#metol

[takmiblog]

全ての現像液の処方を試す

「私は写真家として尊敬でき、技術的にも高みを目指す目標となる作家を探してみた。そしてその人をアンセル・アダムスに定めた。…最高のネガを作るために、私はアンセル・アダムズの写真教科書全5冊をしらみつぶしに読んだ。そこには全ての現像処方が記載されていた。…私はその全ての処方液を自分で溶き、試してみた。そして私のいたった処方はメトール単体という、19世紀の最も単純な処方液だった。」

杉本博司「影老日記」（新潮社）より

(https://jp.pronews.com/column/202407201034505171.html)

暗室への道

暗室よ永遠に Vol.10

[yaoi-hate-machine]

me listening to the “metal” my brother recommended to me: if you heard the metal i like you’d shit yourself

[proudfreakmetarusonikku]

i can’t draw in the sonic style l

[huii11]

metol

[vulcan-moon]

metol

[akheku]

metol somic

heres wha t it was meant for lolol

[dunkinbublin]

Trick or treat!

hmm. a small trick bc metol scared me with its nefarious cape

[probablybadrpgideas]

Weird dice time?

Skull key d2 and dagger d4.

Littol metol dice. The d20 is perfect for secret rolls that you don't want the rest of your party to see you making.

­

[sonicfactsijustmadeup]

waking up to ash and dust i wipe my brow and sweat my metol virus

[transredguy]

metol :]

[hybridmindthoughtsreloaded]

The Lord’s Prayer translation from Aramaic (the language of Jesus)

The Aramaic version of the Lord’s Prayer is considered closer to how Jesus might have spoken it, as he likely used Aramaic, the language of his time and region. Here is an Aramaic version of the prayer and a transliteration, followed by a line-by-line Gnostic commentary:

The Lord’s Prayer in Aramaic

Text:

Abwoon d’bashmaya

Nethqadash shmakh

Teytey malkuthakh

Nehwey sebyanach aykanna d’bwashmaya aph b’arha

Hawvlan lachma d’sunqanan yaomana

Washboqlan khaubayn aykana daph khnan shbwoqan l’khayyabayn

Wela tahlan l’nesyuna

Ela patzan min bisha

Metol dilakhie malkutha wahayla wateshbukhta l’ahlam almin, ameyn.

Translation:

Our Father, who art in heaven,

Hallowed be Thy Name.

Thy Kingdom come,

Thy Will be done,

on Earth as it is in Heaven.

Give us this day our daily bread,

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For Thine is the Kingdom, and the power, and the glory, forever and ever. Amen.

Gnostic Commentary on the Aramaic Prayer :

“Abwoon d’bashmaya” – “Our Father, who art in heaven”

The word “Abwoon” can be broken down as “Abba” (Father) and “Woon” (source or womb). This addresses the Divine as both a Father and the Source of all life, embracing the masculine and feminine. In Gnostic spirituality, this is a recognition of the Divine Pleroma, the Fullness where masculine and feminine principles exist in harmony and unity beyond the confines of duality.

“Nethqadash shmakh” – “Hallowed be Thy Name”

The idea of “hallowing” or making sacred the Divine Name suggests an acknowledgment of an ineffable, transcendent reality. In Gnostic thought, this Divine Name represents the indescribable essence of the Source beyond all conceptions. Naming it is not to limit it but to celebrate its mystery, as in Gnosticism, the ultimate Divine reality is unknowable and beyond ordinary perception.

“Teytey malkuthakh” – “Thy Kingdom come”

The “Kingdom” is often interpreted in Gnosticism as the Divine Spark within each person. This line expresses a call for the inner Divine presence (often symbolized by Sophia, wisdom) to awaken within. It is a reminder that we, too, are part of the spiritual realm, and the Kingdom of Heaven is within us.

“Nehwey sebyanach aykanna d’bwashmaya aph b’arha” – “Thy Will be done on Earth as it is in Heaven”

This line suggests that the harmony of the spiritual realms should be reflected on Earth. Gnostics believe the material world is a shadow of the Divine, a lesser emanation often seen as a place of illusion. To bring Heaven to Earth is to awaken to the Divine truth, transcending the limitations of material existence and experiencing spiritual unity.

“Hawvlan lachma d’sunqanan yaomana” – “Give us this day our daily bread”

While traditionally seen as a request for sustenance, this “bread” in Gnostic terms might be interpreted as the “bread of wisdom” or spiritual nourishment. Here, the prayer is for the inner sustenance of knowledge (gnosis), which feeds the soul rather than the body, enabling one to transcend the material and awaken to inner truths.

“Washboqlan khaubayn aykana daph khnan shbwoqan l’khayyabayn” – “Forgive us our trespasses, as we forgive those who trespass against us”

Forgiveness, in Gnostic thought, is an act of liberating oneself from the chains of the Demiurge, the creator of this imperfect material world. To forgive is to release karmic entanglements and to free oneself and others from the illusions of separateness and judgment. This mutual forgiveness clears the way for spiritual ascent.

“Wela tahlan l’nesyuna” – “And lead us not into temptation”

In Gnosticism, “temptation” refers to the allure of the material world, which is filled with distractions that keep us from spiritual awakening. This prayer is a request for assistance in resisting attachment to illusionary pleasures and remaining focused on the journey to spiritual enlightenment.

“Ela patzan min bisha” – “But deliver us from evil”

Gnosticism often interprets “evil” as ignorance, particularly ignorance of the Divine Spark within. Here, the plea is to be freed from ignorance and falsehood, breaking the chains of the Demiurge’s world and moving toward truth, understanding, and gnosis.

“Metol dilakhie malkutha wahayla wateshbukhta l’ahlam almin, ameyn” – “For Thine is the Kingdom, and the power, and the glory, forever and ever. Amen.”

This final line is a declaration of the Divine Fullness. The Kingdom, power, and glory are inherent in the Source, the Pleroma, beyond the limited physical reality. This is a call to align with that boundless reality and affirm our connection with it eternally.

In Gnostic interpretation, the Lord’s Prayer is not merely a plea for guidance and protection but a roadmap for returning to the Divine Source.

Each line reflects the journey from the confines of earthly existence, through understanding, forgiveness, and transcendence, toward a direct experience of the Divine unity within.

🕊️ 𓋹 🕊️

Here’s a comparison of this Aramaic-inspired translation of the Lord’s Prayer with the traditional English version. This translation emphasizes the unity and cosmic nature of the Divine, aligning with some Gnostic and mystical interpretations. Each line in this modern version has subtle differences that deepen its spiritual focus.

“Our Father, who art in heaven”

Modern Translation: “O Birther! Father-Mother of the Cosmos”

Comparison: This line expands the Divine to a nurturing, universal Creator, embracing both masculine and feminine qualities, rather than a paternal figure alone.

“Hallowed be Thy Name”

Modern Translation: “Focus your light within us—make it useful.”

Comparison: Instead of simply revering the Divine Name, this line calls for an inward illumination that is purposeful. It suggests that the sacred should manifest practically through us.

“Thy Kingdom come”

Modern Translation: “Create your reign of unity now.”

Comparison: Here, the “Kingdom” is seen as a unifying force in the present moment, rather than a future divine realm. It emphasizes an immediate experience of unity.

“Thy Will be done, on Earth as it is in Heaven”

Modern Translation: “Your one desire then acts with ours, as in all light, so in all forms.”

Comparison: This line suggests a harmonious alignment between divine and human will, reflecting a non-dual understanding where Divine will is expressed through all forms of existence.

“Give us this day our daily bread”

Modern Translation: “Grant what we need each day in bread and insight.”

Comparison: This version adds “insight” alongside bread, merging physical sustenance with spiritual wisdom, highlighting that we need both to thrive.

“And forgive us our trespasses, as we forgive those who trespass against us”

Modern Translation: “Loose the cords of mistakes binding us, as we release the strands we hold of others’ guilt.”

Comparison: Rather than a traditional view of “sin,” this line refers to “cords of mistakes,” suggesting that forgiveness is a process of untangling and releasing mutual guilt, fostering liberation.

“And lead us not into temptation, but deliver us from evil”

Modern Translation: “Don’t let surface things delude us, but free us from what holds us back.”

Comparison: Instead of “temptation” and “evil,” this line speaks of delusion and inner limitations. It’s a request to stay centered and not be led astray by illusions.

“For Thine is the Kingdom, and the power, and the glory, forever and ever”

Modern Translation: “From you is born all ruling will, the power and the life to do, the song that beautifies all, from age to age it renews.”

Comparison: This line describes the Divine as the source of all purpose and beauty that sustains the cosmos. It’s less about a sovereign kingdom and more about a creative, renewing force that encompasses life itself.

“Amen”

Modern Translation: “Truly—power to these statements—may they be the ground from which all my actions grow: Amen.”

Comparison: This final line adds a personal intention for these words to ground one’s actions, implying a transformative commitment rather than a simple affirmation.

Summary

This modern translation reinterprets the Lord’s Prayer as a cosmic, inward journey rather than a traditional petition to a distant deity. It emphasizes unity, personal responsibility, forgiveness as liberation, and spiritual growth. Instead of focusing on divine intervention, it calls for inner alignment with the Divine presence and power already within us. This aligns well with mystical and Gnostic perspectives, viewing the prayer as an invocation for spiritual awakening and empowerment.

[sug-kuk]

Metol geehr

[eyeoftheheart]

Abwoon d’bwashmaya O Birther! Father-Mother of the Cosmos/ you create all that moves in light. Nethqadash shmakh Focus your light within us–make it useful: as the rays of a beacon show the way. Teytey malkuthakh Create your reign of unity now–through our firey hearts and willing hands. Nehwey sebyanach aykanna d’bwashmaya aph b’arha. Your one desire then acts with ours, as in all light, so in all forms. Habwlan lachma d’sunqanan yaomana. Grant what we need each day in bread and insight: subsistence for the call of growing life. Washboqlan khaubayn (wakhtahayn) aykana daph khnan shbwoqan l’khayyabayn. Loose the cords of mistakes binding us,as we release the strands we hold of others’ guilt. VWela tahlan l’nesyuna Don’t let us enter forgetfulness Ela patzan min bisha. But free us from unripeness Metol dilakhie malkutha wahayla wateshbukhta l’ahlam almin. From you is born all ruling will, the power and the life to do, the song that beautifies all, from age to age it renews. Ameyn. Truly–power to these statements– may they be the source from which all my actions grow. Sealed in trust & faith. Amen.

“The Lord’s Prayer” — a contemporary translation from Aramaic by Neil Douglas-Klotz

[kauemarleysblog]

encruzilhada. Mas de 337 reav metols.

instagram

[mysteriis-moon666]

WAR DOGS - Only the Stars are Left

Le 2nd album des Espagnols de War Dogs via Fighter Records, chemine dans le heavy metal épique de Manilla Road, Visigoth, Omen, Eternal Champion, et de la New wave of British heavy metal d’Iron Maiden et Judas Priest, sur la voute maléfique de Mercyful Fate.

Donnant une suite abouti de leur premier opus « Die by My Sword » de 2020, cette épée de lumière dans la pierre philosophale du heavy metOl est une terre sainte. Cet album est destiné à vous purifier par le saint baptême de la catharsis dans la chapelle de votre crane de guerrier. Ce véritable puit de lumière épouse chaque contraste de son Heavy avec une vigueur et loyauté teintée par son homérisme.

War Dogs s’est formé en 2015 et nage à contre-courant du metal moderne type Avatar, Ghost, etc…parce qu’à contre-cœur il ne le peut. Il agite une musique ferrugineuse et sa forge est un temple, ses mélodies en sont l’acier. Il forge des titres grandiloquents et d’une poigne solide il lève son glaive avec courage pour braver 10 titres.

Le groupe navigue dans les eaux d’une odyssée, pénétrant le rubis brut de votre cœur comme la manifestation de vos prières cachées et insoumises. D’un esprit enchanteur comme à l’intérieur d’un bois le soir, le groupe vous entoure de muraille et de couverture en peau de dragon, de ses valeurs chevaleresques il en fait table de loi et convainc par une joliesse sonique aux mélodies sanglantes.

Chanter sur les gladiateurs et les dieux demande de la passion, sans élever la voix le chanteur Alberto Rodríguez maintient un niveau d’adoration pour que ça passe crème.

Vous allez mourir en douceur par l’épée de ces chiens de la guerre pour un true Heavy Metal !

[maybe-solar-powered-calculator]

so i go and grab my markers right. i draw Whatever because Pretty Colors (dramatically Enhanced because Editing Value Wheel Funny. must i remark i am Bored and Having Fun With It.) by the time i get to Blue. oooh do you know whats blue. like this exact shade of blue. i blinked and

two metols in a page.... neo judging a very empty space later occupied by me.... what