#imam yahya

[yesthatsatumbler]

hey ill send you an ask! hows it going? post your favourite coin

Thanks!

Not much is happening TBH? Or at least to the extent that stuff is happening, in the short-to-medium term, I don't know what to say about it without some much more precise prompts on what exact kind of stuff you're interested in. I went to a beach today I guess? (And in the medium-to-long term things are too uncertain to say much about yet; too much depends on what would happen in places I don't really have influence over.)

I've moved to another country in 2022 because everyone was abandoning (and/or putting active sanctions on) my previous country due to a deeply unpopular war (that I didn't even vote for) and I was worried about being conscripted (and also for family reasons but the conscription thing was probably the main reason). Then in 2023 I saw my new country start its own (slightly less deeply) unpopular war that made approximately everyone abandon it, and I didn't really have any more places to go to... but at least I knew I didn't have to worry about being conscripted, and ongoing US support (and a long tradition of relative self-sufficiency, even if mostly for religious reasons) means that the sanctions are barely noticeable so far.

Not counting circulation finds, I had bought a grand total of about ten coins for my collection since October 2022. (I've received a few hundred more as gifts from friendly relatives.)

Favorite coin... it's a really hard question, you know! I don't recall your criteria/preferences for good coins offhand, and maybe if I knew them (I think I've seen them posted at some point...) I'd figure out which of my coins was the best fit for those. But also maybe that's not the right question to ask anyway.

For what it's worth, as of the moment I started writing this response, the first coin I thought of was that one silver coin I accidentally got for way under its true value because it was in such perfect condition that I thought it was probably made of aluminium (and accidentally confused it with a vaguely similar aluminium type while initially looking it up, though I don't recall whether that happened before or after I decided that it couldn't possibly be silver), and the dealer knew even less about those coins than I did, so he believed me and lowballed the price.

Then I figured out what went wrong and posted that on a forum, and it was a whole mess, and I eventually came clean to the dealer, and IIRC he basically said something to the effect of "I mean I didn't invest in it much either, happy that it's with someone who at least knows what it is". (Then I proceeded to buy a semi-key-date Barber quarter from him for under melt - and this time I did ask several times if he was sure about the price. I miss that guy.)

Yemen - North Mutawakkilite Kingdom (1918-62) Yahya Muhammad Hamid ed-Din (r. 1918-48) AR 1/10 (Imadi) riyal 1362 or 1364 AH? = 1943 or 1945 AD? Y# 5.5, Numista 39981 (my coin is currently the page example)

"Wait, if the coin is in such great condition, then how could there be an uncertainty in the date?"

That's because it's an overdate! The 6 is engraved over a 4 (that is, ٦ over ٤ - you can see both shapes here, but the 4 is mostly obscured), and the last digit is either 4 over 2, or 2 over 4 - but both of the ٤ (4) and ٢ (2) shapes are strong enough that it's hard to tell which was there first, and of course both 1364/42 and 1362/44 are chronologically possible.

The references (i.e. Krause) include 1362/44 (though I've never seen an example labeled as such), but not 1364/42, as a possible option; they do, however, have 1364/43, for which the NGC World Coin Price Guide provides this example... an exact die match to my coin.

Unfortunately, a comparison of their coin and mine makes it clear that the supposed "3" is almost certainly a misreading; a combination of wear (flattening out the relevant area) and what appears to be a slight crack (?) gives the digit ٢ (2) a seeming extra bump at the top, making it look like ٣ (3). On my coin there is no bump and the digit can only be read as 2.

I've been uncertain over the years I've had this coin over whether it's actually dated 1364 (1945 AD) or 1362 (1943 AD), though I tended to default to the former. I thought that this is entirely unknowable, but now that I think about it, it might theoretically be possible to find a match to the pre-rework die, and see if it says 1342 or 1344? But there's not a lot of those 1/10 riyal coins depicted online in the first place, and none of the ones I could find seem to match this die - and of course there's no reason to assume that the die as originally made was used to mint coins at all, as opposed to being some kind of unneeded surplus that got reused two decades later.

...Comparing the styles, I think 1344 (and consequently 1362) is more plausible, but I can't be very sure. But at least now I've figured out at least a theoretical possibility for how it could eventually be known what it actually is?

Numismatics is complicated.

(Maybe some day I'll actually write up my extensive post on a possible reattribution of the monogram AE4 type traditionally attributed to the usurper Leontius... I was a good way in before I discovered that the question was treated in far more detail, with far more examined examples, in a Swiss article from 2020. Of course the article is [mostly] in Italian, and IIRC it did not raise some of the points I noticed, so maybe it is worth writing out my version as well. TL/DR: it's probably not Leontius, but it's hard to say who it might be, and the only other historical attribution for the type makes the Leontius option look sane.)

...Sorry for the long and rambling post. I think I had another point to make in here but if so I've completely forgotten what it was.

[secular-jew]

The enemy within:

Islamic Scholar At NJ Mosque:

At Student Encampments In The DC Area, Imams Led Prayers, Gave Islamic Lessons;

We Demand That Zionism Be Seen As White Supremacy;

To Be Zionist Is To Be KKK Member;

Memphis Imam Praises Slain Hamas Leader Sinwar

[jamalashley-blog]

Battle of Bayang in Moroland, Battle of Karbala in Iraq and my great-grandfather

Is there a connection between the Battle of Bayang in Lanao, Bangsa Moro in 1902 and the Battle of Karbala in Iraq in 680 CE?In May 1902, some 1,200 American soldiers attacked two Mranao cottas in the pangampong (state or principality) of Unayan. There was fierce fighting. American newspapers at the time described the fight as “the fiercest battle of the entire Philippine insurrection.”1 US…

[aysufs]

Imam Ibn Al-Qayyim al-Jawziyyah [رحمه الله] said:

❝When the heart is agitated and has anxiety

then there is nothing that will make it tranquil

other than the Dhikr [remembrance] of Allaah.❞

[Madarij As-Salikeen, (3/72) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

[zairawasim]

Taken from Silsilah Ahadeeth As-Saheehah of Shaikh Al-Albani. No. 906. [ Translated by Abbas Abu Yahya,

Abdurrahman.org] Actual source: Imam Abu Bakr Ibn Abid Dunya (rahimahullah) has recorded this narration.

(Qada-ul Hawaij, Hadith: 36).

[ynx1]

‎Shaykh Muqbil al-Wada'ee [رحمه الله] said:

‎“Whoever adheres to modern day politics then his Dawah becomes corrupt.”

‎[Al-Imam al-Alma'aee', (No. 249) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]

[lilacmuse]

A Year of Genocide; an Eternity of Hope

My brother and his family were here for the past couple of weeks, and i made a lot of profound, silly, beautiful memories with my beloved baby nieces; i miss them so, so, so much. I want to write about the beauty and capture the joy before it slips through my fingers, but my instinct to write has been stilled by guilt again; at every moment, even in the depths of my happiness, my heart aches incessantly for the people whose joy and freedom has been robbed from them in every conceivable manner. We have witnessed over a year of one of the most painfully visible genocides in human history, and every week seems to yield new horrors beyond what we'd previously imagined. As i write this, i salute Shaheed Yahya Sinwar, another butterfly recently liberated from the gilded cage of duniya.

Tumultuous times necessitate great bravery, and bravery doesn't always look like missiles and bullets. Sometimes, bravery looks like hope. Sometimes courage is a matter of ferocious human willpower, having the audacity to insist on believing that a better world remains possible- to believe that the ashes of this world, no matter how painfully it burns, will give rise to a free world that the oppressed will inherit. Never again will they know pain. Never again will there be mass funerals, or homes set ablaze, or children withering from starvation at the hands of merciless enemies wishing to hasten their extermination. In the world that waits to be born, there will only be goodness. When that era of harmony finally emerges, the pain and brutality of these days will become a distant memory never to be replicated. I know i'm not the first thinker to hope that i might be alive to see that time; yet i know that in these matters, our only choice is to bow before God's will and know that He alone knows when the golden age of humanity is meant to dawn.

Every time i look at my nieces- when i teach them how to love; how to indulge their wild, curious minds and nurture their laughter and strength, i also know this with quiet certainty: even if the world isn't destined to see justice until long after we're gone, even if our bones are dust and our names are long forgotten, some small part of us will be alive to see that time. Because in every successive generation, a little bit of our love will live on, especially in the form of the faith we teach to our children and impart as our greatest gift and ultimate trust to them.

I believe in the immortality of such love because i see it manifest every year in the land where Imam Hussain (as) and his beloved ones sleep- over fourteen hundred years later, the largest annual gathering on earth is their Arbaeen, proving that death itself is no match for those who love God and have entrusted themselves to Him. That spirit of belief lives on in the soul of every martyr, it remains alive in the staunchly united forces leading the defense of the oppressed, and it remains alive in the conviction of every lover that yearns to see Palestine flourishing and free. We will pray in a liberated Al Aqsa, and if we are not there in body, inshAllah we will be there in love and in spirit- generations upon generations of souls who believed with the entirety of our beings that Palestine would one day be free, that humankind would one day know peace.

May God hasten the Faraj of our awaited Imam and allow us to follow him as he leads humanity toward the peace we've been hoping for all our lives. May the final chapter of the human story be replete with freedom, God-consciousness, harmony, and love. ❤️

x r

[umuttherzamanvar]

AHİRET ALEMİNİN SIRLARI

BAZI RÜYALAR (GAZALİ)

Kadı Yahya b. Eksem Hazretlerinden rivayet edildiğine göre kendisi bir rüya görmüştü.

Rüyasında denildi ki:

"Sen Allah (C.C.) için ne amel işledin?"

Yahya b. Eksem diyor ki:

"Hakk Teâlâ Hazretleri beni huzurunda durdurdu.

Sonra: "İhtiyar!

Sen şöyle yaptın,

sen böyle yaptın." dedi.

Ben de:

"Yarabbi!

Ben senden direkt olarak bir Kudsi Hadis nakletmedim." dedim.

Buyurdu ki:

"Peki nasıl ve ne ile Hadis söyleyip naklettin?"

Dedim ki:

"Bana Zührî söyledi.

O da Ma'mer'den,

O da Urve'den,

O da Aişe (R.A.)'dan,

O da Peygamber (S.A.V.)'den,

O da Cebrail'den,.

O da zât-ı Sübhaniyenizden nakletti ki şöyle buyurdunuz:

إِنِّي لَاسْتَحْيِي أَنْ أُعَذِّبَ شَيْبَةً شَابَتْ فِي الْإِسْلَامِ

"Ben ömrümü islâmda tüketmiş bir ihtiyara

azab etmekten hayâ ederim."

(Benzer bir Hadis-i Şerif için Bkz. Ramûzu'l Ehadis-Sayfa/90)

SAYFA26 Ahiret aleminin sırları

Bunun üzerine Allah (C.C.) buyurdu ki:

"Sen doğru söyledin.

Zührî de doğru söyledi.

Ma'mer de doğru söyledi.

Urve de doğru söyledi.

Aişe de doğru söyledi.

Muhammed de doğru söyledi.

Cibrîl de doğru söyledi.

Ve ben de seni mağfiret eyledim."

Yine bir rivayete göre İbn-i Nebâte Hazretleri

bir rüya görmüştü.

Ona denildi ki:

"Allah (C.C.) sana ne muamele etti?"

Şöyle cevap verdi:

"Beni huzurunda durdurdu ve dedi ki: sen sözünü öz olarak söyleyen bir kimsesin.

Ne fasih konuştu!

Desinler diye böyle yaparsın."

Ben de dedim ki:

Seni tesbih ve tenzih ederim. Ben seni dünyada vasfediyorum."

Buyurdu ki:

"Dünyada vasfettiğin gibi söyle."

Dedim ki:

"Onları yaratan öldürdü.

Onları konuşturan susturdu.

Onları yok eden, yine onları var edecektir.

Onları parçalıyıp ayıran, yine onları bir araya

toplayacaktır."

SAYFA 27 İMÂM-I #GAZALİ

Bunun üzerine buyurdu ki:

"Doğru söyledin.

Haydi git, seni mağfiret eyledim."

Yine bir rivayete göre Mansur b. Ammar Hazretleri bir rüya görmüştü.

Ona denildi ki:

"Allah (C.C.) sana ne muamele etti?"

Şöyle cevap verdi:

"Beni huzurunda durdurdu ve dedi ki:

Bana ne ile geldin ey Mansur?

Ben de:

otuz altı delil ile geldim, dedim.

Buyurdu ki:

Onlardan bir tane bile kabul etmedim.

Sonra tekrar sordu:

Bana ne ile geldin?

Cevap verdim:

Üçyüz altmış hatme ile geldim.

Onları senin yüce hatırın için okudum.

Buyurdu ki:

Onlardan bir tane bile kabul etmedim.

Sonra tekrar sordu:

Bana ne ile geldin Ey Mansur?

Dedim ki:

Senin Rahmetine sığınarak geldim.

Sübhanehu ve Teâlâ Hazretleri buyurdu ki:

İşte şimdi bana geldin.

Haydi git.

Seni mağfiret eyledim."

Bu gibi hikâye ve nakillerin çoğu bu tip işleri bildirmektedir.

SAYFA28 Ahiret aleminin sırları

Ben ancak ibret alıp uyacak kimsenin uyması için bunları sana anlattım.

Allah (C.C.) yardımcımızdır.

Bir kısım insanlar vardır ki, onlar Kürsî'ye kadar geldikleri vakit:

"Onu geri çevirin."

Diye bir nida duyarlar.

Bazıları da Cübb denilen kuyudan geri çevirilirler.

Ancak onlar yine de sonuçta Hakk Teâlâ Hazretlerine ulaşırlar.

Melekler onu tanırlar.

Cenab-ı Hakk'ın huzuruna varma yolunda onu durdurmazlar.

#AHİRET #ALEMİNİN #SIRLARI

#BAZI #RÜYALAR

#İMAM-I #GAZÂLÎ

[satellitebroadcast]

The full text of the message of Hamas Political Bureau head Yahya Sinwar to Ansarallah Commander Sayyed Abdulmalik Badr El-Din Al-Houthi: Telegram

In the Name of Allah, the Most Gracious, the Most Merciful Praise be to the Lord of the worlds, the Supporter of His loyal and pious soldiers. Peace and prayers be upon the Imam of the mujahideen and the leader of the victors, upon his righteous companions, and upon the followers of the faith until the Day of Judgment. To our brother, His Excellency Sayyed Abdulmalik Badr El-Din Al-Houthi, may Allah protect you: Peace be upon you, and the mercy and blessings of Allah. I am pleased to write to you on the occasion of the birth of the Prophet Muhammad (peace be upon him), as we are together waging the blessed battle of Al-Aqsa Flood. This battle has come to deliver a strong blow to the zionist project in the region in general and in Palestine in particular, and to inscribe the first pages of Allah's sacred promise of the liberation of Palestine, in accordance with His words: "So when the final promise came, We sent your enemies against you to disgrace your faces and to enter the temple as they had entered it the first time, and to destroy utterly all that fell into their power." I am also pleased to thank you for the sincere emotions, the overflowing sentiments, and the strong will that we have witnessed from you in the battle of Al-Aqsa Flood, whether on the field of resistance or in the communications you send us and the messages carried by your esteemed delegations. My dear brother, His Excellency Sayyed Abdulmalik, Today, Palestine awoke to the news of you launching the fifth phase of your participation in the battle of Al-Aqsa Flood. In this regard, I congratulate you on your success in having your rockets reach deep into the enemy's entity, surpassing all layers and systems of defense and interception, to reignite the intensity of the battle of Al-Aqsa Flood and its impact on the heart of "Tel Aviv" once again. The zionist enemy believed that the war of genocide it is waging against our Palestinian people, along with the efforts to contain and neutralize the fronts of resistance, overseen by the United States and its allies, would lead to its victory in its Nazi battle against our Palestinian people. However, your qualitative operation this morning came to send a message to the enemy that the plans of containment and neutralization have failed, and that the impact of the support fronts is beginning to take on a more effective and profound influence in decisively tipping the battle in favor of our proud and free people. In this regard, I send my greetings to the leadership of our brotherly Yemen, the leadership of Ansarallah, and to the heroes of the dear Yemeni army who have excelled in developing their military capabilities to reach the usurping entity's depth. I also extend my salute to the great Yemeni people, who have always stood by our Palestinian people and their just cause throughout history. The squares of dear Yemen continue to bear witness to this on a weekly basis since the beginning of the battle of Al-Aqsa Flood.

My dear brother, Our people in the Gaza Strip live between two states: a state of pain and severe suffering due to the Nazi aggression, genocide, siege, and starvation, which necessitates support and solidarity from all the people of the nation; and a state of valiant resistance led by the Al-Qassam Brigades, which skillfully executed the October 7th attack and fought a year-long defensive battle that exhausted the enemy. In this regard, I assure you that the resistance is in good shape, and what the enemy declares is mere lies and psychological warfare. We have prepared ourselves for a prolonged war of attrition that will break the enemy's political will, just as the Al-Aqsa Flood broke its military will. The unification of our efforts with you and our brothers in the valiant resistance in Lebanon and the Islamic Resistance in Iraq will break this enemy and bring about its defeat, paving the way for its expulsion from our land, by the will of Allah: "And they say, 'When will that be?' Say, 'Perhaps it will be soon.'" Your brother/ Yahya Sinwar Head of the Political Bureau of the Islamic Resistance Movement - Hamas Monday, 12th Rabi al-Awwal 1446 Hijri 15th September 2024

[zeytinfilizi]

Yahya bin Harme, Ebû Yûsuf'un şöyle dediğini nakleder:

"Ben hadîs-i şerîf ve fıkıh ilmini öğrenmek isterdim. Çok fakirdim hiç param yoktu. Babam da vefat etmişti. Bir gün ben İmam-ı A'zamın yanında iken annem çıktı geldi ve 'Ey oğlum, sen onunla bir değilsin, onun ekmeği pişmiş, yemeği hazırdır; ama sen yiyecek şeylere muhtaçsın.' dedi. Ben de annem için çalışmayı, anneme hizmet etmeyi seçip ilim öğrenmekten vazgeçmeyi düşündüm ve buna karar verdim.

Bir gün hocam İmâm-ı A'zam, talebeleri arasında beni göremeyince çağırttı ve 'Seni bizden ayıran sebep nedir?' buyurdu. Ben de 'Geçim sıkıntısı efendim.' dedim. Meclis dağılıp yanındakiler gidince, bana ihtiyacım olan bir çok şeyi ihsan etti. Verdiği şeyler arasında epey bir miktar gümüş para da vardı. Sonra buyurdu ki, 'Bunları harca, bitince bana bildir, fakat ders halkamızdan ayrılma.'

Verdiği para bittiği gün, daha kendisine durumu arz etmeden tekrar verirdi. Her zaman devam eden bu halini görerek benim paramın bittiğini ona Allah hissettiriyor, kerametiyle anlıyor, diye düşündüm. Hocamın bu ihsân ve ikramına kavuşmak sebebiyle huzurunda ilimden de maksadıma kavuştum. Allahu Teala ona en iyi mükâfat, mağfiret ve karşılıklar versin."

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Isra Ayah 1

In the Name of Allah, the Most Gracious, the Most Merciful.

Revealed in Makkah

The Virtues of Surah Al-Isra'

Imam Al-Hafiz Abu Abdullah Muhammad bin Ismail Al-Bukhari recorded that Ibn Mas`ud said concerning Surah Al-Isra' (i.e., Surah Bani Isra`il), Al-Kahf and Maryam:

"They are among the earliest and most beautiful Surahs and they are my treasure.''

Imam Ahmad recorded that A'ishah said:

"The Messenger of Allah used to fast until we would say, he does not want to break his fast, then he would not fast until we would say, he does not want to fast, and he used to recite Bani Isra'il and Az-Zumar every night.''

In the Name of Allah, the Most Gracious, the Most Merciful.

17:1 Glorified be He Who took His servant for a Journey by Night from Al-Masjid Al-Haram to Al- Masjid Al-Aqsa, the neighborhood whereof We have blessed, in order that We might show him of Our Ayat.

Verily, He is the All-Hearer, the All-Seer.

The Isra' (Night Journey)

Allah glorifies Himself,

Glorified be He,

Allah glorifies Himself, for His ability to do that which none but He can do, for there is no God but He and no Lord besides Him.

Who took His servant for a Journey, refers to Muhammad.

by Night,
means, in the depths of the night.

from Al-Masjid Al-Haram, means the Masjid in Makkah.

to Al-Masjid Al-Aqsa,

means the Sacred House which is in Jerusalem, the origin of the Prophets from the time of Ibrahim Al-Khalil.

The Prophets all gathered there, and he (Muhammad) led them in prayer in their own homeland. This indicates that he is the greatest leader of all, may the peace and blessings of Allah be upon him and upon them.

the neighborhood whereof We have blessed,

means, its agricultural produce and fruits are blessed

in order that We might show him, (i.e., Muhammad),

of Our Ayat.
i.e., great signs. As Allah says:

Indeed he did see of the greatest signs, of his Lord (Allah). (53:18)

We will mention below what was narrated in the Sunnah concerning this.

Verily, He is the All-Hearer, the All-Seer.

means, He hears all the words of His servants, believers and disbelievers, faithful and infidel, and He sees them and gives each of them what he deserves in this world and the Hereafter.

Hadiths about Al-Isra'

The Report of Anas bin Malik

Imam Ahmad reported from Anas bin Malik that the Messenger of Allah said:

Al-Buraq was brought to me, and it was a white animal bigger than a donkey and smaller than a mule. One stride of this creature covered a distance as far as it could see.

I rode on it and it took me to Bayt Al-Maqdis (Jerusalem), where I tethered it at the hitching post of the Prophets. Then I entered and prayed two Rak`ahs there, and came out.

Jibril brought me a vessel of wine and a vessel of milk, and I chose the milk.

Jibril said: `You have chosen the Fitrah (natural instinct).'

Then I was taken up to the first heaven and Jibril asked for it to be opened.

It was said, `Who are you?' He said, `Jibril.' It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?'

He said, `His Mission has started.'

So it was opened for us, and there I saw Adam, who welcomed me and prayed for good for me.

Then I was taken up to the second heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw the two maternal cousins, Yahya and `Isa, who welcomed me and prayed for good for me.

Then I was taken up to the third heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Yusuf, who had been given the beautiful half. He welcomed me and prayed for good for me.

Then I was taken up to the fourth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was asked, `Has his Mission started?'

He said, `His Mission has started.'

So it was opened for us, and there I saw Idris, who welcomed me and prayed for good for me.

- then (the Prophet) said: Allah says:

And We raised him to a high station. (19:57) Then he resumed his narrative:

Then I was taken up to the fifth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'

It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Harun, who welcomed me and prayed for good for me.

Then I was taken up to the sixth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Musa, who welcomed me and prayed for good for me.

Then I was taken up to the seventh heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started? He said, `His Mission has started.'

So it was opened for us, and there I saw Ibrahim, who was leaning back against the Much-Frequented House (Al-Bayt Al-Ma`mur).

Every day seventy thousand angels enter it, then they never come back to it again.

Then I was taken to Sidrat Al-Muntaha (the Lote tree beyond which none may pass), and its leaves were like the leaves (ears) of elephants and its fruits were like jugs, and when it was veiled with whatever it was veiled with by the command of Allah, it changed, and none of the creatures of Allah can describe it because it is so beautiful.

Then Allah revealed that which He revealed to me.

He enjoined on me fifty prayers every day and night.

I came down until I reached Musa, and he said, `What did your Lord enjoin on your Ummah!'

I said, `Fifty prayers everyday and night.'

He said, `Go back to your Lord and ask Him to reduce (the burden) for your Ummah, for your Ummah will not be able to do that. I tested the Children of Israel and found out how they were.'

So I went back to my Lord and said, `O Lord, reduce (the burden) for my Ummah for they will never be able to do that.' So He reduced it by five.

I came back down until I met Musa and he asked me, `What did you do?'

I said, `(My Lord) reduced (my burden) by five.'
He said, `Go back to your Lord and ask Him to reduce

(the burden) for your Ummah.'
I kept going back between my Lord and Musa, and (my

Lord) reduced it by five each time, until He said,

`O Muhammad,

these are five prayers every day and night, and for every prayer there is (the reward of) ten, so they are (like) fifty prayers.

Whoever wants to do something good then does not do it, one good deed will be recorded for him, and if he does it, ten good deeds will be recorded for him.

Whoever wants to do something evil and does not do it, no evil deed will be recorded for him, and if he does it, one evil deed will be recorded for him.'

I came down until I reached Musa, and told him about this.

He said: `Go back to your Lord and ask him to reduce (the burden) for your Ummah, for they will never be able to do that.'

I had kept going back to my Lord until I felt too shy.

This version was also recorded by Muslim. Imam Ahmad recorded Anas saying that;

Al-Buraq was brought to the Prophet on the Night of the Isra' with his saddle and reins ready for riding. The animal shied, and Jibril said to him:

"Why are you doing this! By Allah, no one has ever ridden you who is more honored by Allah than him.''

At this, Al-Buraq started to sweat.
This was also recorded by At-Tirmidhi, who said it

is Gharib.
Ahmad also recorded that Anas said:

"The Messenger of Allah said:

When I was taken up to my Lord (during Al-Mi'raj), I passed by people who had nails of copper with which they were scratching their faces and chests. I asked, `Who are these, O Jibril!'

He said, `These are those who ate the flesh of the people (i.e., backbiting) and slandered their honor.'

This was also recorded by Abu Dawud.
Anas also said that the Messenger of Allah said:

On the night when I was taken on my Night Journey (Al- Isra'), I passed by Musa, who was standing, praying in his grave.

This was also recorded by Muslim.

The Report of Anas bin Malik from Malik bin Sa`sa`ah

Imam Ahmad recorded that Anas bin Malik said that Malik bin Sa`sa`ah told him that the Prophet of Allah told them about the night in which he was taken on the Night Journey (Al-Isra').

He said:

While I was lying down in Al-Hatim (or maybe, Qatadah said, in Al-Hijr) 'someone came to me and said to his companion, `The one who is in the middle of these three.' He came to me and opened me.

I (one of the narrators) heard Qatadah say, `split me - from here to here.'

Qatadah said: "I said to Al-Jarud, who was beside me, `What does that mean?'

He said, `From the top of his chest to below his navel', and I heard him say, `from his throat to below his navel'.

The Prophet said:

He took out my heart and brought a golden vessel filled with faith and wisdom. He washed my heart then filled it up and put it back, then a white animal was brought to me that was smaller than a mule and larger than a donkey.

Al-Jarud said, `Was this Al-Buraq?, O Abu Hamzah!'
He said, `Yes, and its stride covered a distance as far as

it could see.'
The Prophet said:

I was mounted upon it and Jibril brought me to the first heaven, and asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Adam.

(Jibril) said, `This is your father Adam, greet him.' So I greeted him, and he returned the greeting then said, `Welcome to the righteous son and righteous Prophet.'

Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?'

Gabriel answered, 'Gabriel.'

It was asked, 'Who is accompanying you?'

Gabriel replied, 'Muhammad.'

It was asked, 'Has he been called?'

Gabriel answered in the affirmative.

Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.

When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other.

Gabriel said (to me), 'These are Yahya and 'Isa; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?'

Gabriel replied, 'Gabriel.'

It was asked, 'Who is accompanying you?'

Gabriel replied, 'Muhammad.'

It was asked, 'Has he been called?'

Gabriel replied in the affirmative.

Then it was said, 'He is welcomed, what an excellent visit his is!'

The gate was opened, and when I went over the third heaven there I saw Yusuf (Joseph).

Gabriel said (to me), 'This is Yusuf; pay him your greetings.'

So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?'

Gabriel replied, 'Gabriel'
It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.'
It was asked, 'Has he been called?' Gabriel replied in the affirmative.

Then it was said, 'He is welcomed, what an excellent visit his is!'

The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.'

So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then I was taken up to the fifth heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Harun.

(Jibril) said, `This is Harun, greet him.' So I greeted him, and he returned the greeting then said, `Welcome to the righteous brother and righteous Prophet.'

Then I was taken up to the sixth heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'
It was said, `Who is with you?' He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.' So it was opened for us and when I entered, I saw Musa.

(Jibril) said, `This is Musa, greet him.'

So I greeted him, and he returned the greeting then said, `Welcome to the righteous brother and righteous Prophet.'

When I passed by him, he wept, and it was said to him, `Why are you weeping' He said, `I am weeping because a young man was sent after me and more people from his Ummah than from mine will enter Paradise.'

Then I was taken up to the seventh heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad'.

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Ibrahim.

(Jibril) said, `This is Ibrahim, greet him.'

So I greeted him, and he returned the greeting then said, `Welcome to the righteous son and righteous Prophet.'

Then I was taken up to Sidrat Al-Muntaha, whose fruits like the clay jugs of Hajar (a region in Arabia) and its leaves were like the ears of elephants.

(Jibril) said: `This is Sidrat Al-Muntaha.' And there were four rivers, two hidden and two visible.

I said, `What is this, O Jibril'

He said, `The two hidden rivers are rivers in Paradise, and the two visible rivers are the Nile and the Euphrates.'

Then I was shown Al-Bayt Al-Ma`mur. Qatadah said:

Al-Hasan told us narrating from Abu Hurayrah that the Prophet saw Al-Bayt Al-Ma`mur. Each day seventy thousand angels enter it, then they never return from it.

Then he continued to narrate the Hadith of Anas;

Then I was brought a vessel of wine, a vessel of milk and a vessel of honey.

I chose the milk, and he (Jibril) said, `This is the Fitrah (natural instinct) on which you and your Ummah will be.'

Then the prayer was enjoined upon me, fifty prayers each day.

I came down until I reached Musa, who said, `What did your Lord enjoin upon your Ummah?'

I said, `Fifty prayers each day.'

He said, `Your Ummah will not be able to do fifty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten. I came back to Musa and he asked, `What were you commanded to do?'

I said, `Forty prayers each day.'

He said, `Your Ummah will not be able to do forty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `I was commanded to do thirty prayers each day.'

He said, `Your Ummah will not be able to do thirty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Twenty prayers each day.'

He said, `Your Ummah will not be able to do twenty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten more.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Ten prayers each day.'

He said, `Your Ummah will not be able to do ten prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and I was commanded to do five prayers every day.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Five prayers each day.'

He said, `Your Ummah will not be able to do five prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

I said, `I have asked my Lord until I feel too shy. I accept this and submit to Him.'

Then a voice called out: `My order has been decreed and I have reduced the burden on My servants.'

Similar narrations were recorded in the Two Sahihs.

The Report of Anas from Abu Dharr

Al-Bukhari recorded that Anas bin Malik said:

Abu Dharr used to tell us that the Messenger of Allah said:

The roof of my house was opened while I was in Makkah, and Jibril came down and opened my chest, then he washed it with Zamzam water. Then he brought a vessel of gold filled with wisdom and faith, and poured it into my chest, then he closed it up. Then he took me by the hand and took me up to the lowest heaven.

When we came to the lowest heaven, Jibril said to its keeper, `Open up!'

He said, `Who is this?'
He said, `Jibril.'
He said, `Is there anyone with you?' He said, `Yes, Muhammad is with me.' He said, `Has his Mission started?'
He said, `Yes.'

When it was opened, we went up into the first heaven, where I saw a man sitting with a multitude to his right and another to his left. When he looked to his right he smiled, and when he looked to his left, he wept.

He said, `Welcome to the righteous Prophet and the righteous son.'

I said to Jibril, `Who is this?'

He said, `This is Adam, and these multitudes to his right and left are the souls of his descendants. The people on his right include the people of Paradise, and the people on his left include the people of Hell, so when he looks to his right he smiles, and when he looks to his left he weeps.'

Then he took me up to the second heaven...

... Then we passed by Ibrahim, who said, `Welcome to the righteous Prophet and the righteous son.'

I said, `Who is this?'

He said, `This is Ibrahim.'

He said, `Welcome to the righteous Prophet and the righteous son.'

Az-Zuhri said: Ibn Hazm told me that Ibn Abbas and Abu Habbah Al-Ansari used to say:

the Prophet narrated here -

Then I was taken up until I reached a level where I could hear the sound of the pens.

Ibn Hazm and Anas bin Malik said: the Messenger of Allah said:

Allah enjoined upon my Ummah fifty prayers.

I came back with this (message) until I passed by Musa, who said, `What did your Lord enjoin upon your Ummah?'

I said, `He enjoined fifty prayers.'

Musa said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and He reduced it by half.

Then I came back to Musa and said, `It has been reduced by half.'

He said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and it was reduced by half.

I came back to him, and he said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and He said: `They are five but equal in reward to fifty, for My word does not change.'

I came back to Musa and he said, `Go back to your Lord.'

I said, `I feel too shy before my Lord.'

Then I was taken up until I reached Sidrat Al- Muntaha, which was veiled in indescribable colors. Then I entered Paradise, in which I saw nets of pearls and its soil of musk.

This version was recorded by Al-Bukhari in the Book of Prayer.

He also reported in the Book of Tafsir, under the discussion of Bani Isra'il (i.e., Surah Al-Isra'), the Book of Hajj and the Stories of the Prophets, via different chains of narration from Yunus.

Muslim recorded similar Hadiths in his Sahih in the Book of Faith.

Imam Ahmad recorded that Abdullah bin Shaqiq said:

I said to Abu Dharr, "If I had seen the Messenger of Allah, I would have asked him.''

He said, "What would you have asked him?''

He said, "I would have asked him, if he saw his Lord?''

He said, "I did ask him that, and he said,

I saw it as light, how could I see Him!''

This is how it was narrated in the report of Imam Ahmad.

Muslim recorded that Abdullah bin Shaqiq said that Abu Dharr said:

"I asked the Messenger of Allah, `Did you see your Lord?'

He said,

(I saw) a light, how could I see Him?''

Abdullah bin Shaqiq said: I said to Abu Dharr, "If I had seen the Messenger of Allah, I would have asked him.''

He said, "What would you have asked him?''

He said, "I would have asked him, `Did you see your Lord?''

Abu Dharr said, "I asked him that, and he said,

I saw light.

The Report of Jabir bin Abdullah

Imam Ahmad recorded that Jabir bin Abdullah said that he heard the Messenger of Allah say:

When Quraysh did not believe that I had been taken on the Night Journey to Bayt Al-Maqdis, I stood up in Al- Hijr and Allah displayed Bayt Al-Maqdis before me, so I told them about its features while I was looking at it.

This was also reported in the Two Sahihs with different chains of narration.

According to Al-Bayhaqi, Ibn Shihab said that Abu Salamah bin Abdur-Rahman said:

Some people from Quraish went to Abu Bakr and said, "Have you heard what your companion is saying He is claiming that he went to Bayt Al-Maqdis and came back to Makkah in one night!''

Abu Bakr said, "Did he say that!'' They said, "Yes.''

Abu Bakr said, "Then I bear witness that if he said that, he is speaking the truth.''

They said, "You believe that he went to Ash-Sham (Greater Syria) in one night and came back to Makkah before morning!''

He said, "Yes, I believe him with regard to something even more than that. I believe him with regard to the revelation that comes to him from heaven.''

Abu Salamah said, from then on Abu Bakr was known as As-Siddiq (the true believer).

The Report of Abdullah bin Abbas

Imam Ahmad recorded that Ibn Abbas said:

"On the night when the Messenger of Allah was taken on his Night Journey, he entered Paradise, in some part of which he heard a sound.

He said, `O Jibril, what is this?'
He said, `This is Bilal, the Mu'adhdhin.'
When the Prophet came back to the people, he said,

Bilal has succeeded; I saw that he will have such and such.

He (the Prophet) was met by Musa, who welcomed him and said, `Welcome to the Unlettered Prophet.'

He was a tall, dark man with lank hair coming down to his ears or above his ears.

He said, `Who is this, O Jibril!'

He said, `This is Musa.'

Then he went on and met a venerable, distinguished old man, who welcomed him and greeted him with Salam, and all of them were greeting him. He said, `Who is this?, O Jibril!'

He said, `This is your father Ibrahim.'

Then he looked into Hell and saw some people eating rotten meat. He said, `Who are these people, O Jibril!'

He said, `They are those who used to eat the flesh of the people (i.e., backbiting).'

He saw a man who was very red and dark blue, and said, `Who is this, O Jibril!'

He said, `This is the one who slaughtered the she-camel (of Salih).'

When the Messenger of Allah came to Al-Masjid Al- Aqsa, he stood up to pray, and all the Prophets gathered and prayed with him. When he finished, he was brought two cups, one on his right and one on his left, one containing milk and one containing honey. He took the milk and drank it, and the one who was carrying the cup said, `You have chosen the Fitrah (natural instinct).'''

The chain of narrators is Sahih, although they (Al- Bukhari and Muslim) did not record it.

Imam Ahmad reported that Ibn Abbas said:

"The Messenger of Allah was taken on the Night Journey to Bayt Al-Maqdis, then he came back and told them about his journey and the features of Bayt Al-Maqdis and the caravan (of Quraysh).

Some people said, `We do not believe what Muhammad is saying,' and they left Islam and became disbelievers. Allah destroyed them when He destroyed Abu Jahl.

Abu Jahl said: `Muhammad is trying to scare us with the tree of Zaqqum; bring some dates and butter and let us have some Zaqqum!'

The Prophet also saw the Dajjal in his true form, in real life, not in a dream, and he saw `Isa, Musa and Ibrahim.

The Prophet was asked about the Dajjal, and he said:

I saw him as a tall and huge man, with a whitish complexion. One of his eyes stood out like a shining star. The hair on his head looked like the branches of a tree.

And I saw `Isa, white with curly hair and an intense gaze, of average build.

I saw Musa, dark-skinned, with a lot of hair and a strong build.

I looked at Ibrahim and did not see anything in him that I do not see in myself; it is as if he were your companion (meaning himself).

Jibril said: `Greet your father with Salam,' so I greeted him with Salam.

This was also recorded by An-Nasa'i from the Hadith of Abu Zayd Thabit bin Yazid from Hilal, who is Ibn Khabbab, and it is a Sahih chain of narrators.

Al-Bayhaqi recorded that Abu Al-Aliyah said: "The cousin of your Prophet, Ibn Abbas narrated to us from the Messenger of Allah, he said:

Allah's Messenger said,

On the night when I was taken on the Night Journey, I saw Musa bin Imran, a tall, curly- haired man, as if he was from the tribe of Shanu'ah. And I saw `Isa bin Maryam, of medium stature, white with a reddish complexion, with straight hair.

And he was shown Malik, the keeper of Hell, and the Dajjal, with the signs that Allah revealed to him.'

He said,

So be not you in doubt of meeting him. )32:33(

Qatadah used to interpret this to mean that the Prophet of Allah met Musa.

And We made it (or him) a guide to the Children of Israel. (32:33)

Qatadah said:

"(This means) Allah made Musa a guide for the Children of Israel.''

Muslim reported this in his Sahih, and Al-Bukhari and Muslim recorded a shorter version from Qatadah.

Imam Ahmad also recorded that Ibn Abbas said: "The Messenger of Allah said:

On the night when I was taken on the Night Journey, I woke up in Makkah the next morning having anxiety that, I knew that the people would not believe me.

He kept away from people, feeling anxious and sad, then the enemy of Allah Abu Jahl passed by him and came to sit with him, saying mockingly, `Is there anything new!'

The Messenger of Allah said, (Yes). He said, `What is it?'

He said, I was taken on a Journey last night.
He said, `Where to?'
He said,

(To Bayt Al - Maqdis) .
He said, `Then this morning you were among us!' He said, (Yes).

Abu Jahl did not want to say to his face that he was lying, lest he deny saying it when he called other people to hear him, so he said: `Do you think that if I call your people, you will tell them about what happened!'

The Messenger of Allah said, (Yes).
Abu Jahl said, `O people of Bani Ka`b bin Lu'ay!'

People got up from where they were sitting and came to join them.

Abu Jahl said, `Tell your people what you told me.'

I(The Messenger of Allah said was taken on a Journey last night).

They said, `Where to!'
He said,

(To Bayt Al - Maqdis) .

They said, `Then this morning you were among us!'

He said, (Yes).

They began to clap their hands together and put their hands on their heads in astonishment at this "lie'' - as they claimed it to be.

They said, `Can you describe the sanctuary to us!'

Among them were some who had traveled to that land and seen the sanctuary, so the Messenger of Allah said,

I started to describe it, until I reached a point where I was not sure about some of the details, but then the sanctuary was brought close and placed near the house of `Uqayl - or `Iqal - so I could look at it and describe the details.

I could not remember those description.

The people said, `As for the description, by Allah he has got it right.''

This was recorded by An-Nasa'i and Al-Bayhaqi.

The Report of Abdullah bin Mas`ud

Al-Hafiz Abu Bakr Al-Bayhaqi reported that Abdullah bin Mas`ud said:

"When the Messenger of Allah was taken on the Night Journey, he went as far as Sidrat Al-Muntaha, which is in the sixth heaven. Everything that ascends stops there, until it is taken from that point, and everything that comes down stops there, until it is taken from there.

When that covered As-Sidrat Al-Muntaha which did cover it! (53:16)

Ibn Mas`ud said:

"It is covered with gold butterflies. The Messenger of Allah was given the five prayers and the final

Ayat of Surah Al-Baqarah, and forgiveness was granted for major sins to those who do not associate anything in worship with Allah.''

This was recorded by Muslim in his Sahih.

The Report of Abu Hurayrah

Al-Bukhari and Muslim reported in their Sahihs that Abu Hurayrah said:

the Messenger of Allah said:

When I was taken on the Night Journey, I met Musa.

He described him as a man - I think he said - a curly- haired man, as if he were from the tribe of Shanu'ah.

And I met `Isa.

And the Prophet described him as being of average height, with a reddish complexion, as if he had just come out of the bath.

And I met Ibrahim, and I am the one who resembles him most among his children.

I was brought two vessels, one containing milk and the other containing wine.

It was said to me, `Take whichever one you want.' So I took the milk and drank it, and it was said to me,

`You have been guided to the Fitrah - or - You have chosen the Fitrah. If you had chosen the wine, your Ummah would have gone astray.'''

They also recorded it with another chain of narrators. Muslim recorded that Abu Hurayrah said:

"The Messenger of Allah said:

I remember being in Al-Hijr, and the Quraysh were asking me about my Night Journey. They asked me things about Bayt Al-Maqdis that I was not sure of, and I felt more anxious and stressed then than I have ever felt. Then Allah raised up Bayt Al-Maqdis for me to see, and there was nothing they asked me about but I told them about it.

And I remember being in a gathering of the Prophets. Musa was standing there praying, and he was a man with curly hair, as if he were one of the men of Shanu'ah.

I saw `Isa bin Maryam standing there praying, and the one who most resembles him is `Urwah bin Mas`ud Ath- Thaqafi.

And I saw Ibrahim standing there praying, and the one who most resembles him is your companion (meaning himself).

Then the time for prayer came, and I led them in prayer. When I finished, a voice said, `O Muhammad, this is Malik, the keeper of Hell,' so I turned to him, and he greeted me first.''

Musa bin Uqbah said, narrating from Az-Zuhri:
"The Isra' happened one year before the Hijrah.'' This was also the opinion of Urwah.

As-Suddi said:
"It happened sixteen months before the Hijrah.''

The truth is that the Prophet was taken on the Night Journey when he was awake, not in a dream, and he went from Makkah to Bayt Al-Maqdis riding on Al-Buraq.

When he reached the door of the sanctuary, he tied up his animal by the door and entered, where he prayed two Rak`ahs to `greet the Masjid'.

Then the Mi`raj was brought to him, which is a ladder with steps which one climbs up. So he went up on it to the first heaven, then he went up to the rest of the seven heavens.

The Time that Isra' took place, and the Fact that it included both Body and Soul, when the Prophet was awake, not in a Dream

In each heaven he was welcomed by the most pious of its inhabitants, and he greeted the Prophets who were in the various heavens according to their positions and status.

He passed by Musa, the one who spoke with Allah, in the sixth heaven, and Ibrahim, the close friend (Khalil) of Allah in the seventh heaven.

Then he surpassed them and all the Prophets in status and reached a level where he could hear the creaking of the pens, i.e., the pens of destiny which write down what is decreed to happen.

He saw Sidrat Al-Muntaha, covered by the command of Allah, and its greatness, its butterflies of gold and various colors, surrounded by the angels. There he saw Jibril in his real form, with six hundred wings.

He saw green cushions blocking the horizon. He saw Al-Bayt Al-Ma`mur, and Ibrahim Al-Khalil, the builder of the earthly Ka`bah, leaning back against it, the heavenly Ka`bah; every day, seventy thousand angels enter and worship therein, then they do not return to it until the Day of Resurrection.

He saw Paradise and Hell, and Allah enjoined upon him fifty prayers, then reduced it to five, as an act of mercy and kindness towards His servants. In this is a strong indication of the greatness and virtue of the prayers.

Then he came back down to Bayt Al-Maqdis, and the Prophets came down with him and he led them in prayer there when the time for prayer came. It may have been the dawn prayer of that day.

Some people claim that he led them in prayer in heaven, but the reports seem to say that it was in Bayt Al-Maqdis.

In some reports it says that it happened when he first entered (i.e., before ascending into the heavens), but it is more likely that it was after he came back, because when he passed by them in the places in the heavens, he asked Jibril about them, one by one, and Jibril told him about them. This is more appropriate, because he was first required to come before the Divine Presence, so that what Allah willed could be enjoined upon him and his Ummah. When the matter for which he was required had been dealt with, he and his brother-Prophets gathered, and his virtue and high position in relation to them became apparent when he was asked to come forward to lead them, which was when Jibril indicated to him that he should do so.

Then he came out of Bayt Al-Maqdis and rode on Al-Buraq back to Makkah in the darkness of the night. And Allah knows best.

As for his being presented with the vessels containing milk and honey, or milk and wine, or milk and water, or all of these, some reports say that this happened in Bayt Al-Maqdis, and others say that it happened in the heavens. It is possible that it happened in both places, because it is like offering food or drink to a guest when he arrives, and Allah knows best.

The Prophet was taken on the Night Journey with body and soul, he was awake, not asleep. The evidence for this is the Ayah:

Glorified (and Exalted) be He (Allah) Who took His servant for a Journey by Night from Al-Masjid Al- Haram to Al-Masjid Al-Aqsa, the neighborhood whereof We have blessed,

The words "Subhan Allah'' (Glorified and exalted be Allah) are spoken in the case of serious matters. If it had been a dream, it would have been a significant matter and would not have been so astounding; the disbelievers of the Quraysh would not have hastened to label him a liar and the group of people who had become Muslims would not have deserted the faith.

The word `Abd (servant) refers to both soul and body.

Allah says:

took His servant for a Journey by Night.

and:
And We made not the vision which we showed

you but a trial for mankind. (17:60) Ibn Abbas said:

"This is the vision that the Messenger of Allah saw with his own eyes during the Journey by Night, and the cursed tree is the tree of Zaqqum.''

This was recorded by Al-Bukhari. Allah said:

The sight (of Prophet Muhammad) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it). (53:17)

Sight (Al-Basr) is a physical faculty, not a spiritual one, and he was carried on Al- Buraq, a shining white animal. This too indicates a physical journey, because the soul does not need a means of transportation of this nature.

And Allah knows best.

An Interesting Story

In his book Dala'il An-Nubuwwah, Al-Hafiz Abu Nu`aym Al- Isbahani recorded via Muhammad bin Umar Al-Waqidi who said:

Malik bin Abi Ar-Rijjal told me from Amr bin Abdullah that Muhammad bin Ka`b Al-Qurazi said:

"The Messenger of Allah sent Dihyah bin Khalifah to Caesar.''

He mentioned how he came to him, and described an incident that showed how wise Caesar was.

He sent for the Arab merchants who were in Syria and Abu Sufyan Sakhr bin Harb and his companions were brought to him. He asked them the well-known questions that were recorded by Al-Bukhari and Muslim, as we shall discuss below, and Abu Sufyan tried hard to give the impression that this was an insignificant issue.

(The narrator) said that Abu Sufyan (later) said:

"By Allah, nothing stopped me from saying something to Heraclius to make him despise (Muhammad) but the fact that I did not want to tell a lie that would later be found out, and he would never believe me again after that.

Then I told him about the night on which he was taken on the Night Journey.

I said: `O King, shall I not tell you of something from which you will know that he is lying!'

He said, `What is it?'

I said: `He claims that he went out of our land, the land of Al-Haram, in one night, and came to your sanctuary in Jerusalem, then came back to us the same night, before morning came.'

The Patriarch of Jerusalem was there, standing next to Caesar.

The Patriarch of Jerusalem said: `I know that night.'

Caesar looked at him and said, `How do you know about this!'

He said,

`I never used to sleep at night until I closed the doors of the sanctuary. On that night I closed all the doors except for one, which I could not manage to close. I asked my workers and others who were with me to help me deal with it, but we could not move it. It was like trying to move a mountain. So I called the carpenters, and they looked at it and said: The lintel and some part of the structure has fallen onto it. We cannot move it until morning, when we will be able to see what the problem is. So I went back and left those two doors open.

The next morning I went back, and saw that the stone at the corner of the sanctuary had a hole in it, and there were traces of an animal having been tethered there.

I said to my companions: This door has not been closed last night except for a Prophet, who prayed last night in our sanctuary.'''

And he mentioned the rest of the Hadith.

In his book At-Tanwir fi Mawlid As-Siraj Al-Munir, Al- Hafiz Abu Al-Khattab Umar bin Dihyah mentioned the Hadith of the Isra' narrated from Anas, and spoke well about it, then he said:

"The reports of the Hadith of the Isra' reach the level of Mutawatir.

They were narrated from;

• Umar bin Al-Khattab,

• Ali, Ibn Mas`ud,

• Abu Dharr,

• Malik bin Sa`sa`ah,

• Abu Hurayrah,

• Abu Sa`id,

• Ibn Abbas,

• Shaddad bin Aws,

• Ubayy bin Ka`b,

• Abdur-Rahman bin Qarat,

• Abu Habbah Al-Ansari,

• Abu Layla Al-Ansari,

• Abdullah bin `Amr,

• Jabir, Hudhayfah,

• Buraydah,

• Abu Ayub,

• Abu Umamah,

• Samurah bin Jundub,

• Abu Al-Hamra',

• Suhayb Ar-Rumi,

• Umm Hani', and

• A'ishah and Asma', the daughters of Abu Bakr As-Siddiq,

may Allah be pleased with them all.

Some of them narrated the incident at length, and others narrated it more briefly, as was reported in the Musnad collections.

Even though some reports do not fulfill the conditions of Sahih, nevertheless the Muslims agreed unanimously on the fact that the Isra' happened, and it was rejected only by the heretics and apostates.

They intend to put out the Light of Allah with their mouths. But Allah will bring His Light to perfection even though the disbelievers hate (it). (61:8)

[hattabi]

‏الإمام يحيى بن معين قال: "أشتهي أن أقع على شيخ ثقة عنده بيت مليء كتبا أكتب عنه وحدي".

İmam Yahya bin Main (h.238) rahimehullah dedi ki:

“Keşke evi kitaplarla dolu, sika/güvenilir bir hocaya rastlasam da ondan tek başıma (hadis) yazsam.”

| el-Cami li Ahlaki’r Ravi 2/139.

وقيل ليحيى بن معين في مرض موته: ما تشتهي؟. قال: بيت خالي، وإسناد عالي!

Yahya bin Main’e ölüm hastalığındayken ne arzu ettiği soruldu.

Dedi ki: “Boş bir ev ve âli bir isnad.”

| er-Rihle fi Talebi’l Hadis, 20.

[etaali]

🌹🔰 Şehit Nasrallah, Şehit Haniye, Şehit Safiyüddin, Şehit Yahya Sinvar ve Şehit Nilfuruşan Direniş Cephesi'ne onur getirdiler, gücünü ve yeteneğini artırdılar.

İmam Hamaney

7 Kasım 2024

[chocobanuuna]

"namanya juga anak, gimanapun orangtuanya ya tetap dibela terus"

Kalimat itu pernah aku dengar secara langsung dan tidak langsung. Sakit, sakit sekali ketika mendengarnya. Seolah sikapku untuk tetap berbuat baik dan berbakti kepada orangtua adalah suatu sikap yang salah. What do they expect me to do, yaa? Apakah ketika orangtua salah, aku harus ikut mereka menggibahi, membenci, mencaci, dan menjauhi?

Padahal aku hanya sedang melakukan apa yang aku tau, hal mendasar yang diajarkan dalam Al-Quran, di masa-masa sebelumnya sudah pernah dicontohkan, dan darinya bisa dijadikan pedoman dalam bersikap.

"Jika keduanya memaksamu untuk mempersekutukan-Ku dengan sesuatu yang engkau tidak punya ilmu tentang itu, janganlah patuhi keduanya, (tetapi) pergaulilah keduanya di dunia dengan baik dan ikutilah jalan orang yang kembali kepada-Ku. Kemudian, hanya kepada-Ku kamu kembali, lalu Aku beri tahukan kepadamu apa yang biasa kamu kerjakan." Luqman : 15

Yang level orangtuanya memaksa untuk menyekutukan Allah saja, kita tetap harus pergauli orangtua dengan baik. Apalagi jika urusannya bukan urusan keimanan semacam itu.

Semakin dekat engkau dengan Allah, semakin lembut engkau terhadap orangtuamu. - Buya Yahya

Dan ketika mengingatkan orangtua (mengingatkan siapapun itu) juga ada adabnya.

"What's loving advice and judgmental advice. Well, number one, are you giving advice for the sake of that person's good, or are you giving advice for the sake of your own ego? Many times when we give advice, it's to make ourselves feel better, not to make the other person feel better.

Apa itu nasihat yang penuh kasih dan nasihat yang menghakimi? Pertama-tama, apakah kamu memberikan nasihat demi kebaikan orang tersebut, atau demi ego kamu sendiri? Seringkali ketika kita memberi nasihat, tujuannya adalah untuk membuat diri kita merasa lebih baik, bukan untuk membuat orang lain merasa lebih baik.

So the point is that if while I'm giving advice, I'm giving advice on the basis that I am better than you and I'm telling you that I'm better than you and I'm looking down upon you, then I'm not giving you advice, I'm ridiculing you, I'm doing something that's a major sin instead of something that the Prophet Peace be upon him described as the entire religion which is sincere advice for the sake of your betterment and bringing you close to Allah Subhanahu wa ta'ala and making things easier for you. Has there ever been somebody that you sincerely wanted to give advice to?

Jadi intinya adalah, jika saat saya memberi nasihat, saya melakukannya dengan dasar bahwa saya lebih baik dari kamu, dan saya memberi tahu bahwa saya lebih baik darimu serta memandang rendah dirimu, maka sebenarnya saya tidak sedang memberi nasihat. Saya sedang mengejekmu, dan itu merupakan dosa besar. Bukannya melakukan sesuatu yang Nabi Muhammad SAW jelaskan sebagai inti dari agama ini, yaitu nasihat yang tulus untuk kebaikanmu, mendekatkanmu kepada Allah Subhanahu wa Ta'ala, dan mempermudah urusanmu. Pernahkah ada seseorang yang benar-benar ingin kamu beri nasihat dengan tulus?" - Imam Omar Suleiman

[bilabercerita]

HATI YANG SEHAT

Ibnu Qayyim Al-Jauziyyah, Ibnu Rajab Al-Hanbali, dan Imam A-Ghazali dalam kitab "Tazkiyatun Nufus" yang ditulisnya, menerangkan bahwa Hati dinyatakan sehat, bila :

1. Kerinduannya kepada khidmah seperti kerinduan seorang yang lapar kepada makanan dan minuman. Yahya bin Mu'adz berkata, "Barangsiapa senang untuk ber-khidmah kepada Allah, maka segala sesuatu pun akan senang berkhidmah kepadanya. Barang siapa tentram dan sejuk hatinya lantaran (taat kepada) Allah, tentram pulalah semua yang memandangnya"

2. Hanya memiliki satu keinginan yakni taat kepada Allah

3. Sangat bakhil terhadap waktu. Menyesal, jika terbuang sia-sia. Kebakhilannya terhadap waktu, melebihi kebakhilan manusia terkikir kepada hartanya

4. Jika telah masuk waktu shalat maka lenyaplah segala harapan dan kesedihannya terhadap dunia, karena ia tahu dalam shalatnya itu akan ia temui kelapangan, kenikmatan, penyejuk mata, dan penyejuk jiwa.

5. Tidak pernah letih untuk berdzikir kepada Allah, tidak pernah bosan untuk ber-khidmah kepadaNya dan tidak bersikap manis kecuali kepada orang-orang yang menunjukkan jalan kebenaran atau mengingatkan akan Rabbnya.

6. Perhatiannya untuk mengoreksi amalan, melebihi perhatiannya untuk beramal. Sehingga ia akan berusaha untuk ikhlas, loyal, ittiba, dan ihsan di dalamnya, yang kemudian darinya ia akan menyaksikan betapa banyak anugerah yang Allah berikan kepadanya, dan menyadari betapa banyak ia telah melalaikan hak-hak Nya.

[urvetulvuskaa]

İnsanlara Hayrı Öğretmek

Rasûlullah sallallâhu aleyhi ve sellem şöyle buyurdu: "İnsanlara hayrı, öğreten kimseye Allah, melekler, (her şey) hatta yuvasındaki karınca ve denizdeki balık salat ederler."

(Taberânî-Kebîr'de - ve Ziya, Ebû Ûmame'den rivayet etmişlerdir. Sahihtir.)

Allah'ın (c.c.) kuluna salatı onu övmesi, meleklerin salatı onun için bağışlanma dilemeleridir. Hayır ise Kur'an ve Sünnet'te geçen her türlü hayır ve güzelliktir.

Hadis İlminin Cerh ve Ta'dil ihtisasında imam olan Yahya b. Main İmam Ahmed b. Hanbel'in yanına girerken ona "Selam sana ey hayır öğretmeni" diye selam verirdi.

..