#more traditional African clothes

[rakiah]

I just want you to know that I will always love and cherish you for the art you do

Especially when you draw Leona in traditional African (Yoruba) clothing. It brings me joy and I need to know how tf Vil wrapped his hair up like that because I could never

Dffgytyrefgy I’m gonna hide into the tiniest hole I can find but omg thank youuu ; ;

Also, thank you for reminding me to draw more Yoruba!Leona 🙏

Took the advantage to draw them in their funeral attire in Crownless then 🎵 These clothes are so nice to draw x3

And don’t be fooled by Vil, he got help from maids. Though, I’m sure he could be more than persistent to learn how to tie a gele by himself.

[saturngalore]

afrofuturism🪐

☆ one ~ solange hair by darknightt (tsr warning) ☆ two ~ loretta hair by @simtric ☆ three ~ bahati braids by @sheabuttyr ☆ four ~ isonoe hair by octetsica ☆ five ~ binah braids by @sheabuttyr ☆ six ~ cornrows & curls hair by @leeleesims1 ☆ seven ~ indie hair by @sashima ☆ eight ~ loc petals by @shespeakssimlish ☆ nine ~ mnemosyne hair by octetsica ☆

mini dedication essay to black simmers and ts4 creators below! pls read if you have the chance! <3

this edit is a small homage to afrofuturism and the various unique black hairstyles (and especially the black creators of most of these hairs) that i have downloaded and admired over the years! some of these are old and some of these are new.

to me, afrofuturism means constantly honoring/reclaiming/challenging the past while constantly creating/dreaming of a better society/world/future. a society/world/future that embraces and empowers all of our differences, ingenuity, aspirations, and unique lived/cultural experiences. a society/world/future that does not limit us through the various systems of marginalization and oppression (racism, homophobia, transphobia, fatphobia, sexism, xenophobia, ableism, classism, colorism, etc.) that often affects how we, as black people, live today.

blackness is so diverse and intricate yet it's always been a struggle to find my culture within a game that's known for being so limiting, bland, and extremely eurocentric when it comes to hairstyles, clothing, food traditions/events, etc. black simmers have always had to figure out how to make this game more inclusive and make it resemble either more like how our ancestors lived, how our current lives are, or how we would want our lives (and even our children's lives) to look like in the future no matter how dystopian the real world look and feel now. fortunately, these hairs and their uniqueness bring a huge sense of culture and style to this game. they have always inspired me and made me feel extremely proud to a part of the lovely african diaspora (and the ever-growing black simmer community).

in a way, being a black simmer and cc creator usually means that we are often digitally creating our own worlds as afrofuturists to varying degrees (whether we know it or not) every time we open our game, make our sims, make houses, and/or make black cultural cc. also, now i know that cc making is not easy to do and is extremely time-consuming so this post is also just me giving all black cc creators especially those who create for free their well-deserved flowers! here are some other black cc creators who created cc that have greatly impacted my game since i first started playing sims 4: @/leeleesims1 @/simtric @/hi-land @/yuyulie @/sims4bradshaw @/ebonixsims @/xmiramira @/sheabuttyr @/qwertysims @/oplerims @/sleepingsims @/shespeakssimlish and so many more im forgetting probably (im too shy rn to tag ppl but i greatly appreciate y’all fr i hope y’all telepathically get this message somehow 😭).

last but not least, i am hoping that this inspires somebody to keep creating or start creating regardless of what they think their skill level is! somebody will absolutely fall in love with your work and/or your art/work will 100% change someone's game forever <333

[neechees]

Some historical clothing enthusiasts who AREN'T White because I'm sick of seeing White girls in 19th century clothes:

SewRena: specializes in 1950s American sewing & clothing, she is Black

Cosplay Queen: Chinese youtuber who does stuff like makeup, Hanfu of various time periods, Chinese classical dance, & cosplay. Also does a lot of Mukbang vids

MochiHanfu: another Chinese youtuber who specializes in Hanfu

NamiSparrow: Indian cosplayer who has some vids up about historic Indian fashion & sewing

Notyourmommashistory: Black reenactor who does vids on 1800s fashion, slavery in the 1800s, racism, vintage clothing, & also some cool video essays.

Cheon-Shik Yang: he is a Korean tailor who talks about Hanbok & traditional Korean clothing

Fashion & Culture with Kingsley: focuses a bit more on contemporary African clothing & fashions & geared towards fashion designers, but inspired by traditional African designs (from different countries and cultures, such as Ghana, Ethiopia, & Senegal) and clothing & a bit of historic ones as well.

The Couture Courtesan: mixed race Asian reenactor and historical fashion enthusiast who talks about fashions of various time periods, as early as the Tudor era up to the 1910s.

Eccentrik: Jamaican youtuber with vids focusing on fashion, & in particular either vintage fashion (I believe 1940s-60s), pinup fashion & hair & makeup, or vintage inspired sewing

Ora Lin: a nonbinary tailor (who I believe is Asian), they make videos about sewing & historical fashion of different periods & places, including Regency England, Jin & Ming dynasty China, the Edwardian era, & more.

Honorable mention: Snappydragon not a person of color, but she is Jewish & focuses on European historical fashion & Jewish historical fashion (including time periods the Jewish population would not be considered "White")

[nyc-looks]

Chikezie, 21

“My shirt is Lucmatton, skirt AlkebulanLifestyle, boots Burlington, headpiece traditional Nigerian, and choker traditional Kenyan. I am Nigerian American and I love traditional African clothing and adornments. I am passionate about decolonization and I try to practice decolonization through fashion. I grew with Nigerian parents but unfortunately I was not taught my language or culture as a result of being born and raised in the United States. It wasn’t until I was about 17 that I started to become passionate about Africa, learning more about where I come from, and working to help those on the continent. I find myself drawn to patterns and prints and I definitely do not shy away from color. I make some of my clothes (not pictured here) and it’s definitely a fun hobby of mine. I hope to motivate other people, no matter their background to wear their own traditional culture as there is so much artistic traditional culture around the world and it’s important we do not forget where we come from.”

Apr 30, 2024 ∙ Tribeca

[genderkoolaid]

So it is with Florence Hines, a Black singer and drag king who got her start on the stage sometime around 1891, when she began to receive particular notice for her performances with Sam T. Jack’s Creole Burlesque. When the show came to Paterson, NJ, on November 23, 1891, “hundreds were turned away from the doorway” before the Creole Burlesque was even scheduled to take the stage, according to the Paterson Daily Caller. In their review, they called out Hines in particular for being an “excellent male impersonator.” The Creole Burlesque was a standard minstrel show, featuring all Black performers, led by a white manager, giving skits, songs, and scenes that featured standard variety acts (everything from clog dancing to drag) set in a pre-Civil War Southern plantation fantasy. But within a few years, Sam T. Jack would launch The Creole Show, an important milestone in Black performance in America. For the first time, an all-Black revue was presented as a modern, staged performance — not as an “authentic” recreation of Black life. According to Whiting Up, a history of white face entertainment by Black theater historian Marvin McAllister, The Creole Show was “a major outlet for Black artists interested in… developing a comedic tradition that was racially grounded but not riddled with stereotyping.” In another important departure from tradition, instead of hiring a man to play the traditional lead role of interlocutor or master of ceremonies, Sam T. Jack hired Florence Hines. As a drag king, Hines performed a routine that made mock of the “dandy” — flashy, modern, young men who drank and dated openly, and wore the latest clothes. One of her most famous numbers was “Hi Waiter! A Dozen More Bottles,” whose first verse went: Lovely woman was made to be loved, To be fondled and courted and kissed; And the fellows who’ve never made love to a girl, Well they don’t know what fun they have missed. I’m a fellow, who’s up on the times, Just the boy for a lark or a spree There’s a chap that’s dead stuck on women and wine, You can bet your old boots that it’s me. Many white drag kings of the day also performed this song, and similar dandy characters. For these performers, the dandy was a way to needle the men in the audience. But for Black performers, taking on a dandy role was also a way of resisting degraded depictions of Black people that were common on stage at the time. As Kathleen B. Casey wrote in The Prettiest Girl on the Stage is a Man, “when worn by a Black performer, the tuxedo with tails, cane, cape and a top hat countered the image of the ragged, shoeless plantation slave.” Thus, Hines made a natural choice for a show that wanted to show an entirely new kind of Black performance. By 1904, The Indianapolis Freeman would report that Hines “commanded the largest salary paid to a colored female performer.” In their book, Out of Sight: The Rise of African American Popular Music, 1889-1895, Lynn Abott and Doug Seroff wrote that “Hines’s male impersonations provided the standard against which African American comediennes were compared for decades.”

[sinizade]

I made a little clothing guide for some Dragon Age regions

Some may not be exactly the same as the references that appear in the game or in the concepts, but I wanted to give a little of my vision to the guide.

Ferelden

Ferelden is close to the Frostback Mountains and Orlais and as Leliana and Zevran once said, Ferelden is cold, so I thought it would be a cool idea to put on thick clothes with a lot of fur so the Fereldans can protect themselves from the cold.

Tevinter

Dragon Age 4 is approaching and it's already evident that we're going to be in the Tevinter Imperium, so I discovered that a lot of Tevinter clothing was inspired by clothing from the Byzantine Empire

Orlais

We've already seen in the game and in the concept art that Orlais is all about being flamboyant and flashy and what's more flamboyant and flashy than mid-1500s fashion?

Antiva

Home to the two loves of my life, Zevran and Josephine, Antiva fashion is something I really love… The puffy arms, the breast-enhancing corsets, the leather vests, idk, I just like Antiva

Nevarra

I don't exactly have much to say about nevarra, but I did some research and found some concepts that I thought were interesting, I also saw in some places that said that the kingdom was inspired by the traditional culture of Spain

So I'll leave two references here

One for the traditional clothes and one for what I imagine might look like Nevarra dress

Frostback Basin

In Inquisition we can see that the clothes they wear are quite furry and well protected from the cold, so I think it would be a good idea to inspire some of their clothing in Inuit clothing

The Dalish (1/2/3/4/5)

Well, for the Dalish I had MANY ideas, among them think about adding traditional clothes from some tribes, native Brazilian/American, African, Hawaiian, Inca, Aztec and Mayan

Remembering that I made a great mix of traditional clothes from several tribes and not just one, and that I also have 0 intention of disrespecting any of them, if I have put something wrong or disrespectful you can be free to alert me

Orzammar

I knew little about Turkey, but when I went to research I ended up enchanted with some of the traditional clothes when I went to research about it and I thought that this style would go well with Orzammar

Par Vollen

For Par Vollen, I had a bit of trouble finding it, but I think clothing a little bit closer to the ancient Egyptian style would be something interesting. The light fabrics, the golden jewels adorning the body, idk, I like that idea

Rivain

I was doing some research again and found that part of Rivain's look was inspired by traditional clothing from Islamic Spain and Southeast Asia , so I looked around a bit for something to put here and add one more kingdom to the list

I hope you people enjoyed! Soon I will add more realms as soon as I finish my research

[faeriekit]

Writing the Occult: quick notes for non-practicing hobby authors and other nerds🕯️

Hey. Real talk. If you're writing about occult rituals, magic, the works, whatever, there are some great ways to clean up your act and get some better, more aware accuracy in there. A lot of stuff in the wider consciousness of pop culture is kind of...not correct, or, uh. Should be something you're aware of. For instance:

G*psy is still a slur! No, Romani people aren't more likely to be fortune tellers than anyone else. Quit it with the weird stereotypes. The "g*psy fortune teller" thing hasnt even been on trend since the early 1900s. Move on.

"Voodoo" dolls are a racist perspective of an African-derived traditional religious practice. Vodun is a religion. It's not even a gone or far away religion either; Vodun and Santería have followers and priests all over the US, as do other ATRs. Since. You know. Slavery. The word you're probably looking for is "poppet", which is the term for the tool itself (tiny cloth doll for magical use) as opposed to, like, a whole religion.

A wendigo isn't a catch-all cannibalistic creature; it's part of a wider religious worldview of the Algonquian peoples. Native people have requested that you Stop Talking Abou That— yes, even asking that one YouTuber to Stop That, not that he seems to care. White people seem to cannibalize other people all the time anyway, so I don't see why there's a huge need for a Native scapegoat... There are other supernatural creatures and shapeshifters that eat humans. Pick anything else.

A lot of higher-level occult rituals as writ are just. Straight up antisemitic! If you're writing rituals and your magical language of choice is in Hebrew...hey. Stop that. Same thing goes for "elites who eat babies/drink blood." A some of it is a clumsily handled metaphor for the cannibalistic nature of having an upper class in a society, but a lot of it really is just dressed-up antisemitism in a trench coat. If you're looking up real rituals for worldbuilding...FYI, you may want to glance again before adding it to your work.

Just because ten dudes are standing next to each other in order to do a weird ritual doesn't make them a cult. That's just a ritual. Cults have more specific requirements; ie, whether or not there's religious abuse going on. You can make your weird spooky org have religious abuse, but if they're just, like, high schoolers, they're probably just novice occultists who occasionally hang out together.

I haven't seen anyone use "spirit animal" in a couple years, so that's great! Native people have also requested that we Stop That. Spirit Animal is a specific religious concept we don't have to tread on. Think of a synonym for the concept you're trying to convey; don't steal a word that's already in use for a religious practice. (Same thing goes for totem FYI.)

Hallucinogens often make you throw up. Like. A lot. People do certainly attribute religious visions to them, but also like drink a lot of water and keep a bucket nearby, because the whole scenario is just super disorienting. Most spiritual circles who utilize similar substances will have a trip sitter (someone sober to call 911 if there's an emergency) if they've got the resources.

Making up rituals for your story is totally cool. People invent new rituals all the time. There isn't a standard to be held to on that front unless you outright name a real life religious or occult group they're meant to be part of; THEN people will want standards. Until then, though, you're probably good.

Most TYPES of rituals have, like, a label, though. A ward prevents something from entering a protected space, an invocation brings something forth from within you, a banishment pushes something away from you, a consecration makes something sacred...A lot of these may be obvious to you from pop culture, but if you're going to try and make a character an expert on magic, adding the vocabulary to their lexicon makes their expertise more believable.

There are a ton of ways to exorcise ghosts! Basically every religion has, like, ten of them. If you want to add a little extra flavor on banishing/preventing evil spirits, google [character's religion/culture] [ghosts/spirits] to see what sort of flavor you can add to their specific person.

Occultists and witches and wizards and priests who do magic argue all the time. ALL the time. Interpersonal drama is real and it can Get You.

It's traditional to do certain specific rituals naked. Just FYI. It's not required. Just traditional. Utilize this knowledge for narrative potential... or don't. I'm not your boss.

Yeah, sometimes there's blood; your mileage may vary narratively. Most people don't go for the whole knife thing —you can get lancets at any drug store—but maybe your character is especially dumb or otherwise desperate. Palms and fingers hurt the most knife-wise; if your character knows what they're doing, it won't be their hands.

The keeping skulls around thing is real too, if legally and financially difficult to arrange in many cases. It's usually animal though. Human remains have a lot of laws in the states and, obviously, relatives want to keep their family close to their family — still, narratively, your mileage may vary.

The "White magic" and "Black magic" dichotomy is racialized. No, seriously. The things people demonize about dark magic— soul magic, necromancy, zombies, love/control spells, etc— are all really warped versions of Ancestor worship and other spiritual practices from African Traditional Religious beliefs. Well, the whole Zombie thing is actually a holdover from slavery and it's more about forcing ex-slaved peoples into performing more labor even after their death while White people are afraid of traditional Black spiritual resistance against colonial religious oppression— I'm going too deep into this, just trust me that if a dichotomy says that White is good and Black is bad, there's probably something hinky going on.

And, finally:

Ouija boards are sold at Barnes and Noble by Hasbro for $25, and a tarot deck can retail for as little as $20 from Spirit Halloween or Spencer's. No, they can't summon demons from the astral into your house. Can they talk to ghosts? Up to you; it's your story. Are cheap paper board and plastic planchette powerful enough to murder people, though...? ¯\_(ツ)_/¯ My magic 8 ball says that the odds are unlikely.

Obviously, you can do whatever you want with your work— I'm not your dad and I can't stop you, but if you're the kind of person who's like, hey, maybe I do want to prune out accidental racial slurs from my vocabulary...hey! This list is for you! Halloween is a time to get spooky! Get scary! Get booped, even; still, if you want to have an underlying thread of what the occult looks like in practice, you might want to dust off a couple of mid Magic/Witchcraft/Spiritual/Occult books from your local library and flip through 'em for ideas. There's some fun stuff in there.

Like the sacred blowtorch ;)

Happy Halloween, everyone! 👻

[marzipanandminutiae]

Hi, I want to talk to you abou this image:

This illustration is titled "black slave women of different african nations". I find the combination of traditional African elements such as face-paint, necklaces and what appears to be ritual scarification and Western fashion worn by these women incredibly striking, but what made my jaw drop is the idea that these women are slaves.

While I am aware that maids and other lower-class women were sometimes able to access fancy clothing hand-me-downs from their employers, I had expected the nature of slavery in the Americas to make it impossible for enslaved black women to do the same.

So, this is a drawing. Whether it's drawn from life or not, I don't know, but the artist could easily have staged these women in fashionable (early 19th century) dresses or made the outfits up from their imagination. That being said, enslaved women absolutely did attempt to have "best" clothing and follow the fashions when they became aware of them.

Humans are human, no matter the circumstances. You can't crush that drive for beauty out of people, however you oppress them.

I know a bit more about fashion and later generations of Black women enslaved in the southeastern US, after scarification and such had been stripped out of their culture, but that certainly bears out this idea of treasuring beauty and trying to make space for fine clothing in their lives. Church services, weddings, and holidays like Christmas were often occasions for enslaved women to wear the best outfits they had, along with any jewelry or other finery they had managed to make or inherit. Some enslavers did give "favorite" people they held in bondage cloth, castoff clothes, cheap jewelry, lace, etc. At other times, the enslaved people cleverly made things themselves- one WPA Former Slave Interview in the 1930s, which I cannot find again for the life of me, featured an elderly man recalling that he once made hoop skirts from dried grapevine with an enterprising friend, selling them to the women in his community for a nickel (many enslaved people earned small amounts of money taking side jobs outside of their punishing work schedule).

Obviously such clothes could not be worn while working, but like I said, there WERE occasions of joy and celebration even in the harshness of slavery. The tradition of Black women wearing elaborate hats to church may in part originate from enslaved women (and their free but economically disempowered sisters) taking advantage of a rare chance for self-expression and elegance.

(Of course there were also less positive instances in which an enslaved woman might have fine clothing, namely sex trafficking, or habitual rape by an enslaver who then attempted to compensate her for this heinous crime with presents. New Orleans' infamous "fancy girl" market is enough to turn your stomach if you look it up.)

After the Civil War, some white commentators were incensed to see Black women in fashionable attire walking the streets where they'd once been enslaved. For these women, it acted as a visible and tangible way of asserting their freedom- as their ancestors despite wringing what happiness they could from life -had been unable to.

If anyone has more to add on this, please chime in! Enslaved women's fashion specifically is not my area of research, so I welcome input from people who study this more extensively. Cheyney McKnight is a wonderful source on enslaved people's lives in general, and a historical costumer herself.

[viadescioism]

Kwanzaa:

Kwanzaa, an annual holiday celebrated primarily in the United States from December 26 to January 1, emphasizes the importance of pan-African family and social values. It was devised in 1966 by Maulana Karenga, Inspired by Africa’s harvest celebrations, he decided to develop a nonreligious holiday that would stress the importance of family and community while giving African Americans an opportunity to explore their African identities. Kwanzaa arose from the black nationalist movement of the 1960s and was created to help African Americans reconnect with their African cultural and historical heritage. The holiday honors African American people, their struggles in the United States, their heritage, and their culture. Kwanzaa's practices and symbolism are deeply rooted in African traditions and emphasize community, family, and cultural pride. It's a time for reflection, celebration, and the nurturing of cultural identity within the African American community.

Kwanzaa is a blend of various African cultures, reflecting the experience of many African Americans who cannot trace their exact origins; thus, it is not specific to any one African culture or region. The inclusiveness of Kwanzaa allows for a broader celebration of African heritage and identity.

Karenga created Kwanzaa during the aftermath of the Watts riots as a non-Christian, specifically African-American, holiday. His goal was to give black people an alternative to Christmas and an opportunity to celebrate themselves and their history, rather than imitating the practices of the dominant society. The name Kwanzaa derives from the Swahili phrase "matunda ya kwanza," meaning "first fruits," and is based on African harvest festival traditions from various parts of West and Southeast Africa. The holiday was first celebrated in 1966.

Each day of Kwanzaa is dedicated to one of the seven principles (Nguzo Saba), which are central values of African culture that contribute to building and reinforcing community among African Americans. These principles include Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith). Each family celebrates Kwanzaa in its own way, but Celebrations often include songs, dances, African drums, storytelling, poetry readings, and a large traditional meal. The holiday concludes with a communal feast called Karamu, usually held on the sixth day​​​​.

Kwanzaa is more than just a celebration; it's a spiritual journey to heal, explore, and learn from African heritage. The holiday emphasizes the importance of community and the role of children, who are considered seed bearers of cultural values and practices for the next generation. Kwanzaa is not just a holiday; it's a period of introspection and celebration of African-American identity and culture, allowing for a deeper understanding and appreciation of ancestral roots. This celebration is a testament to the resilience and enduring spirit of the African-American community.

"Kwanzaa," Encyclopaedia Britannica, last modified December 23, 2023, https://www.britannica.com/topic/Kwanzaa.

"Kwanzaa - Meaning, Candles & Principles," HISTORY, accessed December 25, 2023, https://www.history.com/topics/holidays/kwanzaa-history.

"Kwanzaa," Wikipedia, last modified December 25, 2023, https://en.wikipedia.org/wiki/Kwanzaa.

"Kwanzaa," National Museum of African American History and Culture, accessed December 25, 2023, https://nmaahc.si.edu/explore/stories/kwanzaa.

"The First Kwanzaa," HISTORY.com, accessed December 25, 2023, https://www.history.com/this-day-in-history/the-first-kwanzaa.

My Daily Kwanzaa, blog, accessed December 25, 2023, https://mydailykwanzaa.wordpress.com.

Maulana Karenga, Kwanzaa: A Celebration of Family, Community and Culture (Los Angeles, CA: University of Sankore Press, 1998), ISBN 0-943412-21-8.

"Kente Cloth," African Journey, Project Exploration, accessed December 25, 2023, https://projectexploration.org.

Expert Village, "Kwanzaa Traditions & Customs: Kwanzaa Symbols," YouTube video, accessed December 25, 2023, [Link to the specific YouTube video]. (Note: The exact URL for the YouTube video is needed for a complete citation).

"Official Kwanzaa Website," accessed December 25, 2023, https://www.officialkwanzaawebsite.org/index.html.

Michelle, Lavanda. "Let's Talk Kwanzaa: Unwrapping the Good Vibes." Lavanda Michelle, December 13, 2023. https://lavandamichelle.com/2023/12/13/lets-talk-kwanzaa-unwrapping-the-good-vibes/.

[mellosdrawings]

Mello Mello I have a question—

So, I'm trying to design a future appearance for an OC I ship with Leona, and I'd really like to know where you got inspiration for Kinga and Imani's clothing 🤔

Like, if you have any reference recommendations

More so for Imani's clothes than Kinga's, since I'm going for 'regal' more than 'warrior'

Oh, I have SO MANY different inspirations and references.

First, when I thought up Imani, I wanted a mix between Mel from the Arcane series, Cleopatra, and the Kandake queens.

Something regal, a bit form fitting to emphasise her lean and tall silhouette. (Sadly there aren't many depictions of the few Kandake we know about.)

Then I used Maasai/Kenyan traditional and/or inspired dresses to put something up for her.

The point was not to be completely accurate though, it's still a modern fantasy world.

One thing about (most) African clothes is that they might seem very simple in making (like the Dera Swahili dresses), and that is because the fabrics used are often very colorful and intricate. Keeping the clothes simple allow the artwork of the fabric to shine. You can find several maps of fabrics online with their names.

For Kinga, the main inspirations were Kandake and Black Panther's Dora Milaje.

Those are good fighting gears that allow movement while holding everything in place. The costume department did a very good job for those.

I think that is all? Good luck on your OC's making o/ I'm interested to see her if you feel like posting her online!

[digitalagepulao]

Expedition Pilgrims

Sha Wujing (435cm): His outfit is mostly inspired by Mongolian clothes since he's found in the Gobi desert stretch of the journey. His bangles are made of fossil bone, and he can use the waist cloth as a headwrap during adverse weather. His markings are inspired by African Lungfish and Mudfish fins, as they are species that exist somewhere between water and dry air. The beasts on his knees are an extension of him, and he can see and speak through them as needed. His beard and long hair can have Ghibli physics depending on his mood and emotions. Zhu Wuneng (~300cm): Inspired by Northern Tibetan clothes, as that's the region the group recruits him. Traditional clothes tend to have way more accessories and golden details so I had to simplify a bit. His features are a mix of wild boars and Indonesian babirusa, with the iconic bristles on his head. I leaned on ceremonial Tibetan swords and necklace beads for the decorations on his rake. His vest can be closed, he just prefers not to most of the time. Sun Wukong (125cm): I've already commented on his design over here, but I'll elaborate that the yellow shirt is the one he gained from Tripitaka soon after he was released, while the pants and red half-robe were the garments he was given by Guan Yin. The hoops on his feet and purple beads were reacquired back in Huaguoshan when he first fled the pilgrimage, heading to his family instead of Ao Guang's palace. (A-ma and Jinju gave them to him so he'll always have something to home to remember them by, as well as where he first started, as the beads were gained during his lessons with Subodhi.) Tripitaka (163cm): This is but one of his many outfits since travel can be rough on clothes, and even more so when you get kidnapped by demons and thrown off your horse all the time. He wears the usual orange monk robes, with some kind of travel clothes over them. He gains some fur boots from Boquin for cold weather but usually prefers sandals most of the time. He seldom uses the cassock and crown he received from Guan Yin, save for when he pays respects to temples and holy sites, but the staff is a constant companion. Ao Lie (167cm, 130cm at the shoulder as horse): Being effectively in exile until the journey is complete, he wears less fancy clothes than he usually would as a prince, but his status still shows. I tried to balance more casual hanfu of the era with some armor parts, like the waist guard and armored boots. He was given the skill to shapeshift into a horse by Guan Yin when she commanded him to wait for the chosen pilgrim monk, so he can shift at will, but preferably when the tack has been taken off. Speaking of, tack is lost and replaced multiple times during the journey, so I didn't depict any specific one.

my Expedition AU designs and heights for the five lads, ive spent so much time on this its not even funny lololol but hey it's done!! i'm free!!

[haggishlyhagging]

Male traditions of thievery are found among many peoples. In some South American tribes, the men describe suddenly raiding the women's part of a village and stealing "their things," including string and a flattened stick with which the men made a noisy instrument, a bull-roarer, which they then used to frighten the women. A global mythic tradition of men or boys stealing women's clothing, especially the clothing women leave on the river bank while they bathe, has been suggested by folklorist Martha Beckwith as the theft of menstrual garments. Unless the women gave some of theirs, menstrual blood for sorcery, healing, or magic could be acquired only by stealing. In the West, we might see a fragment of this tradition in college dormitory panty raids!

The male theft of fire, and the sun, is another theme common to myths across a variety of cultures. In a northern Asiatic tradition, Old Grandmother's grandson stole fire from her and burned down the world. Prometheus stole fire from the sun in Greece—from the protomoon, men got the red fire, like blood. In one African myth, the culture hero Mokele "steals" the sun when he goes up a river and discovers the place where the sun lives in a cave. This act of differentiation of the sun surely means he "stole" it from the original protomoon of the female tradition. . . .

Raiding and stealing, always under specific rules, have primarily been men's work, part of men's story. In myths from China to South America, some male characters are thieves who take, not only the paraphernalia of women, but women themselves, queens renowned for their beauty and slaves from other tribes. In addition, they make off with fire, the sun, livestock, treasures, technologies. One effect of this was the accumulation of materials and ideas from many different places, combining and recombining to form mechanical arts and complex trades. Another was the dispersal of "women's stuff" and tribal arts, scattered out from the sacred huts into the secular world. Men, more often than women, have widely dispersed and recombined knowledge, craft, trade, and story.

-Judy Grahn, Blood, Bread, and Roses: How Menstruation Created the World

[thehollowwriter]

What is the real world equivalent of Afterglow/Sunset Savanna?

At first, I thought (hoped, lol) it was South Africa, but I'm not too sure

One of the languages sung in the original Lion King, in fact, the opening line of the movie is Zulu! ("Nants ingonyama bagithi Baba," which means "Here comes a lion, father.") Zulu is one of South Africa's 12 official languages.

The diamond patterns and general style of Leona's clothing are quite similar to that of the Swahili people, although diamond patterns can also be found in traditional Zulu clothing and beadwork.

Swahili, too, is one of the languages spoken in The Lion King and is mainly spoken in countries along the East African Coast outside of South Africa.

However, looking at the background in one of the screens in the actual game (and a background in the event iirc) you can find proteas in the right corner

(Ignore how I circled the hidden mickey lol). But there on the right are pincushion proteas, as well as king, queen, and prince proteas. These fynbos flowers are native to South Africa, specifically the Cape Floral region. They're also South Africa's national flower.

Of course, this is nowhere near the East African coast.

The background also reminds me of fond memories of going to various craft markets or passing by people selling their wares on the side of the road. Woodwork, pottery, beadwork, clothes, baskets, etc were always so fun and beautiful to look at, and you can see those things in the background too.

I don't live anywhere near the East African Cost, I live in the cape, so I'm not sure what local town markets look like there.

So from what I've seen, Yana probably took inspiration from the cultures and countries the two of the three languages in The Lion King, so it's a murky mix of more than one place (which is unfortunate since they're so distinct).

I still like to think it's the twst version of South Africa, though, since we're quite well known for having many unique cultures, languages and traditions in one place, and the Sunset Savanna seems similar.

[literaryvein-reblogs]

Writing Notes: Ethnocentrism & Cultural Relativism

ETHNOCENTRISM

The tendency to look at the world primarily from the perspective of one’s own culture.

Part of ethnocentrism is the belief that one’s own race, ethnic or cultural group is the most important or that some or all aspects of its culture are superior to those of other groups. Some people will simply call it cultural ignorance.

Often leads to incorrect assumptions about others’ behavior based on your own norms, values, and beliefs.

Example: In extreme cases, a group of individuals may see another culture as wrong or immoral and because of this may try to convert, sometimes forcibly, the group to their own ways of living.

War and genocide could be the devastating result if a group is unwilling to change their ways of living or cultural practices.

Ethnocentrism may not, in some circumstances, be avoidable.

We often have involuntary reactions toward another person or culture’s practices or beliefs but these reactions do not have to result in horrible events such as genocide or war.

In order to avoid conflict over culture practices and beliefs, we must all try to be more culturally relative.

CULTURAL RELATIVISM

The principle of regarding and valuing the practices of a culture from the point of view of that culture and to avoid making hasty judgments.

Cultural relativism tries to counter ethnocentrism by promoting the understanding of cultural practices that are unfamiliar to other cultures such as eating insects, genocides or genital cutting.

Example: Consider the common practice of same-sex friends in India walking in public while holding hands. This is a common behavior and a sign of connectedness between two people. In England, by contrast, holding hands is largely limited to romantically involved couples, and often suggests a sexual relationship. These are simply two different ways of understanding the meaning of holding hands.

Someone who does not take a relativistic view might be tempted to see their own understanding of this behavior as superior and, perhaps, the foreign practice as being immoral.

CULTURAL RELATIVISM: Problems

Despite the fact that cultural relativism promotes the appreciation for cultural differences, it can also be problematic.

At its most extreme, cultural relativism leaves no room for criticism of other cultures, even if certain cultural practices are horrific or harmful.

Many practices have drawn criticism over the years.

Example 1: In Madagascar, the famahidana funeral tradition includes bringing bodies out from tombs once every seven years, wrapping them in cloth, and dancing with them. Some people view this practice disrespectful to the body of the deceased person.

Example 2: Today, a debate rages about the ritual cutting of genitals of girls in several Middle Eastern and African cultures. To a lesser extent, this same debate arises around the circumcision of baby boys in Western hospitals.

When considering harmful cultural traditions, it can be patronizing to use cultural relativism as an excuse for avoiding debate.

To assume that people from other cultures are neither mature enough nor responsible enough to consider criticism from the outside is demeaning.

CROSS-CULTURAL RELATIONSHIP

The idea that people from different cultures can have relationships that acknowledge, respect and begin to understand each other’s diverse lives.

People with different backgrounds can help each other see possibilities that they never thought were there because of limitations, or cultural proscriptions, posed by their own traditions.

Becoming aware of these new possibilities will ultimately change the people who are exposed to the new ideas.

This cross-cultural relationship provides hope that new opportunities will be discovered, but at the same time it is threatening. The threat is that once the relationship occurs, one can no longer claim that any single culture is the absolute truth.

Source ⚜ Writing Notes & References

[i-yap]

omg you are also south indian!!!! i find it really hard to find south indians on here, could you do the batboys reacting to reader wearing traditionally indian clothing for a wedding they are attending???

Im north Indian with a little spanish in me shifting to NY actually but yea the indian dc fanfic community is smaller. I love the idea of a traditional indian s/o with Jason particularly. Dick with someone spanish , tim with an African American, Damian with caucasion and bruce with someone asian. Idk why Thats just How I imagine it. Its in no way a canon to their character or a generalization of people from a culture but the cultures ,and norms and values of these cultures really suit the batboys. Hope this isn't offensive. So Im just going to do batboys x reader in a family event .

Batboys(tim, dick, jason , bruce)x y/n - At a family event

Dick Grayson

is also dressed in your cultural's traditional clothes. Dick has traveled all over the world and he likes seeing you in your traditional clothes. Being comfortable in your traditional wear, being in "your element" . He charms up all your family members, no-one even calls him the white boyfriend anymore . The women also hit on him( of all age groups srsly) He is part of the family by the end( or within 5 mins) of the night . Dont be surprised when you find him and your family laughing about what jokes your parents are going to make at your wedding. He isn't even nervous before going. He is a real charmer and you couldn't be prouder.

Jason todd

doesnt want to go. Really thinks your family wont like him and they probably wont the first time they meet him. Will still wear his leather jacket but at least he wore a white shirt and clean jeans? He even agreed to take the car rather then the bike. Will stop complaining the moment he sees you in your element. Like goddess pro max what even , so ethereal ,the world is shaking . Staring dialed up to 100/10 . plus his complaining was never serious to start with. He wants you to have a family, be connected to your background,. Its just one of the things that make you you and he wont change a single hair on you. Will probably get insecure ( I get set up or marriage proposal talks when I go to family functions - just indian girl things I hate it tbh. And I've noticed its a thing in a lot of cultures) because he'll think that you deserve that traditional life with people who 'get you" but no one will ever get you the way he does and you just need to remind him of that. He is a bit broody , tall and just kind of sticks by you . The men and boys of the group are probably fascinated by him so as the night goes he starts getting more comfortable around them. The kids lowkey like him a lot so its cute and you may get baby fever. And the older women of the group are poking at him( why the jacket? whats with that scar) and you'll have to rescue him. He'll do it all over for you though.

Tim drake-

time to put on that practiced facade. He is used to putting on a fake winning smile at those galas so imagine his surprise when his old tricks don't work at your family function. Personal space? privacy?? fake formalities?? don't exist. Bonus points if it isn't a fake rich family. But he gets to see you In a pretty clothes and he is simping, teasing you on how you look like a real girl now(but he lowkey prefers you in the geeky shirts you guys share) . he did research so like ask him the They are still very impressed by your respectful young man ( who is super rich and smart). He gets by tbh, a bit shy because he is just so not used to all this. But keep him near you, show him how to dance properly and get a few drinks in him and its a party. He loves it, your family loves him and your cousins are now his besties (don't ask when that happened). He loves having a family and it just leaves him with wonder. He is in awe of this and so grateful that you let him into your life.

Bruce wayne

does a lot of research . He knows exactly how to act, what to say and what to do. A bit cold and aloof . Still surprised by the whole chaos . But unlike tim he keeps his cool. your family is impressed by you "bagging" the rich billionaire boyfriend. If this is batman with robins ver then they are worried about the huge amount of kids he adopted and what that means for you. So uh..just mention the billion again? They ask really personal questions but bruce prepared and is so ready for it. He loves seeing you in your traditional clothes, probably encourages you to wear them casually too. As if anyone can stop you, go to galas in traditional clothes or just wear home traditional in the mansion. Over all he loves getting a peak into your life and what experiences shaped you to be the woman he loves so dearly now.

If there's anything offensive about this let me know and I will change the content or even delete the whole thing. Ive based it a little of the four different cultured families I have and the common stuff I've noticed in all of them. But I've tried keeping it as general as possible tbh. So I'm sorry if this is offending anyone.

[fenharel-is-so-swell]

While I’m on my ✨Race in Thedas✨ rant let me just explain why the blending of Dalish and City Elves bothers me personally.

As I said previously, I’m mixed. I’m specifically black in the ‘descendants of enslaved people’ way. I grew up in a predominantly white area but finished out highschool in a diverse school with a high number of first gen African immigrants.

(I promise this is pertinent) My relationship with race has always been complex. I benefit from a proximity to whiteness due to being mixed, but I of course still experienced rampant racism and an identity crisis.

In elementary school we had to do a yearly genealogy project. In some ways, mine was easier than the few other black kids in my class. While their families were nearly untraceable past 2-3 generations, I could just focus my effort on my mother’s side. Though, I faced ridicule because OBVIOUSLY I wasn’t white, so obviously I couldn’t be German. While I may have shared DNA, I felt much less experientially connected to the ‘family tree’ I did my reports on because their lives could look nothing like mine. They walked through world without the color of their skin first. So, of course the next year when a culture week came up and we were encouraged to wear clothing representative of our heritage I went the other way—I asked my dad to buy me a dashiki. I still I faced ridicule and still it felt foreign. I had no cultural ties to the patterns, my family never wore them, I’d never heard of the foods we looked up that were mainstays on the Ivory Coast. I may have shared DNA, I may have shared racial trauma, but my culture was different. I was black I wasn’t African.

Playing dragon age origins as a City elf I saw myself for the first time. I saw a woman divorced from her original culture, ripped from her roots by an imperial force but still incredibly steeped in a rich world created by survival and painstaking effort to hold onto oral tradition and what blended history the alienages could. I saw my grandmother singing gospel on the weekends, the church ladies in their outfits, the greens, the pecan pie, the stories of struggle the community shared, the village it took to raise all my cousins and get our older family and friends through chemo and childloss and hard financial times. In hearing about different alienages I saw the distinct cultural differences between Harlem, Oakland, Birmingham, Houston, Atlanta.

Playing as a Dalish elf I saw a facet of the African-Immigrant experience I came to know in high school from my friends who immigrated. I saw the culture more closely connected to the various countries they came from, but still scared by the vestiges of imperialism and colonialism. They were all unique, just as Dalish clans are. My Nigerian friends ate different food, had different rules, wore different clothes, had different cultural practices than my Kenyan or Nigerian friends. I had a couple of North African friends from Morrocco and Egypt that still felt grounded in the history of Africa but were so different. I saw the physical differences in them like I saw them in further DA entires in the Dalish from Antiva or elves from Tevinter.

(And better yet to see this dichotomy in culture I didn’t have to face more trauma porn on black bodies)

As I continued digging into elven cultures in southern Thedas I saw even more complexities of the diaspora that matched my experience. They way both city and Dalish elves looked down upon each other one for ‘assimilation’ and being ‘weak’. The other for holding on to ‘strange’ cultural practices and being ‘primitive’.

Growing up at a crossroads of many racial and cultural experiences I relished in the nuance, the way both cultures were painted as a people just trying to survive and hold onto themselves. A people distinct and resilient, a people not too unlike from each other and while aloof still marginally less wary in solidarity. They were both full of individuals that interacted so vibrantly with the world and life they lived in.

Flattening that in Veilguard initially devastated me, then enraged me. That’s not just poor writing, that’s borderline racist. It indicates that the differences don’t matter, the pain, the struggle, the culture, the history none of it matters because ‘an elf is just an elf’ at the end of the day. And that’s fucking gross.