de forma profissional com vendas no WhatsApp, utilizando tráfego pago e estratégias de marketing digital. Ela oferece uma metodologia estruturada para transformar qualquer pessoa em um afiliado de sucesso.

A mentoria é hospedada na plataforma Kiwify, conhecida por ser uma das maiores e mais seguras plataformas digitais do Brasil, e conta com:

Aulas detalhadas e práticas;

Produtos validados para promoção;

Suporte ativo e acesso a comunidades exclusivas;

Garantia incondicional de 7 dias.

Mentoria MSA: Vale a pena? Minha experiência real

Antes de indicar qualquer coisa, eu fiz questão de testar a Mentoria MSA. Minha ideia era validar tudo que prometiam. Então, mergulhei no programa, assisti a todas as aulas e segui o método exatamente como ensinado. Escolhi um dos produtos que mais me identifiquei e apliquei o passo a passo fornecido pela mentoria, desde a criação dos criativos até as quebras de objeções.

Apesar de estar com o tempo curto por priorizar outros projetos, consegui seguir no meu ritmo. Mesmo trabalhando apenas algumas horas por semana, consegui resultados incríveis: em apenas oito dias após subir minha primeira campanha, realizei minha primeira venda.

E o melhor? A mentoria não apenas ensina como começar, mas também fornece um suporte completo para que você tenha consistência nos resultados.

Mentoria MSA é confiável?

Sim, a Mentoria MSA é extremamente confiável. Aqui estão os motivos:

Hospedagem na Kiwify: A Kiwify é uma plataforma reconhecida pela segurança e seriedade, com garantia incondicional de 7 dias. Isso significa que você pode testar tudo sem riscos.

Método comprovado: A MSA é líder de vendas há mais de um ano, o que reforça a eficácia e a satisfação dos alunos.

Entrega acima da média: Além de materiais prontos, como criativos e scripts de vendas, o suporte e os grupos de mentoria garantem que você não fique perdido.

Resultados reais: Assim como no meu caso, muitos alunos compartilham resultados reais, comprovando que, com dedicação, o método funciona.

O que você precisa saber antes de investir na Mentoria MSA

A Mentoria MSA entrega o que promete, mas vale lembrar que não existe mágica.

Se você está buscando uma solução rápida ou um "botão mágico", essa não é a opção certa. O programa exige dedicação e aplicação constante para que você possa colher os resultados.

Porém, se você seguir o método e se comprometer, os resultados podem ser transformadores.

Assista ao vídeo completo sobre a Mentoria MSA

Se você quer mais detalhes sobre minha experiência com a Mentoria MSA, preparei um vídeo completo no meu canal do YouTube. Nele, explico cada etapa do programa, mostro os resultados e ainda ofereço um presente exclusivo para quem assistir até o final.

👉 Assista agora: Mentoria MSA é confiável? É verdade? Vale a pena? Descubra agora!

Conclusão: A Mentoria MSA é para você?

Se você quer aprender a trabalhar de forma profissional com vendas no WhatsApp, utilizando estratégias validadas de tráfego pago e conquistar resultados reais, a Mentoria MSA é, sem dúvidas, uma excelente escolha.

Lembre-se de que todo sucesso exige dedicação. A boa notícia é que com um método estruturado como o da MSA, você não precisa reinventar a roda — basta seguir o passo a passo para obter resultados.

Pronto para transformar sua vida? Assista ao vídeo, conheça todos os detalhes e comece sua jornada agora mesmo!

👉 Link para a página oficial da Mentoria MSA

[outstanding-quotes]

The poet finds that he is unable to write, and yet is forced to write. Writing helps him, yet it is writing that makes him suffer because of his love, for which only writing can provide the cure. A double paradox. Love leads to poetry while poetry creates love and preserves it.

Mark Musa, from the introduction to Selections from the Canzoniere

[lynpheas]

stella is definitely the type of gal to have a selfie as her own lockscreen and why wouldn’t she? she’s a baddie. it would usually be of her most recent favorite makeup look. flora’s lockscreen would be a recent picture of her and sister. bloom’s would be a brightly saturated fanart of a book or an anime she really loves. aisha’s lockscreen is probably a picture she took of some kind of scenery, like a pretty picture of the moon or a sunset at the beach. tecna’s is probably either her favorite selection from the default wallpapers or an abstract fruitiger aero type image for her lock screen. musa’s lockscreen is usually a photo of her current favorite musician, but eventually she changes it to a photo of herself performing for others.

[inkandmusk]

❝ When Allah blesses you with a chance to help and support your brother, recognise it as a true blessing! Consider yourself the one being helped. Allah has bestowed upon you the blessings to help others and cleanse yourself. You are a mere vessel of opportunity—either you help or you don’t. Remember, Allah will always find a way to support and aid His faithful slaves. Allah selected you and preferred you for the opportunity to be presented to. But if you don’t help yourself by giving charity and reject this blessing of Allah, you have no one to help you and you are accountable for every penny. The angels will make Duah against you and your fortune sooner or later will diminish as it’s void of the blessings of Allah. Exactly what happened to those before you. ❞

— Shaykh Musa Jibril حفظه الله

[snarky-art]

Perhaps the domino gowns of s5...they....they need a bit of love 😭

Couldn’t not upload my favorite pairs too while they’re in such nice attire, as a treat

Anyway, bestie these were WILD to look at

Redesigning these meant trying my best to keep certain shapes, and then saying fuck it for most of them and just lore dumping through dresswear instead

Musa, Flora, and Tecna are in nice formal wear with some traditional elements and general stuff representative of their respective homes as guardian fairies and members of the winx and Stella, Aisha, and Bloom are wearing formal wear that’s drenched in years of political context and a lot of it with handed down elements select to the leaders of the body of government

Stella’s is a hodgepodge of her own selection and custom tailoring and Aisha’s is a more modern take on traditional elements that she prefers her royal stylist to stick to as a way to stay on trend and match with what she likes

Lore stuff and some explanations for changed that I feel like justifying below the cut if you’re interested!:)

For Musa I went more Ming dynasty and tried a longer skirt but it just didn’t really look right to me, so pants it is. The only thing I ended up keeping from her og dress was a line down the middle on the upper part of the outfit.

Aisha has the green gem featured in her crown (the one for the heir of Androsia) and her parent’s headwear as I’ve featured in other pieces and has been shown in between the two diamond jewels in the same formal wear pieces and as is shown on her bracelets. I realized I never specified what those are symbolic of ahaaa

The two diamonds are for the land and the sea, each equal in size and color for the symbolism of equal emphasis and importance in the standing of the government, with the green circle being where they touch. The Diamond shape is to represent each form reaching for each other and outwards, encompassing all around it, and the dot where they drop into each other, making the surface of the sea. Aisha as heir is currently meant to represent this unity as she is the result of Land and Sea symbolically through her parents with the way Androsian government works, and she is meant to currently do what she can to represent all her subjects’ interests before she takes her final place as the representative for the Land Androsi (if she does take that position at all actually because there’s some political turmoil in my thing with how government works rn that I talk about some in this post but shhhh we’ll figure that out later)

Tecna’s is a purple girlie.

There are lots of natural ways to dye things purple on Zenith (they do a lot of it synthetically or magically now) so lots of traditional stuff is purple and lucky for Tecna, they, like anyone who loves purple, isn’t normal about the color and enjoys a lot of traditional Zenithian garb as a result since a lot of it has that.

Flora was much easier to do and less time consuming because she’s already a floral person and I could translate the shape easily into something close to traditional Lymphean garb from her area. The only shame here is I originally thought it would be nice to keep it more teal and green heavy since she so rarely gets the chance to wear those colors in canon when compared to her more pink heavy color palette, but I ended up caving to purplish petals instead.

Bloom is doing The Most here, and I wanted to intentionally make her kind of awkward in terms of hair size compared to her body and fit in particular. Bloom doesn’t do much with her hair usually outside of a half up half down, but she has her mom’s fiery red locks and she is doing her first Official Royal Outing and not only is she going to dress to the 9s in a way that is over the top by most modern government standings, wearing as many official emblematic bits, shapes, and references to the royal body as possible, she wants to channel some of what Marion has as an expert diplomat and make her proud and she thinks looking like her might help. I feel like Marion has the genuine confidence, zeal, and presence through decades of experience and proper study and general demeanor to pull off the big hair though whereas Bloom is basically doing the equivalent of trying on her parents big shoes when she’s a toddler. It looks more like dress up on her than it does an actual fitting look for her first attempt at politicking (and Diaspro does point this out to Bloom, and while it is meant to be snide, it’s also meant to be her way of trying to tell her she’s trying too hard and she shouldn’t. Her and Bloom have a decent acquaintanceship of sorts at this point. They’re never going to be best buds but they don’t hate each other or hold any ill will. Their personalities clash though and they know their limits with each other at this current point in their relationship. No Diaspro Sky Bloom bullshit here thanks) and she’s anxious and insecure and desperately wants to make her Dominion parents proud, especially because of her insecurities for the obvious (didn’t grow up royal, new to magic, still scene as the legacy child for Domino even though it’s been newly resurrected, also meaning this is it’s first big foray back into the Magical Realm’s political sphere and it HAS to show they’re still a capable powerhouse, which is also part of why the meeting is being held on Domino too, as a courtesy favor from the other governments involved in The Infinite Ocean stuff to help get its foot back in the door), but most importantly, because she’s not Daphne, and that’s a sore subject at this current time.

For Stella, I managed to keep some shapes from the og dress, but it’s very slight. Stella at this point is big on embracing her moon heritage as well and advocating more for causes beyond just Solarian government stuff, as in the government body that lumps Lunarian stuff in with it, and is working hard on raising Lunarian interests as separate things, reenforcing the idea that their culture and people are separate but equal despite the attempted assimilation under the planet of Solaria itself, an assimilation that still hasn’t been fully stopped or systematically eradicated. She has charisma and charm to spare and is taking the actual nitty gritty “not so fun” parts of politics (ie actual info on sociocultural and socioeconomic trends, trade info, statistics and projected trends, etc. basically all the stuff that isn’t “show up to parties and mingle”) much more seriously now and is wanting to make proper and viable change in multiple areas of her future government, and she’s working on properly finding her footing in the world of direct action and political savvy maneuvering through proper head on negotiations.

[vague-humanoid]

The role of the death penalty as a toll of the racist system of criminal punishment has been long documented. In the case of Alameda County, California, the inside story of how prosecutors influenced jury selections to increase the likelihood of death penalty convictions demonstrates how the racism of capital punishment remains with us in the 21st century. For decades, prosecutors worked to limit jury participation from Black and Jewish individuals in order to produce juries that were more likely to support capital punishment. Michael Collins, Senior Director of Government Affairs at Color Of Change, joins Rattling the Bars for a revealing discussion on prosecutor misconduct, and what it tells us about the state of the criminal injustice system.

Transcript

Mansa Musa:  Welcome to this edition of Rattling The Bars. I’m your host, Mansa Musa.

The death penalty in the United States of America. At one point in time, the Supreme Court had put it on hold because of the manner in which it was being given out. At that time, the way it was being given out is upon a person being found guilty of a capital offense, the judge made the ultimate determination whether they got the death penalty or not.

Throughout the course of litigation and the evolution of the legislative process, the death penalty started taking on the shape of a jury determining whether or not a person gets the death penalty or not after they were sentenced.

What we have now, in this day and age — And when I first heard it, it startled me to even believe that this was taking place — But in California, they have, in certain parts, the death penalty being given out, but more importantly, the death penalty given out by the prosecutor and the courts through their systematic exclusion of people’s juries of their peers.

The prosecutors, along with the courts, have systematically set up a template where they look at anybody that they think is going to be fair and impartial and have them removed from the jury. Subsequently, a lot of men and women are on death row in California.

Here to talk about the abuse of this system and the discovery of the process and exposing it is Michael Collins from Color of Change.

Welcome, Mike.

Michael Collins:  To be here. Thank you for having me.

Mansa Musa:  Hey, first, tell us a little bit about yourself, then a little bit about your organization before we unpack the issue.

Michael Collins:  I’m originally from Scotland, as you can probably tell. In the US since 2010, so like 15 years or so. Was in Baltimore for 10, 12 years off and on, and then I’m now in Atlanta.

Color of Change, where I work, is one of the largest racial justice organizations in the country. I oversee a team that works on state and local policy issues. We do a lot of work on prosecutor accountability and criminal justice reform, which is how we became involved in this death penalty scandal.

Mansa Musa:  All right.

And right there, because when I was at the conference in Maryland, [inaudible] Maryland, one of the panelists was one of your colleagues, and the topic they was talking about was prosecutorial misconduct. And in her presentation she talked about, and you can correct me as I go along, in I think it’s Alameda County in California?

Michael Collins:  Yep. That’s where Oakland is. Yeah.

Mansa Musa:  Right. In Oakland, they had, since 2001, the prosecutors always had set up a system where they systematically excluded minorities, poor people, anyone that they thought would be objective in evaluating the case, they had them excluded, therefore jury nullification, and stacking the jury that resulted in numerous people getting the death penalty.

Talk about this case and how it came about.

Michael Collins:  Yeah, it really was shocking when we first heard about it. You know, we had been doing work on prosecutor accountability in Oakland in Alameda County, and there was a prosecutor elected, a Black woman, called Pamela Price, who was elected on a platform of trying to reform the justice system and use prosecutorial discretion to right the wrongs of racial injustice and do more progressive policies within the office.

And she discovered, or one of her staff discovered, that over a period of three or four decades, prosecutors in the office had been systematically excluding Black and Jewish people from death penalty juries.

Now, in other words, how this happened was, when you go into a trial, there’s a process of jury selection, and prosecutors and defense lawyers can strike certain people from juries. Maybe people have seen some of this on TV.

Constitutionally, you are not allowed to strike people for race reasons, for religious reasons. But there was a sense from these prosecutors, who were very tough on crime prosecutors, who wanted to… They saw the death penalty as a trophy, almost, to be achieved, and they wanted to win at all costs.

And so they believed that Black people and Jewish people would be less sympathetic to the death penalty, and more likely, perhaps, to find an individual not guilty. More squeamish, if you like, about finding someone guilty who would then get the death penalty.

And so what Pamela Price, this district attorney, discovered was a series of notes and papers that documented the ways in which individual prosecutors were excluding people from juries in this way and really giving people an unfair trial.

And California has, for a number of years now, had a moratorium on the death penalty. They’ve essentially hit the pause button on the death penalty. But for a number of years it was really a state that carried out the death penalty [cross talk].

Mansa Musa:  Yeah, you’re right.

Michael Collins:  And also, one of the more startling things about this is Pamela Price, she came in, she discovered these notes. I think her reaction was, this is crazy. How does this happen? And it actually turns out that somebody raised the alarm bell about this as far back as 2004.

A prosecutor in the Oakland office who came out and he was like, listen, I was leading the trainings on this. I was somebody who was part of making these policies. And the admission went before judges, it went before courts of appeals, and they threw it out, they didn’t believe this guy. And they hounded this guy, the death penalty prosecutor, who essentially had a change of heart, and they hounded him out of town. And he now lives in Montana and practices law.

And I think he probably feels a sense of vindication about this, but it’s very troubling for us, the cover-up that’s gone on, and the number of people that are implicated. So far, we know of at least 35 cases of individuals.

The DA is investigating this. It’s probably going to be more than 35 cases. Right? It probably extends beyond the death penalty, to be honest. It probably extends to other, I would say, serious crime cases where, as I say, prosecutors wanted to win at all costs and use any tactic to get a guilty verdict, including, essentially, tampering with the jury.

And we are in a position now where I think what we want is some level of accountability. We want these individuals who have been sentenced to be exonerated. They were given an unfair trial, that’s abundantly clear. The judges and the prosecutors who were involved in this scandal, who stole lives, and who essentially put people on a path to the death penalty, what is the accountability for them? And so that’s something that Color of Change is really pushing.

Mansa Musa:  All right, so talk about the… Because now you’re saying over three decades… First, how long has the moratorium been on?

Michael Collins:  Since the current governor took office. So I think it’s four or five years.

Mansa Musa:  Okay, so four or five years. So prior to that, they was executing people.

Michael Collins:  Yes.

Mansa Musa:  All right, so how many people, if y’all have this information, how many people have been executed in that period [crosstalk] period?

Michael Collins:  We don’t have the numbers on that. I think what we are looking at just now is 35 cases where they’ve identified people who are now serving life sentences as a result of the moratorium. Because when the governor said, we’re not doing the death penalty anymore and hit the pause button on the death penalty…

And again, I’ll stress that it is a pause button, right?

Mansa Musa:  Yeah, right, right.

Michael Collins:  A new governor, a new person could take office. It’s not like it’s been eliminated. But when we hit the pause button on the death penalty, there were a number of people who had their death penalty convictions converted into life sentences.

And that was how part of this process was uncovered, because Pamela Price, this district attorney, her office was working on what kind of sentence that people, they were working with a judge to try and figure out some sort of solution to these cases where people were having their cases converted to another sentence, like perhaps a life sentence, life without parole, something like that. And in the process of working with a federal judge, that’s when they discovered these notes and files and [crosstalk].

Mansa Musa:  Let me ask you this here.

Michael Collins:  Yeah.

Mansa Musa:  Okay, so I know in the state of Maryland where I served my time at, and I’m in the District of Columbia now, the sentencing mechanism, as I opened up, was a case came out, Furman Act v. United States. That’s the case that… Furman v. United States. That’s the case that they used to change the way the death penalty was being given out back in the ’70s. Because during that time, Andre Davis had just got arrested, so there was a campaign out in California to abolish the death penalty.

But what wound up happening is they had a series of case litigation saying they violated the Eighth Amendment. So what ultimately happened was that the Supreme Court ruled that the way the death penalty was being given out, which was the judge was the sole person that gave it out, they changed it to now they allowed for after the person was found guilty, then the jury would determine whether or not they got the death penalty, that was based on the person that’s being looked at for the death penalty, or have the opportunity to allocute why it shouldn’t be given.

But how was the system set up in California? Is the person found guilty and then given the death penalty? Or is the person found guilty and then they have a sentencing phase? How is the system in California?

Michael Collins:  Yeah, I think a person’s found guilty and then there’s a sentencing phase. And there were a lot of articles about this and about the different lawyers in California. I think there’s obviously a movement to end the death penalty, and it’s gathered a lot of momentum in the last five or 10 years.

But I think if you go back to the ’80s and the ’90s especially, this era, whether you were in Maryland or whether you were in California, whether in Kentucky, just across the country, this very tough on crime era and harsh sentences, I think that the death penalty for prosecutors, or what we’ve been told and what we’ve read, the death penalty cases were almost like a prize for the prosecutors [crosstalk] do the cases.

[They were] the most complex cases, it had the most prestige attached to it, and they were really valued on their ability to win these cases. And so they would send their best prosecutors to do these cases. They would ask for the death penalty frequently.

And that’s why we have a situation where, at the very least, we know in a place like Oakland, which is not a huge place, we have 35 cases right now that they’re looking at. One of the cases has already been overturned, the conviction has been quashed for an individual. We expect that to happen in a lot of these cases as they examine the evidence, how much the jury selection was a key factor in the conviction.

But yeah, I mean, it certainly was the case that the death penalty was used very frequently in California.

Mansa Musa:  Okay. So the reason why I asked that question, I’m trying, for the purpose of educating our audience, to see at what juncture was the exclusion taking place? Or was it across the board, because [crosstalk] —

Michael Collins:  So my understanding is the exclusion took place as they were selecting the jury. You start off with a pool, maybe some of your audience have been selected for jury duty, when you go in and you’re sitting in a room and there will be maybe 100 people, and then eventually they whittle it down to 12 people and some alternates. And in that process, as a prosecutor and as a defense lawyer, you’re striking people from the jury and saying, no, I don’t want this person.

The reasons for doing that are supposed to be ethical and constitutional, like, what do you think of the… You’ll be asked, what do you think of the police? What do you think of law enforcement? Do you trust the judicial process? They’re trying to figure out, are you going to be able to properly serve on this jury? Are you tainted in some way?

But the notes were really about a feeling that Black people were not sympathetic to the death penalty, [they would] not convict. Or Jewish people, because of their beliefs, because of their religion, were also not sympathetic to the death penalty. And so the prosecutors were trained and instructed to make sure, if they found out a person was Jewish, if they had a Jewish last name or something like that, or if a person was Black, ask some questions, figure it out, but essentially get them off the jury.

And there was even a case, I mentioned before, we’re talking a lot about prosecutors, judges were involved in this as well. There was a case where a judge pulled the prosecutor after jury selection into his chambers and said, you have a Jewish person on the jury. What are you doing? Get that person off the jury.

Mansa Musa:  Oh my goodness.

Michael Collins:  And so the depths of the scandal are beyond prosecutors. It’s a real institutional crisis.

And that’s why we want the governor to get involved, Governor Newsom to get involved and provide resources to investigate this. We want the attorney general to get involved and investigate this. Because this is a very clear and obvious scandal.

And it’s not enough to, in our opinion, re-sentence these individuals, exonerate them. Other people did some very, very shady things and very unethical things and illegal things, and ruined people’s lives. And as far as they were concerned, these people were going to be killed. And so we want to make sure that there’s accountability for that. They treated this like it was a sport, like it was a competition, and people’s lives have been ruined as a result. And we want to make sure that people are held accountable for what they did.

Mansa Musa:  Okay, so talk about this prosecutor, the one that came in with this reform. Was this something she campaigned on and then carried it out? What’s her background? What’s your information on her?

Michael Collins:  Yeah, it’s a good question.

So Color of Change has worked a lot on trying to reshape the way that prosecutors operate. Historically, prosecutors, they are the most powerful player in the system. They will decide how much bail you get, how long you’re going to be on probation. Everybody likes to imagine trials like judge, jury, and [crosstalk]. Most cases are a guilty plea that are executed by the prosecutor themselves. So they have tremendous power.

And very often, as we’ve seen with this scandal, prosecutors are just old school tough on crime: I’m going to get the heaviest sentence and put this guy away for as long as possible. That was their vision of justice.

And Color of Change, along with a number of other organizations, wanted to elect prosecutors that were more justice oriented, that were more reform minded, that were people who had a different view of the justice system and wanted to use some of that tremendous power within the prosecutor’s office to do good, to do justice, to reform them.

And so roundabouts of 2016, 2017, you saw a lot of prosecutors get elected that were more interested in things like police accountability: Marilyn Mosby in Baltimore, Kim Fox in Chicago. There was also Larry Krasner in Philadelphia.

Mansa Musa:  Philadelphia. Right.

Michael Collins:  And they came in and they did things like exonerations. They would investigate previous cases where the office itself had convicted somebody and they would find wrongdoing, and then they would overturn that verdict and the person would go free. They did things like non-prosecution of low-level offenses or diversion, stuff like that.

Anyway, Pamela Price came in as the Oakland DA, a historically Black jurisdiction. She herself had a Civil Rights background, was not a prosecutor, and took office really trying to reshape the office after decades of having a tough on crime prosecutor, mostly white-led office that was locking up Black people and throwing away the key. And she came in with a lot more of a nuanced approach.

She didn’t campaign necessarily on this scandal, but I think it’s true to say that a lot of other prosecutors, the traditional tough on crime prosecutors, would’ve discovered these files and been like, just put that back. Forget it.

Because you’re opening a hornet’s nest here, because if you think about… There’s victims involved, there’s family members, there’s cases. Some of these cases are 20, 30 years old. It’s not easy what the office is going to have to go through to reinvestigate these things.

But I think there’s this crop of prosecutors that have a different vision of justice and what justice is, and they do want to hold people accountable for wrongdoing, whether it is somebody who commits a homicide or a prosecutor who commits misconduct or a police killing, they apply that one standard of justice.

And so she was very open and found these files and then approached a federal judge and said to the judge, look, here’s all this evidence that there was this systemic racism, antisemitism that resulted in people getting the death penalty. And the federal judge was the one who said, okay, you need to review all these cases. You need to move forward with a full [inaudible]. So that’s what’s happening right now.

So that’s Pamela Price’s story. Incidentally, she’s actually being recalled in California.

Mansa Musa:  Oh yeah, yeah. Larry Krasner. He was like… In Philadelphia, it was the same thing we have with him.

Michael Collins:  Yeah, it’s the same thing. There was a big backlash [inaudible] —

Mansa Musa:  Kim Fields. Yeah, yeah. Same thing we have with them.

Michael Collins:  …Prosecutors in this sort of… You know.

Mansa Musa:  Yeah, yeah.

Michael Collins:  And it’s hard because if she is recalled in November, I don’t really know what’s going to happen to these cases.

Mansa Musa:  Oh, I know. You know what’s going to happen. They’re going to go to the defendants, and they’re going to sweep it up under the rug.

Michael Collins:  Yeah. Well, that —

Mansa Musa:  But talk about the community, because that’s what led me right into this, because of what you say about her and the prospect that she might be recalled. Talk about y’all organization’s work in educating and mobilizing the community, because ultimately, if the community is engaged in the process because it’s their family members that’s being… Oakland is the birth for the Black Panther Party. Oakland has a rich history of civil disobedience, police brutality. The list goes on and on. Where are y’all at in terms of organizing or mobilizing or having some kind of coalition around this —

Michael Collins:  Yeah, we have a coalition on prosecutor accountability where we try and… Prosecutors are part of a very broken system, right? We don’t want to be cheerleaders for these prosecutors. We talk more about accountability, so prosecutor accountability.

So we have a coalition that we’re members of with Ella Baker Center and ACLU and a number of other local groups, where we meet regularly with the DA, but we try and push her to embrace more progressive policies. We try and push her to move more quickly on some death penalty cases. But at the same time, if she’s doing the right thing like she’s doing on these death penalty cases, we’re certainly going to defend her and go out there and support what she’s doing.

Mansa Musa:  Right, right, right, right. Because… Yeah. Right.

Michael Collins:  So we do community events. I’m actually in New Orleans just now where we’re holding an event with around about 100 folks from across the country from different groups to talk about, including people from Oakland, to talk about, how can you push your prosecutor and what should you do about it?

But as you know, it’s a very tough time for criminal justice reform, right?

Mansa Musa:  That’s right. That’s right.

Michael Collins:  [Crosstalk] public backlash, we’re coming out of the killing of George Floyd, there was actually a lot of mobilization of people on the streets calling for reform. And very quickly that’s disappeared and we’ve been attacked relentlessly. Anybody who engages in reform, police accountability, the establishment wants rid of them, the conservatives.

And to be honest, especially in a place like California, what we see is a lot of centrist Democrats running scared —

Mansa Musa:  Oh yeah, yeah, yeah, yeah. Yeah.

Michael Collins:  …Using the same talking points as Donald Trump on crime. And that’s just very unfortunate. So it is an uphill struggle because there’s so much misinformation out there about crime and about prosecutors and about progressive policies.

But we’re trying, we’re trying to educate people. And when you see something like this happen, we try and tell people, look, other prosecutors would look the other way. And that certainly is what happened. As I mentioned before, this scandal goes back decades [inaudible].

Mansa Musa:  Yeah, that’s crazy.

Michael Collins:  And this woman is in office and she has had [inaudible].

Mansa Musa:  But the thing about the thing that, to highlight your point about reform and how we had the upper hand in terms of George Floyd, but George Jackson said that, and he was the best [described] person, he would describe it as reform. All the call for police accountability and divest, all those, the fascists and capitalists, they took them conversations and they twist it, and they twist it to the form like Cop City where we saying like, well, we’re doing this, the bill, to create the reform that you’re talking about, so we want better educating, better training. But you’re trained to be paramilitary.

And the same thing with what’s going on right now in terms of any type of social justice movement around prosecuting misconduct and what they call progressive prosecutors. I interned with a organization that that’s what they did. They got prosecutors, they educated them, got them involved and become progressive prosecutors. But all the progressive prosecutors are just doing what they was mandated to do, to find the truth for justice, search for the truth and justice, all them are being recalled, targeted, and organizations like yourself.

Talk about where y’all at now in terms of y’all next strategy around this issue.

Michael Collins:  So we are having conversations with the attorney general’s office because the attorney general plays this role where they themselves can identify that misconduct has happened, the unconstitutional jury instructions, and they can make a ruling. And they have more resources and more [inaudible] than the local DA.

So we met two weeks ago, I think, with the attorney general’s office to try and push them to get more involved. We’re pushing the governor to dedicate more resources and get more involved in this, somebody who himself opposes the death penalty. And we’re trying to keep the drum beat going in terms of attention. Good organizations like you guys, really appreciate you reaching out to us on this because it is so important that more people know about this.

I’m always surprised that it isn’t a bigger story. When I found out about this, I was like, oh, this is going to be front page.

Mansa Musa:  Right, right, right. It should be! Yeah. Yeah.

Michael Collins:  But I guess there’s so much going on just now, I don’t know, you never can tell what’s going to [inaudible].

Mansa Musa:  But in terms of, how can our viewers and listeners get in touch with you, and tell them how, if they want to support y’all efforts, what they can do to [inaudible].

Michael Collins:  Yeah, so Color of Change has a website called Winning Justice [winningjustice.org], which is our prosecutor accountability work. And if you go on there, you’ll see a number of actions that people can take around this death penalty scandal, even with their own local prosecutors, trying to get involved, set up coalitions, actions that can be taken where you can push your own prosecutor, whether they’re progressive or not, to do more justice and engage in [crosstalk].

So yeah, Winning Justice is our website. And if you search for it, you’ll find it and you’ll see a ton of actions and our positions on a bunch of different issues and what we try and do with prosecutors to get them to engage more in reform.

Mansa Musa:  Well, thank you, Mike.

There you have it. The Real News Rattling the Bars. It might be strange, it really might be a stretch of your imagination to believe that elected officials would actually say that if you are Black and you are Jewish, that you don’t have a right to serve on the jury because you might be sympathetic to the defendant, be it the death penalty, be it the defendant’s economic and social conditions.

But because they think that you might be sympathetic to that, that is saying like, well, you might just be objective to see that it’s a set of circumstances that contributed to the outcome of the charge. But no, as opposed to do that and search for the truth, what I do as a prosecutor, I put a playbook together and say, these people, under all circumstances, cannot serve on the jury, and do it for over three decades, not knowing how many people has been executed as a result of this malicious behavior.

Yet ain’t nobody being charged, ain’t nobody being indicted, ain’t nobody being fired. They’re being awarded a medal of honor for this dishonorable act.

We ask that you look into this matter and make a determination. Do you want your tax dollars to support this type of behavior? We ask that you look into this matter and check out what Color of Change has to offer in terms of their advocacy and see if it’s something that you might want to get involved with.

Thanks, Mike. Thank you for coming on.

Michael Collins:  I appreciate it. Thank you for your time.

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Taha 57-58-59

In the Name of Allah, the Most Gracious, the Most Merciful

20:57 He (Fir`awn) said: "Have you come to drive us out of our land with your magic, O Musa!''

20:58 "Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance.''

20:59 (Musa) said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon).'' Fir`awn describes Musa's Proofs as being Magic and Their Agreement to hold a Contest Allah tells,

He (Fir`awn) said: "Have you come to drive us out of our land with your magic, O Musa! Then verily, we can produce magic the like thereof; so appoint a meeting

between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance.''

Allah, the Exalted, informs of what Fir`awn said to Musa when he showed him the great proof. 

Fir`awn was Musa casting down his stick which became a huge snake, and his pulling his hand out from under his arm while it was glowing white without any illness.

At this, Fir`awn said, "This is magic that you have brought to us to bewitch us and conquer the people, so that they will follow you. Then you will outnumber us.''

Fir`awn then said, "Your plan will not work. We have magic just like yours, so do not let yourself be deceived by that what you are doing.''

Meaning, `a day that we can come together to present some of our magic to confront yours. It will be at a specified place and time.'

(Musa) said: "Your appointed meeting is the day of the festival, That was the day of their celebration and their New Year's festivity. It was a holiday for them when they took vacation from their work and came together for a large gathering.

This day was selected so that all of the people could witness the power of Allah to do whatever He wills. They would see the miracles of the prophets and the futility of magic to contest the supernatural prophetic powers.

In this way the contest will be most visible, well lit, apparent and obvious in plain view. This is the way of the Prophets. Their work is always clear and apparent. It is never something hidden, or something for sale. This is why he did not say that the meeting should be at night, but rather, it as to be held during the bright part of the day.

Ibn Abbas said, "The day of their festivity was the day of `Ashura'.''

As-Suddi, Qatadah and Ibn Zayd said, "It was the day of their great celebration.''

Sa`id bin Jubayr said, "It was the day of their great bazaar.''

These statements are not contradictory.

I say that Allah destroyed Fir`awn and his armies on a day similar to this, just as is confirmed in the Sahih.

Abdur-Rahman bin Zayd bin Aslam said, "It was a flat place where all of the people were on the same level, having an equal view of the event. There was nothing there that would obstruct the view so that some people could see what others did not.''

[uyuforu]

Hey! I love your blog! Just wanted to ask how to calculate where the fama asteroid is? I can't find it on any website.

Hello!

Go on Astro.com

"Horoscope Drawings & Data"

Then "Extended Chart Selection"

Now you can either choose to check the asteroids for your natal chart or directly check for your persona chart in the "Chart Type"

Down the page, you will have a section called "Additional Objects", there you can type the code of the Fama Asteroid (408)

Done!

Other fame related asteroids:

Europa (52) (fame and recognation)

Mireille (594) (easily gaining people’s love and admiration)

Glo (3267) (glowing shining, attention)

Lumber (775) (where do you shine)

Populus (8647) (being popular and well known)

Musa (600) (inspiring other)

Starr (4150) (shining, standing out)

Zeus (5731) (gaining fame)

Industria (389) (which industry will you mostly succeed in)

webb (3041) (if you will be famous on the Internet)

Hope it helped :)

- uyu

[qualcosadelgenere]

A "DESERT LION" NAMES ANALYSIS + name meanings related hcs PT.1

And PT.2 here:

DISCLAIMER: if any of the information reported here is wrong or even just partially incorrect/imprecise, feel free to let me know; as my main sources for this analysis were Wikipedia and baby names sites (lol).

Nasser Mustafa <English Wiki> (Nasir Mustafa/Nasir Mustafà <alternative dub names>):

Nasser Mustafa

The Arabic name Nasser (and his alternative spelling Nasir), means  "granter of victory".

Mustafa is one of the names of the Islamic prophet Muhammad, and it means 'chosen', 'selected', 'appointed', 'preferred'. It's used both as a name and a surname.

Headcanons:

From the moment Nasser was born, his parents, family, and tribal clan had great expectations of him. As the only male son of the chief, his name perfectly reflects the high expectations his father and everyone else has for him.

As a result, Nasser's parents' frequent verbal criticism, whenever their unrealistic expectations didn't quite meet reality, began to take a major toll on his psychological well-being from an early age. He began to link his self-worth to his efficiency and capabilities so much that soon negative self-talk, anxiety, and burnout became recurring struggles for him.

Whether it's in school, sports, personal relationships, or generally just life, failing is his worst fear.

He has a complicated relationship with Messer, but other than that he (tries and) gets along with everyone (probably due to his desperate need to be liked and fulfill the expectations his family has, or perhaps because he feels extremely lonely and vulnerable).

___________________________________________ ___ __ _

Far Farouk <English Wiki> (Faraz Farooq <alternative dub names>):

Faraz Farouk

Faraz is a Persian gender neutral name that means “elevation”, and figuratively “one whose condition in life is improving”.

Farouk is an alternative spelling of the Arabic surname Farooq, which literally means "the one who distinguishes between right and wrong."

Headcanons:

He's quite equilibrated in his way of living life.

His parents are kind and generous, as sharing what they have is their biggest joy-bringer. They're proud and supportive of their son's talent in making date cakes and encourage him to explore this culinary passion he possesses.

His father is a doctor and his mother a lawyer and both couldn't care less if their son chooses to pursue a high-status career like their own. They love him and his little sister so much that whatever brings a smile to their children's faces brings a smile to their own.

He was raised to be very objective, not easily swayable by illogical thinking and common opinions.

He's friendly with anyone, but he specifically enjoys hanging out with Musa, Djamel, Messer, and Seiyd.

___________________________________________ ___ __ _

Bjorn Kyle <English Wiki> (a super random name choice imo) (Bilal Kalil/Bilial Kalil <alternative dub names>):

Bilal Kalil

Bilal is both a name and a surname of Arabic/African origin. It's meaning varies from site to site, but the main are "full moon", "moist", "water" and "refreshment". Bilal is also linked to the name of a companion of the prophet Muhammad who became the first person to call Muslims to prayer.

Kalil is a less common variant of the Arabic name/surname Khalil, which means "friend", "companion".

Headcanons:

Bilal is not the friendliest and most approachable guy per se, but once you gain his trust and friendship, you can be sure to have a loyal friend.

His parents are affluent and successful Qatari and they have high expectations for their older son (he has younger twin siblings, a sister, and a brother).

He received the best care while growing up, attended prestigious schools, ate high-quality food, and wore refined clothes. Everything was designed to be perfect, except for one crucial element absent from his flawless lifestyle: his parents' support and unconditional love.

Bjorn always feels like a burden and believes he never lives up to his parents' expectations. Their cold and distant parenting left Bjorn feeling insecure and introverted, and he craves love more than he'd care to admit. The few friends he had growing up were carefully chosen by his family to align with their ambitious and success-driven social circle. They were sons of doctors, politicians, lawyers, etc., and didn't share any of Bjorn's interests or hobbies.

To add fuel to the fire, Bjorn realized early on that he didn't quite have an eye for the opposite sex like his so-called friends had, but needless to say, his environment was far from safe and supportive.

He knows very well what his family's stance on homosexuality is and he's already given up the prospect of living a happy domestic life with someone he actually loves a long time ago. He's terrified of what kind of consequences his eventual coming out would bring and prefers to behave under what he thinks is cowardice, rather than die at his parents' hands.

If he were to choose who he's closer to he'd probably pick Nasser and Zack.

He sympathizes deeply with the first, due to how similar their parents are in terms of how fake they are in loving and caring for them.

He thinks of him and Zack as like the moon and the sun. Zack is the sun in Bjorn's eyes because he's a whirlwind of pure warm energy, easy to be around, and genuine, as opposed to the kids he was forced to befriend. Whenever the darkness threatens to eat Bjorn alive, Zack becomes a beacon of light capable of leading the way out with his uninhibited optimism.

When he's with the Moroccan, the Qatari-born has finally the fleeting sensation of being free and safe.

___________________________________________ ___ __ _

Djamel Djammadu <English Wiki> (Jamila Wali/Jamel Jamald <alternative dub names>):

Djamel Jammal

Djamel is the North African variant of the Arabic given name Jamil, which means "beauty", "radiant" and "handsome".

(Jamila is the feminine form of the masculine Arabic given name Jamil, and Jamel is very likely another variation or transliteration of the latter.)

Wali is a name based on Arabic short form of Wali Allah "friend of God", "protector". However, this surname is more common in Kashmiri Pundits than in Muslims.

(The surname Djammadu doesn't even exist on the internet, and Jamald, again, is possibly just another variation of the name Jamil. The only other surname I could find something about is Jammal; from the Arabic personal name Jammāl meaning "camel driver").

Headcanons:

Djamel, the youngest of five siblings, has been spoiled rotten by his family and neighbors. His cuteness has definitely played a part, but he is also a very social kid, as he enjoys interacting with people.

Adults around him are always surprised when he engages in conversations about their country's economy and tourist industry, with extreme ease. He dislikes it so much when people automatically assume that just because he's young, he doesn't have the ability to talk confidently about certain matters.

Camels are his favorite animals, and because of this preference, he and Zack quickly became friends. Djamel is greatly interested and fascinated by his teammate's knowledge of such creatures, even though they don't get to speak about it often as Zack usually cuts the whole conversation short, as if embarrassed to be overheard talking about such things. Weird.

The teammates he's closer to are Zack, Far, Rajab, and Majidi.

___________________________________________ ___ __ _

Musa Sirer <English Wiki> (Musa Sylla/Musa Saila <alternative dub names>):

Musa Sylla

Musa is a male name of Semitic origin, it's associated with the biblical Hebrew name Moses. In Arabic it takes the meaning of "saved from drowning".

Sylla is a surname prevalently found in Guinea, from the name of the Sylla clan of the Soninke people, it can be interpreted as meaning 'horse people'.

Headcanons:

He can't swim for shit, lol. His parents tried when he was a toddler, but he just couldn't bring himself to stay calm when surrounded by water up to his ears.

On the other hand, he loves horses and knows a scary amount of facts about them. Just make the mistake of asking him about it, it's basically a hyperfixation.

When he was little and went to visit his grandparents every few months, his grandad would happily let him ride one of the most beautiful Arabian horses on their farm, as his grandparents used to own a stable for equestrian purposes. Musa never forgot his equine best friend once he passed away and that's how his love for these animals began growing. He'd love to have a stable of his own someday.

He considers Khalfan his best friend on the team. Another good friend of his is Yusuf, along with Far, and Seiyd.

___________________________________________ ___ __ _

Yusuf M'hadi <English Wiki> (Yusuf Massoud/Yusuf Mahadei <alternative dub names>):

Yusuf Massoud

Yusuf is a male name meaning "God increases". It's the Arabic equivalent of the Hebrew name Yosef and the English name Joseph.

Massoud is an Arabic/Persian given name and surname meaning "happy", "fortunate", "lucky" and "prosperous".

Headcanons:

Yusuf is a happy-go-lucky person known to have disarming luck in everything he does.

He gets homesick very easily and can get quite anxious when change is involved.

His parents rooted in him a deep connection with Qatari cultural traditions, and sometimes that can lead to high expectations he holds for those around him (especially con-nationals) that don't get met.

Such misunderstandings bring some issues as he relates to others, especially with free-spirited and more Western-oriented teammates. More than once he feels the pull to "correct" the behavior of some of them when they act in a way that by his standards (often religious driven) is wrong and borders on being immoral.

But then again, he knows better than to do that (on one occasion he said the wrong thing to the right person, at the wrong moment, and by the end of the whirlwind of carefully crafted insults and harsh accusations of hypocrisy his comment triggered, Yusuf ended up crying his eyes out in his room out of embarrassment).

He's really close to Khalfan, Seiyd, and Far. He also enjoys the company of Nasser and Musa. He doesn't enjoy the infamous teammate's company anymore, but they used to be on good terms.

___________________________________________ ___ __ _

Sulai Sulaiman <English Wiki> (Sulayk Sulaiman/Sly Salomon/Sly Sulayman <alternative dub names>):

Sulayk Sulaiman

Sulayk is an Arabic given name that means "traveller" and "walker".

(Sulai and Sly are not even actual names according to what little information I could find about them. Other smilar Arabic names I've found are Sulay and Suli, but apparently they're both female given names.)

Sulaiman is one of the many English transliteration of the Arabic name/surname Suleiman. It means "peaceful" and "man of peace" and corresponds to the Jewish name, Shlomoh, and the English one, Solomon.

Headcanons:

He's the sweetest guy you'll ever meet, always generous and considerate. He's non-confrontational, often trying to mediate or defuse fights when they break out.

He dreams of traveling around the world and plans to go on an exchange program abroad during his last year in preparatory school (Qatari public school service from age 13 to 15) and who knows; if he really likes the place maybe even for uni.

The sea has always fascinated him since he was a toddler, and whenever he can, he likes to spend his days at Khor Al Adaid (Inland Sea), a renowned tourist attraction located in the southeast of Qatar, where the sand dunes meet the sea.

I also have a hc about his ethnicity that I developed a few years ago when I first started to get into Desert Lion.

In my setting, he is originally Palestinian, born in Nazareth, and his family is of Arab-Christian descent. However, that never stopped him from befriending Adel, whose family is devoted to Islam. Even though their families follow different beliefs, they bonded quickly.

Zack is hilarious, but annoying when he bypasses boundaries for the sake of a joke. Nasser is super nice but also too stressed out and Bjorn is a good friend, yet sometimes he turns cold and ignores you for no apparent reason. That kinda hurts, but oh well!

Sulai gets along well pretty much with everybody on the team.

___________________________________________ ___ __ _

Seiyd Armand <English Wiki> (Sayid Armand/Seid Armand <alternative dub names>):

Sayid Armand

Sayid is an alternative spelling of the name Sa'id, which means "blessed", "good luck", "joy" or "happy" and "patient".

Armand (Armand is a French name/surname, the closest Arabic (Persian) name/surname is Arman, meaning “wish” and “hope.”).

Headcanons:

He is a patient person and usually maintains a good mood that is hard to spoil, tending to see the bright side of things, and having a very positive attitude toward life.

The relationship with his family, namely with his French-born father, is strained due to how contrasting their outlooks on life are. That is, much to his dismay because Seiyd's family is well-known around their hometown for their chronic pessimism.

Seiyd spends most of his time arguing with his overly dramatic father over daily events and how much his apparent bad luck influenced them.

If there's one thing Seiyd is not neutral about is how much he dislikes fatalistic individuals. However, it's not like he can just get rid of his own family, especially because despite all that negativity they seem to possess, he loves them to the moon and back.

Seiyd and Talal are really close friends. He also has a strong bond with Far, Bjorn, and Musa.

[vicontheinternet]

Ok so remember how I posted a while ago that I headcanoned that stormy was from andros because their power system isn’t solely selective to water think poseidon’s whole domain in percy jackson so water, storms earthquakes more because of the diaspora of other realms etc. but I headcanon that stormy is from that mountain village or neighboring one that aisha learned that spell that she taught musa that broke up her storm.

[monitorchakas]

I'm not buying Musa's bullshit about Spartan IVs being better than Spartan IIs.

I don't like his implication that Spartan IIs aren't human.

I also am not buying the whole "spartan II would have killed Mickey unlike spartan IV" its a miracle that Buck didn't kill him, Romeo probably would have...

Spartan IIs are more in control of their emotions than IVs, they are more professional. Spartan IVs are too undisciplined. How many times have we seen them mouth off, disobey orders, go on emotional tantrums? Not even talking about just these guys, look at fireteam majestic.

I think they are making too many "spartans". I think the selection process should be much less forgiving. Like Halsey said "some are closer than others" (to being spartans).

[guianegociosdigitais-blog]

🔥 Se eu tivesse conhecido isso antes, teria economizado tempo e dinheiro! 😱💰 Se você quer vender na internet sem enrolação, com um método testado e suporte de verdade, você precisa ver esse vídeo! 🎯 Te mostrei como a Mentoria MSA funciona, como ela pode transformar suas vendas e se realmente vale a pena investir. Spoiler: tem uma surpresa no final! 🎁✨ https://youtu.be/z52uESDKBS0

[dragonflycap]

5 Trade Ideas for Monday: eBay, Gilead, Murphy USA, Champion Homes and Snowflake

5 Trade ideas excerpted from the detailed analysis and plan for premium subscribers:

eBay, $EBAY, comes into the week rising toward resistance. It has a RSI in the bullish zone with the MACD positive. Look for a push over resistance to participate…

Gilead Sciences, $GILD, comes into the week at resistance. It has a RSI in the bullish zone with the MACD positive and rising. Look for a break over resistance to participate…

Murphy USA, $MUSA, comes into the week at short term resistance. It has a RSI rising through the midline with the MACD crossed up and negative. Look for a push through resistance to participate…

Champion Homes, $SKY, comes into the week at resistance. It has a RSI rising through the midline with the MACD rising and negative. Look for a push over resistance to participate…

Snowflake, $SNOW, comes into the week at resistance. It has a RSI in the bullish zone with the MACD positive. Look for a push over resistance to participate…

If you like what you see sign up for more ideas and deeper analysis using this Get Premium link.   

After reviewing over 1,000 charts, I have found some good setups for the week. These were selected and should be viewed in the context of the broad Market Macro picture reviewed Friday which with January in the books, saw equity markets show resilience with a rebound from an ugly start Monday only to end the week on a sour note.

Elsewhere look for Gold to continue its move to new highs while Crude Oil drops in a broad consolidation range. The US Dollar Index continues to drift to the upside while US Treasuries pullback in their downtrend. The Shanghai Composite looks to re-open and continue the sideways consolidation while Emerging Markets continue a short term move lower.

The Volatility Index looks to remain low and stable, making the path easier for equity markets to the upside. Their charts look strong on the longer timeframe. On the shorter timeframe the SPY, the QQQ and the IWM all look to be in a short term consolidation, disappointing after what looked at midweek like a renewed short term uptrend. Use this information as you prepare for the coming week and trad’em well.

[empresskadia]

So here are my in-the-moment thoughts about the experimental Spartan-IVs with Raya and Lana making a brief appearance.

I am 100% here if y'all have opinions or ideas too, I would love to hear them. This is just my take on it.

We hardly know anything about the experimental phase of the Spartan-IV project, what's canon is that it lasted 2 years and there was a brief moment with Ilsa Zane but that's it.

However, I've been thinking about it and they would've needed a test group of volunteers. I personally think there were two, the group in 2548, which was Raya's group. and then 2549, which was Lana's. While Musa and Jun were in charge of the official Spartan-IV recruitment, the experimental IVs were mainly picked by a board of ONI scientists, Musa and Parangosky. They needed to be very selective with this group, files upon files were shuffled through.

It's also noteworthy that not a single one of the experimental IVs got all their augmentations at once, ONI needed to watch to see how each person reacted to each procedure, so it couldn't have been done immediately, especially after the IIsa Zane incident. All these files are currently redacted.

The first group was the trial group, they needed UNSC personnel who had an outstanding mission record, more so looking towards the ODSTs and seeing who has served the longest and who they could "fix" with augmentations. Example A, Raya was part of the eight other candidates that were offered the original Spartan II augmentation for their eyes. Three of them ended up permanently blind while five were successes. In the end, there were a handful of deaths and complications with this group, but was an overall success to continue to the next phase.

The second group was ONI personnel, teams that could drop in and out of missions and knew how to keep their mouths shut. These were the ones Parangosky mainly picked, the ones she trusted to get missions done, ODSTs that had worked under her for years, and most importantly, ones that didn't have a group of teammates, lonewolfs if you would. Alot of them were Section 3 such as Lana, the ones that knew how to disappear and not say a word. These ones went smoother than the first group but ONI still tried to use Spartan II and III augmentations, or rather, a more subdued version that eventually became the building blocks for the Spartan-IV argumentations.

The three years before the actual Spartan-IV program started was an observation period. These Spartans were sent on hand-picked missions and would go through tests and scans as soon as they got back, from their diets, to how their bodies were growing with the augmentation and this is where ONI picked and chose what to make the official augmentation list.

I guess in a way, you can say they are genetic freaks. Hardly any two of the experimental Spartan-IV have the same exact augmentations. However, this led to the experiment IVs being really proud of themselves and their teammates, not in an 'I'm better than you way' but we've survived while not everyone did. Every couple of years these IVs get called in for testing to make sure nothing abnormal has happened, as of today many of them are still active and I want to say the end number was around 75 or 76 of these Spartans.

[wormsngods]

Freud, Moses & Muhammad

Have been reading Moses and Monotheism by Sigmund Freud and he argues that because Judaism shows traces of both the cult of YHWH and Egyptian Atenism, it follows that this happens due to the fusion of a group out of Egypt and a mass of midianite converts at Qadesh. I do not necessarily disagree until when he asserts that there were two Moses.

Egyptian Moses - had the name Moses, instituted circumcision, introduced a strict iconoclastic uncompromising monotheism, intentionally neglected the after life. Was most likely an ambitious governor of Goshen under Akhenaten who fancied himself a candidate to the throne but on being sidelined, left the country peacefully in a time of war with a mass of semitic followers and the Levites (educated egyptian atenists). Angry, Jealous, Decisive and Strict which fits the character of an ambitious nobleman.

Midianite Prophet - Either Jethro or his son in law, Passionate and compromising, A prophet of YHWH who was a volcano god, active at night and slumbering in the day. He introduced the name YHWH as well as a mass of rituals but retained circumcision and the centrality of Moses. However, in return, the egyptian roots had to be done away with and everything from Moses to circumcision were to be given semitic origins.

Moses and Jethro by Tissot

This assertion is what I have an issue with and my most basic argument is that Freud might be projecting the originality of modern ideas on to the continuous nature of old world religions. Just because elements found in Atenism and YHWH cults are to be shared with the faith of Moses does not necessitate divorcing him in to two characters or any compromise whatsoever. I will posit the case of Islam (the most recent and final revealed religion) as proof for this with a series of examples which show that Allah does incorporate/allow the continuation of rituals seemingly foreign to Islam (which is an odd assertion as well since both Akhenaten and the Midianites were themselves created by the same god and their thoughts entirely within His grasp)

Allah - a name denoting the One God but had gradually becoming somewhat akin to Elohim and Anu as a passive creator god who had left the rule of His world to Hubal (Baal) and other deities

The Hajj and the Kaabah, once a sanctuary set up by Abraham had long since become the centre of Arabian Polytheism but was restored to Monotheistic worship

Safa and Marwah were idols placed atop two hills that the arabs would run in between but Islam incorporated the practice after destroying the idols and declaring it a re enactment of Hagar running in search of water for Ishmael

Rahman - a name given to the patron god of Yamamah but re purposed for use for The One God

Abraham, Ishmael and Hagar - characters central to both the Judeo Christian world and Arabian mythology were declared proponents of monotheism cleared of their polytheistic baggage

Stoning of adulterers and killing of apostates - retained from Mosaic Law

Fasting on 10th Ashura - re purposing of the Yom Kippur as the Prophet PBUH asserted the muslims have more of a right to the Exodus than the Israelites

Fasting - the Quran explicitly says that it institutes the fasting for muslims just as God has done it for nations before us

A plethora of pre islamic arabian laws were retained in the sharia but modified to be in line with God's plan for example qisas, circumcision, polygamy etc.

Musa va 'Uj (Top Left: Mary and Jesus, Top Right: Moses battles Og, Bottom: Muhammad with his grandsons and companions)

This is in no way a comprehensive list but I feel it is sufficient to say that Moses' religion "adopting" elements such as the Midianite name for God or Egyptian circumcision or selectively not focusing on the after life in order to separate from their opponents (similar to how Islam has worshippers fold their arms in prayer to distinguish from Jewish prayer or changing the qiblah from Jerusalem to the Kaabah or being discouraged to fast on sabbath etc.). Nor does it reduce God's station and transcendence as it was God Himself in the first place who placed those beliefs and elements in and around His prophets.

God reveals Himself not just in the Book and the Miracle but also in the hissing of a staunch infidel and the uncertain beating of the convert's heart as he latches on to familiar rituals of his ancestors.

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Taha 40-41-42-43-44

In the Name of Allah, the Most Gracious, the Most Merciful

20:40 ... Then you stayed a number of years with the people of Madyan. Then you came here according to the fixed term which I ordained (for you), O Musa!

20:41 And I have chosen you for Myself.

20:42 Go you and your brother with My Ayat, and do not, you both, slacken and become weak in My remembrance.

20:43 Go both of you to Fir`awn, verily, he has transgressed.

20:44 And speak to him mildly, perhaps he may accept admonition or fear (Allah).

Choosing Musa to go to Fir`awn and to be Soft and Gentle in His Invitation

... Then you stayed a number of years with the people of Madyan. Then you came here according to the fixed term which I ordained (for you), O Musa! Allah, the Exalted, says in His address to Musa that he had lived among the people of Madyan, avoiding Fir`awn and his chiefs. He worked as a shepherd for his father-in-law until the appointed time for his work ended. Then he met the decree of Allah and His predetermined will, without him having any set appointment. This entire situation was under the control of Allah, Blessed be He, the Most High. He compels His servants and His creatures to whatever end He wills. Then You came here according to the fixed term which I ordained (for you), O Musa!), Mujahid said, "For a set appointment.'' Then You came here according to the fixed term which I ordained (for you), O Musa!), "For the decree of Messengership and Prophethood.''

And I have chosen you for Myself. This means, "I have chosen you and selected you to be a Messenger for Myself. This is as I wish and according to My will.''

Adam and Musa met, and Musa said, "You are the one who made things difficult for mankind and you caused them to be evicted from Paradise.''

Adam said, "Are you the one whom Allah chose for His Message, and He selected you for Himself and He revealed the Tawrah to you?'' Musa replied, "Yes.''

Then Adam said, "Did you find that it was preordained upon me before He (Allah) created me?''

Musa replied, "Yes.'' Therefore, Adam defeated Musa's argument. Both Al-Bukhari and Muslim recorded this narration.

Go you and your brother with My Ayat, This means with My proofs, evidences and miracles.

And do not, you both, slacken and become weak in My remembrance.

Ali bin Abi Talhah related from Ibn Abbas that he said, "This means do not be slow.''

Mujahid reported that Ibn Abbas said, "This means do not be weak.''

Fir`awn so that the remembrance of Allah can be an aid for them against him. The remembrance of Allah would be their strength and their power that would defeat him.

Go both of you to Fir`awn, Verily, he has transgressed. 

And speak to him mildly, perhaps he may accept admonition or fear (Allah).

This Ayah contains a great lesson. Even though Fir`awn was the most insolent and arrogant of people and Musa was the friend of Allah among His creation at that time, Musa was still commanded to speak to Fir`awn with mildness and softness. Therefore, their invitation to him was with gentle, soft and easy speech that is used by one who is a close friend. This is so that the message may have more effect on the souls, and so it would have deeper and more beneficial results. This is as Allah, the Exalted, says,  Invite (mankind) to the way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. (16:125)

Concerning Allah's statement, perhaps he may accept admonition or fear (Allah).

This means that perhaps he will recant from that which he is in of misguidance and destruction, meaning that he will become obedient due to fear of Allah.

For such who desires to remember or desires to show his gratitude. (25:62) 

Thus, to remember means to recant from that which is dangerous, and fear means to attain obedience.