#islām

[ahlulhaditht]

The Ka'abah was set on fire at the time of Ibn al-Zubeyr, in the year 64 Hijri calendar....

The Muslims will burn the Ka'abah with their own hands at the End of Times - as per Authentic Hadīth

Sheikh Moqdadī reminds us that in the history of the Ka'abah we have instances were many sad events happened to the Ka'abah...

📍Things got stolen from it..

📍 It has also been destroyed more than once in its history !....

Is there a difference between

Being burned vs. being destroyed ❓❓

Sheikh Moqdadī says YES

We know that it has been burnt once at the time of Ibn Zubeyr...

But we are talking about End Times !!

Not the early Muslims time...

We know that the Ka'abah will be DESTROYED at the end of times by the Ethiopian man described in Prophetic ahadīth. That is another incident though.

This will be AFTER THE TIME OF AL-DAJJĀL.

🛑However :

The time that is described in a Sahīh (authentic) Hadīth of when the Ka'abah is going to be burned is another one.

That Hadīth mentions signs of the coming of Ka'abah being burned down... And those signs paint the picture of a period which is very similar to what we are living right now....

⚠️⚠️One of the first signs described in the Hadīth is the the Deen will be defeated --- meaning --- there will be confusion, mixing of Haqq - The Truth of the religion - with Bātil (opposite of Truth)....

The people will see al-Bātil (falsehood) as Haqq (Truth) and inversely...

The various aqīdah - Creeds - present amongst Muslims will be mixed up, Īmān - faith will become weak...

⚠️⚠️ The 2d sign is ar-raghbah in the hearts of people ...

Ar-raghbah is translated as passionate enjoyment, desiriousness etc...

So what guidance will they have if that overcomes their hearts❓

⚠️⚠️The 3d sign is much disagreement and dissention amongst brothers - Meaning Muslims amongst themselves.

⚠️⚠️ The 4th sign is the much spilling of blood....

Sheikh Moqdadī says here it depends on what is meant.

If it is meant outside the Haram Al Makkī - then of course this has been going on for a while... So many wars in the Arab Ummah - such as in Irāq, Syria etc...

However if WHAT IS MEANT IS INSIDE al-Haram Al Makkī....

Then we ask Allāh for His mercy !!!!

...We have yet to see much blood being spilled inside the haram (sacred Makkah - holy site).

👉👉👉👉Hence if that is what is meant : that has yet to happen........

t.me/TrueDreams_EndTimes

[julaibib]

Shaykhul-Islām Ibn Taymiyyah رحمه الله said:

“It is not permissible for anyone to despair of the mercy of Allāh, even if their sins were great (huge).”

[Majmū’ al-Fatāwā | 16/19]

[bvrakah]

«love over fear and hope»

Shaykh al-Islām Ibn Taymiyyah رحمه الله said:

"There are three things that push the hearts towards Allāh, and they are love, fear, and hope. The strongest of these three is love."

Majmū' al-Fatāwā | v. 1 | pg. 109–110

[ynx1]

‎Ibn al-Qayyim رحمه الله said:

‎“Good manners are the essence of Islām.”

‎[Madarīj as-Salikeen | 363]

[warde0]

Shaykhul-Islām Ibn Taymiyyah رحمه الله تعالى said: ━━━━━━━༻༺━━━━━━━

"The word Jilbāb means a cloth, which Ibn Mas'ūd described as a cloak that covers the entire body including the head, face and hands. Therefore, it is not permitted for women to show their faces and hands in public."

📓 Kitābul-Hijāb ~ كتاب الحجاب

[abdullahblogsposts]

Hâmās is Democratic Pro-Rāfdhį group , it will not give victory to Islām!!

📌 There is no Jîhād behind a banner that promotes Democracy or allies with Rāfîdhā' or other than from Disbelievers against Muslims or seeks to protect symbols of Kufr and Shirk!!

[mis6kkk]

“Islām made them (the Sahābah) people who get furious for Allaah, pleased for Allaah, people who keep silent for Allaah, desire in them have died, and lusts have perished, and nothing were left for them but a religion that guides and a mind that wants to be guided.”

[aysufs]

Some of the scholars described good character as the person having

a lot of shyness, little harm, a lot of good, truthful speech, speaking only a little, a lot of actions, few sins,

little in the way of extravagance, kindness and maintaining the ties, dignity and patience, content and gratitude,

forbearance and gentleness, chastity and compassion;

he is not one who curses or insults, carries tales or backbites, nor is he hasty or hateful, stingy or envious;

he is cheerful and courteous, he loves for the sake of Allāh, he is pleased for the sake of Allāh, and he hates for the sake of Allāh.

[Explanation Of The Concise Advices Of Shaykh-ul-Islām Ibn Taymiyyah by Shaykh Sulaymān ar-Ruḥaylī, p. 99]

[deenemaan]

So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]?Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

Surah Az Zumar Ayah 22

Reciter: Muhammad Luhaidan

[ahlulhaditht]

Famous picture of Old city in Cairo, Egypt

True Dreams of the Believers - Ramadān the beginning of فرج - Faraj - Relief from trial

Regarding the importance of true dreams at the end of times, check previous posts in Sha Allāh.

A dream caught the attention of a dā'ī (caller to Islam) in Misr - Egypt. He says the dream was that of his friend who is a dā'ī as well. He stressed that he knows the friend as a truthful person and so he trusts his dream is true. The date of 23/03/2023 came into the fore in his dream, as it did in other dreams by brothers and sisters in Ghazza and other places in Palestine. These dreams indicate that on that date there will be events which will indicate that Allāh will grant victory to the Muslims and the relief from their terrible trial is approaching for our brothers and sisters in occupied Palestine. That date should be the start of the sacred month of Ramadān in many Muslim countries in Sha Allāh.

The dream goes as follows:

People in the dream are very tired, and I could feel in them extreme exhaustion. They would look up to the sky, full of clouds.

People are waiting for the rain to come down but not rain is coming. I sense that people are checking for signs and are surveilling matters around them. Some people in the street are eating remains of food that are found in the garbage bags. Other people are busy fighting with each other on the street. Other people are putting up things that looked like decorations for Ramadān in their houses. Other people on the other hand look very sad and are wearing black and they are not putting up decorations. I then heard someone calling. This call was from an unknown voice. Was this voice from the sky, from the earth? I could not make out where it came from.

The voice was saying 23/03. Then I saw a sheet of paper. On this sheet of paper was written "الفرج" - relief from trial. Then I saw another sheet of paper, on this one was written بداية الفرج - the beginning of relief from trial. Then I saw another sheet of paper on which was written علامة صح - tick mark, or sign you use in writing when you tick that indeed this is correct.

The interpretation by the dā'ī who chose to tell this dream is :

Him seeing people who are fighting each other, this is an indication of هرج - haraj - the killing that will increase at the end of times as told by the Prophet ﷺ in his Hadīth.

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ قَالُوا وَمَا الْهَرْجُ قَالَ الْقَتْلُ

7061 صحيح البخاري كتاب الفتن باب ظهور الفتن

157 صحيح مسلم كتاب الإيمان باب بيان الزمن الذي لا يقبل فيه الإيمان

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Time will pass rapidly, knowledge will be withdrawn, tribulations will prevail, greed will be cast into hearts, and there will be many upheavals.” They said, “What is upheaval?” The Prophet said, “It is killing.”

Source: Ṣaḥīḥ al-Bukhārī 7061, Ṣaḥīḥ Muslim 157

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

The people looking up at the sky and it is very overcast : heavy clouds have different interpretations depending on the dream, and here the most likely is that of extreme mental suffering, torment and anguish which many in the Ummah are going through these days.

People putting up what looks like Ramadān decorations is an indication of the time period.

The people who are sad could be a sign that some families will lose dear ones, maybe martyred or maybe other.

The clearest signs in this dream are the voice and the sheets of paper.

Beginning of the relief from the trial on the sheet of paper could indicate that there will be an event that will mark a transition. It could mean that the beginning of this phase is where we will see changes for the Ummah, and the trial of our brothers and sisters in occupied Palestine ?

Allāh knows best.

What is also apparent from this dream is that whatever will happen is not a clear victory but rather the indication that the tide is turning in favour of the Muslims. So not a decisive win, but something that is heralding a new era which is about to start for the Ummah.

Again this is the dā'ī's efforts in trying to interpret the dream, and as he says, he could be mistaken. There was something of a message for the Ummah in that dream but it's interpretation could be something we missed he said.

And Allāh knows best.

[julaibib]

Shaykh Al-Islām Ibn Taymiyyah رحمه الله said,

“Don’t depend on anyone in this world, because even your own shadow leaves you when you are in darkness.”

[Majmu’ al-Fatawa Volume 10, Page 80]

[ibn-agim]

[It was said to Imām Aḥmad (رحمه الله)]

جزاك الله عن الإسلام خيراً

"May Allah reward you for the good [you brought] to Islām"

قال بل جزى الله الإسلام عني خيراً

He replied, "[No], but rather may Allah reward Islām for all the good [it has done] for me.

من أنا؟ وما أنا؟

Who am I? and what am I?

[سير أعلام النبلاء]

[ynx1]

‎Shaykh-ul-Islām Ibn Taymiyyah رحمه الله said:

‎"Even if a person perfects the outward forms of their salah (prayer), they will only be rewarded for the parts in which their heart is truly present"

‎[مجموع الفتاوى (٢١٧/٣٢)]

[probablyasocialecologist]

Muslim anarchist and Islamic anarchist discourses, through what I refer to as Anarcha-Islām (an anarchistic, Qur’ānic non-authoritarian, non-capitalist, feminist, and social just interpretation of Islām, and Islamic interpretation of anarchism), explicitly argue that capitalist nation-states that are inherently cisheteropatrairchal, theologically, ethico-politically, contradict Qur’ānic Islamic communal nonauthoritarian and non-capitalist governance concepts such as Shūrā (mutual consultation), Ijmā (mutual consensus), Maṣlaḥa (public welfare), Muḍārabah/Mushārakah (productive partnerships), and pluralistic, as opposed to singular, conceptualizations of Khulafā (caretakers), such that governance and leadership is embodied, acted, if not remade every day, vis-à-vis egalitarian practices related to deep reciprocity (tabādul al-ḍiyāfa), intimate practices (hamīma or ulfa). Moreover, Islamic anarchist discourses tend to argue for a global interdependence that spirals across and through space-time, and emergent from and responsive to networks of (non)human relationships.

Mohamed Abdou, Islam and Anarchism: Relationships and Resonances

[abdullahblogsposts]

Be cautious & take your dīn from the Salaf & the few of the few Scholars of Haqq & the Muj@hīdīn. For wallāhí there are agents of shaytān, the tawaghīt & heretics all over Social media, mimbar, etc preaching kufr, shirk & heresy under the guise of Islām.

[umtxqwa]

“I do not think anyone of intelligence and that knows Islām can go to sleep until he has recited Āyatul Kursī and the last two verses of Sūrah Al-Baqarah, for it is a treasure from under the Throne of Allāh.”

—Alī Ibn Abī Tālib (رضي الله عنه)

تـفـسـيـر ابن كـثـيـر ١/٥٠٧