#mula

[rejoyous]

Investing at 38 notes, this is going places

I make a silly post. I create 480 alternate accounts to each like and reblog the post. Someone sincerely reblogs it and adds “investing at 960 notes”. I unlike the post on every alt account and delete every reblog of it. The post now has 1 note left and you owe me money for real

[holespoles]

mula "Mirror"

mula 「鏡」

[marsprincess889]

Basic themes of nakshatras

May edit this later, this is as far as I understand and have observed them, and I think it's pretty nice to see them simply.

Ashwini:

Newness, freshness, the unmanifest, speed, energy, vitality, instinct, healing, fast healing, unlimited energy, self-expression, selfishness, blocking outside noise, trusting yourself, self-empowerment, unfiltered actions.

Things that remind me of Ashwini: bees, the sun, horses, two white horses, golden deserts, horses gallopping, honey, long hair flying in the wind, apples.

Bharani:

Love, death, sex, the female, the feminine, limitations, the material, fate, destiny, coming into the body, struggling against limitations, struggling against fate, mind trapped in its own hell because of the inevitable, dealing with the harshness of life, harshness of mothers and mother nature, the hierarchy, privileges and deprivations, desire, going after your true desire, the immortality of the soul, adapting to changes, passion, tragic love, bravery, facing the truth, choicelessness, nessecity, revenge, violence, gatekeeping, reduction, denial of access, conquering your fate, everlasting beauty, immortality, eternal love.

Things that remind me of Bharani: hot pink and black, darkness, roses, the yoni, gateways, keyholes, caverns, boats, rivers, the damsel in distress, fantasy, high fantasy.

Krittika:

Adam, the main character, naming things, language, rationality, precision, sharpness, criticism, the poet, the "it" person, simplicity, cleanliness, expressing oneself, selectivity, the heat, the knowledge, the light, masculine ideals, stoicism.

Things that remind me of Krittika: knives, razors, lighers, sparks, fire, hearth, cooking.

Rohini:

Eve, sugar babies, growth, receptivity, enjoyment, pleasure, unrefined, doted on, subconcious, absorbtion, sharing, union, creation, the youngest daughter, naivete, feeling no shame.

Things that remind me of Rohini: sugar, stickiness, sweetness, heaviness, red, pink, flowers, the A.I(lol).

Mrigashira:

Distraction, realization, fickleness, adventure, running away, chasing, the hunt, excitement, softness, pleasure, altering conciousness, magic substances(iykwim), curiosity, fulfillment, insatiability, teasing.

Things that remind me of Mrigashira: silver threads, deer, green forests, green and blue, running in the woods, alcohol, the moon, Shakespeare's "A Midsummer Night's Dream".

Ardra:

Disillusion, crying, lamenting, awareness of others, awarness of other's expectations, hyper-awarness of everything, intellect, the rational mind, pressures from society, rebelling against society, anxiety, hunting.

Things that remind me of Ardra: tears, water, storms, technology, teenage angst, emo culture, the rain, sad songs, dogs.

Punarvasu:

Mercy, forgiveness, permission, freedom, flying, expansion, gentleness, regrowing, realigning, returning, home, unconditional love and nurture, celebration, peace, peacefulness, centering oneself, sunlight, warmth, fostering, taking care, being taken care of, luck, unlimited fertile space, shelter, genuine kindness, believing in humanity again, cycles, patterns, seeing the cycles and the patterns, prophecies, the oracle, openness, second (and third, fouth...) chances, a comeback.

Things that remind me of Punarvasu: staying at home, pets, plants, cats, gentle rain, a bow and arrows, a target.

Pushya:

Asceticism, routines, self-restraint, servitude, control, self-control, working, working on yourself, patience, simplicity, striving for perfection, nurturing, nourishment, quiet ambition, symmetry.

Things that remind me of Pushya: milk, milkmaids, country life, milking, symmetry, goats, sheep, agriculture.

Ashlesha:

Manipulation, abuse, poison, emotional abuse, blackmail, resorting to everything for safety, protection, pent up energy, the nervous system, purity, water, sensitivity, cleanliness, energetic build-up, tension, restraint, preservation, self-preservation, virginity, feminine tactics, being "mean" for protection, lying for safety, sensuality, mother issues, agitation.

Things that remind me of Ashlesha: the color white, transparent things, cats, poisoning, snow white, Sofia Coppola films, teenage girlhood, ties, strings, knots, snakes.

Magha:

Royalty, power, ancestry, family trees, history, the past, regality, honoring the past, honoring the elders, honoring the authority, religion, tradition, customs, confidence, ego.

Things that remind me of Magha: crowns, thrones, churches, goth culture, smoke, big hair(like the lion's mane).

Purva Phalguni:

Pleasure, enjoyment, being spoiled as the feminine, loving to spoil as the masculine, procreation, sex, leisure, art, holidays, parties, exclusivity, pride, charisma, sexual dispersion, love as a method of self-expression, admiration, directness, active pursuit of your passions, indulgence.

Things that remind me of Purva Phalguni: fruits, eating fruits topless, rose gold color, the "rizz"(lol), the phallus, dramaticism.

Uttara Phalguni:

Favors from friends, family and partners, contracts, beneficial agreements, the perfect wife, likeability, popularity, friendliness, appearing cool, stoicism, beneficial arrangements, gain through partnerships, self-expression through relationships, wife/girlrfiend material, harvest, family associations, marriage associations.

Things that remind me of Uttara Phalguni: the "chads", simplicity, genuine friends, loyal companions, family business, the perfect male stereotype, the "rich heiress running away" trope, wheat, gold, power couples.

Hasta:

The earth, the veiled feminine, manipulation, denial of access, materialism, cheating, everyday matters, empowerment of women, deception, skill, seeking knowledge, wanting to be in control, activism, street-smarts, manipulation of masses.

Things that remind me of Hasta: the hand, Goddess Persephone, skilled hands, thieves, easy money, fairies, witches, scammers.

Chitra:

Crafting, building, perspective, truth, law, gems, sacrifice for your craft, vanity, stereotypes, aesthetics, the truth in stereotypes, building based on the law and the truth, the surface of things, the appearance of things, the substance reflected in the vessel, gossip, cliques, tricks.

Things that remind me of Chitra: the god Hephestos, martian gods in general, jewelry, fashion, make-up, drama, pettiness, the coquette aesthetic, pranksters, Olivia Rodrigo(ig).

Swati:

Space, the cosmos, shifting realities, love, rebellion, alternate realities, possibilities, seeing beauty in everything, inspiration, art, the cosmic egg, creation of the world, creation of worlds, microcosm and macrocosm, freedom through love.

Things that remind me of Swati: video games, the wind, plants beggining to sprout, the sword, technology, the Sims.

Vishakha:

The lightning, snapping, splitting, joining opposites, compromise, marriage, repressed anger, repressed aggression, alter egos, passion, enthusiasm, standing up for yourself and others, repression and then expression, energy, love and hate.

Things that remind me of Vishakha: lighning bolts, Zeus, Thor and other lighning gods, superhero "Shazam", celebrations.

Anuradha:

Friendship, devotion, depth, loyalty, unconditional loyalty, bonds, the occult, sex with love, numbers, gatherings, friend groups, groups, gentleness, humbleness, discipline, seriousness, organizing society, social groups.

Things that remind me of Anuradha: the color burgundy, dim lights, bunnies, "Sex Education" (tv show), sci-fi (for some reason), "The Vampire Diaries" (and very similar teen shows), frat boys, cheerleaders.

Jyeshta:

The battlefield, war, hunger, thirst, insatiability, conquering, the underdog, street-smarts, competition, strategy, extreme independence, mind games, the art of war, survival, ruling, rising above, self-reliance, wisdom, becoming the authority, the eldest, dryness, trust issues, enemies, destroying enemies, outsmarting all enemies.

Things that remind me of Jyeshta: grandmothers, owls, eagles, dry places, flags, marching, chess.

Mula:

Horror, the abnormal, the truth, the core, the center, the absorbing darkness, the black hole, the roots, violence against falsehoods, seeking the truth, seeking the cause, seeking roots, uprooting, chaos, from chaos to order, the unchanging truth, taming beasts, holding to your truth.

Things that remind me of Mula: "Phanton of the Opera", "Twilight", final girls, horror movies, dark murky green, the wilderness.

Purva Ashadha:

Art, beauty, alliances, artistry, ideals, fighting for the ideal, discrimination, exclusivity, philosophies about beauty and art, passion for love and art, attachments, secrecy, luxury, vitality, vigor, going for victory.

Things that remind me of Purva Ashadha: the sea, seafoam, goddess Aphrodite, seashells, mermaids, sirens, fans (the ones you hold in your hand lol), Arwen from LotR.

Uttara Ashadha:

Victory, loneliness, individuality, government, empowerment, independence, being looked up to, composed self-expression, ease, simplicity but regality, confidence, self-assuredness, melancholy and hardships of aloneness but contentment, stoicism, invincibility, unapologetic behavior.

Things that remind me of Uttara Ashadha: earnest people, goddess Nike, mint color for some reason.

Shravana:

Connecting everything, secret knowledge, interest in everything, reading between the lines, subconcious access, extreme sensitivity, holding the humanity together, secret agencies, percieving what others can't percieve, saving humanity, navigating, receptivity, mysticism.

Things that remind me of Shravana: Superman, Geralt of Rivia, Aragorn, King arthur, pathways, footprints, ear, color blue, spies, astrology, outcasts, fringe societies.

Dhanishta:

Celebration, celebrities, fame, visibility, aggression, agitation, action, bringing people together, idols, propaganda, wealth from fame, that which attracts attention, public image, benefits and downsides of fame, openness and flashiness, branding, movement.

Things that remind me of Dhanishta: supermodels, Princess Diana, dancing, rhythmic drums.

Shatabhisha:

Complexities, seeing everything, lurking in shadows, holding the knowledge, secrets, secrecy, hiding, technology, innovation, being ahead of your time, advising but manipulating, society, the collective, trends, the conciousness of masses, propaganda.

Things that remind me of Shatabhisha: midnight sky, stars, the seas, water reservoirs, the circle, the all-seeing eye of Sauron(lol), Lord of the Rings, rings, the movie "Stardust" (the book too), the evil advisor/black cardinal trope.

Purva Bhadrapada:

Notoriety, expansion, uncontrolled expansion, persmissiveness, growth to ruin unless restrained, fighting for your soul, the scapegoat, going against society, getting tested, the point of no return.

Things that remind me of Purva Bhadrapada: gangs, famous criminals, laziness, femme fatales, the grotesque, deserts, werewolves, the black sheep.

Uttara Bhadrapada:

Finding grace, hardships, working, inner strength, steeliness, resilience, patience, restraint, contol, self-restraint and self-control, bravery, honesty, stubbornness, fighting for your truth, perfect control, freedom through limitations, seeking a permanent foundation built on truth, working for the foundation, long-term goals, innocence, purity of soul, stillness, refinement, honor and glory.

Things that remind me of Uttara Bhadrapada: butterflies, clouds, baby blue color, Cinderella, warriors, knights, knight orders, ice, coldness, queens, ice-queen, dragons, water dragons, deep waters, deep sea and its creatures, wings.

Revati:

Ultimate freedom, creativity, wisdom, gentleness, compassion, guiding, herding, fun, laughter, mischief, lightnness, ease, finding peace, reaching the end, enjoying what you have, contentment, nurturing, open-mindedness, conclusions, gratefulness, freedom and free will, having choices, diversity, finding the truth, true wealth, parenthood, the guide, guidance, individuation.

Things that remind me of Revati: shepherds, herding, everything easy and light, the tricksters, the fool, jokes, Loki, The Joker, fish, comedy, the movie "A Fish Called Wanda", caring for everyone and everything, light and soft shades of green and blue.

[starsandsuch]

Observations about how men from each Nakshatra act in dating & relationships 🏹 👩‍❤️‍👨 💌

Spilling the tea on men through the nakshatras , thank me later ladies 😌😉😏

Disclaimer : Mostly observations of public figures / personal experience/ what I’ve heard from friends. Feel free to add your experience!!

TW: some of these are really honest or 18+

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Ashwini men: very childish no matter how old they are. Can be possessive, kinda psycho with a violent streak.

Bharani men: don’t have much notes about them but from what I heard they are extremely possessive// many girls haves told me they’ve been stalked by bharani men. When their love is unrequited they will never let it go. Traditional and takes care of women. Masculine.

Krittika men: goofy and funny personality. Enjoys being babied by their partner.

Rohini men: know how to be the perfect storybook gentlemen. Prince Charming vibes. Very devotional to their partner. Seemingly innocent but are very s3xual individuals. Lowkey perverts. Can be stalkers.

Strives to satisfy their sexual craving within a relationship but will cheat on their partner to do so. Don’t put anything past them.

Mrigashira men: very intentional with who they chose to date. Specific criteria that only makes sense to them. The type to have a bunch of exes that all look identical to each other.

Seem like big heauxs but are loverboys on the low. They know how to please women on a fundamental level, theee most romantic and thoughtful gifts ever.

They like dating outside of their race, they tend to like girls who are flawless looking. If a Mrigashira man likes you, just know you’re probably a 10.

They can be misogynistic but are simultaneously obsessed with the opposite sex. They are really cute when they’re in love. They love playing mind games though.

Tend to be pretty boys, I notice they often have gay allegations on their reputations. They give bisexual vibes even if they’re straight.

Ardra men: similar to Mrigashira they are lover boys. They are used to dealing with rejection or unrequited love connections. They love hard but have trouble finding the right person for them , causing heartbreak in their love lives.

They are traditional in relationships. They act sad and emotional to get girls to like them. Their sad boy act is authentic sometimes but they are huge fboys too. Emotionally manipulative. Loves doing romantic gestures for their lovers. Very thoughtful gift giver.

Punarvasu men: they are like the ideal husband archetype . Caring, traditional, effectionate, generous. They are naturally feminine and understands what a women needs. However, they are very passive tho and end up being cucks in their relationships.

They attract more assertive women that energetically over power them. Classic Jupiter dominant man trope. Gets played a lot. Often friend zoned a lot too. Has weird fantasies.

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Pushya men: traditional and like taking care of a woman. They love pretty b!tches so if a Pushya guy likes you , you’re top tier. They are heauxs tho.

Ashlesha men: have serious mommy issues that get in the way of their romantic relationships. They are innately feminine and struggle expressing their masculinity in a healthy way. Very draining individuals. Tend to be romantic and generous, they are promiscuous tho.

Magha men: enjoys princess treatment from women, they like to be pursued by women. They are withholding with their energy and resources and usually women who date them leave the relationship with less then they started with. Misogynistic tendencies.

Purva Phalguni men: they tend to have all the qualities that women desire from men in relationships. Romantic , protective, generous , they are good at s3x. They are very devoted and romantic in a monogamous relationship. However they often have scandals in their love life that spoil their relationships and reputation.

They are very sexual and will go to great lengths to satisfy their sexual desires. These men have HIGH body counts. Usually involved in taboo relationships.

Uttara phalguni men: seem innocent and orderly but are s3x freaks. They are womanizers and pretend to treat women well to keep a good reputation but can have a negative side to them in private. Pervert-Chad vibes.

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Hasta men: cheap and feminine. They lie a lot. Haven’t heard great things about them.

Chitra men: feminine and tend to be himbos. I don’t think I ever met a straight chitra man? If they are straight they like being chased by women. Pretty boys.

Swati men: “Prince Charming takes you on a whirlwind romance” they like impressing women and like to be traditional. They have hot and cold vibes tho most women find impossible to deal with. They are eccentric and flighty. Emotionally unstable.

Vishaka men: will fight for the woman they really like. “Warrior/solider who defends the honor of the princess he’s in love with”. They are thots tho. Have a lot of drama in their love lives.

Anuradha men: falls in love hard. Devotional and romantic, will do grand romantic gestures for their partners. But tend to have addictive personalities and violent tendencies. Can have s3x addiction. Will stalk their love interests. Some have really creepy vibes and weird fantasies. Emotionally turbulent.

Jyeshta men: treat relationships like a game, they like collecting trophies and prizes, so they will date many women at once. They are generous and manly and good at manipulating women. Seemingly enjoy the attention of relationships more than the actual relationship. They like to chase. Lie a lot.

Mula men: traditional and kinda boring. Epitome of “she’s Barbie and he’s just Ken”. They are goal oriented, ambitious and logical. They tend to prioritize their career and desire a “trophy wife” to compliment them. Have stoic personalities and are straightforward and blunt.

Purva Ashdha men: traditional gentleman archetype. Very romantic in relationships. Kinda tend be players though. Pretty boys.

Uttara ashdha men: traditional and fatherly. Usually dates Sun nakshatra/ Leo women or women who have solar qualities like them. They like dating the “female version of themselves”. Doesn’t really understand the complexities of women. Typical “he’s just Ken” vibes.

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Shravana men: not really assertive in relationships. Likes hanging with the bros more than devoting self to a relationship. Not the most committed, but can be, but only if it’s connected to their social status. Usually marries their high school sweetheart. Not much notes for them.

Dhanishta men: complex relationships with women. A “bachelor” Nakshatra. Some of them hate women or only have a partner bc it’s socially acceptable. Likes the social status that comes with being with a beautiful woman. Doesn’t have successful relationships till later in life. Best suited towards “friends to lovers” relationships. Some are kinda innocent and virginal. Haven’t heard great d reports about them.

Shatabhisha men: surprisingly act very fatherly in relationships, enjoys taking care of the partner. Not the most emotional in relationships but tend to handle responsibilities well. Likes hanging w the bros prob more than their girlfriend. This nak in general is like the “ghost nakshatra” they will ghost pretty much anyone , and are hard to connect with. Sneaky & secretive. Tall & handsome.

Purvabhadrapada men: acts like a gentleman. huge heauxs. Although when they find “the one” they’ll move heaven and earth for her. Gomez and Morticia Addams vibes. Nonchalant about most relationships but women tend to go crazy for them. Usually has the hots for one women but will entertain many he doesn’t really care about. Makes great fathers.

Uttabhadrapada men: odd personalities in general. Can have trouble connecting with the opposite sex. Don’t have much notes about them. Kinda boring.

Revati men: are generous, assertive masculine. If they want you they’ll show it. Tend to like having a mommy figure as a partner. They are heauxs tho and always have a big roster. Very s3xual individuals. Major players. Immature.

[cutiepieloves131]

Sidereal Indicators of being alluring, magnetic, & seductive

◦❀◦ 𝑨𝒔𝒉𝒘𝒊𝒏𝒊, 𝑴𝒂𝒈𝒉𝒂, & 𝑴𝒖𝒍𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒉𝒂𝒗𝒆 𝒂 𝒅𝒂𝒓𝒌 𝒂𝒍𝒍𝒖𝒓𝒆 𝒂𝒏𝒅 𝒂𝒕𝒕𝒓𝒂𝒄𝒕𝒊𝒗𝒆𝒏𝒆𝒔𝒔, 𝒍𝒊𝒌𝒆 𝒂 𝒃𝒍𝒂𝒄𝒌 𝒉𝒐𝒍𝒆 𝒑𝒐𝒔𝒔𝒆𝒔𝒔𝒊𝒏𝒈 𝒕𝒉𝒆 𝒂𝒃𝒊𝒍𝒊𝒕𝒚 𝒕𝒐 𝒑𝒐𝒘𝒆𝒓𝒇𝒖𝒍𝒍𝒚 𝒑𝒖𝒍𝒍 𝒂𝒏𝒚𝒕𝒉𝒊𝒏𝒈, 𝒕𝒉𝒆𝒚 𝒂𝒍𝒔𝒐 𝒑𝒐𝒔𝒔𝒆𝒔𝒔 𝒕𝒉𝒂𝒕 𝒑𝒐𝒘𝒆𝒓 𝒕𝒐𝒐. 𝑻𝒉𝒆𝒓𝒆'𝒔 𝒏𝒐 𝒆𝒔𝒄𝒂𝒑𝒊𝒏𝒈 𝒃𝒖𝒕 𝒚𝒐𝒖'𝒍𝒍 𝒅𝒆𝒆𝒑𝒍𝒚 𝒆𝒏𝒋𝒐𝒚 𝒊𝒕.

◦❀◦ 𝑹𝒐𝒉𝒊𝒏𝒊 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒃𝒆𝒂𝒖𝒕𝒊𝒆𝒔 𝒂𝒓𝒆 𝒏𝒂𝒕𝒖𝒓𝒂𝒍𝒍𝒚 𝒔𝒆𝒅𝒖𝒄𝒕𝒊𝒗𝒆 𝒂𝒏𝒅 𝒂𝒍𝒍𝒖𝒓𝒊𝒏𝒈, 𝒕𝒉𝒆𝒚 𝒉𝒂𝒗𝒆 𝒕𝒉𝒆 𝒑𝒐𝒘𝒆𝒓 𝒐𝒇 𝒂𝒕𝒕𝒓𝒂𝒄𝒕𝒊𝒐𝒏 𝒂𝒏𝒅 𝒌𝒏𝒐𝒘 𝒉𝒐𝒘 𝒕𝒐 𝒄𝒂𝒑𝒕𝒊𝒗𝒂𝒕𝒆 𝒂𝒏 𝒂𝒖𝒅𝒊𝒆𝒏𝒄𝒆 𝒘𝒊𝒕𝒉 𝒕𝒉𝒆𝒊𝒓 𝒊𝒓𝒓𝒆𝒔𝒊𝒔𝒕𝒊𝒃𝒍𝒆 𝒄𝒉𝒂𝒓𝒎𝒊𝒏𝒈𝒏𝒆𝒔𝒔. 𝑻𝒉𝒆𝒚'𝒓𝒆 𝒕𝒉𝒆 𝒆𝒑𝒊𝒕𝒐𝒎𝒆 𝒐𝒇 𝒎𝒂𝒈𝒏𝒆𝒕𝒊𝒔𝒎.

◦❀◦ 𝑨𝒔𝒉𝒍𝒆𝒔𝒉𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒘𝒐𝒎𝒆𝒏 𝒂𝒓𝒆 𝒕𝒉𝒆 𝒕𝒓𝒖𝒆 𝒔𝒆𝒅𝒖𝒄𝒕𝒓𝒆𝒔𝒔𝒆𝒔, 𝒕𝒉𝒆𝒚 𝒉𝒂𝒗𝒆 𝒆𝒏𝒕𝒊𝒄𝒊𝒏𝒈 𝒂𝒏𝒅 𝒆𝒏𝒕𝒉𝒓𝒂𝒍𝒍𝒊𝒏𝒈 𝒒𝒖𝒂𝒍𝒊𝒕𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒕𝒉𝒆𝒎 𝒕𝒉𝒂𝒕'𝒍𝒍 𝒉𝒂𝒗𝒆 𝒑𝒆𝒐𝒑𝒍𝒆 𝒄𝒂𝒑𝒕𝒊𝒗𝒂𝒕𝒆𝒅 𝒂𝒏𝒅 𝒉𝒚𝒑𝒏𝒐𝒕𝒊𝒛𝒆𝒅 𝒊𝒏 𝒔𝒆𝒄𝒐𝒏𝒅𝒔 𝒎𝒂𝒌𝒊𝒏𝒈 𝒊𝒕 𝒏𝒆𝒂𝒓 𝒊𝒎𝒑𝒐𝒔𝒔𝒊𝒃𝒍𝒆 𝒕𝒐 𝒓𝒆𝒔𝒊𝒔𝒕.

◦❀◦ 𝑪𝒉𝒊𝒕𝒓𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒏𝒂𝒕𝒊𝒗𝒆𝒔 𝒕𝒆𝒏𝒅 𝒕𝒐 𝒆𝒂𝒔𝒊𝒍𝒚 𝒐𝒐𝒛𝒆 𝒔𝒆𝒙 𝒂��𝒑𝒆𝒂𝒍, 𝒕𝒉𝒆𝒊𝒓 𝒈𝒂𝒛𝒆𝒔 𝒂𝒓𝒆 𝒃𝒐𝒍𝒅 𝒂𝒏𝒅 𝒅𝒐𝒎𝒊𝒏𝒂𝒕𝒊𝒏𝒈, 𝒂 𝒍𝒐𝒕 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒘𝒊𝒍𝒍 𝒍𝒊𝒈𝒉𝒕 𝒖𝒑 𝒂𝒏 𝒆𝒏𝒕𝒊𝒓𝒆 𝒓𝒐𝒐𝒎 𝒂𝒏𝒅 𝒐𝒖𝒕𝒔𝒉𝒊𝒏𝒆 𝒆𝒗𝒆𝒓𝒚𝒐𝒏𝒆 𝒊𝒏 𝒕𝒉𝒆 𝒓𝒐𝒐𝒎, 𝒃𝒂𝒔𝒊𝒄𝒂𝒍𝒍𝒚 𝒕𝒉𝒆𝒚'𝒓𝒆 𝒕𝒉𝒆 𝒅𝒂𝒛𝒛𝒍𝒊𝒏𝒈 𝒕𝒊𝒈𝒆𝒓𝒆𝒔𝒔𝒆𝒔 𝒂𝒏𝒅 𝒈𝒆𝒎𝒔.

◦❀◦ 𝑷𝒖𝒓𝒗𝒂 𝑷𝒉𝒂𝒍𝒈𝒖𝒏𝒊 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒉𝒆𝒂𝒗𝒊𝒍𝒚 𝒄𝒂𝒓𝒓𝒚 𝒔𝒖𝒍𝒕𝒓𝒊𝒏𝒆𝒔𝒔 𝒊𝒏 𝒕𝒉𝒆 𝒇𝒂𝒄𝒆 𝒂𝒏𝒅 𝒃𝒐𝒅𝒚 𝒄𝒂𝒑𝒂𝒃𝒍𝒆 𝒐𝒇 𝒄𝒂𝒕𝒄𝒉𝒊𝒏𝒈 𝒐𝒏𝒍𝒐𝒐𝒌𝒆𝒓𝒔 𝒆𝒚𝒆𝒔 𝒘𝒊𝒕𝒉𝒐𝒖𝒕 ��𝒗𝒆𝒏 𝒕𝒓𝒚𝒊𝒏𝒈. 𝑻𝒉𝒆𝒊𝒓 𝒔𝒆𝒏𝒔𝒖𝒐𝒖𝒔 𝒂𝒏𝒅 𝒑𝒂��𝒔𝒊𝒐𝒏𝒂𝒕𝒆 𝒏𝒂𝒕𝒖𝒓𝒆 𝒉𝒂𝒔 𝒆𝒗𝒆𝒓𝒚𝒃𝒐𝒅𝒚 𝒊𝒏 𝒂 𝒎𝒂𝒔𝒔𝒊𝒗𝒆 𝒄𝒉𝒐𝒌𝒆𝒉𝒐𝒍𝒅.

◦❀◦ 𝑽𝒊𝒔𝒉𝒂𝒌𝒉𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒋𝒖𝒔𝒕 𝒍𝒊𝒌𝒆 𝒕𝒉𝒆 𝒚𝒐𝒏𝒊 𝒂𝒏𝒊𝒎𝒂𝒍 𝒘𝒉𝒊𝒄𝒉 𝒊𝒔 𝒕𝒉𝒆 𝒎𝒂𝒍𝒆 𝒕𝒊𝒈𝒆𝒓 𝒕𝒆𝒏𝒅 𝒕𝒐 𝒅𝒊𝒔𝒑𝒍𝒂𝒚 𝒇𝒊𝒆𝒓𝒄𝒆𝒏𝒆𝒔𝒔 𝒕𝒉𝒂𝒕'𝒔 𝒗𝒆𝒓𝒚 𝒕𝒂𝒏𝒕𝒂𝒍𝒊𝒛𝒊𝒏𝒈, 𝒕𝒉𝒆𝒚 𝒅𝒐𝒏'𝒕 𝒉𝒂𝒗𝒆 𝒕𝒐 𝒅𝒐 𝒂𝒏𝒚𝒕𝒉𝒊𝒏𝒈 𝒕𝒐 𝒂𝒕𝒕𝒓𝒂𝒄𝒕 𝒂𝒏𝒚𝒐𝒏𝒆'𝒔 𝒂𝒕𝒕𝒆𝒏𝒕𝒊𝒐𝒏 𝒕𝒉𝒆𝒊𝒓 𝒅𝒐𝒎𝒊𝒏𝒂𝒏𝒕 𝒏𝒂𝒕𝒖𝒓𝒆 𝒂𝒏𝒅 𝒘𝒂𝒍𝒌 𝒂𝒍𝒐𝒏𝒆 𝒊𝒔 𝒗𝒆𝒓𝒚 𝒆𝒏𝒕𝒓𝒂𝒏𝒄𝒊𝒏𝒈.

◦❀◦ 𝑱𝒚𝒆𝒔𝒕𝒉𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒂𝒓𝒆 𝒃𝒍𝒆𝒔𝒔𝒆𝒅 𝒘𝒊𝒕𝒉 𝒖𝒏𝒅𝒆𝒏𝒊𝒂𝒃𝒍𝒆 𝒂𝒑𝒑𝒆𝒂𝒍, 𝒊𝒕'𝒔 𝒂𝒍𝒎𝒐𝒔𝒕 𝒍𝒊𝒌𝒆 𝒊𝒏𝒕𝒆𝒏��𝒆 𝒂𝒏𝒅 𝒃𝒆𝒘𝒊𝒕𝒄𝒉𝒊𝒏𝒈, 𝒕𝒉𝒆𝒊𝒓 𝒈𝒂𝒛𝒆 𝒕𝒐𝒐 𝒊𝒔 𝒊𝒏𝒕𝒊𝒎𝒊𝒅𝒂𝒕𝒊𝒏𝒈 𝒂𝒏𝒅 𝒅𝒓𝒂𝒘𝒊𝒏𝒈 𝒑𝒐𝒘𝒆𝒓 𝒂𝒄𝒕𝒊𝒏𝒈 𝒂𝒔 𝒂 𝒎𝒂𝒈𝒏𝒆𝒕𝒊𝒄 𝒇𝒂𝒄𝒕𝒐𝒓. 𝑺𝒐𝒎𝒆 𝒎𝒐𝒅𝒆𝒍𝒔 𝒉𝒂𝒗𝒆 𝒕𝒉𝒊𝒔 𝒑𝒍𝒂𝒄𝒆𝒎𝒆𝒏𝒕 𝒊𝒏 𝑩𝒊𝒈 𝟑.

◦❀◦ 𝑷𝒖𝒓𝒗𝒂 𝑨𝒔𝒉𝒂𝒅𝒉𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒘𝒐𝒎𝒆𝒏 𝒂𝒓𝒆 𝒓𝒆𝒎𝒊𝒏𝒆𝒔𝒄𝒆𝒏𝒕 𝒐𝒇 𝑨𝒑𝒉𝒓𝒐𝒅𝒉𝒊𝒕𝒆 𝒊𝒏𝒗𝒐𝒌𝒊𝒏𝒈 𝒍𝒐𝒗𝒆 𝒂𝒏𝒅 𝒅𝒆𝒔𝒊𝒓𝒆 𝒘𝒊𝒕𝒉𝒊𝒏 𝒕𝒉𝒐𝒔𝒆 𝒕𝒉𝒆𝒚 𝒄𝒐𝒎𝒆 𝒂𝒄𝒓𝒐𝒔𝒔, 𝒊𝒕'𝒔 𝒂 𝒈𝒊𝒇𝒕 𝒕𝒉𝒂𝒕 𝒎𝒂𝒏𝒚 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒑𝒐𝒔𝒔𝒆𝒔𝒔 𝒃𝒚 𝒏𝒂𝒕𝒖𝒓𝒆 𝒂𝒍𝒐𝒏𝒈 𝒘𝒊𝒕𝒉 𝒔𝒆𝒅𝒖𝒄𝒊𝒏𝒈 𝒂𝒏𝒅 𝒂𝒕𝒕𝒓𝒂𝒄𝒕𝒊𝒏𝒈 𝒘𝒂𝒏𝒅𝒆𝒓𝒊𝒏𝒈 𝒆𝒚𝒆𝒔.

◦❀◦ 𝑷𝒖𝒓𝒗𝒂 𝑩𝒉𝒂𝒅𝒓𝒂𝒑𝒅𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒊𝒔 𝒕𝒉𝒆 𝒖𝒍𝒕𝒊𝒎𝒂𝒕𝒆 𝒇𝒆𝒎𝒎𝒆 𝒇𝒂𝒕𝒂𝒍𝒆𝒔 𝒐𝒇 𝒕𝒉𝒆 𝒃𝒖𝒏𝒄𝒉 𝒌𝒏𝒐𝒘𝒊𝒏𝒈 𝒆𝒙𝒂𝒄𝒕𝒍𝒚 𝒉𝒐𝒘 𝒕𝒐 𝒑𝒍𝒆𝒂𝒔𝒆 𝒕𝒉𝒆 𝒃𝒐𝒅𝒊𝒍𝒚 𝒔𝒆𝒏𝒔𝒆𝒔 𝒕𝒉𝒆𝒊𝒓 𝒆𝒔𝒔𝒆𝒏𝒄𝒆 𝒊𝒔 𝒅𝒂𝒏𝒈𝒆𝒓𝒐𝒖𝒔 𝒂𝒏𝒅 𝒎𝒆𝒏𝒂𝒄𝒊𝒏𝒈, 𝒚𝒐𝒖 𝒉𝒂𝒗𝒆 𝒕𝒐 𝒂𝒗𝒐𝒊𝒅 𝒊𝒕 𝒃𝒖𝒕 𝒚𝒐𝒖'𝒍𝒍 𝒂𝒍𝒘𝒂𝒚𝒔 𝒇𝒊𝒏𝒅 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇 𝒄𝒐𝒎𝒊𝒏𝒈 𝒃𝒂𝒄𝒌 𝒇𝒐𝒓 𝒎𝒐𝒓𝒆.

◦❀◦ 𝑹𝒆𝒗𝒂𝒕𝒊 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒎𝒊𝒈𝒉𝒕 𝒕𝒓𝒊𝒄𝒌 𝒚𝒐𝒖 𝒊𝒏𝒕𝒐 𝒕𝒉𝒊𝒏𝒌𝒊𝒏𝒈 𝒕𝒉𝒂𝒕 𝒕𝒉𝒆𝒚'𝒓𝒆 𝒔𝒘𝒆𝒆𝒕 𝒂𝒏𝒅 𝒊𝒏𝒏𝒐𝒄𝒆𝒏𝒕, 𝒐𝒏𝒍𝒚 𝒊𝒇 𝒚𝒐𝒖 𝒌𝒏𝒆𝒘 𝒕𝒉𝒂𝒕 𝒅𝒆𝒆𝒑 𝒅𝒐𝒘𝒏 𝒕𝒉𝒆𝒔𝒆 𝒏𝒂𝒕𝒊𝒗𝒆𝒔 𝒂𝒓𝒆 𝒄𝒐𝒎𝒑𝒍𝒆𝒕𝒆𝒍𝒚 𝒔𝒑𝒆𝒍𝒍𝒃𝒊𝒏𝒅𝒊𝒏𝒈 𝒅𝒐𝒍𝒍𝒊𝒆𝒔, 𝒕𝒉𝒆𝒚 𝒓𝒆𝒎𝒊𝒏𝒅 𝒎𝒆 𝒆𝒏𝒕𝒊𝒓𝒆𝒍𝒚 𝒐𝒇 𝒂 𝒔𝒊𝒓𝒆𝒏 𝒂𝒃𝒍𝒆 𝒕𝒐 𝒅𝒓𝒂𝒘 𝒘𝒊𝒕𝒉 𝒕𝒉𝒆𝒊𝒓 𝒄𝒂𝒑𝒕𝒊𝒗𝒂𝒕𝒊𝒏𝒈 𝒔𝒊𝒏𝒈𝒊𝒏𝒈 𝒃𝒖𝒕 𝒑𝒓𝒆𝒔𝒆𝒏𝒄𝒆 𝒕𝒐𝒐.

◦❀◦ 𝑫𝒉𝒂𝒏𝒊𝒔𝒕𝒉𝒂 𝑺𝒖𝒏/𝑴𝒐𝒐𝒏/𝑨𝒔𝒄𝒆𝒏𝒅𝒂𝒏𝒕 𝒏𝒐𝒕 𝒐𝒏𝒍𝒚 𝒅𝒐𝒏'𝒕 𝒂 𝒕𝒐𝒏 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒉𝒂𝒗𝒆 𝒔𝒕𝒂𝒓 𝒑𝒐𝒘𝒆𝒓 𝒃𝒖𝒕 𝒄𝒉𝒂𝒓𝒊𝒔𝒎𝒂 𝒂𝒔 𝒘𝒆𝒍𝒍, 𝒕𝒉𝒆𝒚'𝒓𝒆 𝒔𝒕𝒖𝒏𝒏𝒊𝒏𝒈 𝒍𝒊𝒐𝒏𝒆𝒔𝒔𝒆𝒔 𝒂𝒏𝒅 𝒍𝒆𝒂𝒅𝒆𝒓𝒔 𝒂𝒎𝒐𝒏𝒈𝒔𝒕 𝒃𝒚𝒔𝒕𝒂𝒏𝒅𝒆𝒓𝒔 𝒘𝒊𝒕𝒉 𝒔𝒐𝒎𝒆 𝒄𝒐𝒑𝒚𝒊𝒏𝒈 𝒕𝒉𝒆𝒎. 𝑻𝒉𝒆𝒊𝒓 𝒍𝒊𝒐𝒏-𝒍𝒊𝒌𝒆 𝒆𝒚𝒆𝒔 𝒎𝒂𝒊𝒏𝒕𝒂𝒊𝒏 𝒂 𝒉𝒖𝒈𝒆 𝒂𝒎𝒐𝒖𝒏𝒕 𝒐𝒇 𝒔𝒕𝒓𝒆𝒏𝒈𝒕𝒉 𝒂𝒏𝒅 𝒔𝒆𝒅𝒖𝒄𝒕𝒊𝒗𝒆𝒏𝒆𝒔𝒔.

◦❀◦ 𝑲𝒆𝒕𝒖 𝒊𝒏 𝟏𝒔𝒕 𝑯𝒐𝒖𝒔𝒆 𝒈𝒓𝒂𝒏𝒕𝒔 𝒏𝒂𝒕𝒊𝒗𝒆𝒔 𝒘𝒊𝒕𝒉 𝒈𝒐𝒕𝒉𝒊𝒄 𝒂𝒏𝒅 𝒄𝒐𝒎𝒑𝒆𝒍𝒍𝒊𝒏𝒈 𝒆𝒏𝒆𝒓𝒈𝒊𝒆𝒔, 𝒕𝒉𝒆𝒊𝒓 𝒃𝒆𝒂𝒖𝒕𝒚 𝒂𝒏𝒅 𝒐𝒗𝒆𝒓𝒂𝒍𝒍 𝒂𝒖𝒓𝒂 𝒊𝒔 𝒂𝒃𝒔𝒐𝒍𝒖𝒕𝒆𝒍𝒚 𝒕𝒓𝒂𝒏𝒄𝒆-𝒊𝒏𝒅𝒖𝒄𝒊𝒏𝒈 𝒂𝒏𝒅 𝒊𝒏𝒕𝒐𝒙𝒊𝒄𝒂𝒕𝒊𝒄𝒂𝒕𝒊𝒏𝒈. 𝑻𝒉𝒆𝒊𝒓 𝒎𝒚𝒔𝒕𝒊𝒇𝒚𝒊𝒏𝒈 𝒂𝒏𝒅 𝒆𝒏𝒊𝒈𝒎𝒂𝒕𝒊𝒄 𝒑𝒆𝒓𝒔𝒐𝒏𝒂𝒍𝒊𝒕𝒊𝒆𝒔 𝒘𝒊𝒍𝒍 𝒍𝒆𝒂𝒗𝒆 𝒂𝒏𝒚𝒐𝒏𝒆 𝒊𝒏𝒕𝒓𝒊𝒈𝒖𝒆𝒅.

◦❀◦ 𝑷𝒍𝒖𝒕𝒐 𝒊𝒏 𝟏𝒔𝒕 𝑯𝒐𝒖𝒔𝒆 𝒑𝒆𝒐𝒑𝒍𝒆 𝒂𝒓𝒆 𝒎𝒚𝒔𝒕𝒆𝒓𝒊𝒐𝒖𝒔, 𝒂𝒏𝒅 𝒎𝒂𝒈𝒏𝒆𝒕𝒊𝒄 𝒕𝒉𝒆𝒚 𝒌𝒏𝒐𝒘 𝒉𝒐𝒘 𝒕𝒐 𝒑𝒆𝒓𝒇𝒐𝒓𝒎 𝒂 𝒔𝒉𝒐𝒘 𝒊𝒏 𝒇𝒓𝒐𝒏𝒕 𝒐𝒇 𝒅𝒐𝒛𝒆𝒏𝒔 𝒘𝒊𝒕𝒉 𝒃𝒆𝒈𝒖𝒊𝒍𝒊𝒏𝒈 𝒂𝒏𝒅 𝒓𝒊𝒗𝒆𝒕𝒊𝒏𝒈 𝒎𝒂𝒏𝒏𝒆𝒓𝒊𝒔𝒎𝒔. 𝑰𝒕'𝒍𝒍 𝒃𝒆 𝒔𝒐𝒎𝒆𝒕𝒉𝒊𝒏𝒈 𝒕𝒉𝒂𝒕 𝒚𝒐𝒖'𝒍𝒍 𝒏𝒆𝒗𝒆𝒓 𝒆𝒗𝒆𝒓 𝒘𝒂𝒏𝒕 𝒕𝒐 𝒇𝒐𝒓𝒈𝒆𝒕.

◦❀◦ 𝑻𝒂𝒖𝒓𝒖𝒔 𝑨𝒓𝒖𝒅𝒉𝒂 𝑳𝒂𝒈𝒏𝒂 𝒄𝒂𝒏 𝒎𝒂𝒌𝒆 𝒐𝒕𝒉𝒆𝒓𝒔 𝒑𝒆𝒓𝒄𝒆𝒊𝒗𝒆 𝒕𝒉𝒆𝒎 𝒂𝒔 𝒔𝒆𝒏𝒔𝒖𝒂𝒍, 𝒅𝒆𝒔𝒊𝒓𝒂𝒃𝒍𝒆, 𝒂𝒏𝒅 𝒑𝒓𝒆𝒑𝒐𝒔𝒔𝒆𝒔𝒔𝒊𝒏𝒈.

◦❀◦ 𝑳𝒆𝒐 𝑨𝒓𝒖𝒅𝒉𝒂 𝑳𝒂𝒈𝒏𝒂 𝒂𝒓𝒆 𝒕𝒚𝒑𝒊𝒄𝒂𝒍𝒍𝒚 𝒑𝒆𝒓𝒄𝒆𝒊𝒗𝒆𝒅 𝒂𝒔 𝒄𝒉𝒂𝒓𝒊𝒔𝒎𝒂𝒕𝒊𝒄, 𝒆𝒙𝒒𝒖𝒊𝒔𝒊𝒕𝒆, 𝒂𝒏𝒅 𝒓𝒂𝒅𝒊𝒂𝒏𝒕.

◦❀◦ 𝑺𝒄𝒐𝒓𝒑𝒊𝒐 𝑨𝒓𝒖𝒅𝒉𝒂 𝑳𝒂𝒈𝒏𝒂 𝒊𝒏 𝒆𝒚𝒆𝒔 𝒐𝒇 𝒑𝒆𝒐𝒑𝒍𝒆 𝒂𝒓𝒆 𝒑𝒆𝒓𝒄𝒆𝒊𝒗𝒆𝒅 𝒕𝒐 𝒃𝒆 𝒅𝒂𝒓𝒌, 𝒎𝒂𝒈𝒏𝒆𝒕𝒊𝒛𝒊𝒏𝒈, 𝒂𝒏𝒅 𝒉𝒚𝒑𝒏𝒐𝒕𝒊𝒄.

[venussaidso]

Nodal Dominant Themes — 𝐍𝐚𝐤𝐬𝐡𝐚𝐭𝐫𝐚 𝐎𝐛𝐬𝐞𝐫𝐯𝐚𝐭𝐢𝐨𝐧 𝐒𝐞𝐫𝐢𝐞𝐬 (part 1) 𝐨𝐟 𝐩𝐚𝐫𝐭 𝟓

Ardra, Swati, Shatabhisha embody Rahu qualities to the fullest. Breaking boundaries, whether they mean to or not, refining or rebuilding themselves by the way they absorb Maya (illusion), being thrown into foreign lands to create, explore and challenge existing paradigms. The ultimate mastery of Rahu nakshatras lies in recognizing that Maya is not the goal, but the process of refinement. This is shown in the natives' urge to learn, apply and cultivate something for themselves. This means that their initial stages have a lot of lack, and that's where that hunger to achieve and receive comes from. They'll take on challenges if it means there's an opportunity to fulfill themselves. In these following examples, the Rahuvian character is often given an opportunity to enter higher societies, usually through a job, a scholarship or from meeting the right person in the right time.

Swati Sun Julia Roberts, in Pretty Woman, plays a poor, sex worker who enters the high society through a billionaire and becomes 'refined'. Despite her glow up, her authenticity still contrasts with the pretentiousness of the high class social circle she finds herself in, challenging their perceptions of worth and class.

Much like Pretty Woman, in the film My Fair Lady, the Rahuvian meets a snobbish phonetics professor who wages that he can make her presentable in high society.

In the film Khoobsurat, Shatabhisha Moon Sonam Kapoor Ahuja plays a quirky physiotherapist who is ill-mannered and boundless. She is given a once-in-a-lifetime opportunity to work for a royal family. There, she meets a handsome young Rajput prince who is her complete opposite (given that he is portrayed by a Mula Moon native, Fawad Khan, who adheres to the customs of his background, bound by his roots).

Despite their different social classes, the royal family learns a lot from her authenticity.

This theme of outer duality in which the native crosses over to a whole new world different from where they originally came from centers a lot around the 'poor vs rich' dynamic in these modern examples — exploring classism, elitism and other societal divisions which make outsiders.

As I briefly gave examples in this post, Shatabhisha can be linked to Cinderella. Which means that trine nakshatras can also inherit this theme of person from poor background falls in love with person from wealthy background. As shown in that post, the union is often with a Mula native. It was expected to find these Rahu-Ketu connections, as the nodes are always one with each other. Their themes can overlap, which I'll be going more into further down this post.

The Mula CEO also comes from old money.

Rahu thrives on venturing the unknown and embracing the unconventional, often shown in the trope of one falling in love with someone alien.

This otherworldly love is seen in Pirates of the Caribbean: On Stranger Tides, where a Rahuvian sailor falls in love with the mermaid, Syrena. Mermaids are captured and exploited by humans — immediately we see this theme of division. And unlike the other humans, he treats Syrena with respect and equality.

Syrena is portrayed by Mula Moon Astrid Berges-Frisbey, while the sailor is portrayed by Ardra Sun Sam Claflin. In the end, Philip becomes a merman and lives with Syrena underwater. This transformation that the Rahuvian goes through in order to unite with a lover of another species is also seen in the film Lisa Frankenstein, starring Shatabhisha Moon Kathryn Newton — although it's more in a Romeo-&-Juliet style.

The Rahuvian character, Lisa, falls in love with Creature, who is a living corpse portrayed by Magha ASC Cole Sprouse. Lisa kills herself in a tanning bed to join the Creature in death. Their union shows her alive, but mummified.

This theme of one overcoming the obstacle between them and the person they desire is seen yet again in the film Casper (1995). A girl, played by Magha ASC Christina Ricci, meets a ghost named Casper, who falls in love with her. Casper is voiced by Malachi Pearson who has potential Swati Moon. Casper's one wish is to be human again so that he can win her heart.

His wish is fulfilled but he can only be human up until midnight. His human form is portrayed by Swati Moon Devon Sawa.

In the Korean drama, Are You Human?, Shatabhisha Sun Gong Seung-yeon plays a bodyguard who is given an opportunity to protect an advanced humanoid whom she falls in love with. Another abnormal, interspecies relationship.

The humanoid is the clone of an heir of a rich conglomerate. The heir is portrayed by Magha Moon native Seo Kang-joon – him being born into wealth contrasts with her being brought up from a poorer background; we see this theme again of a cross over between two opposite worlds as she gets romantically entangled with him.

A lot of these pairings show Rahu's need to break taboos and seek authenticity over conformity, as these unions tend to be abnormal in a discriminatory society. As illusory as Rahu is by nature, it highlights the illusions within society and the challenges that come with it.

Rahu seeks to challenge conventions, forcing individuals to confront their biases, embrace diversity, and explore love in its most expansive ways; while Ketu can be detached from society in general, already transcending or dissociating from it altogether.

Now extending the old money archetype into this, we can see Rahuvians embodying this shabby, nonconforming, rough-around-the-edges, transformative archetype who'll be on the opposite end. As Ketu symbolizes the past, ancestral roots, tradition, the old way of doing things; Rahu symbolizes the future, foreignness, pursuit, a new way of doing things.

Old money often means adhering to strict family rituals, customs, and expectations. There's an expectation for the wealthy to marry their own, maintaining a cultural practice that has existed for centuries, a theme of Ketu as it means to preserve the past. But Rahu comes in as a disruptor, changing rules that seemed absolute, causing more confusion and tension. Rahu often seeks unity, even with our all differences.

Rahu and Ketu are always 180 degrees apart in a chart. This gives an understanding to how they're always on opposite sides of the same coin. So their union in these media examples often come with resistance and chaos.

The story of Romeo and Juliet is about a star-crossed love stuck in this push-&-pull between tradition and breaking free from tradition.

Rahu is symbolized as the head of a dragon, while Ketu is the tail. Together they remain in this endless chase, their nature defined by longing and separation. Maria and Tony from A West Side Story mirrors this nodal dynamic, as it's based on the classic Romeo and Juliet. Just as the nodes themselves are forever trapped in opposition and in an eternal chase, these lovers remain trapped by their differences. Their love and lives are destined to be cut short, signifying the impossible union between the opposing nodes in these forbidden love stories.

The tragic ending of Maria and Tony’s story reflects the inevitable nature of the nodes. In both Romeo and Juliet and A West Side Story, we see the power of love transcending societal barriers, yet this love is doomed by the very forces it seeks to overcome.

Ashwini nakshatra literally has the strongest ties in Romeo & Juliet (list).

Another pair of this nodal influence (Ketu-Ketu), with this exact theme, is Mavis and Johnny from the animation Hotel Transylvania. Mavis is voiced by Ashwini Moon Selena Gomez, and Johnny is voiced by Magha Sun Andy Samberg. Mavis is a vampire and Johnny is a human. Their worlds should never have had a crossover to begin with. But Johnny, being Magha, feels a sense of belonging with these monsters and Mavis instead of fearing them (a nod to the Mula archetype and Beauty-&-the-Beast trope, which, as I've stated before, can also manifest itself as Ketu-Ketu instead of Ketu-Jupiter... much like Belle and Rumpelstiltskin from Once Upon A Time, Belle being played by Mula Sun Emilie de Ravin and Rumpelstiltskin portrayed by Ashwini Sun Robert Carlyle — the show's own Beauty & the Beast).

Though light-hearted and comedic, their union was forbidden as monsters and humans should be kept apart to their own worlds due to past conflicts. Mavis' father, Dracula, goes to great lengths to separate the two, but then he realizes that their love is genuine and overcomes his prejudices.

The theme of letting go touches on Ketu's tendency to sever ties, signifying the lesson of how temporary things are, including love. The film Untamed Heart is a great example, perfectly encapsulating this theme between two Ketu natives.

And as Mars also rules Ashwini nakshatra, this can be a major focus.

Connecting Orpheus to Ashwini, so much of this nakshatra's themes are highlighted in this Greek myth. Ketu is associated with nature, animal caretaking, and taming wild beasts. This is seen in Orpheus's ability to charm animals, move trees and rocks, and even change the course of rivers, through his music. Music has been known as a form of comfort and healing, and Orpheus' music is so powerful that it hypnotizes wild beasts, even influencing Hades, the ruler of the underworld.

The mythological character loses the love of this life, Eurydice, and he is unable to accept her death. He becomes so desperate, filled with grief and fear, that he descends into the underworld to get Eurydice back. As Ashwini can be driven by selfishness, severance becomes a major lesson in their journey.

The musical film Black Orpheus (1959) is directed by Ashwini Sun, Magha ASC Marcel Camus, a black Brazilian retelling of the tale.

In Jason & the Argonauts (2000), Ashwini Moon Adrian Lester portrays Orpheus. In the animation Hell and Back, *Ashwini Moon Danny McBride voices Orpheus. In 1960s The Giants of Thessaly, Massimo Girotti portrays Orpheus and he has Moon in Magha (trine nakshatra to Ashwini). This obvious connection of Ashwini to Orpheus takes me back to the ruling deities, the Ashwini Kumaras. Ashwini can be related to partnership, soulmates, connected minds. Here, there's a theme of inseparability yet the nature of the nakshatra forces severance. Back to the tale — With just the charm of his music, Orpheus is able to convince Hades to bring Eurydice back to life, only under the condition that Orpheus never looks back at her when they leave the underworld. Overwhelmed with so much love, he's unable to help himself, as he fails and looks back at her as they neared the exit. This is how Orpheus loses Eurydice forever.

Similar to Orpheus, the Twelfth Doctor from Doctor Who spirals into madness and desperation after the death of his close companion, Clara Oswald. The Twelfth Doctor is played by Ashwini Sun native Peter Capaldi. His Aries relentlessness and selfishness has him breaking the laws of time to bring her back, just like Orpheus breaks the natural order of life to get Eurydice back.

Clara Oswald is interestingly nodal herself, being played by Ashwini native Jenna Coleman.

YouTube video link

His journey through grief and his refusal to let her go mirrors Orpheus's determination to challenge the natural order of life for love. In the end, Twelve's memories of Clara get wiped out when he is forced to sever ties with her. Clara remains dead and so does Eurydice. This makes these pairs star-crossed, as Ketu reminds us of the inevitability of loss and separation. With Mars there, it makes it an obvious theme with Ashwini nakshatra.

Orpheus tried to get Eurydice back after her death by seeking the realm of the dead as a mortal being. He finds the cave that led to Hades and slowly descended into the Underworld. He sang to Cerberus, a terrifying, three-headed monstrous watchdog, able to tame and charm the beast so that he enters. This theme of entering portals to other worlds and dimensions tends to be associated with Ketu, and I find it interesting that I am particularly seeing the magic within Ashwini nakshatra.

In the 2008 film Jumper, Ashwini Sun Hayden Christensen plays a young man who can teleport himself anywhere and everywhere due to a genetic anomaly.

It is interesting that Ketu nakshatras also have this otherworldliness quality to them which is seen in having access to portals or dissociating into other realms. Although I have already explored this theme within the context of Anuradha nakshatra, there is still an undeniable nodal influence to it as I see these nakshatras frequently pop up in this genre of film.

Magha Sun Amy Adams' character in Enchanted falls into a well which is a portal to another world. In Alice in Wonderland (2010), Magha Moon and Swati Sun native Mia Wasikowska's character also falls into a portal to another world.

In the animation Caroline, Ashwini ASC and Shatabhisha Sun native Dakota Fanning voices a girl who finds a portal to another world. In 1953's Peter Pan, Ardra Sun Kathryn Beaumont voices Wendy who is taken to another magical world called Neverland by a boy named Peter Pan who's voiced by Shatabhisha Sun Bobby Driscoll. In 2003's Peter Pan live-action movie, Wendy is played by Ardra Moon Rachel Hurd-Wood, taken into this whole other reality of magic and wonder. In Hook (1991), adult Peter Pan is portrayed by Shatabhisha Moon and Swati ASC Robert Williams, the character a middle-aged lawyer from the modern world who returns to his magical origins. In the Korean drama Spice Up Our Love, Ashwini Moon Han Ji-hyun's character wakes up as the protagonist of the web novel she wrote. In the Korean drama W: Two Worlds Apart, Shatabhisha Sun Han Hyo-Joo gets sucked into a webtoon written by her father. There she falls in love with the protagonist who is played by Shatabhisha Moon Lee Jong-Suk, who gets gets sucked into her reality as well. In the Chinese drama Love Game in Eastern Fantasy, Mula Sun Esther Yu gets sucked into a video game novel as a supporting character. In The Wizard of Oz, Mula Moon and Ardra ASC Judy Garland plays a Kansas farm girl who is taken away in a tornado and ends up in the magical Land of Oz. In the series Emerald City, Ashwini Sun Adria Arjona is a Kansas nurse who is transported by a tornado to the Land of Oz. In the film Oz: The Great & Powerful, Ashwini Sun James Franco is a magician who is hurled away from Kansas into the wonderful land of Oz. In the 2013 animation Epic, Magha Moon Amanda Seyfried voices a young girl who finds herself transported into an alternate world and even falls in love with Ashwini Moon Josh Hutcherson's character (I highly recommend this film).

As Rahu is associated with illusions and exploring the foreign, we see this theme of escaping into simulations and dreamy worlds which one becomes absorbed in. This has been explored deeper within Swati nakshatra, which combines the arts and illusory tendencies of Rahu together.

The influence of the nodes often transcends the physical realm, embodying forces of spirituality, illusion and transformation together. But they both manifest differently in this theme. Rahu becomes absorbed in illusions (in form of the arts, simulations, imagination (ex. Peter Pan being the boy who is attached to Neverland because he never grows up — Neverland is an illusory place only found in the minds of children, this highlighting his attachment to illusions)); while Ketu tends to escape the material plane altogether, yearning transcendence and passing by realms to seek meaning and lessons.

In the film Meet Joe Black, Mula Sun Brad Pitt plays an otherworldly being who takes over the body of a man to experience Earth and be guided in the teachings & meaning of life. His very existence quite literally transcends time and space, which I relate to Ketu, as he is a mystery himself.

He is innately detached from human concerns like time, societal expectations, and permanence. But he falls in love with a human named Susan, who is also nodal-ruled, and his nature makes their connection doomed from the start. Susan is played by Mula Sun, Mula Moon native Claire Forlani. This making for another star-crossed pair because he can never fully participate in human life.

Going into the body-swapping trope, this calls to Rahu's desire to navigate a foreign perspective while Ketu seeks to transcend its rigid reality.

In the film Hot Chick (2002), Swati ASC Rachel McAdams plays a teenage girl who wakes up in the body of a 30-year-old male criminal played by Swati Sun and Ashwini Moon native Rob Schneider. In 1989's film Dream a Little Dream, an accident puts the consciousness of an elderly dream researcher played by Magha Moon Jason Robards into the body of a bratty teenager who is played by Mula Sun and Shatabhisha Moon native Corey Haim. Many more examples often include a Saturn nakshatra native as well, which I found very interesting. Hopefully I'll be circling back to that one day!

Rahu is thriving on the chaos of this trope since an entirely new identity is being explored (and lessons are learned as the social difference in one's gender, class, and even age tends to be highlighted for the ignorant one (Rahu essentially refining the native through this experience)).

The interaction of the nodes drive each other to a deeper understanding of life's illusions as it signifies letting go and refining oneself. In this little exploration, I got to understand that Ashwini is a romantic nakshatra which deals with loss and forced detachment due to Ketu. While Rahu nakshatras tend to be more romantic and igniting conflict in their pursuit of a love that's not right according to societal standards. This solidifies the image of the eternal chase of the dragon representing desire and detachment.

[kerinna]

Manifesting Energy

Sun Nakshatras: Love and Patience

Moon Nakshatras: Making deals with Gods, Goddesses (Ex: Hekate)

Mercury Nakashatras: Your own energy. Just do it.

Jupiter Nakshatras: Use your mind. Think it, daydream it, visualize it.

Saturn Nakshatras: Being apart of a collective. (Ex, being apart of a church, being apart of a well known family, a well known sports team) You need to be apart of something for you to do something on your own.

Mars Nakshatras: Just looking at it. Make a vision board and hang it up.

Venus Nakshatras: Being delusional. Tell yourself a story and it'll eventually become true.

Rahu Nakshatras: Just live it. (You want to be a teacher? Live how a teacher would, etc etc)

Ketu Nakshatras: Being a hater lol. (You want someone to bring you water? Fully hate the idea of someone bringing you water)

DONATIONS/KO_FI

[numbersandstars]

Top 17 Most Mysterious Nakshatras

Purva Bhadrapada: The Dark Magician. Natives' boiling energy and their curiosity about the other worlds make them extreme in their spiritual practices. Depending on their level of maturity, they can fall into harsh malevolent practices. Natives usually have a lot of occult knowledge and most importantly, they can contact otherworldly entities, especially the aliens. They are connected to graveyards and some saints.

Ardra: The Ascetic Monk. Natives' power lies in their intense emotions. Their emotions can make them so tough they can ignore physical pain. They are healers, hermits. They tap into the energy of nature, mostly mountains and forests. They can predict the weather, they are able to bring rain. They can perform extreme spiritual practices.

Ashlesha: The Hypnotic Witch Queen. Sensitivity is natives' power. They can sense anything in their surroundings, hence a strong intuition. They can dive into the human soul and spot any weaknesses. They can read your mind. They are very magnetic. Natives should trust their Vastu/Feng Shui abilities and their healing skills.

Mula: The Exorcist. Natives have a strong root chakra, which makes them invincible. Thus, they are more sensitive to the telluric currents, the caves, the ruins and the ancient temples. They often deal with negative spirits and when they are well prepared, they can expel them. Natives are usually interested in the occult and they often do research in that field.

Shravana: The Wise Wizard. Natives' gift lies in their connection to the Source and their absorption ability. They can get glimpses of their past life memories, which help them in their current lifetime. For example, they can remember some bits of a language they used to speak in a previous life and use it in their job today. They can perceive guiding voices and see spirits. They easily sense their environment.

Shatabhisha: The Druid. Natives' mind is their strength. They are highly connected to nature, hence their healing abilities. They see things people do not: they are excellent at discovering occult secrets through many disciplines, such as medicine or astrology. They can invent new ways in their field, such as healing naturally. They can get involved in secret societies.

Jyeshtha: The Sorcerer King. Natives know the power of the occult too well. If they are scared of it, they cover themselves with protective talismans and do specific prayers. Or, if they do not, they perform strong rituals or they get involved in occult societies in order to gain power... But there is a price to pay.

Magha: The Archmage King. Natives' strength lies in their connection to their ancestors and their knowledge. They can dream of their ancestors and receive their messages. But because they can contact them, they can have out of body experiences, sometimes they can even have a near-death experience. Natives usually chase spiritual knowledge and occult powers and they end up mastering them very well.

Hasta: The Fortune Teller. Natives' power lies in their hands and words. They can be very good at palmistry, tarot card reading, healing (especially with hands)… Their mantras and spells are always highly effective.

Uttara Bhadrapada: The Mystic. Natives' strength lies in their connection to the atmosphere and clouds. That is why they are able to bring rain. They tap into rain and water's energy. Their spiritual practice is deep and their devotion to their Gods make them stronger... And threatening if they choose the wrong side.

Revati: The Psychic. Natives' power lies in their connection to the other worlds. They can have astral traveling experiences; they can contact the dead, the divinities; they can receive messages from beyond and become prophets.

Ashvini: The Healer. Natives' strength lies in their vitality and their connection to the other worlds. When they are in the medical field, they can perform miracles. They can discover secrets on life and immortality. They can be good at channeling spirits.

Bharani: The Ancient Patroness. Natives' power lies in their connection to the other worlds and their raw strength. They can connect to other planes and ghosts. Natives feel linked to the pyramids (in Egypt and/or from other places), some tombs of saints and the primordial feminine energy (shakti).

Purva Ashadha: The Regenerative Healer. Natives' strength lies in their incredible restoring vigor. Their energy is such that they can invigorate anyone around them, as well as crumbling activities. Natives do wonders with a pendulum.

Anuradha: The Seer. Natives’ power lies in their faculty to see and receive light as well as perseverance. In the deepest mud of people’s minds, using a coded chart, natives can find out people’s benevolent nature and their shameful secrets. Natives are hard working and patient. They keep so many secrets. That is why they can be very good at numerology, astrology and other occult sciences.

Dhanishta: The Element Master. Natives' strength lies in the natural elements and directions. They can become experts in Vastu or Feng Shui and fix a home. They are good in alchemy, reading pulses and other more spiritual practices.

Purva Phalguni: The Enchanted Fairy. Natives' power lies in their huge amount of luck. A problem happens, a native smiles and it is gone. They can be interested in the occult, usually the traditional knowledge, such as mantras, astrology, and palmistry.

[conceptionsofconciousness]

The Essential Fundamentals of all 27 Nakshatras

Every Nakshatra has a specific theme that represents what it is about. This post embodies short descriptions of each Nakshatra to give a quintessential understanding of their natures.

Ashwini Nakshatra is revered as "The Star of Beauty and Speed."

Ashwini is known giving natural strength, health, and beauty. Natives of this Nakshatra possess a quick, energetic nature that infuses them with a vibrant zest for life. Those influenced by Ashwini have a gift for enhancing the beauty and speed (vitality) of others through medicinal miracles and infusing life into them against all odds and reason.

Bharani Nakshatras is revered as "The star of bearing and supporting new life."

Bharani is known for its nurturing qualities. This Nakshatra symbolizes the act of giving birth to creativity and newness into life. Those born under the Bharani are believed to possess a deep sense of responsibility and dedication towards nurturing a creation's existence, even if it entails personal sacrifices and struggles. Much like the process of childbirth itself, Bharani represents the laborious journey of bringing forth newness into the world, characterized by both the pain and joy that accompanies such a transformative experience.

Krittika Nakshatra is known as "The star of insight."

Krittika natives possess a unique talent for breaking down complex concepts into smaller, more manageable components. With a keen eye for detail, they are able to unravel intricacies that may elude others. These individuals excel at dissecting information and gaining a thorough understanding of intricate subjects. Their precise and methodical approach allows them to navigate through intricate systems with ease, making them masters of subdividing the most challenging of tasks.

Rohini Nakshatra is known as "The star of procreation, creativity, and fertility."

Linked to the moon and the deity Brahma, Rohini embodies the daughter of Lord Brahma, who was the source of his inspiration to bring life into the world. Individuals born under this nakshatra are believed to have an exceptional imagination, brimming with creative thoughts and ideas that foster life and innovation.

Mrigashira Nakshatra is referred to as "The star of searching."

Mrigashira people are often described as eternal seekers, perpetually in pursuit of something just beyond their grasp. They embody a relentless curiosity and an insatiable thirst for knowledge or pleasure, propelling them to explore every possible avenue in their quest for fulfillment. Like a restless deer darting through a dense forest, Mrigashira natives are renowned for their agility in navigating through ideas and concepts, always in motion as they chase the next spark of inspiration or joy.

Ardra Nakshatra is known as "The star of destruction."

The karmic journey of those born under this Nakshatra is characterized by a unique energy dedicated to paving the way for new growth and transformation. Their karmic life aim finds themselves dismantling, destroying, and unlearning old patterns, making room for fresh opportunities and creativity to thrive. Similar to a powerful storm that sweeps away debris, Ardra natives excel at breaking down barriers and obstacles, moving forward with clarity and purpose. Their presence is dynamic and intense, yet ultimately acts as a catalyst for positive change and evolution.

Punarvasu Nakshatra is known as "The star of repetition."

Much like a recurring cycle, those born under this Nakshatra karmically find themselves revisiting situations or opportunities, each time bringing a fresh perspective or renewed energy. These natives living the lesson of learning about how smaller patterns fall within larger ones.

Pushya Nakshatra is often referred to as "The star of devotion and blossoming."

Pushya embodies the significance of maintaining steadfast faith and commitment to core values. This nakshatra imparts the karmic lesson that when we truly believe in our cause, we are on the journey to flourishing and growth. Much like a delicate flower that requires devotion and care to blossom, our dedication to our beliefs and values can guide us towards a life abundant with fulfillment.

Ashlesha Nakshatra is revered as "The Star of Embrace."

Ashlesha is renowned for its deep emotional attachments and intense desires. Individuals with Ashlesha Nakshatra exhibit a fervent clinging to what they love, never letting go easily. There is a profound sense of responsibility towards their loved ones, demonstrating loyalty and dedication that is unmatched.

Magha is known as "The star of gifted power."

The karma of Magha is associated with qualities and abilities that are inherited from one's ancestral family line. Those born under Magha are believed to possess innate gifts and head starts in life, due to the progress they have carried over from a past life. These gifts can be bestowed on them from their family line and passed down. In general, these individuals may find success and recognition coming to them more easily than others, and may excel in areas where they invest minimal effort.

Purva Phalguni is celebrated as "The star of love, romance, and the foundation of good relations."

Purva Phalguni imparts the karmic lesson of recognizing the importance of romantic pleasure while also respecting all aspects of life beyond mere sensual satisfaction. It underscores the value of practicing nobility and exercising restraint to prevent succumbing to excess, lust, and the ensuing suffering that can result from neglecting these virtues.

Uttara Phalguni is frequently hailed as "The Star of Commitments and Marriage."

Uttara Phalguni is linked to karmic lessons focused on embracing love amidst the challenges and ups and downs of unions. Individuals born under Uttara Phalguni are believed to excel at resolving differences and fostering enduring love and intimacy in their relationships.

Hasta is known as "The star of awareness and dexterity."

Hasta Nakshatra symbolizes the deep connection between the mind and hands. It emphasizes the importance of being present and fully engaged in the reality of the world around us. Through karmic lessons, Hasta teaches us that our hands have the power to create wealth and resources through our skills and expertise. It inspires us to wake with the light each day, filled with determination to tackle our goals and ambitions.

Chitra Nakshatra is renowned as "The star of brilliance."

Those of Chitra Nakshatra are distinguished by its capacity to generate complex and innovative designs. Individuals born under this nakshatra are endowed with an innate talent for crafting detailed and multifaceted artworks, whether in technology, architecture, or any other design field. They excel at refining and enhancing existing concepts, demonstrating their profound knowledge and expertise in these areas.

Swati Nakshatra is often referred to as "The star of becoming an individual."

Swati embodies the significance of departing from societal norms and expectations to fully embrace one's distinct identity. This nakshatra inspires individuals to carve their own path and stand out amidst the crowd, even if it requires defying the norm. It serves as a reminder that while nurturing our individuality and uniqueness is crucial, we must also acknowledge our place within a broader collective and aim to foster a connection with the world around us.

Vishakha Nakshatra is revered as "The star of being one-pointed."

Vishakha Nakshatra people are distinguished by their unwavering dedication and decisiveness, steadfastly adhering to their chosen path and goals. Similar to a sailor navigating through turbulent waters, those influenced by Vishakha Nakshatra remain on course until they reach their destination, employing all necessary means to surmount obstacles and challenges.

Anuradha Nakshatra is renowned as "The star of deep devotion."

Those of Anuradha are propelled by an intense sense of love, passion, and commitment, viewing these values as the pinnacle of existence. Tenderness, romance, and affection act as the compass in their lives, molding their actions and decisions with genuine sincerity. Those with Anuradha Nakshatra deeply respect agreements, promises, and laws, understanding the significance of adhering to these values across all aspects of life.

Jyestha Nakshatra is renowned as "The star of the foremost and best."

Jyestha people are often driven by a strong desire for power, prosperity, and a lifestyle filled with enjoyment. They possess a natural strength and determination to excel, using their skills and strength to protect their loved ones. However, the karmic lessons associated with Jyestha Nakshatra caution against becoming overly proud of achievement and position, as this can ultimately lead to their downfall.

Mula Nakshatra is revered as "The star of roots and origins."

Mula represents a profound spiritual journey and a quest to grasp the true essence of existence. Individuals born under Mula are motivated to explore beyond the surface, researching and searching towards revealing the hidden truths of the universe. They are compelled to shatter illusions and liberate themselves from the constraints of superficiality, aiming to establish a connection with the fundamental essence of everything.

Purva Ashadha is renowned as "The star of invincible waters."

Purva Ashadha Nakshatra symbolizes the flowing waters of immense strength and power. These waters have the capability to slice through and obliterate anything in their path, yet they also radiate a soft and cooling essence that renders them both pleasant and bearable.

Uttara Ashadha Nakshatra is often referred to as "The star of ultimate invincibility."

Uttara Ashadha is a true karmic powerhouse, radiating an aura of unbeatable power and strength. Individuals born of this Nakshatra tap into a wellspring of qualities and skills bestowed onto them by the divine. They are driven by an ambitious, relentless drive, pooling resources and gathering social support whenever necessary to achieve a vision or common goal.

Shravana Nakshatra is renowned as "The star of listening."

Shravana embodies the significance of acquiring knowledge and understanding through attentive listening. Individuals born under this nakshatra are endowed with the karmic gift of receptiveness and open-mindedness, enabling them to broaden their wisdom and power. By engaging in active listening without prejudice, they can gather invaluable information and insights, which in turn fosters personal growth and success.

Dhanishta Nakshatra is revered as "The star of sound and action."

Dhanishta personifies the profound karmic insight that the power of sound is of utmost importance. Those born under this nakshatra hold the conviction that all that is heard, received, and comprehended through listening should be applied practically. This belief underscores the significance of not just listening attentively but also acting on the insights gained, going on instinct, and not questioning what must be done.

Shatabhisha Nakshatra is revered as "The star of hundreds of healers or cures."

Shatabhisha Nakshatra is linked to the karma of healing and curing society through enigmatic distant methods of observation. It is regarded as a guardian, overseeing all activities, and evaluating individuals or society with fair and objective perspectives. Individuals born under the influence of Shatabhisha Nakshatra possess the ability to initiate movements and drive change in the face of injustice, should it be deemed worthy of correction.

Purva Bhadrapada Nakshatra is often referred to as "The star of the blessed step."

Purva Bhadrapda is believed to guide individuals towards spiritual enlightenment by highlighting the transient nature of physical existence. Those born under this nakshatra embark on a journey towards understanding the impermanence of life, which leads them to value moments and experiences deeply, recognizing the preciousness of time. This insight enables them to view the world with a critical eye, allowing them to fully embrace the present moment and focus on actions that foster personal growth and the realization of ultimate wealth - which is the recognition of life's fleeting nature.

Uttara Bhadrapada Nakshatra is revered as "The star of the latter blessed steps."

Uttara Bhadrapada embodies a deep karmic acceptance of life's inevitable endings. Individuals born under this nakshatra grasp the spiritual importance of embracing change and transformation, recognizing that death is an inherent part of life. This acceptance fosters a profound sense of inner wealth and prosperity, as people fully embrace the new state of being that emerges from relinquishing the old.

Revati Nakshatra is revered as "The star of prosperity and wealth."

Revati carries significant karmic significance in the pursuit of resources, highlighting the importance of steering clear of greed and fostering compassion by sharing wealth with those in need. Individuals born under this nakshatra are believed to possess a unique ability to guide the lost, utilizing whatever resources they have at their disposal. By aiding others in achieving their goals and getting to a destination, Revati individuals can, in turn, accumulate greater prosperity through "good karma" earned.

Nakshatra Notes Masterpost (Link collection of more detailed paragraph descriptions of all 27 Nakshatras, both positive and negative traits)

[8hsaturn]

astro observations #4

- The idea that your north node = fate and destined path doesn’t feel accurate. After all, north node aka rahu is literally illusion and material obsessions and is also considered a malefic in multiple astrological circles. I find it to be more of an indicator of what our fantasies and guilty pleasures may be.

- People with prominent Leo/Aquarius axis tend to focus their astrological study on their personal placements from what I noticed. As they get deeper however, they start to venture into what other placements might be like. But for most part, the focus tends to be on their placements first.

- 7th/8th house placements tend to be the opposite, being very curious to know why people around them, their role models, and others in general act the way they do and therefore using astrology to understand that

- 9th house placements are the ones who study every placement just for the sake of it or out of curiosity, some 3h placements might also

- Taurus + Leo = curly hair

- Taurus placements, especially if aspecting Lilith or mars or coupled with mars ruled placements, tend to be into vampires bc throat (Taurus) and blood and injury (Mars) as well as the seductive/taboo nature of vampires (Lilith)

- 3h Saturn/ 3h in Capricorn might take quite a while to get their drivers license

- What others tend to say about u : 3h from 7h : aka the 9h.

e.g. 9h in Aquarius : people talk about how you’re unique, popular or friends with a lot of people, humanitarian. They might also discuss how you’re eccentric, disconnected or apathetic.

- Whatever houses are ruled by Venus in your chart can give you an idea of how your relationships impact you as well as how you behave when in a relationship.

e.g. Libra risings have Venus ruling their first and eighth house, they tend to have very transformative relationships that end up changing them completely. They might also benefit from personal glow-ups during certain relationships thanks to their partner’s resources. Opposite can be true with weak Venus or malefic influence on the houses of Venus.

- 8h is underrated as an intelligence indicator. That’s the house of research, uncovering mysteries, and finding out the hidden. If one of the most common intelligent tropes -detectives and mad scientists- work within 8h themes, that is for a reason

- 6th house Lilith could indicate suffering from eating disorders.

- I noticed that even people who don’t know anything about astrology (sometimes especially them lol) tend to have markers of their signs all over their online presence. my ardra stellium friend has pearl as his username (ardra is symbolized by the diamonds and jewelry), a lot of shatabisha (especially the men) like wearing bracelets and rings (reminiscent of the empty circle that symbolizes shatabisha) etc.

- 10th house could signify what traits do you have that are different or stand out from ur family. For example, Jupiter in the tenth house could mean different beliefs, maybe a taller build compared to your parents, I also see it as which members of your family do you resemble the most. 10th house Jupiter might look like their grandparents while 10th house sun their dad, and moon their mom etc.

- Saturnian tend to be gatekeepers because Saturn = scarcity and limitations.

- 4h mars/sun could indicate having more close male friends n vice versa for 4h Venus/moon.

- Sun nakshatras and ashwinis look really good when the sun is shining on them. They might be particularly fond of golden hour selfies.

- 11h synastry can indicate starting a business together, whether it’s benefics or malefics will indicate if the business will succeed or not.

- Lacking aspects to the luminaries can mean feeling disconnected from your parents, as if there’s a certain distance between you and them that can’t be bridged. An empty 3h + unaspected 3h lord can also indicate feeling that way towards your siblings.

- A strong Mars + Venus = good dancer. Also prominent dhanista and snake yoni Nakshatras (Rohini, mrigashira).

- Anna Popplewell and Nancy ajram look similar and I found they have quite the similar placements besides both having nodal (Ardra/Mula) and Saturnian (Uttara Bhadra/Anuradha) influence.

Nancy Ajram (Top) : Jupiter in Anuradha, Sun DK in the first Degree, Sun and Mars in Krittika, Ketu in Mula.

Anna Popplewell (Bottom): Venus in Anuradha, Sun DK in the first degree, Jupiter in Krittika, Sun, Mercury, and Saturn in Mula.

this is it for today <3 please don’t hesitate to share if any of this resonates!

[bouquetface]

Future Spouse Based on Nakshatra - Pt. Two

Please read the following for accuracy:

Check for which nakshatra of your dakarkaka.

You may want to check the nakshatra of your Venus (for wife) and Jupiter (for husband) as well.

You may want to read for your moon & AatmaKaaraka nakshatra to see if the traits apply to you.

DISCLAIMER: Keep in mind accuracy is influenced by the ENTIRE natal chart.

PUNARVASU:

General Neutral traits:

Big lips esp lower. Long face - Oval or Oblong. Doe eyes. Larger facial features generally.

Friendly - easily connect with others.

Nurturing. Patient. Quiet. Kind. Considerate.

Likely religious. Stick to their morals over money. Sometimes have traditional values & dreams for the future.

Good communicators.

Negative traits:

Modern society may harshly judge one’s disinterest in materialism. If the disinterest is extreme, this person can have periods of life where they seriously struggle financially.

Some may feel they are so caring that they become suffocating to loved ones.

ARDA:

General Neutral traits:

Bold eye colour. Pointy chin. Often, fit due to their job requiring physical activity (ex: lots of walking)

They can prefer physically working - they may have physical hobbies.

Good memory. Curious person - open to learning/exploring more.

Generally, an honest person.

Negative Traits:

They can be impolite. Or anti-social to a point where they sometimes appear rude.

Like to indulge - must watch for overspending/overindulging in bad foods or bad habits.

Spend early life only looking out for themselves. Later in life, they undergo transformation to change for the better. Become more compassionate and religious/spiritual after a traumatic event.

MULA:

General Neutral traits:

Often the most conventionally attractive in their family. Full lips. Small almond shaped eyes.

Clever. Good communicators.

Gain a good amount of wealth. Live comfortable.

Adventurous yet cautious.

Determined to reach their goals.

Negative traits:

Can be too focused on their goals. Neglect themselves and others until they see success. Others work and help is not always appreciated.

Self-destructive habits need to be broken. A few EXAMPLES: Stubborn to the point of being arrogant. Some have issues with lust & greed. Some have issues with anger.

MAGHA:

Full lips. Dramatic eyes - can have dark circles, bold eye colour or big eyes. May appear tired. Innocent looking.

Often well liked. Likes attention. Entertaining person. Funny, witty, good at conversation.

Optimistic. Generally, stays true to their word - reliable.

Generally, gains moderate to high levels of wealth.

Negative traits:

Hot temper. Prone to feeling jealous.

Ego can be a problem.

Subconscious superiority complex when born into wealthy family. When wealth is gained themselves, they feel still feel superior but not as arrogant.

SWATI:

General Neutral traits:

Large eyes. Innocent looking. Youthful appearance. Close set eyes are likely. Prominent chin.

Independent. Good morals. Honest. Disciplined

Friendly. Optimistic. Persuasive communication.

Negative traits:

Disinterested in their family origins. This can change later in life when they have their own family.

Must learn to not over indulge - over spend/overdo.

Prone to isolate themselves due to being focused on their own personal goals/desires.

CHITRA:

General Neutral traits:

Attractive. Commonly, have dimples. Prominent front teeth. Well groomed. Good style. Conventionally attractive.

Charismatic. Social. Independent.

Well educated. May not be formally. They may seek out good literature & art. They can enjoy philosophical ways of thinking.

Usually are a younger sibling or an only child.

Negative traits:

Vain. Can be overly worried about body and style. Can overthink in general.

Observant nature makes them very critical of everyone. Ego can be a problem.

Well known. But very few true friends. Many friends turn into enemies throughout their life.

Sometimes there can be issues related to fertility in these people’s lives.

PUSHYA:

General Neutral traits:

Prominent eyebrows. Medium to wide set eyes. Generally attractive. Unique looking.

Generally, likeable. Polite. Prone to over-talking, not listening. Intuitive. Intelligent. Helpful.

Generous & Compassionate. Stands up for people. Stands up for what they believe in.

Negative traits:

Sensitive. Often view themselves as a victim. Making it difficult to accept criticism & move forward in life.

Insecurities make them doubt their self worth.

UTTRA ASHADHA:

General Neutral traits:

Strong jawline. Often hooded eyes. Long nose.

Disciplined. Hardworking. High goals. Optimistic. Generally, appear modest.

Good communicator. Popular. Often gain respect&influence at a later age.

Confident. Independent.

Good in leadership roles. & interest in helping others - social causes.

Negative traits:

Over indulgent.

Prone to overthink/anxious.

Will experience relationship struggles - often many relationships before finding the correct person for them.

UTTARA BHADRA:

General traits:

Attractive. Ethereal look. Innocent look. Wide to medium set eyes. Sharp jawline. Thin to medium lip. Strong bone structure.

Deeply empathetic but may not express it.

Strong & silent type. Have the ability to control their emotions - will do what is best for the family. As a result, often benefit from other people's money & resources - ex: inheritance or gifts.

Disciplined & hardworking. As a result, make a good level of wealth.

Rational. Good at giving advice. Stays neutral.

Generous person - often have good karma, it said they will defeat any haters/enemies.

Negative traits:

Struggle to express oneself can leave one feeling lonely & isolated. Repressed emotions can lead to emotional outburst later in life.

May unintentionally create many enemies throughout their life.

ANURADHA:

General traits:

Bunny teeth. Tall & muscular. Innocent looking. Generally attractive.

Independent & Confident. Often feel a strong sense of purpose. Determined & hardworking.

Passionate & protective. May be married to their achieving their “purpose” though.

Often desire a partner that is similarly hardworking & passionate about their work/goals.

Negative traits:

Requires to learn balance in their life. Can be overindulgent - potential examples: can enjoy gambling or unhealthy foods.

May have a slight controlling & possessive nature.

Worry a lot. Could experience periods of having difficulty managing anxiety throughout their lives.

ASHWINI:

General traits:

Full cheeks - often have a baby face through their 20s. Cute. Bold eye colour. Youthful.

Idealistic. Independent.

Adventurous. Youthful energy. Humorous. Often joyful.

Nurturing nature. Deep love for family.

Does well financially. Action orientated.

Negative traits:

Vengeful. Doesn’t forget or truly ever forgive. Many relationships turn sour throughout their life.

Impulsive. Short tempered.

[invenusworld]

natives with prominent dog yoni placements (mula & ardra) may have a messy, disheveled or unkempt appearance

they often prefer a wild, untamed look rather than looking overly groomed or polished

dog yoni natives especially love big, fluffy, messy voluminous hairstyles

the deities of both ardra & mula, rudra & nritti respectively, are both said to be chaotic, fierce, wild, destructive gods

lindsay lohan, ardra sun pamela anderson, ardra sun, asc

urmila matondkar, ardra moon j. joplin, ardra moon, mula mars

amy winehouse, mula moon f. fawcett, ardra moon, mula venus

[holespoles]

mula "Take Out"

[marsprincess889]

Vedic astrology observations

Part 5

Some interesting takes in this one😌

Ketu nakshatras, while having the ability to access the core of situations, also are the most likely to be deluded, due to the naturally tamasic nature of Ketu. For example, they might say something that is technically true but follow it up with examples and arguments that are straight up false, and they'll defend those incorrect details aggressively. It's not like they choose ro be ignorant, it's just much harder for them to break out of what they were clinging to, it's like an inability to see past falsehoods in details. Rahu has the ability to get those details right, but they might be hollow and devoid of substance. People influenced by either of these planets(rahu or ketu nakshatras in big three) often have this kind behavior: pushing their point while not seeing the whole picture, but in opposite ways.

Jupiter nakshatra women can have a mean streak. People say that about mars nakshatras but jupiter women specifically might have repressed anger that can be hard to contain and is often released in situations that have little to do with the true reason of their rage. They're very aware of this, unlike ketu nakshatras they're pretty self-aware, but they still have to deal with trying to balance their giving nature and their repressed anger during a lot of their life. I do have to say that anger becomes more obvious as you go through nakshatras in the chronological order. Punarvasus might be "catty" about it, Vishakhas can be really confrontational and aggressive, P.Bhadrapadas have that devil-may-care attitude towards it.

Venus women are the most likely to try to maintain peace around them. They are very discerning and fierce on the inside but they hate to show that side of themsleves and all that passion is chanelled through love, beauty, art and enjoyment. With other people, they're extremely private but polite. They never show dislike by directly confronting, but they make sure to minimize any engagement with them as much as possible. With Bharani and Purva Phalguni, it's rarely personal. Purva Phalguni especially is almost never concerned with others, they're very self-focused, but Purva Ashadha is the one out of three to become confrontational. Still, their confrontation is very different from Martian, Rahuvian, Ketuvian, Jupiterian or Solar confrontation. Bharanis are the most private and heavy on the boundaries. All of them will quietly judge and take notes before they even consider direct confrontation.

Moon women, although not exclusive like Venus, have this quietly demanding nature. They are the most likely to sulk/hurt in silence for a while before bringing any issue up. Interesting thing that I've noticed is that Venus dominant and Moon dominant women rarely get along. The exception would be Purva Ashadha and Shravana women, I'd say they get along extremely well. Maybe also Hasta and Bharani, but that one is rarer. Lunar femininity is based on receptivity and nurture, Venusian femininity is based on exchange and enjoyment. I can't explain it but there's this weird tension between them where they're both aware that their views and priorities in "feminine" matters are very different. Moon might quietly resent Venus's exclusive nature and view her as a competitor, because Venus does not immediately give to and worship lunar energies. Venus will dislike Moon's "overly" dependant nature that is nurturing to everyone, and might view it as smothering.

Revatis have a very interesting sense of humor. They're the true comedians that base their humor on "silliness". They do it simply for entertainment and rarely, if ever, to bring up current events in politics or trendy topics. Revati is more Ketuvian than Rahuavian (Ketu is the ruler of Pisces) and so they know how to mind their own business. With humor, even if they make fun of others, it's almost as if they're universally making of fun of everyone similar to them. It's more universal, rarely singling someone out with the intention of calling them out. Often if they make fun of one person, they'll also make fun everyone else, including themselves. Of course, there are exceptions in specific intances, but their worldview is what I just described above.

Nakshatras with yoni animals that are physically strong have an air of dignity and regality. Elephant, Buffalo, Cow/Bull and maybe even Lion yonis(although they are much less likely to be this way in tense situations) fall into this. They all embody those traits in very different ways. To put it simply, Elephant yonis are very level-headed, careful and peaceful, although strong instinctually. Buffalo yonis are very neutral and placid. Cow/Bull yonis are soft and reliable and Lion yonis are bold and unashamed.

Wanted this to be longer but it's not bad! Let me know what you think, interact💕

Take care🤍

[starsandsuch]

SHIVA’S ENTOURAGE:

Ardra, Mula, Purvabhadrapada and Uttarabhadrapada

The truth-bringers, psychics, mystics and occultists.

All of these Nakshatras connect back to Shiva, but how?

Let’s learn more about the lore surrounding the deity Shiva, and how he is the key thread between all of these Nakshatras.

THE ORIGINS OF SHIVA:

In Vedic lore the big 3 creator gods are: Brahma, Vishnu, Shiva. They are thought to create the reality we live in now.

However, Shiva wasn’t always known as “Shiva” here’s how he came to be:

Firstly, Brahma was creating the world and needed help, so he created more people to help him with the task of creating earth.

However, once these people were in existence, they disobeyed him, dismissed his commands, and pursued their own journeys.

This made Brahma angry, so angry that his brows furrowed together so hard that and little purple baby-like enitity popped out from inbetween his eyebrows.

This entity that appeared is known as “Rudra”.

Brahma named him “Rudra” which means “howler” “the crier” “the one who howls”. Since when he was born he was screaming and howling. He was born out of anger and distress.

However, Rudra went on to help Brahma in his task of creating the earth. Rudra began populating Earth with people. Except the “people” he populated it with were angry monster-like creatures. He was causing destruction inadvertently.

So Brahma told him he needed to control his anger and he that could master himself through the discipline of yoga.

So Rudra takes his advice and goes on a pilgrimage to the top of a mountain, where he mastered the practice of yoga and then returns to Brahma.

Upon returning to Brahma, Brahma gives him the new name “Shiva” which means: “calm, benevolent, peaceful”.

Through his evolution he maintained his true essence of being a “destroyer” but ultimately learned how to control and direct his energy in a positive way. His tendencies are to destroy in the name of truth, knowledge and enlightenment.

It’s important to note that Rudra is the same deity as Shiva, just in his raw, unfiltered form.

RUDRA’S VIBE:

Rudra is the fierce and powerful deity associated with storms.

He is the untamed version of Shiva.

He is known to be angry, wild, destructive and fierce.

Whilst other deities have luxurious dwellings, Rudra lives in crematoriums and graveyards. He’s thought to be a vagabond, he doesn’t have a singular resting place. He is considered the outcast amongst other deities.

His physical appearance is said to be unkempt and wild, uncombed hair, smeared face with crematorium ashes.

Rudra doesn’t care about the superficial desires, yet constantly strives to discover spiritual truth, discarding whatever doesn’t align with that truth.

He strives to destroy falsities and illusions.

This is not a deity known to bestow prosperity or grants superficial wishes. He’s a deity that’ll destroy illusions that reveal truth.

He won’t maintain the comfort your delusions bring you. He will pull you out of them, violently.

He’s interested in the deeper parts of life, the occult, mysticism, philosophy etc.

*KEY NOTE: Rudra has 11 avatars that manifest different forms of his energy. *

———————————————————————

HOW ARE THESE FOUR NAKSHATRAS CONNECTED?

Ardra, Mula, Purvabhadrapada and Uttarabhadrapada.

Remember Rudra/Shiva are the same thing, just different forms. Rudra has 11 avatars.

ARDRA’S deity is: Rudra

Rudra is the fierce form of Shiva

MULA’S deity is: Nirriti

Nirriti is thought to be a similar form of Rudra

PURVABHADRAPADA’S deity is: Eja Ekapada

Eja Ekapada is one of the 11 Rudra avatars

UTTARABHADRAPADA’S deity is: Ahir Budhya

Ahir Budhya is one of the 11 Rudra avatars

ARDRA, MULA and THE BHADRAPADAS: COSMIC SOULMATES. 🪐

You’ll find that these Nakshatras are always bound together, in relationships, friendships and family lineages. Where one of them exists, they are somehow involved with the other.

Check If you have Mula, Ardra, Purvabhadrapada or Uttarabhadrapada in your big three or as Atmakaraka, then you are attracted to other individuals with this same placements.

THEIR COMMON PURPOSE IN LIFE:

➤ These individuals all hold a common purpose: bringing truth to the world.

➤ These individuals struggle especially in early life. They usually have to overcome some harrowing obstacles before achieving true success in life.

➤ They are burdened with the ability to see beyond the veil, so much so that it alienates them from others, due to the knowledge they possess.

➤ They are often outcasted amongst their peers, they are seen as different, unusual and mystical. They don’t fit into mainstream society.

➤ Metaphorically they are the shamans dwelling on the outskirts of society, meant to guide others bc of the truth they hold.

➤ They help to wake people up, and elevate society with knowledge and truth.

➤ They are meant to be teachers.

➤ Much like Rudra/Shiva himself they strive for truth often ignoring the superficial pleasures in life. They prefer not to get drunk in the illusion of Maya but they prefer getting to the bottom of things, ripping the veil away.

➤ From a young age, they intuitively know there’s a deeper meaning life, and they strive to discover it.

➤ Getting to the root of it all, because for them life is meaningless without truth.

➤ They each have a destructive tendencies each in their own ways. But their destructiveness has purpose to it, leading to transformation of their lives and those around them with the behavior.

What Ardra, Mula and The Bhadrapadas all have in common:

Truth seekers

Students of the occult

Masters of occult knowledge

Prioritizes spiritual path in life

Spiritualists

Knows what it is like to be outcasted and rejected by peers

Spiritually powerful

Psychic abilities

Teachers

Knowledge- bringers

Loners

[bornazombiefrommercury]

as a ketuvian since theres this sense that youre not fully experiencing life, its just kind of falling through your fingertips outside of your view..... i find that making personal introspective art, or even just journaling is very beneficial. cause when you immortalize those things, on paper they shine back at you 3x at bright and you can come back to them at any time like a very poignant photograph, you know? more often than not the purpose of art isnt to make other people feel something, its just to make yourself feel something.