#moriah hallow

[noam-easter-bunny]

The Pascha Pumpkin’s Gift

Once upon a moonlit night in Moriah Hallow, where enchanted forests whispered secrets and mystical creatures danced under silver leaves, Noam the Easter Bunny discovered a hidden path. It led to a cozy adobe house adorned with marigolds and flickering candles—a place where the veil between worlds was thin.

The Ximena family lived there, their hearts heavy with memories of loved ones who had crossed over. Día de los Muertos was approaching, and they prepared their ofrenda with care. But this year, something extraordinary awaited them.

Noam hopped up the stone steps, his fluffy tail twitching in anticipation. He carried a pumpkin—a pumpkin unlike any other. Its skin shimmered like moonstone, and when Noam touched it, he felt warmth and ancient magic.

“Dear Ximena family,” Noam whispered, “I bring you the Pascha Pumpkin. It holds the essence of love, faith, remembrance, and connection.”  A connection between the living and the departed.

The family gathered around, eyes wide with wonder. They placed the Pascha Pumpkin on the ofrenda (alter) to honor their grandparents, its glow illuminating cherished photographs. It became the focal point for their Día de los Muertos celebrations. The ofrenda serves as a bridge between the living and the spirits. The Pascha Pumpkin radiant stories of departed grandparents, whispered secrets from the Otherworld, and sang songs that made the candles dance.

As midnight approached, the veil lifted. Spirits emerged—their laughter like wind chimes, their presence a balm for grieving hearts. Noam watched as the Ximena parents held hands, tears glistening. They felt their ancestors’ love, as tangible as the pumpkin’s warmth.

The Pascha Pumpkin pulsed, weaving memories into the night. It whispered forgotten lullabies, and the Ximena children giggled, feeling their grandparents’ kisses on their foreheads. And then, a miracle: the pumpkin split open, revealing tiny golden seeds. Each seed held a memory—a shared laugh, a stolen kiss, a favorite recipe. 

Día de los Muertos dawned, and the ofrenda glowed with the Pascha Pumpkin miracle. The spirits danced, twirling with joy. Noam watched; his heart full. He knew that love transcended worlds, that even in grief, there is beauty.

And so, every year, the Ximena family planted the Pascha Pumpkin seeds in their garden, and soon, marigolds bloomed, their petals echoing laughter, sharing stories. Seeds from a Pascha Pumpkin can only grow marigolds and not another pumpkin. Noam visited, leaving gifts—a feather, a moonbeam, a whispered promise.

The Pascha Pumpkin’s legacy lived on, reminding all who passed by: Love was the bridge between realms, and remembrance was a gift to be cherished.

And that, my dear reader, is how Noam the Easter Bunny and the Pascha Pumpkin wove miracles into the tapestry of Moriah Hallow.

May your heart be as warm as a pumpkin’s glow, and may you find joy in the whispers of memories.

Learn more about The Pascha Pumpkin; in Noam Fall Garden adventure story book.

Hope you find One--- Hope you get One

[bookrabbit]

Halloween begins with this story book, 5 Star children book series./Challenge

[birthday-journey-posts]

Ghost Story Finding a Pascha Pumpkin  5 Star children’s book series

[ragewrites]

let me say it again, only quieter: so that the wide world will not know us, so that it’ll be a secret of the apple like the one Lilith whispered to Eve, like the sleep of caprifig wasps in December. let me say it: you are the serpent cloistering my heart. it is madness, the faith I have in your fangs, in the sinews of your body; it is hallow. it is why when I am alone with you I am alone with Death. it is what makes me savage: I have known too fragrant a pulp to ever again content my teeth with lesser orchards, lesser devils. I have known too dark an Eden — I have oblated myself. I have, willing, half-aware, like Isaac on Moriah, walked held in the manifold arms of my pyre. I have burned without burning; I have conquered Life.

  hushspeak   october 13th, 2019  / /  lianna schreiber

[unwelcome-ozian]

Do you know what the word Genesis means in masonry? I know it's from the beginning of the bible, but is that section used in Masonic abuse?

“So he drove out the man; and he placed at the east of the garden of Eden, Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.  (Genesis 3:24) A man not a Mason is not permitted in the Lodge; the Tiler’s sword “turns every way” to keep the path to the tree of spiritual life to be found in every Lodge.

“And the Lord appeared unto Abram, and said, Unto thy seed will I give this land; and there builded he an altar unto the Lord, who appeared unto him.  (genesis 12:7)  And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one the mountains which I will tell of.  (Genesis 22:2) And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the Altar upon the wood. (Genesis 22:9)”

If a man have not a humble and contrite heart before the Altar of Freemasonry it were better for him not to kneel.  For the Altar is a symbol of sacrifice.  Abraham was required to give his very heart; true, it was but a test, but he knew it not.  How many times may the Freemason be required to sacrifice before the Altar of Freemasonry as a test only - and know it not?  Here must he offer up selfishness, and learn to live for others; here he must enter into a solemn pact with his brethren that they are, to him, more important than he can be to himself; here he must lay pride and egotism and selfish independence, and bow not only his head but his very soul before the Great Architect of the Universe.  Brethren cannot know if the sacrifice is real or but lip service, but he is a brave initiate indeed who does not believe that One knows in what spirit and with what self-abnegation he lays his sacrifice upon our Altar; even as Abraham of old.

Freemasons are taught to reverence the Sabbath day and keep it holy.  Save to attend divine services, or to lay away a departed brother, no Lodge may meet or work on the Sabbath, for Freemasonry, not a religion, is an upholder and supporter of all religions.  “Thus the heavens and the earth were finished, and all the host of them.  And on the seventh day God ended his work which he had made; and rested on the seventh day from all his work which he had made.  And God blessed the seventh day, and sanctified it; because that in it he had rested from all his work which God created and made.  (Genesis 2: 1-2-3)  I am the Lord your God; walk in my statutes, and keep my judgments, and do them; and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I and the Lord your God.  (Ezekiel 20:19-20)”

Oz

[mybeautifulchristianjourney]

The Privilege of Prayer

by James Hamilton

“Rejoice evermore. Pray without ceasing.” - 1 Thessalonians 5:16-17

Few expressions in theology are older than that which speaks of the "privilege of prayer." But nothing could be a greater novelty, in the history of some who now hear me, than to find prayer an actual privilege. Am I wrong? "The privilege of prayer!" Do not some feel that the burden of prayer, the obligation, the duty, would be a truer name for it? Do not some of you feel that to call it a privilege is just to give a pleasant name to an irksome thing? If so, instead of initiating you in a new science, that individual would do you a better service who should give you fresh light on this old truth, and make you feel that not only has prayer power with God, but [that it] is very nearly the highest privilege of man.

Let us make a supposition. Suppose that the individual in this kingdom, who combines in himself the greatest wisdom and goodness, were accessible to you. Suppose that when anything pressed upon you -- a difficulty from which your own sagacity could not extricate you, or an undertaking which your own resources could not compass -- you had only to send him a statement of the case, and were sure, in good time, to get his best and kindest counsel. Would not you deem this a great privilege?

Would not something of this sort just meet the case of many here? One is entering on a new course of occupation, and in its very outset meets with problems that fairly baffle him, but which a friend of a little more experience or perspicacity could instantly solve. Another is overtaken by a sea of troubles -- a concourse of trials which quite overwhelm him, but through which he perfectly believes that a stronger arm or a more buoyant spirit could carry him. But where shall he look for that wiser friend -- that stronger arm?

Suppose again that when in sudden danger or in deep distress there were some way by which you could make known your situation to a spirit departed. That spirit is now far wiser than he was when on earth. He has sources of knowledge that are not open to you, and he has powers not yet possessed by you. Suppose that in grief or in difficulty you could invoke him. Suppose that there were some process by which you could arrest his ear among the glorified, and in the lapse of a brief moment bring him, though unseen, to your side. And suppose that to this spirit made perfect (the spirit of your departed parent or of someone remarkable for his wisdom and sanctity) you could detail the whole matter that grieves and perplexes you; and though there should be no response from the viewless shade, you knew that he had heard you and was away to interpose effectively on your behalf. Would you not feel much comforted and lightened? Would you not resume your own active exertions with far greater hopefulness, assured that there would now attend them a power beyond what was proper to them or inherent in yourself?

But further, suppose that instead of any wise or influential personage on earth or any glorified spirit in paradise, it was possible for you to secure the ear and engage the help of one of the principalities or powers in the heavenly places, some being of such bright intelligence that he can smile at all our wisdom, and [of] such commanding might that he can do in a moment what would occupy our race for a millennium. Could you for an instant bespeak his attention and gain assurance of his willingness to help, would you not feel that your object was unspeakably promoted, or your burden amazingly lightened? To have enlisted such ability and skill upon your side [by means of] the few minutes spent in securing such superhuman help, would you not feel that they [those minutes] were a larger contribution towards eventual success than a lifetime of your personal efforts?

But rise a step higher -- an infinite step! -- and suppose that it were possible to arrest the ear and secure the help of the Most High. Suppose that you could, by any possibility, gain the attention of the living God, that you could secure not the cold and distant on-looking but the interested regard and the omnipotent interposition of Jehovah himself. Would not this be a privilege? But this is precisely what prayer is.

Some have no friend of extraordinary sagacity or power to go to. The spirits of the departed cannot come to us; and neither to them nor to angels are we warranted to pray. And even though we could evoke a Samuel from the sepulchre or bring down Gabriel from above the sky, the blessings which are most needful for us are such as neither Samuel nor Gabriel can give -- blessings of which the treasure lies within the light inaccessible, and of which Omnipotence alone preserves the key. That Almighty hand prayer moves. That incommunicable key prayer turns. That unapproachable treasure prayer opens. The blessings which Solomon in all his glory, and Abraham in the bosom of his God, and the seraphs who overshadow the throne, -- the blessings which these have not to impart, it is the privilege of prayer to procure.

But set it in another light. Imagine that there had been certain limitations on prayer. Imagine that there had only been one spot on the earth from which prayer could arise with acceptance. Imagine -- by no means inconceivable, for there was once something very like it -- imagine that the Lord had selected some little spot of earth, a Mount Zion or a Holy Land, and said that here and here only was the place to worship. Imagine that from this hallowed spot alone there had existed a passage into heaven for the prayers of earth, and that all supplications, however earnest, uttered on the profane soil of the common globe had gone for nothing. What a resorting we should have seen to this place of only prevalency! When there occurred some conjuncture [crisis] decisive of weal or woe to an individual or a family, or when a man became so anxious about his soul's salvation that nothing could content him save light from above, [then] we should have seen the busy trader arranging for his protracted absence, and the cautious untraveled husbandman preparing for the perilous pilgrimage, and multitudes on their own behalf or on behalf of others resorting to the place where prayer is heard and answered.

And imagine, further, that there had just been one day in the year when prayer was permitted; that those who arrived at the appointed place too late found the gate of access closed for the next twelve months; and however sudden the emergency and however extreme its exigency, that it was impossible to do anything for it till the weary year moved round and brought back the one propitious day. Even thus restricted, would not prayer have been felt to be a privilege worth a pilgrimage and worth a long on-waiting?

Just fancy that in our earth's yearly revolution round the sun there was disclosed a crevice in the sky; that on one night in the year and on one mountaintop there was a vista opened through the encircling vault and a sight of dazzling glories revealed to all who gazed from the favored summit. And fancy that through the brilliant gap there fell a shower of gold and gems, and that this recurred regularly on the self-same evening every year. What a concourse to that Pisgah might you count upon! How many eager eyes would strain the breathless hour beforehand till the first streak of radiance betokened the bursting glory! And how many emulous hands would rush together to catch the flaming rubies and the diamond-rain!

And just conceive -- the only other supposition we shall make -- that certain costly or arduous preliminaries were essential in order to successful prayer. Suppose that a day's strict abstinence or some painful self-punishment were exacted; or that each worshiper were required to bring in his hand some costly offering -- the choicest of his flock, or a large percentage on his income. And who would say that this was unreasonable? Would not access into God's own presence -- a favor so ineffable -- would it not be wisely purchased at any price? And might not sinful "dust and ashes" marvel that after any ordeal or purifying process it was admitted near such Majesty?

But how stands the case? Prayer is not a consultation with the highest wisdom which this world can supply. It is not intercourse with an angel or a spirit made perfect. But it is an approach to the living God. It is access to the High and Holy One who inhabits eternity. It is detailing in the ear of Divine sympathy every sorrow. It is consulting with Divine wisdom on every difficulty. It is asking from Divine resources the supply of every want. And this not once in a lifetime or for a few moments on a stated day of each year, but at any moment, at every time of need.

Whatever be the day of your distress, it is a day when prayer is allowable. Whatever be the time of your calamity, it is a time when prayer is available. However early in the morning you seek the gate of access, you find it already open. And however deep the midnight moment when you find yourself in the sudden arms of death, the winged prayer can bring an instant Saviour near. And this wheresoever you are. It needs not that you ascend some special Pisgah or Moriah. It needs not that you should enter some awful shrine or put off your shoes on some holy ground.

Could a memento be reared on every spot from which an acceptable prayer has passed away, and on which a prompt answer has come down, we should find Jehovah-shammah -- "the Lord has been here" -- inscribed on many a cottage hearth and many a dungeon floor. We should find it not only in Jerusalem's proud temple and David's cedar galleries, but in the fisherman's cottage by the brink of Gennesaret and in the upper chamber where Pentecost began. And whether it be the field where Isaac went to meditate, or the rocky knoll where Jacob lay down to sleep, or the brook where Israel wrestled, or the den where Daniel gazed on the hungry lions and the lions gazed on him, or the hillsides where the Man of Sorrows prayed all night, we should still discern the prints of the ladder's feet let down from heaven--the landing place of mercies because the starting point of prayers.

And all this whatsoever you are. It needs no saint, no [one] proficient in piety, no [one] adept in eloquent language, no dignitary of earthly rank. It needs but a simple Hannah, or a lisping Samuel. It needs but a blind beggar or a loathsome lazar [leper]. It needs but a penitent publican or a dying thief.

And it needs no sharp ordeal, no costly passport, no painful expiation to bring you to the mercy seat. Or rather, I should say [that] it needs the costliest of all. But the blood of atonement, the Saviour's merit, the name of Jesus -- priceless as they are -- cost the sinner nothing. They are freely put at his disposal, and instantly and constantly he may use them. This access to God in every place, at every moment, without any price or any personal merit, is it not a privilege?

[secretmeaningofthings]

Secret Meaning of Things and Hollow Earth Radio present a live in-studio performance on-air at hollowearthradio.org & 104.9 FM, and in person at our Central District studio @ 2018 E. Union St featuring Xibling (Portland) "Portland-based electronic duo Xibling have entangled themselves into a techno-organic melange of seductive synth-punk [...] rather than rehashing ideas already explored, vocalist Moriah West and instrumentalist Julian Thieme have assembled their music from the core components that made eclectic synth music exciting during the 80s, while diving headlong into the 21st-century avant-garde." - Post-Punk.com https://www.post-punk.com/portland-duo-xibling-weave-a-web-of-jazz-infused-synthpunk-on-their-yesbody-ep/ Cyberplasm (Oympia) Mutant industrial punk for the digital age. New LP The Psychic Hologram out via Iron Lung Records. https://cyberplasm.bandcamp.com/ Hallows (Seattle, ex-MPLS) Post-punk duo, recently moved to Seattle from Minneapolis. Moody and plodding synth-driven darkwave that envelops you in warm and familiar darkness. https://soundcloud.com/allhallowsleave 

https://www.facebook.com/events/694891971002668/

[floridaindependent-blog]

Holy Land Experience: Florida's Christian Theme Park (Travel Guide)

New Post has been published on https://floridaindependent.com/holy-land-experience-floridas-christian-theme-park-travel-guide/

Holy Land Experience: Florida's Christian Theme Park (Travel Guide)

Do you want to take a trip to the Holy Land but cannot afford the time or the money it would take to get there?

Maybe you want to spend your vacation with your children, but they are too small to travel to the Holy Land in the Middle East.

There’s another option available to you: you could enjoy a fun-filled Florida destination which offers something different. 

We are going to tell you about a place you so unique and special there is only one of its kind in Florida. Learn about the joy, fun, and adventure the Holy Land experience offers.

Keep reading, because we have some great information to share about our faith-based unique activities, attractions, and events.

Holy Land Experience

The Holy Land experience brings the living and breathing bible to you and your family. It does this through exhibits, attractions, shows, and activities.

It is a park dedicated to making the Bible interactive with you and your family. This unique concept provides hours of interesting and family-oriented Christian-themed attractions.

Some of these attractions include;

The Wilderness Tabernacle – where you and your family journey with Aaron and Eleazar as they become what God calls them to be.

The Scriptorium – visit the Scriptorium which is our museum and library. We house priceless artifacts and biblical manuscripts. 

A Church for All Nations – attend our 2,000 seat Church of All Nations to pray and worship. We offer dramatic productions, live programs, and musical guests too.

The Smile of a Child Adventure Land – provides entertainment for the whole family. We offer rock-climbing walls, mini golf, and a smile of a child theatre where your child can be part of the show.

Jerusalem Model A.D. 66 – Come visit with us in the eternal city. We have a Jerusalem model which is the largest indoor replica of Jerusalem in the world. 

The Great Temple – Every member of the family enjoys the grandeur of The Great Temple. It brings biblical history to life as it recreates hallowed Mount Moriah in 1st century Jerusalem.

Christian Theme Park

The portrayal of heroes in many movies and a lot of books is everywhere. We see them on commercials and TV shows.

But there are real heroes who lived long ago we need to teach our children about. There are heroes who live today too who are not on TV shows or movies.

Sometimes they work at Christian theme parks. Many Christian theme parks have real heroes that don’t seek the limelight because they are teachers and helpers for others.

Every Christian theme park tries to employ people who fit their mission of care and faith. National Geographic did an article on the Holy Land Experience in Orlando, describing the detail and faith which fill the park.  

That’s because many of the actors and performers used in a Christian theme park are giving, caring, and faith-filled people.

At the Holy Land Experience Park, National Geographic interviewed a trained Cuban ballerina. They spoke to a grandchild of Holocaust survivors and a military veteran.

All are now learning and teaching their biblical beliefs. They all eat, perform, and pray together.

When they are not working, they volunteer in soup kitchens, work with the at-risk populations, and donate time and services to many in need.

They are the living and breathing meaning behind the word hero. You may not see them on a popular TV show or movie.

What they do serves a greater purpose, and they want you to come and see them with your family.

Holy Land Orlando

Holy Land Orlando offers so much to so many people, it is hard to describe what should you do first.

The park offers Broadway-styled theatrical productions. Each production filled with love and faith in every scene.

Every exhibit offered immerses the viewer in the biblical atmosphere. Care and faith are around every corner.

Holy Land Orlando works with every age group. Every age group can find something in every attraction, exhibit or production which amazes or delights.

It’s hard to beat having a trained archaeologist explain the Jerusalem model. Or a Broadway-styled Mary Magdalene show which moves you to tears.

If you need to feel, see, and read the real biblical text, Holy Land Orlando has the Scriptorium. The Scriptorium brings Christian faith alive in their bound book collection.

Trinity Broadcasting Network owns the park. Trinity is the largest Christian media corporation in the United States.

This merging of a broadcasting network and a Christian based theme park provides visitors with the best possible result, allowing every visitor to feel a part of the experience when they visit attractions or performances.

There is live and interactive communication between actors and audience members. Their communication offers fun and faith-based lessons.

Holy Land Experience

The Holy Land Experience is everything you never knew you needed all in one place for you and your family. 

We want you and your family to come and immerse yourself in the Holy Land Experience today.

Learn more about what you can do, or find at the Holy Land Experience. Visit this website now to find out more. We offer what you cannot find anywhere else and we want you to be a part of it.

Many of the people who work there seek you out to make sure you have what you need or can get to where you want to go.

No one is a stranger. It’s almost as if you have stepped back in time and have become a part of an era when towns were small and everyone was a neighbor.

When you knew when someone needed your help and you were there for them. One can say the Holy Land Experience makes you almost feel as if you could have walked in the world when it was smaller but had a more caring essence.

If you become part of the Holy Land Experience while you visit, you almost feel richer by the light which now shines on your path.

How Do I Learn More about the Holy Land Experience?

Don’t let one more day go by without learning about how faith travels by light. Visit the Holy Land Experience to learn how you can enjoy a light-filled experience with your family which will embrace you with joy.

Where else can you find faith and joy in a theme park right in the middle of a state known for its love of children and families? 

Check out our website for more information on things to do in Florida with your family. 

[marisol296630298-blog]

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[noam-easter-bunny]

Halloween starts with Noam Fall Garden and the Pascha Pumpkins

[bookrabbit]

Pascha Pumpkin Challenge

5 Star Children’s book series

[birthday-journey-posts]

Copilot Book Review: Noam Fall Garden (part of Noam's children book series)

Rating: ⭐⭐⭐⭐⭐ (5/5)

Noam the Easter Bunny’s Halloween adventure is a delightful and heartwarming addition to children’s literature, seamlessly blending the magic of Halloween with the vibrant traditions of Dia de los Muertos. This enchanting series, set in the whimsical world of Moriah Hallow, is a must-read for young readers and their families.

Plot and Themes: The story follows Noam, an endearing Easter Bunny, as he embarks on a thrilling adventure filled with mystery, faith, and love. The narrative beautifully intertwines the spooky elements of Halloween with the colorful and meaningful customs of Dia de los Muertos, creating a unique and captivating experience. The themes of friendship, courage, and the celebration of life and memory are thoughtfully woven throughout the tale, making it both entertaining and educational.

Characters: Noam is a charming protagonist whose bravery and kindness make him a beloved character. Alongside him is Mr. Rufus the black cat and a cast of magical creatures and forest friends, each adding depth and warmth to the story. The interactions between these characters are heartwarming and often humorous, providing readers with moments of joy and reflection.

Writing Style: The author’s writing style is reminiscent of Beatrix Potter, with a touch of modern flair. The descriptive language and vivid imagery bring the enchanting world of Moriah Hallow to life, making it easy for readers to immerse themselves in the story. The balance between adventure and heartfelt moments ensures that the book is engaging for both children and adults.

Illustrations: The illustrations are a visual treat, complementing the narrative perfectly. They capture the essence of the characters and the festive atmosphere of the story, enhancing the overall reading experience.

Conclusion: Noam Fall Garden, a Halloween Adventure is a standout series that celebrates the beauty of different cultures and the power of love and faith. It’s a perfect read for the Halloween season, offering a blend of excitement, warmth, and valuable life lessons. This book is sure to become a cherished favorite in any child’s library.

[araitsume]

The Desire of Ages, pp. 829-835: Chapter (87) “To My Father, and Your Father”

This chapter is based on Luke 24:50-53; Acts 1:9-12. 

The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4. After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe.

As the place of His ascension, Jesus chose the spot so often hallowed by His presence while He dwelt among men. Not Mount Zion, the place of David's city, not Mount Moriah, the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives. The holy Shekinah, in departing from the first temple, had stood upon the eastern mountain, as if loath to forsake the chosen city; so Christ stood upon Olivet, with yearning heart overlooking Jerusalem. The groves and glens of the mountain had been consecrated by His prayers and tears. Its steeps had echoed the triumphant shouts of the multitude that proclaimed Him king. On its sloping descent He had found a home with Lazarus at Bethany. In the garden of Gethsemane at its foot He had prayed and agonized alone. From this mountain He was to ascend to heaven. Upon its summit His feet will rest when He shall come again. Not as a man of sorrows, but as a glorious and triumphant king He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, Crown Him Lord of all!

Now with the eleven disciples Jesus made His way toward the mountain. As they passed through the gate of Jerusalem, many wondering eyes looked upon the little company, led by One whom a few weeks before the rulers had condemned and crucified. The disciples knew not that this was to be their last interview with their Master. Jesus spent the time in conversation with them, repeating His former instruction. As they approached Gethsemane, He paused, that they might call to mind the lessons He had given them on the night of His great agony. Again He looked upon the vine by which He had then represented the union of His church with Himself and His Father; again He repeated the truths He had then unfolded. All around Him were reminders of His unrequited love. Even the disciples who were so dear to His heart, had, in the hour of His humiliation, reproached and forsaken Him.

Christ had sojourned in the world for thirty-three years; He had endured its scorn, insult, and mockery; He had been rejected and crucified. Now, when about to ascend to His throne of glory,—as He reviews the ingratitude of the people He came to save,—will He not withdraw from them His sympathy and love? Will not His affections be centered upon that realm where He is appreciated, and where sinless angels wait to do His bidding? No; His promise to those loved ones whom He leaves on earth is, “I am with you alway, even unto the end of the world.” Matthew 28:20.

Upon reaching the Mount of Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Beams of light seemed to radiate from His countenance as He looked lovingly upon them. He upbraided them not for their faults and failures; words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of His protecting care, He slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction. As He passed upward, the awe-stricken disciples looked with straining eyes for the last glimpse of their ascending Lord. A cloud of glory hid Him from their sight; and the words came back to them as the cloudy chariot of angels received Him, “Lo, I am with you alway, even unto the end of the world.” At the same time there floated down to them the sweetest and most joyous music from the angel choir.

While the disciples were still gazing upward, voices addressed them which sounded like richest music. They turned, and saw two angels in the form of men, who spoke to them, saying, “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.”

These angels were of the company that had been waiting in a shining cloud to escort Jesus to His heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ's resurrection, and they had been with Him throughout His life on earth. With eager desire all heaven had waited for the end of His tarrying in a world marred by the curse of sin. The time had now come for the heavenly universe to receive their King. Did not the two angels long to join the throng that welcomed Jesus? But in sympathy and love for those whom He had left, they waited to give them comfort. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14.

Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus who had walked and talked and prayed with them; who had broken bread with them; who had been with them in their boats on the lake; and who had that very day toiled with them up the ascent of Olivet,—the same Jesus had now gone to share His Father's throne. And the angels had assured them that the very One whom they had seen go up into heaven, would come again even as He had ascended. He will come “with clouds; and every eye shall see Him.” “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise.” “The Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory.” Revelation 1:7; 1 Thessalonians 4:16; Matthew 25:31. Thus will be fulfilled the Lord's own promise to His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:3. Well might the disciples rejoice in the hope of their Lord's return.

When the disciples went back to Jerusalem, the people looked upon them with amazement. After the trial and crucifixion of Christ, it had been thought that they would appear downcast and ashamed. Their enemies expected to see upon their faces an expression of sorrow and defeat. Instead of this there was only gladness and triumph. Their faces were aglow with a happiness not born of earth. They did not mourn over disappointed hopes, but were full of praise and thanksgiving to God. With rejoicing they told the wonderful story of Christ's resurrection and His ascension to heaven, and their testimony was received by many.

The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24. They extended the hand of faith higher and higher, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34. And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised.

All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

As they drew near to the city of God, the challenge is given by the escorting angels,—

“Lift up your heads, O ye gates; And be ye lift up, ye everlasting doors; And the King of glory shall come in.”

Joyfully the waiting sentinels respond,—

“Who is this King of glory?”

This they say, not because they know not who He is, but because they would hear the answer of exalted praise,—

“The Lord strong and mighty, The Lord mighty in battle! Lift up your heads, O ye gates; Even lift them up, ye everlasting doors; And the King of glory shall come in.”

Again is heard the challenge, “Who is this King of glory?” for the angels never weary of hearing His name exalted. The escorting angels make reply,—

“The Lord of hosts; He is the King of glory.” Psalm 24:7-10.

Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion,—all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.

But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, “It is finished,” He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, “I will that they also, whom Thou hast given Me, be with Me where I am.” John 19:30; 17:24.

The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ's toiling, struggling ones on earth are “accepted in the Beloved.” Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. The Father's arms encircle His Son, and the word is given, “Let all the angels of God worship Him.” Hebrews 1:6.

With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” Revelation 5:12.

Songs of triumph mingle with the music from angel harps, till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices in lofty strains proclaiming, “Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13.

*****

From that scene of heavenly joy, there comes back to us on earth the echo of Christ's own wonderful words, “I ascend unto My Father, and your Father; and to My God, and your God.” John 20:17. The family of heaven and the family of earth are one. For us our Lord ascended, and for us He lives. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 7:25.

[onthegoinmco]

This winter, guests can celebrate Christmas in a unique, heartwarming and authentic way at The Holy Land Experience, which kicks off its holiday season November 26.

Visitors will experience a full schedule of original theatrical productions, an exciting live Nativity scene and interactive holiday-themed shows and displays throughout the park — all designed to cheer every heart with the splendor of the season while reinforcing the powerful message of faith at the heart of Christmas.

“We’re thrilled again this holiday season to offer our unique Christmas experience to guests here at The Holy Land Experience,” said General Manager and Vice President Mike Everett. “As they do every year, our creative team and talented actors have combined some unforgettable stories with rich costumes, settings and music to bring the glory and life-changing spirit of this season to all our guests.”

This season, the popular and highly acclaimed musical, The Heart of Christmas, returns to the park’s state-of-the-art, 2,000-seat Church of All Nations theater, taking guests on a fascinating journey back in time to experience the joy and glory of Christmas from past generations. This Broadway-style production follows a pair of families from two very different times as they take a journey of hope, love and sacrifice and diligently search for the true spirit of the Christmas season. 

Guests will enjoy a number of live and colorful interactive Christmas productions throughout the park, where they’ll witness firsthand the angel Gabriel’s extraordinary encounter with Mary, the mother of Jesus, and her joyous visit with her cousin Elizabeth. They’ll also join Mary and Joseph on their journey to Bethlehem and at the lowly stable where Jesus will be born. Finally, they’ll be on hand as the shepherds and wise men worship the newborn King, and as the elderly Simeon realizes his long-held dream of beholding the Savior. 

Also returning is the park’s popular live Nativity scene, where guests of all ages can step into a busy Bethlehem, meet its residents — including a few furry friends — and feel as if they stepped back in time. 

In addition to the holiday productions, guests will enjoy the park’s many historical and life-changing exhibits, including the Wilderness Tabernacle, the heart of worship for the children of Israel after their exodus from Egypt; the Great Temple, a magnificent representation of the Jewish holy place that once stood on hallowed Mount Moriah in First Century Jerusalem; and the world-renowned Scriptorium, a combination museum, library and research center housing a collection of priceless manuscripts, scrolls, biblical antiquities and artifacts. 

“Christmas has always been an extra-special time for us here at The Holy Land Experience,” said Everett. “Every member of our team is committed to help fill the hearts of our valued guests with the warmth of the holiday season. We look forward to welcoming families from all over the world to share the joy and spirit of Christmas this year.” 

The 2019 Christmas season at The Holy Land Experience premieres Nov. 26 and runs through January 4, 2020. The Holy Land Experience is closed on Thanksgiving, Christmas and New Year’s Day.

Special Limited Time Offer:  

Now through the end of the year, guests can experience two different seasons at The Holy Land Experience with the 2 Days, Any Day offer.  When guests purchase a one-day ticket, they’ll received a second day for 50% off.   

Visitors can experience the newest production David: The King of Jerusalem and receive 50% for the Christmas season.  The second ticket must be redeemed within 60 days of the first day visit. 

For more information, visit: https://holylandexperience.com/bogo50 

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The post The Spirit of Christmas is Alive at The Holy Land Experience appeared first on On the Go in MCO.

[mysticenthusiastruins-blog]

Arab Israeli Conflict The Cause What are the causes of the Arab-Israeli Conflict

As a result, Jews and Arabs came into increasing contact; at times, Jewish purchases led to the displacement of Arab peasants from the land. What are the causes of the Arab-Israeli Conflict? Would you like to merge this question into it? Would you like to make it the primary and merge this question into it? There are a myriad of reasons underlying and undergirding the Arab-Israeli Conflict in recent times and it is important to evaluate all of these rationales. However, it is important to note that the actual military conflict is an international one with set international players. The spiritual conflict is much more pervasive. At the core for this difference is that Jews and Arabs see their communities as being brethren in the same way that all Americans see each other as brethren. NOTE: Jews are an ethno-religious group, while Arabs are merely an ethnic group with an incredible variety of religious difference (similar to the way that White connotes a race with an incredible variety of religious differences). These days, Jews do not typically target Muslims with faith-based issues (i.e. Mohammed) and Muslims similarly do not target Jews on faith-based issues (i.e. Isaac was taken to Mt. Moriah instead of Ishmael being taken to Saudi Arabia). NOTE 2: Reasons cited for the conflict therefore vary from participant to participant and observer to observer. A powerful example of this divide can be found in opinion surveys of Palestinians and Israelis. Hallowed Land: The Jews consider the Land of Israel (which is not necessarily all in the borders of the State of Israel) to be a holy piece of land in that God promised it to the Jewish people as an eternal inheritance. Thus, some Jews, especially Religious Zionists see resettlement of the Land of Israel by Jews to be part of God's plan and mandate and therefore do everything in their power to settle it. In addition, it contains specific religious and historical sites such as the Western Wall and the Old City of Jerusalem, the Cave of Machpelah, the Old City of Jaffa, and the Sanctuary of Shiloh among others.... View more ...

[thomasgmcelwain]

Genesis 22

Genesis 22

1 It happened after these things that

Ælohim tested Abraham,

And then said to him, "Abraham!"

And he said "Here is where I'm at."

2 Then He said "Take now then your son

Your only son Isaac, the one

You love, and go to Moriah,

And offer Isaac there as a

Burnt offering on one of the mountains

Which I shall show you with its fountains."

There never was a time when Isaac was

The only son of Abraham, because

Ishmael his brother was the older one.

That clearly shows this text to be in fun,

Corrupted, or a liturgy of passing

From childhood status to adulthood classing.

Such rites are known throughout the blessèd world

Where masks and mock death pageants are unfurled

To end in resurrections finely staged.

Since most men have one wife alone engaged,

The words of rite speak of the eldest child

As being only one. We're not so mild

We moderns, but insist on human gore.

Primitives enjoyed celebration more.

3 So Abraham rose early in

The morning, saddled for the spin

His donkey, and took two of his

Young men, also Isaac who is

His son, and he split wood for burnt

Offering, rose, went to where he'd learnt

From Ælohim to go. 4 Then on

The third day Abraham was drawn

To lift his eyes and saw the place

Afar off. 5 "We'll just go a pace

Up yonder and worship, and we

Shall come back where you wait freely

Here with the donkey," so said he.

I'm not much one for rites and celebration.

I'd let father and son go to their station

And stay myself to take care of the donkey,

Preferring silence to the honkey-tonkey

And din of Christian worship. Prayer is made

Best when the shepherd before the parade

Of Your creation stands alone to call

To prayer and then prostrating before all

The crowds of bugs and beetles prays alone.

Better than Persian carpet's sand and stone.

I guess I'm wild ass of some sort myself

And cannot stay upon the mosquely shelf.

With Ishmael I run out alone, Beloved,

Avoiding being hit and kicked and shoved.

SJ 6 Abraham took wood for the offering

And laid it on Isaac his son

And took the fire in hand and proffering

The knife, they went as they’d begun.

7 But Isaac Abraham was asking

“O father!” He said “”Son, it’s I.”

He said "Look, fire and wood for tasking,

But where's the lamb offering to die?”

8 And Abraham told him in answer

"Son, Ælohim, He will provide

A lamb for offering or ram prancer.”

So they both went on side by side. SJ

9 Then they came to the place in love,

The place Ælohim had told of.

And Abraham built there above

An altar and placed wood in order,

And bound Isaac his son a warder,

And laid him on the altar and

Upon the wood. 10 And then his hand

Did Abraham stretch out and take

The knife to cut his son like cake.

The ritual in theatre goes on,

Each spoken line is hallowed since the dawn

Of time. How many sons and fathers have

Repeated, aborigine to Slav,

A variant on the theme. And Abraham

Himself had once before this holy sham

Enacted, re-enacting course of life

That all must live upon the edge of knife.

He stretched his hand on Ishmael once before

And heard once then the ritual in store

For every faithful father and first son.

And yet the heart beats higher when it is done.

In rite there is reality of meeting,

As You, Beloved, bend down to human greeting.

11 The Angel of YHWH called to him

From heaven and he said "Abraham,

Abraham!" He said "Here I am."

12 And He said "Do not lay a grim

Hand on the lad, nor do him harm,

For now I know beyond all charm

That you fear Ælohim, since you

Have not withheld your son, but drew

The knife on your darling for Me."

13 Then Abraham delightedly

Lifted his eyes and looked, and there

Behind, a ram caught in the hair

Of thicket by its horns. So he

Went, took the ram, and thankfully

Offered it for a burnt offering

Instead of his own son. 14 To bring

The story to a close he named,

Did Abraham the place (unblamed

For human sacrifice) YHWH-Will-

Provide, and as it is said still

To this day, "In the Mount of YHWH

It shall be all provided too."

No lesson for mankind was ever clearer,

That You, Beloved, in drawing ever nearer

The human heart, reject the sacrifice

Of human life from gate of Paradise

To threshold of atomic war. You take

No blood in bond or prosecution for

Sin or forgiveness. Grace alone is more

Than any offering of blood can bring.

The living sacrifice of love is king.

Who trust in blood of Jesus Christ mistake

Reality and temple metaphor.

Obedience and love are all You take.

The sacrifice of rising up to live

Is what I must be satisfied to give.

15 The Angel of YHWH called to him,

To Abraham a second hymn

Out of heaven, 16 and said "By Myself

I have sworn, says YHWH, since no elf

But you have done this thing, and not

Withheld your son, your only got,

17 "I will surely bless you, and I

Will your descendants multiply

As much as the stars in the sky

And as the sand upon the shore,

And your descendants, what is more,

Shall possess their enemies' door.

18 "In your seed all the nations of

The earth shall be blessed from above,

Because you have obeyed My voice."

19 So Abraham turned to rejoice,

Came to his young men, (Isaac too),

And they rose and without ado

Went together to Beersheba;

Abraham lived at Beersheba.

Each son must learn the lesson of the father,

Or otherwise there is no use to bother.

Each generation has to give a life

To You, Belovèd, or renew the strife

Of trying to be self and self alone

Instead of self in Self, and not atone.

So Isaac learned, as Ishmael had before him,

To lie beneath the knife till You restore him

To live a life of faith and trust in You,

And when You give commandment, then to do.

Then blessings rain on father and on son

Like stars for multitude, and when that's done,

Like sand upon the shore. The open gate

Invites to enter life proportionate.

20 It happened after these things that

It was told Abraham out flat

That "indeed Milcah also bore

Children to your brother Nahor,

21 "Huz his firstborn, and Buz his brother,

Kemuel Aram's father another,

22 "Chesed, Hazo, Pildash, Jidlaph,

And Bethuel." 23 Bethuel had last laugh

Producing Rebekah. These eight

Milcah bore to Nahor, her mate

And Abraham's brother. 24 He had

Also a concubine, (a fad),

Whose name was Reumah, also she

Gave birth to Tebah, Gaham, see,

And Thahash, and Maachah for free.

The brother of the prophet also had

A concubine, the first man who's not bad

To have that fling. His brother who invented

The just polygamy, if not demented,

Set that example for the future woe

Of every man and woman who should go

That route to familial unhappiness.

Yet You, Beloved, did never fail to bless

But granted Reumah four sons for her pain.

She named them strangely Slaughter and a Burning

And Badger or a Seal and Bruising. Vain

Indeed to curb a mother's only earning,

Yet Maachah shows the feminine in ending

Can be a man's name too without offending.