#just know its political

[fatesshifted]

Chapter 1 Page 4

In A Storm’s Wake

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[birdemic]

we have to stop letting the usa have such control/influence over international politics

[ninjasmudge]

gay sheep for the end of pride 🌈 i redrew the official sprite to get something higher quality, but i left them without watermarks so you can use as discord emotes or icons. credit appreciated if you use!

[atissi]

kras mazov lookin ass

[scrambleseggy]

When people think women aren’t capable of misogyny I have to laugh because misogyny isn’t men just being creepy and weird and rating women on reddit. It’s not just statistics on violence and crime stories, even though that is a big part of it.

It’s also republican moms and mean girl sisters who encourage competition between women as peak femininity. It’s also women who think having friends is an equivalent to a bravo TV show that includes hair pulling and slut-shaming. It’s also women who tell you certain things make you ugly and “look like a man.” Women who make fun of feminine features in men. It’s women who think the best way to deal with a patriarchal system is by trying to befriend it so they can try to benefit off of it by “not being like other girls” — the way people boil feminism down to the proximity of femininity and masculinity on the internet really bothers me. Some of the worst misogynists I’ve known in my life have been the republican women I’ve grown up around.

[bedforddanes75]

im not american but some of you guys are just fucking stupid ong what do you MEAN youre not gna vote because you disagree with like one part of what youre voting for. like okay me when im fucking thick

[flwrkid14]

Tim Drake Accidentally Takes Over the World (and Didn’t Think to Mention It)

So, Janet somehow spent decades climbing her way into every government worth a damn, ruling the entire world from behind the scenes. And then, because the universe is apparently wild, she left it all to Tim.

Cut to Tim Drake, the brand-new, completely reluctant secret ruler of the entire planet. And he just… never really thought it was worth mentioning?

The Batfam finds out when Bruce stumbles across an encrypted memo traced to a mysterious Gotham office with Tim’s name on it.

Bruce, holding up the memo: “Tim. Want to explain why this document about, oh, international finance reforms is signed with your encryption key?”

Tim, not even looking up from his laptop: “Oh, yeah. That. Janet left me her ‘global influence portfolio’ or whatever. Mostly paperwork.”

The Batfam stares in total shock.

Dick sputters nearly dropping his coffee: "Wait—you’ve been managing world policies?!”

Tim, shrugging, barely paying attention as he emails the president of Germany: “Well, yeah. I figured someone had to keep things running. It's not that big a deal. I mostly just redirect some policies. You know, keep things running smoothly.”

Jason, absolutely cackling: “Are you telling me that little Replacement here is the reason for half the ‘global cooperation’ headlines?”

Tim, scrolling through emails: “They send me reports; I send suggestions. And honestly, they make it way more dramatic than it is. It's not that hard."

Barbara stares at him, half horrified, half impressed. “How did we not notice this?”

Tim blinks. “I mean, it’s not like I was actively hiding it. I assumed you guys knew I was… kind of managing these things?”

Cue utter disbelief.

Stephanie, laughing too hard to breathe: “Tim, do you have world leaders on speed dial?”

Tim, completely unfazed: “Only the important ones. They text, mostly. Oh—by the way, I might’ve influenced a minor arms control thing last week. Don’t worry; it’s all sorted.”

Bruce, looking like he’s two seconds from fainting: “Sorted? Tim, we're talking about you having global authority here. People notice these things."

Tim shrugs again as his phone buzzes with notifications. “Sure, but it’s not like they’re going to do anything too crazy. I just suggest stuff, and they listen. Honestly, it’s like herding really powerful, really overdramatic cats.”

Damian, scandalized: “You mean to tell me, Drake, that you’re manipulating world politics like it’s a game of checkers?”

Tim, still casual: “Manipulating’s a strong word. Like I said, it’s more just nudging things along.” His phone buzzes again. “Oh, hang on. France is panicking about their energy policy again.”

The Batfam tries to process the fact that Tim—Tim, who routinely forgets what day it is—is now, somehow, running the world.

And then his phone buzzes with a message from the UN Security Council.

Tim sighs, glancing down. “Oh, great. Looks like they’re debating nuclear arms again. Be right back.”

Meanwhile, the Batfam is left absolutely speechless, processing the fact that their Tim—scrawny, coffee-fueled Tim—is apparently one of the most powerful people on the planet. And to him its just another tuesday.

[linkemaus]

Not to be that person, but if Kamala Harris were a white man with the exact same ideals, positions, and beliefs, it wouldn’t have even been a competition. Realising that the worst thing you can apparently be is a woman, is truly devastating.

[bunnyboy-juice]

NO MORE ASSOCIATING THINGS WITH FEMMES ONLY BECAUSE THEY ARE PINK!HYPERFEM FEMMES ARE GREAT AND I LOVE YOU CAMPY FEMMES WHO EMBODY PINK BUT ALSO JESUS CHRIST CAN YOU GUYS NOT GO MORE THAN ONE DAY W/O TRYING TO SHOEHORN FEMMES INTO BEING ONLY PINK UWU BABIES. I AM FEMME AS IN GRASS AS IN DIRT AS IN TREE BARK AS IN WEEDS SPROUTING THROUGH THE SIDEWALK CEMENT. FEMME AS IN GENDER NONCONFORMITY AS IN FUCK YOU MY FEMININITY IS WHAT *I* SAY IT IS. FEMME AS IN DEPTH AND DARKNESS AND WARMTH AND TERROR. FEMME AS IN CAVES. FEMME AS IN LIGHTNING. FEMME AS IN AN AMALGAMATION OF TRAITS THAT I HAVE DECIDED ARE FEMININE REGARDLESS OF WHAT SOCIETY SAYS. FUCK IS IT THAT HARD TO UNDERSTAND?!???

[this-dude-over-here]

Look, if you're stress watching the election map right now or doomscrolling on your phone and it's genuinely taking a toll on you mentally or physically, just log off and rest.

We're going to get results no matter what. We already did our part and voted and spread campaign information and whatever else, and now all we can do is watch the votes come in. It's not helping yourself to get a stress headache, have a panic attack, or feel hopeless and on edge by staring at whatever early results come in right now. Take a break.

[vinestaff]

'kay whatever u say mr solace

[thatneoncrisis]

i love how fantastically selfish paul is as a concept. they chose to go together, to be together in the river, a mutual sacrifice so they wouldnt have to go it alone or use the other. and they just left a trail of people behind them who loved them, but not enough to save them

[kyonshi-8610]

more than one week i will be gone

translations and img descriptions in alt thing

[trashcanwithsprinkles]

Baizhu design :V ? For funsies totally not going to draw him or anything

had way too much fun with this one hahah

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[puppyeared]

you are umasou