#looking for constructive criticism!!!!!

[marswasntthere]

“Oh god, I have my father’s eyes.”

messy banitas drawing !!!!!!!! yapyapyap

[un-pearable]

ngl one of the most useful things i’ve internalized from doing art online is never tell people what to criticize. don’t preemptively apologize for things or point out where you think you fumbled, it’s just priming people to notice minor issues that might not actually matter and hit you where you’re sensitive and throw you off your game. don’t tell people your weak points. if it’s a genuine problem they’ll point it out

[fumifooms]

do you happen to have that page that talks about the beauty standards of each race?

Yeah sure. While scavenging pics for this I found this neat reddit compilation & chart & theory talk too. I had um, way more to say than I anticipated (I know you only wanted the one page. I have nothing to say for myself. Like most topics in Dunmeshi things snowball because they’re so interconnected. Mercy…) so, many races and observations are only mentioned near the bottom.

Beauty standards and race in Dungeon Meshi

Not pictured there’s also how elven society is harsh on visibly disabled people, and how the demon took away Mithrun’s silver eyes and ears to take away his pride. There’s also how Senshi might have fit in with the orcs more easily because of the dwarven wide body shape, and how they tend to have more body hair too I suppose. In the extra on orcs we see Senshi living with the orcs and he gets judged because of the hierarchy rather than his looks.

What is fashionable also differs from culture to culture, and there’s how tattoos only seem common with elves, though dwarves and others do also sometimes have some. They seem to not raise much brows, which makes sense since for many essentially they’re for professional (magical) purposes especially with elves. Gender roles also differ in type and importance, but generally they are similar to irl ones for the races we see. Elven society seems to be the least gendered, which would be an unsurprising logical outcome of having lesser sexual dimorphism aka they look more androgynous. Comparing fashions and gender roles and how they affect beauty standards would be a whole other compilation and conversation. Kui has great worldbuilding partially because she’s got such a good grasp on sociopolitics and geopolitics. History affects cultures and beauty standards greatly. Kui’s oneshot Distant Utopia was very eye opening on her way to worldbuild and the consideration she gives these things, I do really recommend reading it.

Out of the big 5, we know the least about gnomes, but their sheet does say both culture and region are similar to dwarves’ and they end up being confused together often, so we can imagine the beauty standards are similar to dwarves’ as well.

I wanted to touch on this in a post eventually, but how one daydream hour page said half-foots tended to be curvaceous like in the artwork below puzzled me for a long time, all the half-foot characters we see during canon are rather slender and lanky after all, Chil’s succubi also being more curvy than plump. Economics are for sure a factor in that I imagine, the half-foots characters we see are all implied to be some flavor of poor or malnourished, as are half-foots depicted as empoverished oppressed minorities in general. Even comparing the artwork with the half-foot sheet’s depicted average half-foot, the ones on the left seem bigger. Wouldn’t it make sense though, if unlike dwarves half-foots don’t have similar naturally wide bodies, yet due to idolizing dwarves they work towards having a similar body shape/type to emulate them?

It’s said half-foots tend to stick to pretty ethnically homogeneous regions (aka half-foots-only communities) unless they move to the big city with ambition to try and make it big (like Chilchuck and his wife & kids did), and that’s interesting imo because then that would mean that in a ton of half-foot communities, they rarely see or interact with dwarves whom they try to emulate. Of course, one thing about beauty standards is that when they get adopted, at one point it stops being "this is how dwarves look and so this is how half-foots should look" and just becomes "this is how half-foots should look", most people feel as though beauty standards aren’t learned but innate, so I figure the half-foots wouldn’t have any problem still seeking dwarvish traits when there are no dwarves around.

There’s also stuff you can glean here and there if you want to extrapolate more. Like how in the race swap artworks, Mickbell is only smiling in the dwarf portrait, and Rin’s elven portrait looks very close to her elven one- Rin who is stated to be beautiful in her profile blurb. Benichidori’s extra does teach us tallmen can definitely have harsh beauty standards, but also since the text portrays her as very dysmorphic that’s likely reflected in her thoughts to a much more intense degree than is common, not an accurate strict baseline to go off. Ah, Kabru’s blue eyes are also why he and his mother lived a rough life in Kabru’s hometown, but that seems to be regional. Good post here on the topic of Kabru’s blue eyes and ties to irl history. There’s a lot to be said about Kabru being a man that in many ways is close to elven beauty standards, and how that might have affected or been affected by his upbringing with elves + his persona as someone that can effortlessly charm most people. Marcille’s section here in this essay also goes into Marcille’s struggles to fit in with the ideal image of an elf.

Looking human

Also notable are beastkins and demihumans: Demihumans are all dehumanized which makes people treat them worse. So if you differ from the visual idea of "human" (an in-world subjective categorization just as much as demihuman is) most people do judge you negatively. Elves and dwarves get to fight about which type of human is considered the prettiest, but demihumans are below tallmen and half-foots, they are considered as simply below the beauty contest, incompatible with it.

Onis are perhaps the demihuman people we know of with the least cultural influence on the dunmeshi world, and with the least intensely different appearance than other demihumans—they seem to be technically categorized as human to people not from the eastern archipelago?— but even them are treated as lesser than human, treated as beasts to slain for reputation points or useful strength to have around and command. It’s said their "magnificient horns" and fangs are often shaven off when the oni lives in tallman towns, so you could easily make the argument that onis are denied the right to have their own beauty standards, having to conform to other people’s and going through mutilation to take away features they might otherwise have taken pride in. Inutade was bought by the Nakamotos from a dangerous sumo fighting ring that got one of Inutade’s tooth broken on her first and only fight, and kept as a low ranking servant ever since. Remember when I said different fashions existed in dunmeshi and how those could also affect beauty standards? Like the elves, if you look at the portraits pages which include a lot of characters that aren’t in the story you can see distinct cultures within the same races, for example one young elf is bald which is in sharp contrast with the usual elven long luscious hairstyles, and that’s especially true for onis I think. Maybe not only from different regions but different eras as well… They have a bit of population in the very north of the western continent, so I like to think some of the ogres live in very cold, maybe even subarctic or arctic conditions. The point I’m getting at here is that within a race, culture/ethnicity like with Kabru will also influence them it isn’t just tallmen as a whole, different communities will have differing beauty standards. The oni history blurb and third row first collumn portrait remind me of Mongolia (which historically was a lot of different nomadic communities with different cultural identities as well. Something something, the oni empire experienced a decline and then tallmen overpowered them, and now they’re governed and split apart by stronger social classes & slavers and the richness of culture was hurt for it especially if they have no real community left of their own), but obviously many of them are dressed and look rather japanese, makes sense considering living in/close to Wa, and first row second collumn portrait reminds me of ainus which again would be logical considering geographical placement, though I’m far from an expert. Interestingly, ainus are indigenous people both in Japan and Russia- Perhaps the northern western continent ogres are meant to be closer to Russia than Canada like I imagined? Ok tangent over.

The kobold sheet says they’re especially sought after as slaves because they’re "adorable", but locally in the western continent they’re repeatedly said to be seen more as ferocious and dangerous. The dehumanization is most apparent in the first comic below. The language barrier and conflicts no doubt worsen this by a lot, but I think it’d be hard to deny that their canine appearance makes the dehumanization worse. "They’re ferocious beasts, they’re demihumans, they can’t be communicated with". Most characters in Dungeon Meshi’s world are desensitized to slavery and most characters are prejudiced one way or another. Point being, kobolds are fully removed from human beauty standards, but no doubt for kobolds, other kobolds are more beautiful than humans are. They’re assumed to be an uncivilized bunch, but just like any other people they like to adorn themselves with nice clothes and jewelry and keep themselves clean and groomed; they too take care of their appearance and take pride in it.

And the orcs! This one we have the most contact with in canon, with not only there being foreigner characters from the ethnicity or hearsay of their homelands and culture but full on contact with a community. We get to see up close what they’re like and what they think, and of course in turn they’re our introduction to how demihumans are harshly looked down upon and seen as inferior, less human and thus less worth valuing and less dignified. It’s text that orcs are ugly to most humans and humans are ugly to most orcs. Since I judged they didn’t need accompanying explanation the pictures showing this are in the pictures dump at the top.

God forbid you sell vegetables to orcs my god- but then again they do basically mandate adventurers to kill any orcs they come across so yeah the world isn’t above that even a little bit.

So yes, my main point here is simply that orcs are yet another evidence of the physical ideal of "human" being an important beauty standard for human societies globally.

Izutsumi is our glimpse at how beastkins are treated in the world, and in Wa at least that’s ending up being caged and mistreated as part of a freak show. Izutsumi hates her appearance and wishes she could leave the feline part of herself behind to only be human. Interestingly, not that we have a lot of info on them so this is very much a take with a grain of salt situation, but there seems to be less stigma around artificial beastmen, those who can shapeshift at will. The main difference is of course appearance, that most of the time they simply look like average tattooed humans. Artificially creating humans is an illegal practice, and no doubt it’s not well regarded, but being able to hide that makes them less likely to be discriminated at any moment, or even just discriminated less intensely. Again, looking human is important, not only for belonging but for safety’s sake. Beauty standards rule the world with harsh hands.

Mermaids and fishmen

Ok we’re done now right? Right-! But wait… Wait…! Mermaids and fishmen are said to be demihumans too, special separate cases to the main three demihuman species however, which is also represented by how mermaids and fishmen both are in the Adventurer’s Bible chapter Monsters meanwhile ogres, kobolds and orcs are in the chapter World. They’re an interesting topic because they directly tackle this topic, not only in a meta way for the readers but also making characters themselves struggle to quantify their humanity with the goal of knowing wether they should be eaten or not, especially Chilchuck. Chilchuck’s "is it really just a matter of feelings?" mini arc.

The party asking themselves "Should we eat this?" is very common, and often they end up playing a little loose on morality, like eating the red dragon’s meat despite it having digested Falin. Not unsimilarly Marcille freaks out a little over the vegetables they harvested having been grown with fertilizer, aka largely human poo. Half of the motivation of "should we eat this perhaps sentient creature" is out of consideration and compassion, but more strongly and more often, the characters struggle with a sense of taboo at eating something too closely related to humans. Even, feel uncomfortable because of the deepseated impression that eating it would dirty them in some way. Cannibalism is an interesting and relevant topic in many ways, but what I want to mention is how there’s the more or less universal belief that committing cannibalism inherently taints you as a person and turns you more monstrous, morally but also literally depending on some myths such as w*ndigos and onis in some cases, like in Touge Oni. Marcille and Izutsumi both express a fear of eating monsters turning them monstrous. Maybe this is part of what Laios was hoping for, honestly. There are two fears here, if eating a demihuman monster constitutes as cannibalism or not, and so, will eating it taint you because it’s a human, or will eating it taint you because it’s a monster? You are what you eat, until it’s a little too literal. You morally are the means by which you get your food, and you physically are the result of your nutrition. Dungeon meshi manages to mix an exploration of humanity with the theme of food because our relationship to food is very deep and complex, psychological as much as physiological.

In the end, the characters sort of shrug and accept that they’ll never quite understand the world of mermaids and fishmen and how they operate, and what that means about them. Laios is the one always challenging these notions other characters take for granted, it’s not obvious to Laios why people are softer on mammals than other animals and plants, it’s not obvious to Laios why people would be afraid of eating a monster just because it’s a monster, it’s not obvious to Laios why some food is gross to Marcille but not fish testicles, it’s not obvious to Laios why you should immediately regard orcs and kobolds badly.

"Cows are probably closer to humans [aka closer to being human] than fishmen, though they’re clearly intelligent", dehumanization to lessen empathy towards them to be able to eat them. Meanwhile, mermaids seemingly have a less noticeable "civilization" or intelligence, they hunt in groups like fishmen, but they don’t use tools and such, they feel more primal and similarly instinct driven, and yet… Do they attract sympathy more? Mammals, humans, is it because of their nature or because of their appearance?

Both the nature and appearance of fish are ones people don’t typically sympathize with. "Fish don’t feel pain", "goldfish only have 5 seconds of memory", "it’s okay to keep fish in completely empty bowls too small for them until they die from it", so many lies and misconceptions exist that make people less considerate of them. The average lifespan of a goldfish is 10-15 years, the record is 43, but they’re not seen as lives that really matter, so a lot of goldfish die in a few weeks of bad aquarium conditions. There’s a lot of research on animals evolving to look cute and appealing to make some predators want to kill them less and parents want to care for them more, including humans. First good google research result gave me this credible short article on the topic. In Chilchuck’s weighing wether a fishman is far enough from being human or not to eat, "face is 100% fish" is his biggest argument for it being more acceptable. The face, the most important thing for empathy and recognition. The face, the decapitated fishman one that falls into his hands next chapter.

To quote @room-surprise: "Chilchuck can't explain why it's wrong to eat the merpeople, even though it's NOT complicated. But the problem is Chilchuck would have to accept and acknowledge that the merpeople might be people? And that's outside of the worldview he passively believes, so he can't just say that, because he doesn't think that's true. But that IS why he "feels" it's wrong. And it's all you'd need to say for Laios to understand! But it would require acknowledging that maybe the way they're treating and talking about the merpeople is wrong."

The idea of Chil not being able to grapple with how maybe some monsters are more humans than they seem, him who had been an advocate of half-foots rights, half-foots who get undermined and treated as inconsequential sacrifices… Grappling with how he could relate to the merpeople’s situation almost, and pulling away because it’s so existentially horrifying. I do not want to see myself into an hostile fish-faced warrior I can’t communicate with. In a way this also relates to Chilchuck being the only party member who doesn’t see Izutsumi as a cat in the relationship chart, the only one to treat her with full human dignity. He knows the struggle to be taken seriously, he knows being infantilized and he knows what it’s like to be treated as less than human.

Below, you will see Chilchuck draws the line of where they become not okay to eat as when "they already look like mermaids". Above, there’s speculation that the algae hair is partly to mimic "the mermaids’ beautiful female form". Is it because mermaids are their enemies and the ambiguity might give them extra seconds to attack or flee? Is it to trick adventurers instead? It’s striking to me that this is what works, with the adventurers. Sure the fishmen are intelligent, but explicitly here, what makes them no longer acceptable prey to Chilchuck is that they look close enough to a mermaid, close enough to human. Mermaids who of course themselves have this form to entice and seduce and charm the adventurers they prey on. Chilchuck considers the intelligence due to the tridents, but most of his internal debate centers around their appearance, and the image of a fishman skewered sickens him. The power of mimicry… Mimic being a beautiful human woman. Mimic being cute, babies being wired to make us feel protective and softened. Half-foots, sometimes pretending to be children for scams or help or avoiding trouble.

The mermaids are only concerned by their differences and not their similarities, and have no trouble treating the fishmen as food rather than peers. To an outside perspective like us, the audience, all these categorization of "more human" and "less human" between onis and orcs and elves and tallmen etc seem stupid and unfounded, but to the people living in Dungeon Meshi’s world, elves may as well be mermaids while onis are fishmen, not alike at all, unworthy of empathy and thus fine to eat.

Ultimately, Dungeon Meshi promotes unity. It’s about seeking to understand the unknown and the misunderstood, the dehumanized and the inhuman. It shows the good that comes from seeking to understand what you do not, even when that’s one another.

[askticcitobyshit]

Jack has no sense of personal space, especially with love interests close friends

[sofiadragon]

Hey fanfiction loving friend!

AO3 has the ability to turn off comments, moderate comments, restrict comments to logged in users only, or let anyone comment on your story. Most other fanfiction hosting websites do not allow comments to be turned off and in the case of some (wattpad) highly encourage comments even on individual paragraphs.

Over on reddit, someone said it is an unwritten rule of fanfiction that you should never leave a negative or critical comment on a story. This was countered most strongly by many arguments. Despite many people asserting that their stance was the one truth and that there was no debate on the topic - there was a lot of debate about what criticism even is and where the line should be for if giving concrit is alright.

So give this some thought:

If you have tea to spill, examples or an argument you want to make, please do. I have some that go both ways, but I'm going to wait for a few responses so I don't pre-empt the results. I'm not going to vote myself for a while, either, so I won't know which way the poll is leaning when I do pour my tea. I tried to cover all the flavors of debate I've seen in the many "definitive" posts I have read here and on reddit. Please reblog for a wider sample!

[writer-room]

Obsessed with Lloyd never mentioning his grandfather is the First Spinjitsu Master, apparently to the point even Arin didn't seem to know, because "eh, it never came up". Cause like, yeah, sure, my grandfather is God, what of it? Normal day for me. Shit happens. My dad is also evil, you wanna talk about that? I sure don't.

It's also funny from a character arc perspective. Here's itty bitty baby first season Lloyd, loudly proclaiming he's the son of Garmadon, and probably also making sure everyone knows he's God part 3 electric boogaloo. And then one Tomorrow's Tea and a few more years later and he's doing everything physically possible to NOT care about his heritage. In fact he'd probably rather his parentage was literally anyone else. Dude could care so less he forgets about it most of the time. King behavior.

[essektheylyss]

It's very interesting that both Allura in this episode and Essek in 2.124 frame the Luxon as a pre-Founding entity that has been in Exandria since before the Primordials or the pantheon, because it really does complicate the idea of gods as a single unified classification. Discussions around, say, the Raven Queen's ascension and Artagan's godhood are interesting of course, but lend themselves to a hierarchy of being and power—mortals and archfey must be elevated to a higher position to reach a place among the gods—but the Luxon throws a wrench into the hierarchy itself.

Fandom discussions around the Luxon referring to it as an entity tend to feed into this hierarchy as well, even when framing the Luxon in a positive light, by placing the classification of god or deity as a literal higher power in a contemporary and very sociopolitical conceptualization of "power," positioning anything in that role as inherently oppressive, and I think this also does the conversation a disservice. A better metaphor, in my opinion, is to compare deities to the fundamental forces of physics.

The way that dunamis has been said to intertwine with reality on a minute level and the Luxon's extension of divine power without direct communication suggests to me that its power in relation to other deities is somewhat akin to gravity itself—gravity is the weakest of the fundamental forces, but much farther reaching, and therefore it exerts a massive influence on the cosmos in spite of that lesser strength.* This echoes the complexities of trying to rely upon a hierarchy of being in this discussion, because such hierarchies are always constructed and imposed, not inherent. Sometimes they are constructed by those positioned at the top, and other times not, but from any angle, regardless of field, they tend to be used to justify some moral stance and standing.

This is utterly negated by the Luxon's existence. Whatever can be said about it as an entity, it seems to be an inherently amoral being—it does not seem to concern itself with moral questions, and very possibly has no capacity to do so. At the same time, dunamis seems to be enmeshed within the reality of the Material Plane and the Weave itself, perhaps even the Skein of Fate—as described, dunamis may well be the very particulate matter comprising the choices of everything in the cosmos and how those choices intertwine.

The Raven Queen, as an ascended mortal, can look upon the individual heroes of the story and acknowledge them, validate them, but the Luxon has no inherent position from which to look, and as such evades any positionality within the constructed hierarchy upon which the questions of this campaign hinge.

*Complicating this metaphor is the fact that gravity's weakness means it doesn't exert significant influence on a micro scale, but I do not ever purport to suggest that dunamancy is a one-to-one mirror of the realities of quantum mechanics, not least because Matt is definitely no more a physicist than I am.

[star--anon]

Minho, who moved into Gally's childhood house

unknowingly also moving into an active War Zone™

it's Gally VS Thomas

they're both ghosts

they're fighting over who gets to haunt the place

both of them have attached themselves to the house already and are trying to convince the other to un-attach themselves

attaching oneself to a place is a simple procedure

In fact, it's so simple it can happen on accident for a lot of ghosts

like Thomas, who thought the house was cute and spent so long there that he just woke up attached one day

meanwhile, Gally grew up in the house as a living human and has haunted the place for three years

So he's not about to let some silly accidental ghost take it away from him

any number of ghosts can be attached to a property, but traditionally, only one ghost haunts it

the others just kind of... meander

most ghosts lose interest in staying connected to the physical world

and enjoy floating mindlessly in some forgotten corner of an establishment, wandering in their waking dreams

but Thomas and Gally aren't those kinds of ghosts

Minho isn't even aware of the fight between the two at first

Thomas and Gally don't really pay attention to Minho either

He's not really a "human being with feelings"

he's just another part of the house

that the haunting ghost gets the right to mess with

until Minho starts tearing down the old wallpaper, renovating the showers, replacing the mirrors, etc.

the two ghosts quickly set their rivalry aside to drive away the parasite that's demolishing their precious haunting place

they start off small

Minho can't find his keys, his TV remote is always missing, why is his toothbrush in the toilet, where did all the windows go, was this area of the house always this dark, why is it so cold, why are his blankets trying to strangle him

(okay Gally went too far with that one)

Step 2: ants start stealing his food, faces appear behind Minho in the mirror, rats drown themselves in his morning coffee, the doors open and close loudly at night, the basement stairs try to chew off Minho's feet

(okay Gally went too far again)

before they can get to Step 3, Minho catches on

he guessed that there was a ghost in the house at Step 1

Step 2 made him realize the ghost might be more malicious than he thought

he starts tossing food into the campfire as offerings for whatever spirit is messing with him

a ghost is kind of like a vampire. They need permission to do certain things

such as eating physical food

Thomas, who died last week and is unused to no longer being able to eat, eagerly accepts whatever Minho throws out of the flames

he stops messing with Minho

Minho notices the decline in ghostly antics and increases the food offerings

Gally is offended that Thomas is so easily swayed

"This is why you would've never made a good haunting ghost"

"Okay but you haven't tasted his pasta. He makes really good pasta."

as respectful and knowledgeable as Minho is, he's wrong on one thing: He thinks there's only one ghost

He buys a larger bed and another pillow, inviting the ghost (just one) to sleep. He puts out a second toothbrush (just one). He makes a second dinner (just one) and buys a second kitchen chair (just one)

for all his kindness, Minho only ever invites one ghost

so of course, Thomas and Gally fight over who gets to be Minho's ghost

(at some point you have to wonder if maybe they just like fighting)

"Just haunt the house. You love this house. You've haunted it for three years or something."

"You're just saying that because you want to haunt Minho"

"You want to haunt Minho too!"

"He's in my house! He's mine!"

"I literally died last week! I deserve some sympathy! I'm vulnerable and sad right now! You have no sympathy!!"

"You can get the pasta that he throws into the fire"

they draw hearts in the mirror (Thomas erases Gally's)

they helpfully write grocery lists for him (Gally tears up Thomas')

they drive away pests from his garden (both try to take credit for what's technically a team effort)

Thomas coaxes a stray cat into the house and is heartbroken when Minho tosses the cat back outside, not knowing it's a gift

Gally offers his old childhood toys (memories are the most precious thing a ghost can give) by putting them on Minho's bed and then sulks when Minho doesn't touch them

(he's afraid of angering whatever put them there by messing up the toys)

Thomas irons out Minho's clothes

Gally steals clothes from random passerby's and gifts them to Minho

(definitely Gally going too far again)

(Minho is frazzled by the increase of naked people outside his house)

they TOTALLY fall in love with him during the process

this is important and 100% normal

they start worrying when Minho takes too long to come home from work

Gally and Thomas even detach themselves from their beloved house to go looking for Minho

(who fell asleep at work 'cause his boss overworked him)

(picture that scene from Ratatouille)

Gally drapes a blanket over Minho's exhausted body while Thomas angrily goes to find his boss

he spends the rest of the night terrorizing him

(Gally is impressed by Thomas' ferocity. He doesn't tell him that, of course)

Minho is losing his mind

because he is the receiver (the victim, really) of a ghost's affection

unbeknownst to him, he is in fact the victim of TWO ghosts' affection

and how is he supposed to maintain his reputation as a normal person... if he's starting to feel affection for a ghost

it ends with all three of them kissing btw

[porcelainfreak-zacrucian]

Why fix trash?

Just a lil comic, I gotta make more of those. Y'know, stop leaving AU ideas on one reference drawing and two keysmashes.

Can and should be interpreted as future TaGr. Or TaGf. TaGr+? Yeah fuck it I'm calling this TaGr+ idk. Will probably make a part 2. At least I hope I will x)

[queenoforeos]

“M- my fingers… my hands… why won’t they move…?”

“I- I can’t read this… any of this…”

“I…”

“What’s… happening…?”

(trying out a slightly different art style it will get better trust just bear with me)

[officially-other]

My first attempt at writing that's vaguely like poetry: from a dragon

I am not what you think.

I walk around, awkward limbs and flighty mannerisms, and you think I’m strange. You have no idea how strange you would think I am if you only saw what was underneath.

Underneath, I am a creature of the ocean. Something that could never pass as human, and no longer wants to. Saltwater rushes through my veins in secret, silent to everyone but me. To me, it’s a roaring sound of the waves that I have never seen except for within my soul. It yearns to dissolve into the ocean like it could long ago, but for now those days are over and I am hidden underneath skin and muscle.

Underneath, there are wings; fins; antlers. They ache to tear from my back, through my skull. Nonetheless, they stay hidden for me, safe in the silence. Protected like I protected my kin in a lifetime so close to the surface and yet unreachable. Wrapped in a form that no longer coils around them like a serpent, but keeps them hidden from predators well enough I suppose.

I suppose.

I accept my form reluctantly and do what I can to make it mine. I shape it to feel better when I discover my gender, and when I can’t shape it to fit my true self I cover it in things that feel a little more like home. A little more draconic. A little more like the ocean that I never have seen, but feel homesick for anyway.

I do find joy in being in this body, at least. Out there, there are others. Angels working minimum wage, dragons sitting on a park bench, wolves buying groceries. We hide, but we do so to be free. We walk through crowds, and no one notices our scales and fur and feathers. But we do. We see each other, even if from miles away, and we see what’s underneath.

And underneath, none of us are what you think.

(Tags for side commentary/context)

[laurrelise]

hi hello

shortly after i watched season 4 i doodled five and i recently stumbled upon it again

and uh

quite a mess we got goin on here

i actually drew it before i forced myself to overcome my tiny fear of drawing digitally + started studying anatomy and clothing structure so the poses are super awkward, the proportions are off, and it looks just kinda bleh

so i redrew it

and i’m trying to decide if i should color it or leave it as it is ..

[en-stbc]

nuzi as corpse bride before exams week 🗣️🗣️ (got lazy at the end sorry)

sketch ver cause i prefer it over my rendered one...

[misternohair]

Looking at other people's minis like

[faceeeeee]

Does anyone have any good art tips on how to get gud🧍‍♀️I ain't feeling awesome-sauce at all

[matchalovertrait]

Let's go back home now.

Transcript:

Noemí, Erick, and Ángel: Dulce!!

Noemí: Mija, you did wonderful.

Erick: You were amazing.

Erick: Look at our baby girl.

Noemí: You must be so tired after all that! Let’s go home.

Dulce: Amá, Dad, how can you guys be so happy right now? I didn’t win.

Noemí: Dulce, that doesn’t matter. We’re glad you got to experience this wonderful opportunity. You came and gave it your all, so of course we’re beaming with pride.

Erick: [Gets down at Dulce’s eye-level] Sweetie, look at me. I know you’re upset, but it’s like what your mother said: This was an amazing opportunity. Not everyone got accepted, but you did. They saw something in you, and who wouldn’t? My daughter is phenomenal.

Dulce: I guess so.. huh? Thank you, everyone.

...

?: Excuse me, I don’t mean to interrupt.

Mia: Hello Mrs. and Mr. Alegria. I‘m Mia D‘Angelo-Ramirez, the main judge of Diced Junior. Your daughter is quite remarkable. Can I please have a quick word with her?

Noemí: Oh! Yes, please, go ahead.

Dulce: Oh, are you here to give me more advice?

Mia: No, only words of encouragement. I don’t want you to think we only said that nice stuff for the cameras. I snuck away from the table just now to let you know that I truly believe you’ll make it big in this industry.

Mia: I’ll be watching your career closely. Don’t let me down, alright? Be smart with your choices. I have to head back now.

Dulce: You got it.