#million live kin

[cartoonchaos]

“gee i wonder why there’s still so much more fanfiction about male characters” “we need more morally complex female characters” “i love relationships that are doomed by the narrative” “more stories need to treat mentally ill characters with compassion and respect” “all his problems could’ve been fixed if he only went to therapy” you fuckers can’t even handle the ending of fionna and cake

[imp-thing]

“You sure you got enough patience to wait til the next Detective Grimoire game comes out? Even with no sneak peaks? No potential release dates? And even a chance it could be canceled without your acknowledgment?”

My silly ass:

[expressionless-fr]

the owner of problematic rarepairs due to kins

[system-incorporated]

Satake Minako - Smile Ichiban SSR inspired aesthetic/stimboard

DO NOT tag as me/kin/id or f/o, and don't rb if you're a kin/sysblog unless you tag as comfort.

[probablyasocialecologist]

Saito has made a career of teasing out an eco-theory from the late, unpublished writings of Karl Marx. He earned his doctorate at Humboldt University, in Berlin, and now teaches philosophy at the University of Tokyo. His first book was an English version of his dissertation, titled “Karl Marx’s Ecosocialism” (2017), which tracked Marx’s study of the physical world and communal agricultural practices. (Saito is fluent in Japanese, German, and English.) In a second academic book, “Marx in the Anthropocene” (2022), Saito drew on an expanded repertoire of Marx’s unpublished notebooks to argue for a theory of “degrowth communism.” He gained a following, not only in philosophical circles but among a Japanese public facing the contradictions of tsunamis, billionaires, and same-day shipping. “Slow Down” has sold more than half a million copies in Japan and launched Saito into a rare academic celebrity. He appears regularly on Japanese television and aspires to the public-intellectual status of Thomas Piketty, the French economist who had a surprise hit in his 2013 doorstop, “Capital in the Twenty-first Century.”

The key insight, or provocation, of “Slow Down” is to give the lie to we-can-have-it-all green capitalism. Saito highlights the Netherlands Fallacy, named for that country’s illusory attainment of both high living standards and low levels of pollution—a reality achieved by displacing externalities. It’s foolish to believe that “the Global North has solved its environmental problems simply through technological advancements and economic growth,” Saito writes. What the North actually did was off-load the “negative by-products of economic development—resource extraction, waste disposal, and the like” onto the Global South.

If we’re serious about surviving our planetary crisis, Saito argues, then we must abandon capitalism, with its insatiable appetites. We must reject the ever-upward logic of gross domestic product, or G.D.P. (a combination of government spending, imports and exports, investments, and personal consumption). We will not be saved by a “green” economy of electric cars or geo-engineered skies. Slowing down��to a carbon footprint on the level of Europe and the U.S. in the nineteen-seventies—would mean less work and less clutter, he writes. Our kids may not make it, otherwise.

[waitmyturtles]

This is INCREDIBLY EXCITING news, as South Korea lags behind many other Asian countries on public viewpoints about LGBTQ+ rights. Well done, South Korea’s Supreme Court, on equal public healthcare rights! Also note, at the end of the article, how fast attitudes are changing about same-sex marriage in South Korea over the last 24 years. Keep the upward trend going! (I’m calling for more South Korean BLs, obviously.)

Paywall-free paste below:

In a landmark ruling for gay rights in South Korea on Thursday, the country’s Supreme Court ruled that same-sex couples qualify for the national health insurance’s dependent coverage, a decision that rights activists hoped could pave the way for legalizing same-sex marriage in the country.

The decision would allow same-sex couples in the country to register their partners as dependents in national health insurance coverage, as married couples or couples in a common-law marriage can. Numerous other benefits are denied to same-sex and other couples living outside the traditional norms of family in South Korea.

In its ruling on Thursday, the country’s highest court ruled that denying a same-sex couple national health insurance dependent coverage “just because they are of the same sex” constitutes a serious discrimination that infringed upon citizens’ “dignity and values, their rights to pursue happiness, their freedom of privacy and their rights to be equally treated by the law.”

The plaintiff, So Seong-wook, filed the legal complaint in 2021. Mr. So wanted to register in the national health insurance program as a dependent of his partner, Kim Yong-min, arguing that their union should be treated as a common-law marriage. But South Korea’s health insurance service rejected his request and told him to pay a separate monthly insurance premium — a decision later affirmed by a district court.

But in February last year, an appeals court overturned the lower-court ruling. It said that although Mr. Kim and Mr. So’s union could not be considered a common-law marriage under South Korean laws, they should still qualify for the national health insurance’s dependent coverage.

In its final say on the case on Thursday, the Supreme Court endorsed the appeals court ruling. It said that same-sex couples formed an “economic cohabitation tantamount to” married and common-law couples.

“I hope today’s ruling will serve as a steppingstone toward enabling sexual minorities to gain equality in the system of marriage,” Mr. So said in a news conference on Thursday.

Mr. Kim said while he describes himself as Mr. So’s “husband” and “companion,” he has never been able to enjoy those titles legally in South Korea.

“I am so happy that the court recognized some of that today,” he said.

Borang Jang, an East Asia researcher at Amnesty International, the rights group, described the ruling as historic.

“The court has taken a significant step towards dismantling systemic discrimination and ensuring inclusivity for all,” she said in a statement. “The case itself is a sobering reminder of the lengthy judicial processes that same-sex couples must endure to secure basic rights that should be universally guaranteed.”

There is no official data on how many people live together in same-sex unions in the country. But between 2016 and 2022, the number of people who live together in “non-kin households” — people living together outside legal marriage — doubled to 1 million, according to government data.

Conservative Christians in South Korea have long campaigned against legalizing same-sex marriage or introducing an anti-discrimination law that protects people of any gender, age, sexual identity or physical ability. But attitudes are changing. At the turn of the century, only 17 percent of South Koreans were in favor of legalizing same-sex marriage, according to Gallup Korea, a survey company. By May of last year, that figure had grown to 40 percent.

By Choe Sang-Hun

[xazse]

GOJO SATORU X DEERGIRLHYBRID!READER

Notes: I feel like this is just fluff? Idk this is just a word gumble it just popped up into my mind

Pairings: Gojo Satoru x DEERGIRLHYBRID!

Tags: None just fluff, mentions of Suguru, just a REMINDER: Reader has the body of a deer but still human, like a centaur, half human half deer! NOT PROOFREAD!

When he spots you, he feels his chest tighten, his knees get wobbly peering at you through the bushes, he didn’t mean to stumble upon you like this. He was on his usual walk of picking up berries and checking the traps like Suguru instructs him to do everyday. He didn’t expect to find such a thing like you so deep in the woods. you don’t seem to have noticed or smelled him just yet, too busy fiddling with something in your lap.

You look so gorgeous, your four legs folded over neatly, you have a beautiful black coat with white dots decorated over the remaining areas where black doesn’t seep in.

Satoru finds himself staring at you, not able to move a muscle, he doesn’t want to scare you off, when he puts the pieces together he realizes just how rare you are, a deer hybrid like yourself catches thousands and by the way your coat is black you most likely will fetch for a good million to whomever, but he wouldn’t be able to live with himself if he did something like that: so he admires.

Satoru ends up making a mistake when he shifts on his feet, thighs getting cramped from squatting so long, your perk up so fast and whip your head in his direction, he’s mentally scolding himself for messing up such a good opportunity. You for some reason don’t run when his eyes meet yours, you stay perched on the ground seemingly waiting for something, did your kin never teach you about the dangers of humans?

But he isn’t gonna waste a chance to get closer, so he takes a step towards you, all you do is follow that step, and the next one after that and the others that follow. When he’s about two steps away from you he-

“Hello” satoru stammers out, he feels so judged under the pressure of your eyes, you stare so intensely.

You tilt your head in a manner stating that you didn’t understand what he had said, you don’t speak? So he waves with his hand as another attempt, you tilt your head the other way. He laughs lightly, and for some reason you giggle lightly as well. He takes another step closer and kneels next to you. Your fur looks so inviting that his hand moves without thought, it hovers just over your side, out of nowhere you smack his hand, he grabs it and feigns hurt, it does manage to get another giggle out of you.

Your fingers grab his hand softly, being extra gentle with rough, scarred hands like his, you guide it over to your side once again, giving him your permission to touch you, as soon as his fingers makes contact he’s taken aback by just how soft you really are, he feels he’s in a trance when he traces the white circles over and over.

A loud call of his name breaks him and yourself out of the trance when you jump to your feet? Legs? He doesn’t know! you spare Satoru no look back before you take off deeper in the woods. Suguru must be calling for him back, he hadn’t realized how the sun was starting to go down.

[hussyknee]

Jesus is Under the Rubble

“This Advent, while global Christians prepare to commemorate the arrival of the Prince of Peace, our Palestinian kin in Gaza suffer unthinkable violence. Their cries of deliverance, echoing those of two millennia ago, seem to be falling unheard on the United States.”

— by Kelly Latimore icons. All proceeds from sales of this digital image will go toward Red Letter Christians trusted partners in Gaza.

Transcript: Christ in the Rubble A Liturgy of Lament Rev. Dr. Munther Isaac Evangelical Lutheran Christmas Church Bethlehem Saturday, December 23rd, 2023 We are angry…

We are broken…

This should have been a time of joy; instead, we are mourning. We are fearful.

Twenty thousand killed. Thousands under the rubble still. Close to 9,000 children killed in the most brutal ways. Day after day after day. 1.9 million displaced! Hundreds of thousands of homes were destroyed. Gaza as we know it no longer exists. This is an annihilation. A genocide.

The world is watching; Churches are watching. Gazans are sending live images of their own execution. Maybe the world cares? But it goes on.

We are asking, could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny too?

We are tormented by the silence of the world. Leaders of the so-called “free” lined up one after the other to give the green light for this genocide against a captive population. They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing political cover. And, yet another layer has been added: the theological cover with the Western Church stepping into the spotlight.

The South African Church taught us the concept of “The state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.

Here in Palestine, the Bible is weaponized against our very own sacred text. In our terminology in Palestine, we speak of the Empire. Here we confront the theology of the Empire. A disguise for superiority, supremacy, “chosenness,” and entitlement. It is sometimes given a nice cover using words like mission and evangelism, fulfillment of prophecy, and spreading freedom and liberty. The theology of the Empire becomes a powerful tool to mask oppression under the cloak of divine sanction. It divides people into “us” and “them.” It dehumanizes and demonizes. It speaks of land without people even when they know the land has people – and not just any people. It calls for emptying Gaza, just like it called the ethnic cleansing in 1948 “a divine miracle.” It calls for us Palestinians to go to Egypt, maybe Jordan, or why not just the sea?

“Lord, do you want us to command fire to come down from heaven and consume them?” they said of us. This is the theology of Empire.

This war has confirmed to us that the world does not see us as equal. Maybe it is the color of our skin. Maybe it is because we are on the wrong side of the political equation. Even our kinship in Christ did not shield us. As they said, if it takes killing 100 Palestinians to get a single “Hamas militant” then so be it! We are not humans in their eyes. (But in God’s eyes… no one can tell us we are not!)

The hypocrisy and racism of the Western world is transparent and appalling! They always take the words of Palestinians with suspicion and qualification. No, we are not treated equally. Yet, the other side, despite a clear track record of misinformation, is almost always deemed infallible!

To our European friends. I never ever want to hear you lecture us on human rights or international law again. We are not white— it does not apply to us according to your own logic.

In this war, the many Christians in the Western world made sure the Empire has the theology needed. It is self-defense, we were told! (And I ask: how?)

In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten that the state was built on the ruins of the towns and villages of those very same Gazans?

We are outraged by the complicity of the church. Let it be clear: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action— are all under the banner of complicity. So here is my message: Gaza today has become the moral compass of the world. Gaza was hell on earth before October 7th.

If you are not appalled by what is happening; if you are not shaken to your core— there is something wrong with your humanity. If we, as Christians, are not outraged by this genocide, by the weaponizing of the Bible to justify it, there is something wrong with our Christian witness, and compromising the credibility of the Gospel!

If you fail to call this a genocide. It is on you. It is a sin and a darkness you willingly embrace.

Some have not even called for a ceasefire.

I feel sorry for you. We will be okay. Despite the immense blow we have endured, we will recover. We will rise and stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far the biggest blow we have received in a long time.

But again, for those who are complicit, I feel sorry for you. Will you ever recover from this?

Your charity, your words of shock AFTER the genocide, won’t make a difference. Words of regret will not suffice for you. We will not accept your apology after the genocide. What has been done, has been done. I want you to look at the mirror… and ask: where was I?

To our friends who are here with us: You have left your families and churches to be with us. You embody the term accompaniment— a costly solidarity. “We were in prison and you visited us.” What a stark difference from the silence and complicity of others. Your presence here is the meaning of solidarity. Your visit has already left an impression that will never be taken from us. Through you, God has spoken to us that “we are not forsaken.” As Father Rami of the Catholic Church said this morning, you have come to Bethlehem, and like the Magi, you brought gifts with, but gifts that are more precious than gold, frankincense, and myrrh. You brought the gift of love and solidarity.

We needed this. For this season, maybe more than anything, we were troubled by the silence of God. In these last two months, the Psalms of lament have become a precious companion. We cried out: My God, My God, why have you forsaken Gaza? Why do you hide your face from Gaza?

In our pain, anguish, and lament, we have searched for God, and found him under the rubble in Gaza. Jesus became the victim of the very same violence of the Empire. He was tortured. Crucified. He bled out as others watched. He was killed and cried out in pain— My God, where are you?

In Gaza today, God is under the rubble.

And in this Christmas season, as we search for Jesus, he is to be found not on the side of Rome, but our side of the wall. In a cave, with a simple family. Vulnerable. Barely, and miraculously surviving a massacre. Among a refugee family. This is where Jesus is found.

If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble.

When we rely on power, might, and weapons, Jesus is under the rubble.

When we justify, rationalize, and theologize the bombing of children, Jesus is under the rubble.

Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed, and displaced. This is his manger.

I have been looking, contemplating on this iconic image….God with us, precisely in this way. THIS is the incarnation. Messy. Bloody. Poverty.

This child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says: “just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” “You did to ME.” Jesus not only calls them his own, he is them!

We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares in their fate; He walks with them and calls them his own.

This manger is about resilience— صمود. The resilience of Jesus is in his meekness; weakness, and vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this very same child, rose up from the midst of pain, destruction, darkness and death to challenge empires; to speak truth to power and deliver an everlasting victory over death and darkness.

This is Christmas today in Palestine and this is the Christmas message. It is not about Santa, trees, gifts, lights… etc. My goodness how we twisted the meaning of Christmas. How we have commercialized Christmas. I was in the USA last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights, all the and commercial goods. I couldn’t help but think: They send us bombs, while celebrating Christmas in their land. They sing about the prince of peace in their land, while playing the drum of war in our land.

Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a Gospel message, a true and authentic Christmas message, about the God who did not stay silent, but said his word, and his Word is Jesus. Born among the occupied and marginalized. He is in solidarity with us in our pain and brokenness.

This manger is our message to the world today – and it is simply this: this genocide must stop NOW. Let us repeat to the world: STOP this Genocide NOW.

This is our call. This is our plea. This is our prayer. Hear oh God. Amen.

(Source)

I found these on Twitter a while ago. Original creator unknown.

I can't stop you ascribing hateful, paranoid meanings to these images, but they're not about blaming religions. Jesus was a Jew born to a community of Jews in Palestine, the cradle of the Abrahamic faiths. He was raised and loved by them, betrayed by their rulers* and killed by Romans. He's a Prophet of Islam. End of.

*Y'know, like how the people of the Arab and Muslim nations love Palestine and crying to help them, except their leaders are greedy and rotted to the core. The ruling class will always only serve the empire.

Edit: alt text provided by @this-world-of-beautiful-monsters

[system-incorporated]

one that comes to mind is that as Satake Minako i'm portrayed as pretty straightforward and serious. well, maybe not serious, since i was pretty upbeat, but as authentic and genuine with my interactions. and yes, that's absolutely true! but i also loved joking around. especially with Nao, we'd joke with the producer a bunch :p i'd also joke around with my younger brother, and occasionally some of the younger idols as well (mostly iku, tamaki, yayoi, and the twins). what the younger idols really liked about me was that i took them seriously, but that didn't mean i wasn't having fun and joking around with them every once in a while :)

Ask game: for those who have memories, what is something you did in your canon that is really "out of character" according to how your media in this universe portrays you? Like, someone who is portrayed as quiet in their media screaming "fuck" really loudly, that kind of thing

-🕒🌙

]

[thetepes]

"Fuck it, I'm going to go back to calling people Nazis if they look at me funny." - 4:20 is the timestamp.

She is such a fascinating streamer, no? Dead air, no music, bringing up a cosplayer who killed themselves over accusations after saying it's perfectly fine and good to make flippant accusations. Telling her viewers to mass report Ant's videos, something which youtube found her so inert and completely fucking unable to meaningfully achieve they automatically considered his report solved because there was never any meaningful threat to begin with.

Anyway, it means nothing. This accusation. These words. Nothing, but meaningless piss from a person who so loudly declares their victimhood and cries about their status as a poc, a transwoman, a disabled person who lives off government assistance.

These things that all of which would have made you a victim of this meaningless regime to you. Let's look at who they targeted!

Black people

Civilians accused of disobedience, resistance, or partisan activity

Gay men, bisexuals, and others accused of deviant sexual behavior

 whose religious beliefs conflicted with Nazi ideology, such as Jehovah’s Witnesses

people with disabilities 

Slavic People

Political opponents and dissenters in Germany such as communists

Roma and other people derogatorily labeled as “Gypsies” 

Social outsiders in Germany derogatorily labeled as “asocials” or “professional criminals”

Soviet Prisoners of War. 

Hm, would you look at that? It seems we both meet the measure of those who would be eradicated. We would be victims of Nazis, Lily. Both of us.

Most estimates place the total number of deaths during the Second World War at around 70-85 million people. Approximately 17 million of these deaths were due to crimes against humanity carried out by the Nazi regime in Europe. In comparison to the millions of deaths that took place through conflict, famine, or disease, these 17 million stand out due to the reasoning behind them, along with the systematic nature and scale in which they were carried out.

They were 17 millions of us. A number not one of us can begin to fathom the actual scale of.

So why do only I know the weight of this between us, Lily? Are you really so disconnected from what you are that that multi generation eradicating horror is something you can't comprehend? Nazi isn't some flighty term like Republican that can mean anything from a out of touch grandma who thinks a house can still be bought for 25k to a man holding a tiki torch saying we should nuke downtown Atlanta. Nazis are one thing. They are the thing I struggle to describe as people, but they were and are people and we must remember the great evil people are capable of.

These are not the same thing. You can't just fling Nazi out like it's meaningless. To do so demeans not just the victims, but people still living. You belittle us. You belittle yourself. When you reduce Nazi to a buzzword you take away the sheer magnitude of the violence and loss they caused. Nazi is a word with meaning. It should hurt to say because of how heavy it is.

Have some pride. Have some dignity. Some grace. Have some respect for our lost kin and those that would have been our friends, for the strangers that would have been connected to us by the single thread of this group's hatred.

Give that word it's meaning.

This part is for all of us who have grown too casual with our language, not just her,

Stop calling people Nazis unless they are. Nazis aren't fairytale creatures or monsters under the bed. They're human. They're your brother, your father, your cousin, your next door neighbor. That's what's so scary about them. They're just people. Hateful people. They look like you and me. Look at what a Nazi is. Look at their beliefs. Look at what they did. Memorize it. We all must look even though it hurts because we need to be able to identify them and half of that is giving that word weight so when we see the danger we can name it. For our own safety.

It's time to demand better. It's time to have meaning. It's time to use our words and use them accurately.

[noble-mold]

Greetings, my dear Rogue Traders. The past three months were very busy for me. I have traveled more than 2000 km (that's more than 1200 miles for those living on the other side of the Pond) and traded 13 million megapolis for a much smaller city with a population of just about 200 thousand, and at the moment I feel myself like Mae from the game Night in the Woods - wierd, but good.

Unfortunately, I haven't had any time to check Void Shadows DLC. Too many hours spent between Silent Hill 2 Remake and Drova - Forsaken Kin (loved both of those games). I'm currently forbidding myself from even starting Dragon Age - The Veilguard because if I get distracted again, Rogue Trader 2 will be announced (and I really hope it will be at some point) by the time I finish my fanfic.

Now a little about Idira's portrait. I made it not only because I wanted to give her some credit after the OwlCat's polls showed her to be one of the least popular characters, but also because she's going to play a small role in the second part of my story. I'm not a huge fan of her in-game portrait, so I used her concept art from the official artbook as inspiration for this piece.

[beaulesbian]

i'm caught up with end of wano, so here's some parallels from one piece that could be or don't have to be connected, but are still pretty cool.

long post ahead & wano spoilers

protecting new era:

rayleigh protecting zoro at sabaody from an attack by kizaru, ch 511

luffy protecting law from an attack by doflamingo, with same move as rayleigh above, dressrosa ch 782

at the end of wano, ch 1055, shanks telling ryokugyu a similar thing as rayleigh above ("don't pick the buds before they sprout. their era is only just the beginning"),

shanks "when the new shoots that just changed pirating history are exhausted, (..) are you that afraid of the new era?!"

---

zoro king of hell

same page as luffy protecting law - with haki clashing against doflamingo, the panels after that talking about supreme king haki - qualities of a king,. in this context for doflamingo, ch 782

at amazon lily ppl reacting to luffy using supreme king haki, while he doesn't know he just did, ch. 519. "that's the haki of the chosen ones' only one in millions has that spirit!"

vs, zoro unknowingly unleashing haki of supreme king for (possibly) the first time, ch 997

and later during his rooftop fight against kaido, (and still denies/ doesn't know what they're talking about, which is very interesting). ch 1010

then during his fight with King, unleashing haki, which makes others around fall unconscious (as mentioned above to doflamingo is a sign of supreme king haki), ch 1033

and some more chapters later, claiming the title of King of Hell (funny in this context it was told to doflamingo he was chosen by the heavens, and for zoro he became the king of hell. smth smth about the character work there).,

and as always - connected to luffy and his dreams!. ch 1036

then there's the asura figure surrounding zoro's powers,

and i find it so interesting that on wikipedia about asura (which zoro's sword and fighting styles are also based on with hindu and buddhist religions) is mentioned they're "considered enemy of the gods"

i like how it's the same phrase as we also heard in the manga before form law's flashbacks about corazon, ch 764

this is in the context of the people with the D. name, and then mostly used for law himself, and luffy and how far he's come to truly wreck the world government, as well as them being a threat to the celestial dragons.

luffy and nika:

from point above, i like how the "enemy of gods" being applied to people with the name D. is also interesting in the context of luffy awakening his devil fruit powers, which are named sun god nika. (i know that in the phrase "enemy of gods" mean gods as the celestial dragons, but it's still interesting)

which doesn't take away from luffy's character as i was a bit worried at first.

he's testing the new skills and powers, and he sees how he can reach the new limits he couldn't before. it might have been the devil fruit that chose who would eat it, but it's luffy and his dream that make the decisons., ch 1045

and ch 1049

luffy in ch 507 & 1053, his core ideals are still the same

---

not fighting someone

shanks not fighting the mountain bandits, and luffy not understanding it, ch 1

jaya arc, luffy and zoro not fighting against bellamy, and nami not understanding at first, ch 225

and ch 1054, momonosuke telling yamato not to fight the navy guy because he wants to be able to protect wano, and let yamato go to the seas as he wants to - it's just that similar energy that luffy has when he tells someone not to fight (or when to fight), without almost any explanations.

also loved this usopp moment!, - could be paralelled to his whole character arc. ch 1036.

he's so real for saying this to kin and kiku (and samurai in general). he's always scared and sometimes can be acting like a coward, but he always, always, stands up for his crew and fights to live through whatever hell luffy puts in front of them.

-- wano was so good and there are so many thoughts about one piece in my head now, about each of the characters and their development/meanings/themes! OTL

[nohkalikai]

More areas and populations have been affected in Assam, which is the most populous state in the country’s northeast. So far, 11 people have lost their lives and 600,000 people including over 78,000 children across 11 districts have been affected. An estimated 68,600 people have sought refuge in 187 relief camps.

The southern districts of the state, including the Barak Valley, have suffered more than the other regions. Landslides, floods and erosion have been reported from here and nearly 250,000 people are affected. Several trains have been canceled due to the rising water level in the rivers across the state. Additional personnel from the NDRF have been airlifted to the Barak Valley region to bolster the rescue and rehabilitation operation.

Mizoram has been affected more by landslides and storms than flooding. At least 29 people have been killed there with the highest toll reported from the capital city of Aizawl. Local NGOs such as the Melthum Local Council and Young Mizo Association have joined hands with the State Disaster Response Force (SDRF) for rescue and rehabilitation measures.

Chief Minister Lalduhoma has announced an allocation of 150 million Indian rupees ($1.8 million approximately) to the SDRF. Families that have lost kin in the disaster are being paid $4,792 each.

Meghalaya and Tripura have suffered less devastation compared to the other states in the northeastern region. Meghalaya reported five deaths and close to 5,000 people have been affected by storms and landslides.  A portion of National Highway-6 that connects the state to Assam has collapsed near Lumshnong as storms and rains caused landslides. Transportation in the region has been severely disrupted.  Vehicles were seen stranded in videos on social media.

In Tripura, around 2,500 people were rendered homeless and more than 550 houses were damaged due to the incessant rainfall, flooding and thunderstorms. Those rendered homeless have been lodged at 30 relief camps in different districts of the state. Sepahijala, Gomati, Dhalai and Khowai districts were affected the most by the cyclone.   According to an official estimate, about 397 hectares of cultivable land belonging to 1,764 farmers were submerged by the flood in different districts.

[budbuddnbuddy]

Little obey me headcanons (pt4)

(Pt5)

A/N: This probably like the second longest series of writing I’ve done fanfic wise. Lol anyway same stuff is here. Headcaons and world building, maybe once I get everything done with the masterlist I’ll show you guys my MC’s (yes I have 2 MC’s in the same verse) but I’m still not sure. Let me know what y’all think. Happy new year!!!

Everyone is super nosy about your life in the human world, some are more obvious and pushy then others but regardless they still want to know about every detail of your life, what kind of job do you have? What’s your family like? Do you live in acountryside or in City? Where’s your workplace? What’s your address? What’s your full legal name? What’s your blood type? Do you own any pets! Tell them all about it.

The Devildom and the Celestial realm have small populations. Devildom:50 million+ Celestial realm:45 million+ mainly because lots of people would rather not have kids because it would probably get in the way of what they were doing in their lives currently however it’s not uncommon to see families out and about. Nobles are the main ones who have families in the devildom.

Do you think that like a week after Diavolo was born his father did that lion king thing that Royal family does whenever they have another kid? Just basically raising him up for everyone to see? 💀

As I’ve said before Mammon has a great ass, you can’t help but grab it anytime you can, just coming up behind him and grabbing his cheek. It mainly happens in your room, both of y’all are laying in your bed with him on top of you resting his head on your chest and you’ll just unconsciously reach down and give it a squeeze. He used to loudly whine about it but he secretly loves it lmao.

When it comes to relationships and Virginity, I feel like I have a pretty decent grasp on who’s had what and who hasn’t.

Relationship+Experience: Lucifer Mammon Asmodeus Barbatos Solomon

Relationship+Virgin: Beelzebub Satan

No Relationship+ Experience: Belphegor only like twice though cuz I fucking hate him [affectionate]

Neither: Leviathan, Diavolo

Diavolo kin’s Pops from regular show unironically.

If you ever heard about the Mariko Aoki phenomenon good but if not it’s basically the need to take a crap in bookstores however if you leave before you do then the feeling goes away. Whenever you go into Satan’s room you automatically get the urge to take a shit, you haven’t told him about it the confused look on his face is too funny. 💀

Speaking of Poop. If any of the brothers can’t get into the bathrooms available on their floor/rooms they’ll come down to your room and ask if they can use your bathroom which you used to be fine with AT FIRST however you eventually banned them from coming into your bathroom because Beel took a massive shit in your toilet and it stunk up your bathroom for DAYS and Lemme tell ya, handling demon shits from GROWN ASS MEN are not for the weak.

“Phew…Thanks for letting me use your bathroom, MC.”

“No problem Beel I-“ *Turns into fucking dust*

Okay that’s not what happened but you did pass out. Beelzebub did say sorry and bought you a cupcake as compensation so I guess it’s okay for now, still not allowed to use your bathroom though.

[thesoftestmess]

this might not be canon, but personally i need furina to struggle a whole lot longer and harder with post-prophecy depression and mental illness. She's played the same tiring and painful act for five centuries, was constantly in a life or death scenario and had to hide her true self from the world the entire time and she won't just recover in a few years from that.

There's parts of her that will never ever be compatible with a simple human lifestyle, and parts of her that are irreparably broken. She isn't sure of her personality after everything that happened and the lie she had to live. She slips between personas and her archon temperament comes through like a defensive mechanism at any sign of conflict or trouble.

She's plagued by nightmares. Of the flood, of the trial, of the people closest to her conspiring against her behind her back, and of being found out in a million terrible ways. Of saying the wrong thing, making a wrong decision. Of being found out, of being found out, of being found out.

Lying or keeping a secret feels existential still. Being honest still feels life threatening sometimes. Putting herself first feels like putting both hands on a hot stove.

She doesn't live in the palais anymore, doesn't have to sit through trials anymore, but her heart and soul are still there. In her dreams she's still at the place she spent her entire life's memories at.

Yes, she can make new memories, but it'll take time. More time than she has, maybe, now that she's the closest to being human she'll ever be.

She'll never be human in the way the people around her are.

What sort of human has 500 years worth of memories after all? What human tells personal anecdotes and mixes up their centuries?

What sort of human can feel the absence of their divinity like it's a physical thing? A voice that will never speak to her again, or keep her alive? What human has no family, no childhood?

What human remembers so little, but still remembers death somewhere deep within?

She jerks out of sleep from it sometimes, gasping for air, and spends the rest of the night awake, almost frozen by fear. The flood is over, but it's hard to convince her racing heart that the danger is too.

Humans have entire family trees that go generations back, but Furina was put into this world a solitary creature, her blood heavy with sin ever since she turned human.

She owns a hydro vision now and doesn't know how to yield it, but the ocean still calls out to her some days. Sea creatures flock to her like they can smell she's not human enough.

She learns how to make little hydro companions for herself, so the darkness and emptiness of her apartment feels less ominous when she lies awake at night.

She can't turn her vision into a weapon quite yet, but when it rains the droplets seem to cling to her. She's watched them roll upwards along her arm, watched them gather in her palm like kin. She wonders if sea creatures flock to neuvillette in a similar way, or if his immense power makes them recoil. She wonders if elemental dragons can feel regret. Wonders if he, too, ever feels entirely foreign in that human body he was given. If he, too, lies awake trying to grasp faint memories of a past life.

She's extremely human in the way she's plagued by body pains from not being able to relax just one day in five centuries. The years catch up with her once she gets out of survival mode, and fatigue is a constant companion now. Sleep comes difficultly and getting out of bed was easier when the fate of a whole nation depended on it. On her. She's never lived for just herself before and some days she's not sure she wants to.

She did her duty and earned her retirement and the story turned out well, all things considered. She still has people by her side, some of them.

Still, she feels raw and tired and overwhelmed by the life lying ahead of her. As a human and as someone who will always be Something Else.

[meowmeowriley]

I have to ask.

Once Ghost was revealed to be a rabbit shifter, did anyone ever say he was a 'barracks bunny' (as in a bunny that lives in the barracks, not the sexual one)

The term barracks bunny has had some impact on Ghost throughout his time in the military.

When he first enlisted, what feels to him like a million years ago, there was certainly a stigma. And a stigma he did not help. He slept around, he's got a high sex drive, as rabbits do. For him it was a way to connect with his fellow soldiers, who looked down on him for being an herbivore. At least if they were bedfellows the humans were more likely to care about him in the field.

Because, you see, herbivores and prey animals are looked down upon and discriminated against in the military. Everyone thinks they're weak, fragile, and timid. And that viewpoint often became disdain, especially with his superiors.

Quite a bit, he heard the term barracks bunny. He leaned into being a barracks bunny. Anything to ensure his survival.

The few who could look past his breed were impressed by his speed and stamina in the field. It let to him getting promoted to Lieutenant, something he could be proud of. Something that pissed a lot of people off.

Then, when he became The Ghost and no one knew what he was, the stigma was gone. And he had mixed feelings about it. Mostly he couldn't decide if he missed the general assumption that he'd sleep with anyone, no one asked anymore. Did he miss the connection? Did he like that no one viewed him as nothing much more than a whore?

Then he joined the 141. Then he got attached to them. Any he'd not slept with them, but they still had his back. Still enjoyed his company. And a part of him feared, that because they liked him now, they wouldn't like him if they knew. An irrational fear, we know they wouldn't care, but Ghost doesn't. Simon doesn't. There were a million reasons why he kept his secret as long as he had. Conflicting feelings and emotions.

When Jason joins, he's gonna see the same stigma. Maybe he'll lean into it, maybe he'll fight against it. His body, his call. Ghost wouldn't interfere. But what he would do, if he heard anyone using the term in a defamatory manner, he'd make sure they regretted it. Unbeknownst to him, so would the rest of the 141.

Because once they know, the term is used for Ghost again, but mostly just to confuse newbies who didn't yet know he was a rabbit, and seeing their faces when they laid eyes on the masked man was always hilarious, and none of them were about to let anyone get away with badmouthing their Lt., or his kin.

Ghost comes to accept that he much prefers being called a barracks bunny in reference to him being a bunny that lives in the barracks, and not how it used to apply to himself. Especially once he untangled the mess that are his feelings for a certain Sergeant.