#just never quite got around to it

[gold-pavilion]

Toman and Buddhism + Tenjiku and Taoism

Another post to cover references in Tokyo Revengers! 

This time, I'll be covering the links to two religions to be found in two gangs in the series, reference by reference, with the according explanation of each. 

Some of these may be already known, I know one of them sure is (the whole buddhist manji confusion thing yeah yeah) but still, for the sake of a tidy compilation and of providing more detail, I'll go through them too. Some others are a lot less noticed, like Tenjiku's lean towards Tao, so it'll be best to lay down eeeeeeverything I've caught during my time enjoying this series. Plus, I'm pretty excited to get some of those less-known facts out here!!

Warning though, it's lengthy.

Let's start with Tokyo Manji Gang:

- Firstly, the gang's name and how it's written.

Despite Mikey suggesting the name as a short form of Tokyo Manjiro Gang, putting himself front and center, the kanji that ended up forming the name of Tokyo Manji Gang show that it went in a different direction of meaning. The manji used for the middle part ended up not being the same one from the name Manjiro, but a manji written as 卍. Aloud it's read the same way (many, many, many kanji are homophones), but has a different meaning.

卍 (manji) is an extremely common buddhist symbol (not even limited to japanese buddhism, but in hinduism and other aligned east-asian religions too), which represents the path of Buddha and the endless cycle of rebirth through samsara; the pursuit of leading a more spiritually balanced existence until the soul can reach enlightenment. In other words, it's nothing but deeply buddhist.

(To answer a common question around it: can it be called a swastika? Yes. The symbol in general, with each of the million variations that have popped up in different cultures, can be called a swastika as a broad term. There are a fuckton of swastikas. They mean a fuckton of different things. The tilt and the direction in which this one "spins" makes it different from other swastikas though, and it's always best to be precise and call this one manji.)

Moving on,

- Reunion spot.

The Musashi Shrine (based, but not exactly taken from any of the real-life shrines and temples of similar name in Tokyo, as far as I know) is a shinto-buddhist temple. And, apparently, a place where the founders hung out from time to time, but I'll add to that later!!

It's cute to me that the Toman members seem to use the temple very respectfully. They always meet in it at night waaay after it's closed (daytime meetings have always taken place in different locations, never the temple during visiting hours), they've never once set foot even near the oratory/sanctum/other buildings, never been seen bringing the motorcycles anywhere they shouldn't, and the one time a character was seen using the public temizuya (the little stone fountain where visitors purify their hands and mouth), he was proper about it in terms of pouring water into his hand to rinse his mouth with, not getting the ladle or the rest of the water dirty, as one should always do. 

A fun fact: in Google Maps, buddhist temples are marked with the manji symbol!

- Gang's manifesto.

Embroidered on the chest of the gang uniform, you can see the text  天上天下唯我独尊 ("Above the earth and below the heavens, I alone shall be honored"), which is the gang's manifesto or motto. Sounds just like something Mikey would choose, yeah.

That phrase is also of buddhist origin; famously, the words spoken by Buddha Gautama Siddharta (bear in mind that buddhism isn't a religion with one god or anything like that, anyone enlightened can become a Buddha and many figures have been granted that status, but Gautama is the first and main one, the creator of the doctrine) when he was born. To be honest, this is very much interpretative, but I've come to get the impression that it's not so much a power or ego statement, but rather an expression of cultivating and honoring yourself…? It's absolutely up to personal reading and I'm absolutely not an expert. But those are certainly THE Buddha's words.

- Ceremonial sash.

Another part of their uniform that bears a slight reference: the sash worn by the commander, vice-commander, captains and vice-captains during important fights.

These are tasuki, sashes originally worn by shinto-buddhist priests during ceremonies, in order to keep long sleeves and such in place. However, eventually, they also began being worn by samurai and all sorts of warriors, 'cause of their convenience. In modern times, they even started being used by just about anybody who wears traditional clothing but also does manual work and needs the sleeves out of the way. So it can be concluded that, over time, they stopped being strongly linked to religious practicers. In fact, even biker gangs in general ended up adopting the use of tasuki! Not for their religious origins, but for the warrior part; a bōsōzoku gang member wearing one would look very prepared and determined for a fight.

That's why overall, Tokyo Manji Gang having them is only a relative reference; they could be paying homage to their reference religion, as they could be only honoring gang traditions.

- Additional notes about the leader.

I feel it's important to add up all these little factors of Mikey's choosing, with other little details about him as a person that kinda make it all make sense.

If I say "Mikey seems to be religious, to an extent", I understand this can carry a bunch of tricky connotations. Japanese religion isn't exercised the same way it is in other places, someone being religious SURE AS HECK doesn't mean the same things it means in the christian west. Shinto-buddhism is so commonplace in Japan, most people partake in all kinds of religious practices without even thinking of them as strictly religious, such as new year's celebrations, casual prayer during shrine visits, purchasing and giving charms and such. Religion is integrated in life in a lot of extremely chill ways.

And we can observe a lot of things about Mikey that put him quite above the average in terms of his relationship with local tradition and religion. His house is a huge traditional-style family home, his family is hinted to be active in religious practice (remember Emma's appearances during the Christmas Showdown arc? How she mentioned that their family does a lot of temple visits, and even she considered it weird at that time of the year?), he's much more prone to wearing traditional clothing than his peers, his motif in extra clothing designs is the lion-dog (temple guardians; statues of these can often be found in them), his personal beliefs around death and relationship to the dead run deeper than others' to the point they find him disturbing when he talks about Shinichiro or Baji still being with him... many little things that aren't that deep on their own, of course, but when added up they paint a pretty coherent picture of the guy.

And so, it does make a lot of sense that, even from childhood, a temple was a regular place for Mikey to hang out with his friends, leading to the birth of Toman in one. And it makes a lot of sense that he made all those little choices about the way the gang would be styled. In my opinion, it's likely that those things just all came natural to him because they're a part of his background and worldview. Of course, how actively religious he is, how much he believes in the things he happens to know and how much exactly he might know about buddhism are all up to headcanoning and interpretation. Personally, I'm just a roleplayer that takes it as a relevant part of his character.

- Following a Buddha?

A little out-of-TR-universe element that I love to bring up, 'cause it's just hilarious and cool as hell, is the creation of this statue:

This part of the 2022 Tokyo Revengers exhibition straight up imitates the famous Reclining Buddha in the Wat Pho temple, Thailand. 

The ENORMOUS statue depicts the moment Buddha reaches nirvana, and his enlightened soul is at rest. The golden Mikey statue that imitates it very much intentionally likens him to a Buddha; funny to note that the exhibition staff even prayed to the statue, as you can read in the tweet itself.

What does this mean about Mikey's character? Well, this isn't within text in Tokyo Revengers, just a little outside factor, so I wouldn't take it too literally or too seriously, but it's interesting nonetheless. Personally, I see it as a hint that Mikey was supposed to be on his own little quest to enlightenment, or had the potential to be. Grappling with morality without having a natural sense of what's right, wrong, too much or enough is a major thing with his character. I can also imagine it might just be meant to represent the godlike view others have of him, the guidance they sought from him. Take it as you will! 

The important thing is just that it exists, to confirm that there is an intentional connection of some type between the Buddha and Mikey.

Thaaaaat concludes the Toman and Buddhism section of this post.

Whew!! That was a whole lot.

The Tenjiku and Taoism section coming now is shorter, but I'm sure it contains interesting and less-known things (at least, I've never seen anybody talk about these)!

So let's see, Tao references in Tenjiku:

- Gang name.

Tenjiku is a now-obsolete word that translated directly to "heaven", while simultaneously being the japanese word for the country India (as taken from the chinese pronunciation, Tianzhu).

In modern times, it can be found mostly in ancient literature, the most prominent example being Journey to the West. Given that Kakucho and Izana mentioned this book and seemed to have knowledge of it as kids, we can conclude that's where they got the name of their gang from.

Why would they use the word for India to name their kingdom? What does this have to do with Tao? I'll get into that properly now:

- Kakucho, Izana & Journey to the West.

Journey to the West is one of the four great chinese classic novels (along with Romance of the Three Kingdoms, Outlaws of the Marsh, and Dream of the Red Chamber) which are enormous, ENORMOUS influences on east-asian literature and fiction in general. Journey to the West, itself, is considered the most popular east-asian literary work overall; of course, being super well-known in Japan, too. (To give my favorite funny example of just how omnipresent it is, y'know Dragon Ball? Hit anime series Dragon Ball? Unabashedly based on Journey to the West, which was to thank for most of its initial local popularity.)

It's the story of the buddhist monk Tang Sanzang, who travels to Tenjiku, to India, to that certain heavenly kingdom, to obtain sacred texts for Buddha Gautama Siddharta (the guy I described as THE Buddha in the Tokyo Manji Gang section above). The quest doubles as a search and exercise of enlightenment, as Tang Sanzang is aided by three protectors that are atoning for their sins and learning from him. The main guardian and arguably the true protagonist of the book is Sun Wukong, the Monkey King, a fighter "so strong he could carry a mountain on each shoulder, and still dash as fast as a meteor". It's a huge, epic, 100-chapter monster of a book, in which each chapter is already a fantastic and entertaining anecdote about the characters or what happens in their travels, but also a long spiritual journey that pretty much serves to subtly teach the principles of Tao (term that can be translated to "the path", chinese religion and philosophy). 

A tangent: let me just show you how large it is (and why I haven't been able to finish it, 'cause I cannot take this brick of a book anywhere lmaoooo).

(Cover says Journey to the West: The Adventures of the Monkey King. It's in spanish.)

My guess is that Izana and Kakucho studied about it or read some chapters in school, 'cause dang, there's no way they read all of this at that age?!?! BUT ANYWAY.

While there's obviously quite some buddhist influence in the story, most of what it works with throughout is rooted in chinese folklore and Taoism. The edition of the book I have even begins with extensive notes and introductory explanations about Tao, as its themes of harmony with the universe, self-cultivation, internal alchemy, its main ethics and values, etc etc etc are the basis from which the book is built up. The characters very actively engage with Tao. Sun Wukong is an ardent student of Tao who obtains a bunch of powers through it, for one.

I've gone into this much into detail because Kakucho and Izana make it pretty explicit that, to them, Izana is like monk Tang Sanzang leading to Tenjiku, and Kakucho is like his guardian of unmatched strength, Sun Wukong.

In the end of Journey to the West, it's both Tang Sanzang and Sun Wukong that accomplish their goal and also obtain enlightenment, finally ascending to buddhahood. Had Izana and Kakucho's journey with Tenjiku reached their original destination (not "to become a criminal syndicate that controls Japan" but "to build a kingdom where everyone without a home could exist"), had it been like Tang Sanzang and Sun Wukong's pilgrimage… they would've learned true balance and they would've found the necessary enlightenment.

Again, I find this little connection with characters that could've been on a quest towards buddhahood, but as far as things went in the main TR timelines, all failed.

- Uniform & logo.

Finally, something lighter and quicker to add, haha.

There are symbols and references that are so so so widespread that they become more of an aesthetic detail than a symbol with meaning, in the eyes of the general public. The yin-yang is one of those symbols that just… appears in a lot of places, fashionably, and one kinda gets used to seeing it without thinking much about it. Sometimes it's not meant to stand for much more than a decorative detail, yes, that definitely happens, but sometimes it's very much a thoughtful choice. With Tenjiku, given its connection to Taoism, I'm gonna treat the yin-yang as a meaningful choice.

So! On the back of the uniform we have a yin-yang, Taoist symbol that represents the balance of the two complementary and opposing forces of the universe (note: it's not a good vs evil type of thing, as tends to happen with western black-white dualism, but rather… the fact that reality needs to be composed of push and pull to get anywhere, hard and soft things with their own function, sun and shade. A common comparison is how a mountain will have a sunny side and a shady side when looked at in a certain moment, but the sun and shade will switch over at another time of day, in a needed cycle). Other features of the uniform are a mao collar instead of a more common style for gang jackets, and an intense red color, the main auspicious and prosperous color in chinese culture. These last two little features could easily be coincidental, but when paired with the yin-yang, I feel like it's intended to lean towards chinese aesthetics.

And with that, 

I end this reference post!

Did you learn anything you didn't know? Did you enjoy learning it? Any thoughts? I LOVE TO TALK ABOUT THESE THINGS, SO FEEL FREE TO DROP BY MY ASKBOX with any comments or questions or such!!

[limbcom]

"Holding your hand doesn't have to mean that I accept your friendship," the liar said to the truthful, trying to lie in front of the only person who understands his intentions.

He knows, of course, that the liar did not lie. For the liar is also the truthful.

[demaparbat-hp]

In your Spitfire AU, since Zuko is looking after Lu Ten II, what happened to Ursa?

Zuko is slightly older in the Spitfire AU. He was banished at fifteen, his head a little clearer and denial a little weaker than in canon. After his first look through the Air Temples, Zuko decides that if he can't find a myth, he might as well search for the next best thing.

Finding Ursa isn't easy, but in time he makes it to a secluded house in a near-forgotten part of the world. His mom is there, older and stronger and alive.

But she isn't alone.

And Zuko, as it turns out, didn't keep the best company during his search.

When Ursa is discovered and her secrets are laid bare for assassins (for Ozai) to find, she begs Zuko to take his little brother and run. She'll do anything it takes to protect her children, even if that means leaving them behind to keep a target off their back. Ursa diverts attention from them and allows Lu Ten's ancestry to be kept a secret. She orders Zuko not to follow her again, and disappears.

Zuko is left with a little three-year-old brother to raise and a mother he cannot hold onto.

[starry-bi-sky]

more clone^2 memes because i think they're funny

[arsenicflame]

It's a time-honoured tradition- every time Sam comes across Izzy (and Ed) in their travels, he asks Izzy to marry him. And every time, Izzy turns him down.

At this point, Sam is asking more for the sake of it than any belief Izzy will ever say yes, a remnant of childhood dedication touched with 30 years of heartbreak and regret- though even now, a small part of him still holds out hope. Sam's promises have only got more extravagant over the years, from a job as his first mate, to a captaincy, a fleet at his command, a whole fucking island if that's what Izzy wants- but he knows it isn't though, not really. If Izzy was ever going to agree to marry him, to leave his life and go with Sam, it wouldn't be for anything Sam could offer him. Izzy never did care for flashy shows of wealth, for a ship or to be captain. The only thing that ever mattered to him was loyalty given, and loyalty shown in return. 

It all comes to a head after Stede left and came back, after Izzy lost a toe, lost his leg. Sam hasn't seen him since before things with Ed started to really slide off the rails, before stress permanently set into the lines of Izzy’s face. So, when he sees a dishevelled man with a hoof for a leg in a no-name port, he doesn't even consider the idea that he might know him. It's only when he turns towards him, and Sam catches a glance at those oh too familiar tattoos, he realises this is Izzy, his Izzy, that stands before him.

Knowing Izzy's discomfort with pity, he doesn't treat him any differently than he would in years gone by, positioning himself in Izzy's line of sight before approaching and sweeping him up into a bone crushing hug. 

“Israel-goddamn-Hands!” he exclaims, as Izzy grumbles back a begrudging “Samuel-fucking-Bellamy”, a tradition almost as old as their friendship itself. Izzy might not hug him back, but he can’t keep the corner of his mouth from twitching, just for a second.

(If Sam holds Izzy a little tighter and a little longer than usual, well. That's his business)

By the time Sam lets go, most of the crew has appeared in the town square, drawn in by the commotion. They may have given Izzy his leg and welcomed him as one of them, but still there’s an underlying tension, with nobody quite ready to set aside everything that happened before the Kraken. Seeing him cosying up to an unknown man sets everyone on edge, unsure whether to come to their first mate’s aid, or to assume that they've been betrayed once again.

When Ed sees that the yelling was Sam, his hand goes tense where it's held in Stede's. He knows the routine, has seen it more times than he can count, but as he watches them part he realises that this is the first time in a long time he's unsure of what Izzy's response will be.

Knowing that something’s different, knowing that Izzy's feeling vulnerable already, Sam doesn't go for the same flashy proposal he’s been giving for years. He doesn't promise Izzy the world, he doesn't cause a scene (or, any more of a scene than he already has, anyway). He looks at the fractured man in front of him, takes his face in his hands, and says the exact same thing to him he said when they were little more than boys. “Israel, I have to ask you. I know what you'll say, but I have to try. Come with me. Marry me and sail away with me. I'll keep you safe”

And Izzy… hesitates. He glances over at Ed, at Stede, and says to Sam “...We’re staying in port for a week. Ask me again then”

That's the moment Sam knows there is something deeply, horribly, wrong. He's not just looking at an Izzy who got seriously injured in a fight and is struggling to cope, this is something so much bigger than that- and that Ed has something to do with it. Izzy wouldn't even be considering leaving if he didn't. Whether it was negligence or something more sinister, Sam doesn't yet know, but he intends to find out.

[isinuyasha-art]

[vesna-v-irkutske]

halo. wonder why did lytkin's mother said them boys interaction gave off a feeling like it was absurd theater, like it seemed fake and ridiculous. what the fuck could that possibly mean. or is it just old people problem everything s weird for them

Hi! I don't think she ever elaborated on it, lol. Most likely you're right in your assumption, lol, at least this is how I've always perceived it. Older people when kids yell and do stupid shit instead of quietly playing with toys: 😐😠

Although she said that she liked Artyom when he and Nikita met, that he was funny. And they all often went to the park to feed the squirrels. :) 🐿️

[hplonesomeart]

I have located a small animated portion off of that scrapped Piano Real Estate animatic from a while back jksjsksp. Almost forgot there was gonna be an upset Leggy included. Still think the way I drew her here is rather cute :3

[canisalbus]

this image came to me a while back and wouldn't leave me alone until i brought it into the world, and after seeing your Barbenheimer art i thought i might send it to you. love all your work, and it's been great seeing the development of these two! <3

.

[neversetyoufree]

Gnawing at the bars of my cage wondering what personal hatred Olivier is referring to here.

Does he mean hatred is "the reason he's standing here now" as in it's the reason he's reached his current point in life? The reason he's stayed with the chasseurs and become a paladin? Or does he mean "the reason he's standing here now" as in the reason he's still alive?

He brings up his own relationship to hatred in the context of people clinging to it for their very survival, but he also dismisses his own feelings as "trivial," so I can see an argument for either way.

Olivier sees himself in pre-trauma Astolfo, which means he must have grown up relatively privileged and comfortable. The tiny glimpse we've seen of his childhood seems to support that. What desperate straits did he end up in that forced him to rely on hatred? Was it despite or because of that privilege? Despite or because of his involvement with the chasseurs? He doesn't seem that intense in his hatred for vampires (not relative to some other chasseurs, anyway), and we've yet to see him express particular dislike for anyone besides when he got into a fight with Gano over cruelty to Astolfo, so it could be almost anyone that he's talking about here.

I was never that interested in Olivier before these chapters came out, but MAN I'm curious about his history now.

[trembling-amber]

the Wistful Fabulist, during the time when they were still somewhat new to the Neath, when they were known as the Saccharine Balladeer, roughly 21 and with eyes like two ambers.

[kitsunecrows]

wlw (witch loving witches)

[quartzitess]

Repost.

Lots of text and ramble in tags.

(Sadly tags are not enough to express how I feel on this. So I'll try and maybe add more in a reblog tomorrow.)

[cent-scratchnsniff]

here together

[pearsandrust]

i kinda wish i hadn't quit genshin right before fontaine, since i've seen a lot of people say that the fontaine archon quests are hoyoverse's best work (across all of their games). at this point i'm probably not going to redownload genshin to play those quests, but i really would like to know why they're so good

[yanderespamton78]

rb and put in tags the name of the stuffed toy(s) you sleep with